Etymology: From Icelandic leppur (“rags”) and lúði (“oaf”)
In Icelandic folklore, Leppalúði is currently the third husband of the fearsome ogress or trolless, Grýla. Both Leppalúði and Grýla are known for being cannibals, eating children. Leppalúði is often mentioned in conjunction with his wife, Grýla as a means by parents to frighten their children into good behavior.
This is reportedly the home of the fierce some Grýla, Leppalúði, and the Yule Lads. It is a labyrinth field of lava in North Iceland.
Grýla – A cannibal ogress or troll, Grýla is the fierce, infamous wife of Leppalúði
Some stories hold that Leppalúði and Grýla have had many children together, one count says that there are as many as twenty children.
Jólasveinarnir – The Yule Lads, in the 17th century, when Grýla became associated with Christmas, she was assigned to be the mother of the Yule Lads. There are 13 Yule Lads who started off causing all sorts of mischief and trouble. Over time and influenced by the American Santa Claus tradition, the Yule Lads became associated with gift-giving and will leave either a gift of sweets or a rotten potato in a shoe left on the window sill depending on a child’s behavior.
Jólakötturinn – The Yule Cat, is more Grýla’s monstrous giant pet black cat. The Yule Cat will prey upon children and adults alike who have not received the gift of a new article of clothing. The Yule Cat will swell to a monstrous size before tearing apart its victim. So make sure your Nana or favorite Aunt has sent you a new article of clothing for Christmas. Even if it’s a pink bunny outfit, it will keep the Yule Cat from eating you!
Twins – The last children Grýla had with Leppalúði, when she was 50 years old, were twins. The twins died very young and still young enough to need a crib.
Most of Leppalúði’s fierce reputation comes from his association and marriage to Grýla and the Jólasveinarnir who go out hunting misbehaving children to eat. If it wasn’t for them, Leppalúði is likely to have died of starvation long ago due to his laziness and that he frequently stays home.
Also Known As: John, Jon Blund, Klaas Vaak, Ole Lukøje
Sweet dreams are made of these…
The Sandman is a figure mainly from Western and Northern European folklore who is responsible for sprinkling the sands of sleep so that people can dream. At its heart, it’s a very simple piece of folklore that doesn’t seem to have much more than that. Rather, I should say that the Sandman is a deceptively major figure of folklore who appears to be a minor power. How much relevance he will have depends on the nature of the stories he is found in and those can vary widely.
Description: It seems as if a lot of popular media and books will have a description of the sandman as a human-looking male wearing a Victorian-style sleeping gown and nightcap with tassel. He might have a bag of sand or just magically produce it from pockets or thin air.
Then you have other sources of media and books that really play with his description and the Sandman will look like however they want him to look. Since the Sandman’s realm is the Land of Nod or Realm of Dreams, he could probably look however he wanted and suited the needs of the story being told.
The Land of Nod
Not the biblical Land of Nod where Cain was exiled to, but as in the Land of Sleep and Dreams.
First, we can thank Dean Jonathon Swift for this delightful play and pun on words with his 1738 book “A Complete Collection of Genteel and Ingenious Conversation.”
At any rate, the realm of Dreams, Dream Realm, or Land of Nod is sometimes shown as being the Sandman’s domain where he reigns all-powerful and supreme, so long as people remain asleep or he doesn’t leave it.
Since it’s dreams, the place can look like anything and anywhere, and the Sandman can look however he wants and suit the needs of who’s writing the stories.
Here’s Sand In Your Eyes!
The easiest explanation for a Sandman is the morning crust or rheum that people wake up with around their eyes. It’s common, it happens to everyone, and way back when it was easy to believe and explain to young children where this discharge came from by saying that the Sandman brought it as the dust he sprinkles in people’s eyes so they can dream.
Quite frankly, calling it Sleep or Sand is a lot more poetical than calling it rheum, dried discharge, or mucus.
Getting A Good Night’s Rest
In many places, the Sandman is known by different names and has slightly different appearances.
Canada – Nilus the Sandman was a television series that aired in the 1990’s.
Denmark – The famous author, Hans Christian Andersen’s 1841 story called Ole Lukøje about the Sandman who sprinkles sand in children’s eyes to sleep. The name Ole Lukøje means “Close Eye” in Danish. Ole Lukøje carries two umbrellas, one of which has pictures underneath, that when he opens it over good children, they have good dreams. The other umbrella is blank, this one Ole Lukøje’s hold over naughty children so they will have a heavy, dreamless sleep. Instead of using sand, Ole Lukøje squirts milk into children’s eyes… a little strange. At the end of the story, it is revealed that Ole Lukøje has a brother, who only visits once, bringing Death. The brother’s name is also Ole Lukøie.
Dutch – In the Netherlands and places like South Africa, the Sandman is known as Klaas Vaak.
Germany – Unser Sandmännchen (Our Little Sandman) is very similar to Anderson’s Ole Lukøje and is part of a television series that has been broadcast since 1959. The show has also been adapted into comic book form.
Scandinavia – The Sandman is the traditional folk character who sprinkles sand or dust into people’s eyes, so they sleep and dream. He’s a feature of many children’s stories.
Sweden – In English translations, the Sandman is known as John or Jon Blund.
The Stuff Of Nightmares
Every now and then, someone likes to write a story featuring the Sandman in a more sinister light. Okay… that makes sense when the story of the Sandman likely comes from exasperated parents trying to get their children to go to sleep, that some variations could hold similarities to stories of the Bogeyman.
Bonhome Sept-Heur – Meaning the Seven O’Clock Guy, this is a French-Canadian figure who will throw sand in children’s eyes who refuse to go to sleep so he can blind them before carrying them away in his bag.
Der Sandmann – Written by E.T.A. Hoffman in 1816 is just one such book wherein the Sandman throws sand in the eyes of children who refuse to go to sleep, causing their eyes to fall out. These would then be collected up and fed to the Sandman’s children on the Moon. Lovely…
In case you’re curious, in 1993, Paul Berry would adapt this story into a stop-motion short that won Craft Prize for “Best Animation” and got an Oscar nomination for “Best Animated Short Film.”
Mos Ene – Meaning Ene the Elder is a Romanian folklore figure very similar to the character described in Der Sandmann.
What Dreams May Come…
DC Comics – there have been a few characters who have carried the name of Sandman, at least one appears to be the actual folkloric figure where the other used hypnotic sand to control people. The latter appears in an episode from the 1960’s Batman series.
Marvel Comics – The Sandman appears as a villain to the hero Spider-man. It must be stressed and noted that this version of Sandman has nothing to do with dreams, just sand, turning into, manipulating, and controlling it.
Marvel has another villain from its Journey Into Mystery comics in 1961. This Sandman was an alien who crash-landed on earth.
The Sandman – This is a 75-part comic book series written by Neil Gaiman that many people are probably familiar with. The title character rules over a dream world and appears to various characters in the series in different guises and names.
There are several other comics that feature a Sandman character.
Miles To Go Before I Sleep…
There are several different songs and poems that all reference Sandman to one degree or another. The most famous of these is the 1954 song “Mister Sandman” by The Chordettes. Other songs and poems will have the Sandman as a focus or just briefly mentioned as allusions to sleep and dreams. Of course, there is Metallica’s “Enter Sandman” that isn’t very pleasant as it sings of dreams turning into nightmares.
There are also a few movies that the Sandman has appeared, Disney’s The Santa Clause series where he is a member of the Legendary Council, and Dreamwork’s Rise of the Guardians where the Sandman is one such member and Guardian of Dreams.
Der Sandmann Kommt
Many of our stories for the Sandman begin to appear in the 18th century. Though the stories are likely older as a means of trying to explain the sleep or rheum, crust on one’s eyelids in the morning. Stories of the Sandman could have circulated as cautionary tales to try and get children to behave, especially if Hoffman’s Der Sandmann is used as a source.
In Germany, the idioms for “der Sandmann kommt,” meaning “the Sandman comes” have been found in German to French dictionaries dated to 1771. It’s used to describe a person who’s about to fall asleep. A later 1798 German grammar book posits the idiom as a phrase used by adults in a humorous manner towards children who are tired. That’s just German culture and the understanding is that such an idiom is likely to have been around a while in usage before making its way into dictionaries and grammar books.
Maybe? That seems to stretch it a bit. Though it brings us back to Hans Christian Anderson’s Ole Lukøje and his brother of the same name. Where one brings sleep and the other brings death.
In Greek mythology, Nyx, the goddess of Night, and Erebus, the god of Darkness have two children by the name of Hypnos, the god of Sleep, and Thanatos, the god of Death. These two brothers live near each other in the Underworld. Which suddenly makes Anderson’s tale have a lot more sense.
Taking Hypnos’ Roman name or equivalent deity, Somnus, three of his children are Morpheus, the God of Dreams, Phobetor or Frightener who takes various animal forms, and Phantasos who is Fantasy or Imagination. It needs to be noted that these three of Morpheus, Phobetor, and Phantasos make their first appearances in Ovid’s Metamorphosis and are likely literary concepts used to try and break down, better explain dreams.
It makes it easy to see the Sandman in European folklore as an amalgam of all these deities or he’s just Hypnos/Somnus in the modern day.
Other Names: Jólasveinar, Yule Lads, Yuletide-Lads, Yulemen
These mischievous pranksters are the present bringers in Iceland, not Santa Claus. Not one Santa Claus, it’s thirteen! How exciting is that!
Though, the Yule Lads didn’t always start off so friendly. These lads used to work for their mother, Grýla to help her hunt down naughty children as well as wreak all sorts of havoc and mischief during the long, dark winter days. The oldest versions and stories of the Yule Lads come from East Iceland.
This is reportedly the home of the fierce some Grýla and the Yule Lads. It is a labyrinth field of lava in North Iceland.
Reykjavik – This is another place that the Yule Lads can be spotted around in December. This place serves more a tourist destination where there’s a game to find all the Yule Lads and visit the local Troll Garden to sit in Grýla’s cauldron.
The descriptions of the Yule Lads have varied over time. In their pre-Christmas descriptions, they are troll-like beings who have no torsos.
Later, when they became more associated with Christmas, the Yule Lads would dress much like the American and European Santa in all red garments. Another push was made to have the Yule Lads dress in a more traditional medieval Icelandic garments in an effort to push away from the often overly commercialized versions of Santa and Christmas that are seen.
Grýla – The infamous Icelandic Christmas Ogress or Trolless is the mother of the Yule Lads, it would explain so much of their behavior. Grýla is known for eating misbehaving children and goes out in search of them at Christmas time.
Leppalúði – He is Grýla’s current husband and the father of the Yule Lads. Leppalúði is known for being very lazy. He lives in their cave found in the Dimmuborgir lava fields. Aside from the Yule Lads, Grýla and Leppalúði also have twenty other children.
Leppalúði had an affair with a girl by the name of Lúpa while Grýla was very ill and bedridden for an entire year. The girl, Lúpa was to play nurse to Grýla while she was sick. It’s no small wonder then, that when Grýla finds out that Leppalúði and Lúpa had an affair, resulting in a son by the name of Skröggur, that the trolless would become enraged and drive the girl and her son off from the cave.
The last children Grýla had with Leppalúði, when she was 50 years old, were twins. The twins died very young, still needing a crib.
Dark Winter Spirits
This ties into why Grýla is said to have so many children. As it concerns the Yule Lads, in the beginning their number varied wildly. The Yule Lads and their mother, Grýla in their pre-Christmas traditions, represented the dark, dangerous and capricious spirits of Winter. This time of the year, the weather is colder, the nights longer and it’s just more treacherous to go out into the wilderness if one is not prepared or wary.
Jól – The midwinter holiday that predates the modern Christmas, marks a time of people gathering together to feast and celebrate family both living and deceased. This older holiday is generally darker as elves, trolls and other mystical creatures that inhabit the Icelandic countryside are also out and would sometimes come to visit homes and farms, often as masked figures.
The Yule Lads at this time were portrayed as being trolls with no torso who would come down to the various villages and towns to cause havoc and chaos with their pranks or to outright carry off naughty children to their mother to feast on. The Yule Lads were just some of the many dangerous, unpredictable spirits and supernatural entities that wandered the countryside during winter.
Christianity – This religion was introduced to Iceland around 1000 C.E. after the King of Norway made a decree that everyone should convert to Christianity and sent out missionaries to the island nation. As with many ancient customs and traditions, the people weren’t that ready and willing to give up all their beliefs. As the Icelandic traditions and those of the introduced Christianity began to merge, one of the many points of note was a change to the calendar that shifted from the old Julian Calendar to the Gregorian Calendar.
Sometime during the 1500’s and up to the 1700’s, the Julian Calendar was beginning to fall out of step and the celebration of the Winter Solstice was occurring on December 13th. As more European countries made the shift to the Gregorian Calendar, it placed the Winter Solstice back to the 21st. The change of calendars also so some 13 to 14 days getting removed.
For Iceland, many people didn’t like this and still wanted to celebrate December 13th as the Winter Solstice or Jól. To have the two traditions Iceland and Christianity merge more easily, the thirteen days of Christmas with the Yule Lads coming to visit began to form, starting from the eve of December 12th and stretching out all the way to the 25th and beyond to January 6th with Epiphany as the Yule Lads come visiting and then depart, back up to the mountains.
In the 16th century, a law was put into place that: “All disorderly and scandalous entertainment at Christmas and other times and Shrovetide revels are strongly forbidden on pain of serious punishment.” Parents still used the stories of Grýla and the Yule Lads coming to carry away naughty children during Wintertime and at Christmas. Things got so bad that in 1746, parents were forbidden and banned from using these stories to scare their children. It’s shortly after this, that the imagery of the Yule Lads would begin to further change.
Huldufólk – According to folklorist, Skarphéðinsson, the Yule Lads are the Huldufólk or the hidden people who live in Iceland right along humans, just another dimension that can’t be seen.
If you go for the Christian connection to religion and folktales, the Huldufólk were the dirty, strange and unusual children of Eve that she hid from God. When they were discovered, these children were sent to another world or dimension. Other ideas are that the Huldufólk are actually Fallen Angels.
Once the Yule Lads began to be associated with the celebration of Christmas, their image softened so that instead of being more malicious troll spirits that cause havoc and chaos, they became more benevolent. They’re still pranksters and the imagery saw them become more humanized to be half-troll figures.
The Thirteen Days Of Christmas – Yes, instead of one day of presents, children in Iceland get eight thirteen crazy nights!
The Yule Lads arrive during the thirteen days of Christmas, coming one at a time. Once December 25th comes, the Yule Lads depart back to their mountain home in the order that they arrived until the last day of January 6th, Epiphany.
Borrowing from Dutch tradition, children place a shoe out on their window sills during the thirteen nights of Christmas leading up to Christmas Day. In the hopes of receiving a gift or treat, children leave out small snacks for the Yule Lads such as laufabrauð (“leaf bread”), this is a thin, crisp flatbread. If a child has been good, they will receive a present or treat in their shoe. If a child has been particularly naughty, they will receive a rotten potato in their shoe.
If you ask me, that’s much better than getting carted away to their mother, Grýla to be eaten.
The Thirteen Yule Lads
The number of Yule Lads has varied over the years with as many as 82 and in more recent times with the 20th century, that number settled on there being thirteen. As the stories go, the Yule Lads live up in the mountains and come down in December during the Thirteen Days of Christmas. As there are thirteen of these lads, the various names they possess also speak of their particular quirk, feature or talent they have.
Jólasveinarnir – The Yule Lads Poem was written by the poet, Jóhannes úr Kötlum in 1932, this poem is still a popular piece recited each year in many homes and schools during December. This poem is where the Thirteen Yule Lads were made cannon for Iceland’s Christmas Tradition. The English translation of the poem is done by Hallberg Hallmundsson.
The sections below in italics are Kötlum’s poem in English.
Stekkjastaur – Sheep-Cote Clod (Or Stiff Legs)
Arrives: 12 December
Leaves: 25 December
The first of them was Sheep-Cote Clod.
He came stiff as wood,
to prey upon the farmer’s sheep
as far as he could.
He wished to suck the ewes,
but it was no accident
he couldn’t; he had stiff knees
– not too convenient.
Giljagaur – Gully Gawk
Arrives: 13 December
Leaves: 26 December
The second was Gully Gawk,
gray his head and mien.
He snuck into the cow barn
from his craggy ravine.
Hiding in the stalls,
he would steal the milk, while
the milkmaid gave the cowherd
a meaningful smile.
Stúfur – Stubby
Arrives: 14 December
Leaves: 27 December
Stubby was the third called,
a stunted little man,
who watched for every chance
to whisk off a pan.
And scurrying away with it,
he scraped off the bits
that stuck to the bottom
and brims – his favorites.
Þvörusleikir – Spoon-Licker
Arrives: 15 December
Leaves: 28 December
The fourth was Spoon Licker;
like spindle he was thin.
He felt himself in clover
when the cook wasn’t in.
Then stepping up, he grappled
the stirring spoon with glee,
holding it with both hands
for it was slippery.
Pottaskefill – Pot-Scraper
Arrives: 16 December
Leaves: 29 December
Pot Scraper, the fifth one,
was a funny sort of chap.
When kids were given scrapings,
he’d come to the door and tap.
And they would rush to see
if there really was a guest.
Then he hurried to the pot
and had a scraping fest.
Askasleikir – Bowl-Licker
Arrives: 17 December
Leaves: 30 December
Bowl Licker, the sixth one,
was shockingly ill bred.
From underneath the bedsteads
he stuck his ugly head.
And when the bowls were left
to be licked by dog or cat,
he snatched them for himself
– he was sure good at that!
As a side note, askur is a type of dish that Icelanders would eat from and keep under the bed as a means of storing it.
Hurðaskellir – Door-Slammer
Arrives: 18 December
Leaves: 31 December
The seventh was Door Slammer,
a sorry, vulgar chap:
When people in the twilight
would take a little nap,
he was happy as a lark
with the havoc he could wreak,
slamming doors and hearing
the hinges on them squeak.
Skyrgámur – Skyr-Gobbler
Arrives: 19 December
Leaves: 1 January
Skyr Gobbler, the eighth,
was an awful stupid bloke.
He lambasted the skyr tub
till the lid on it broke.
Then he stood there gobbling
– his greed was well known –
until, about to burst,
he would bleat, howl and groan.
Skyr is a type of yogurt found in Iceland.
Bjúgnakrækir – Sausage Swiper
Arrives: 20 December
Leaves: 2 January
The ninth was Sausage Swiper,
a shifty pilferer.
He climbed up to the rafters
and raided food from there.
Sitting on a crossbeam
in soot and in smoke,
he fed himself on sausage
fit for gentlefolk.
Gluggagægir – Window-Peeper
Arrives: 21 December
Leaves: 3 January
The tenth was Window Peeper,
a weird little twit,
who stepped up to the window
and stole a peek through it.
And whatever was inside
to which his eye was drawn,
he most likely attempted
to take later on.
Gáttaþefur – Doorway Sniffer
Arrives: 22 December
Leaves: 4 January
Eleventh was Door Sniffer,
a doltish lad and gross.
He never got a cold, yet had
a huge, sensitive nose.
He caught the scent of lace bread
while leagues away still
and ran toward it weightless
as wind over dale and hill.
Ketkrókur – Meat-Hook
Arrives: 23 December
Leaves: 5 January
Meat Hook, the twelfth one,
his talent would display
as soon as he arrived
on Saint Thorlak’s Day.
He snagged himself a morsel
of meat of any sort,
although his hook at times was
a tiny bit short.
I’m a told a favorite meat is lamb. The 23rd is also St. Thorlak’s Day, the patron saint of Iceland.
Kertasníkir – Candle Beggar (Or Candle Stealer)
Arrives: 24 December
Leaves: 6 January
The thirteenth was Candle Beggar
– ‘twas cold, I believe,
if he was not the last
of the lot on Christmas Eve.
He trailed after the little ones
who, like happy sprites,
ran about the farm with
their fine tallow lights.
Candles at this time, were once made of tallow and thus edible. It is little wonder that Candle Beggar is often the most favorite of the Yule Lads and seen as being the most generous as he comes on the last day just before Christmas. Some children will leave a candle out for Kertasnikir next to their shoe.
Lost Yule Lads & Lasses
More recent times sees the Yule Lads numbering as thirteen in all. This wasn’t always so and there were a few others, that were once part of their number.
Flórsleikir – His name translates as “dung channel licker.” Luckily this has something to do with the channel in the cowshed.
Flotsokka – One of two sisters who would place a piece of fat on a half-knitted sock or stuff a piece of fat up her nose. Eww!?!
Flotnös – The second of two sisters who would place a piece of fat on a half-knitted sock or stuff a piece of fat up her nose. Eww!?!
Lampshadow – He would go and put out all of the lights.
Litlipungur – His name translates to mean “small balls”. What he did, I’m not sure I want to know.
Lungnaslettir – Or Lung Flapper, he gets his name from his penchant for walking around with a set of still wet sheep lungs and hitting anyone who gets in his way.
Smoke Gulper – He would sit on the roof and swallow the smoke coming from the chimney.
Bunch of weirdos.
Also known and spelled as: boogerman, boogeyman, boogieman, boogie man, boogyman, and bogyman
Pronounced – boo g-ee-man, boh-gee-, boo-
The term or name bogeyman is often used to describe an entity or monster that causes an irrational source of fear. The bogeyman’s appearance is frequently nebulous and vague, leaving much to the imagination. This has led some people to believe that it may be a shape shifter that can reflect what a person most fears.
Stories of the Bogeyman vary by culture and even from home to the next as it is a creature often used by parents to keep children from misbehaving. For many children, that irrational fear of the unknown, that unknown terror under the bed, in the closet, lurking just outside a window, coming through unlocked doors and down chimneys is very real. Even if parents didn’t tell stories to frighten children, there would still be this irrational fear of the unknown for many. Many though, outgrow this irrational fear as they grow up and often find there truly is nothing to fear.
Possible Historical Connections
Tracing the name and origins of the name bogeyman is a bit murky and there have been many ideas and theories put forward.
A few sources place the appearance of the word bogeyman in the English language from the Scottish word bogle, which means “ghost” or “hobgoblin” which dates to around 1505. Other sources will place the word bogeyman to around 1836 as another name for the Devil. It certainly seems to have become popular with the works of Scottish poets such as Robert Burns and Sir Walter Scott.
Another idea is that the word comes from the Middle English word bugge, meaning a “frightening specter.” Other similar words to this are boggard, bogy, bugbear, the Welsh bwg, the Scots Gaelic bòcan and the German word bögge; all of these words refer to a goblin or frightening creatures.
This idea is a rather interesting source for the Bogeyman as a “boggy man.” Bog men can be found periodically preserved in peat bogs. In these stories, the bog men arise from the dead much like zombies to attack the living.
The name bogeyman may come from the Bugis people who were pirates from Indonesia and Malaysia. Its likely that English and French sailor brought home stories of the bugis where it becomes anglicized to bogeymen. They would tell their children “if you’re bad, the bugisman will come and get you!” Eventually, the word bugis changes into the word bogey. Etymologists tend to disagree on the Bugis being the source for the Bogeyman as the word and term had been in use long before the Europeons started exploring and colonizing Southeast Asia.
There’s a claim that Bogeyman is a reference to Napoleon Bonaparte who had been nicknamed “Boney” by the British. He was used as a threat for British children of the time and that somewhere along the line, Boney becomes Boneyman and further becomes Bogeyman.
Snot Your Friend
The most interesting connection of the bogey man is the relationship of its name as a slang term for snot and boogers.
A Monster By Any Other Name….
Nearly every culture around the world has its own version of the bogeyman. Some faceless monster used to keep unruly children in line and from misbehaving.
There’s a long list of them that can be given too.
Afghanistan – The Bala or Newanay Mama, which means “The Monster or Crazy Person”, is used to scare children when they won’t sleep or take their medicine.
Albania – In South Albania, there is the Katallani “the Catalan” a monster that relies on the historical Catalan occupation of the region centuries ago used to scare children. In South Italy, there is the Gogoli, “the Mongol” another historical use of the Golden Horde that is used to frighten children into behaving.
Algeria – The H’awouahoua is a chimerical monster made up of many different animal parts with eyes that are blobs of flaming spit and a coat made from the clothes of those children it eats.
Azerbaijan – A monster called Khokhan (“xoxan”) is used for scaring children into behaving.
Bahamas – The “small man” is the name given to an entity who rides in a cart that pulls itself. He picks up any child found outside after sundown. Anyone taken by the small man becomes a small person and rides with the small man forever. The term “rollin’ cart” has been used to scare children into behaving themselves.
Belgium – Oude Rode Ogen (Old Red Eyes) is known throughout the Flanders region, it is believed to have originated in Mechelen and is a cannibalistic shape-shifter that is able to change from a human to a black dog. Oude Rode Ogen later becomes a children’s story in the 1900’s called “The Nikker” who eats children that stay up past their bedtimes.
Belize – The Tata Duende is a small wrinkled goblin with a beard, no thumbs and backwards feet who wears a large brimmed hat. He is described as a protector of the forests and animals who scares children from going out to play at night or in the jungle.
Bosnia, Croatia, Herzegovina, Macedonia and Serbia – In these countries, the Bogeyman is called Babaroga. Baba means “old woman” and rogovi means “horns.” So the name literally means “old woman with horns.” The specifics of Babroga vary from household to household. In one household, Babaroga will take children and put them in her sack where she will take them to her cave to eat. In another household, she will take children, pulling them up through small holes in the ceiling.
Brazil – The “Bag Man,” called “homem do saco” in Portuguese, “hombre de la bolsa,” “hombre del costal” or “del saco” in Spanish is one such monster or man-like creature who is known for carrying off misbehaving children in a sack. There is also another very similar creature the “Bicho Papão” or Eating Beast who will carry off children. Bicho Papão is also known as Sarronco, the “Deep-Voiced Man”. Another monster is the Cuca, a female humanoid with an alligator head. Parents will sing a lullaby to their children at night about how Cuca will come take them away if they don’t go to sleep. Cuca appears as a character in Monteiro Lobato’s Sítio do Picapau Amarelo book series that uses a lot of Brazilian folklore. The difference between Bicho Papão and the Bag Man is that the Bag Man comes during the day and Bicho Papão comes during the night.
Bulgaria – The Torbalan or “Man-with-a-sack” is the name of the local bogeyman. In some places, a dark, hairy ghost-like creature called a Talasam who lives in the shadows of barns or in attics is what will come to scare children into behaving.
Czech Republican – A creature known as the Bubak, a scarecrow is used to frighten children into behaving. It will hide along riverbanks, making a crying noise like an infant to draw victims to it.
Congo – The Dongola Miso or “Creature with Scary Eyes” is used to scare children into going to bed on time. It is also used to warn children and adults alike about the dangers of dealing with and speaking to strangers.
China – The Ou-Wu is a witch or scary-looking woman who kidnaps children that misbehave. She is popular in the southern regions of China and Hong Kong. The term is the origin for “monster” and has become used as a synonym for ugly or hideous.
Cyprus – In the Cypriot dialect, Bogeyman is known as Kkullas.
Denmark – Here, the Bogey Man is known as busseman or Bøhman and is known for hiding under the bed where it grabs children who won’t sleep. Much like in the English language, the name has become a slang term for snot or nasal mucus.
England – In Yorkshire, children are warned that if they steal from orchards, they might get eaten by a fairy in the form of a giant caterpillar known as Awd Goggie. Another similar monster is “The Gooseberry Wife” who guards gooseberries on The Isle of Wight.
Egypt – The Abu Rigl Maslukha, “Man With Burnt/Skinned Leg,” is a particularly scary story told by parents to children who misbehave. The Abu Rigl Maslukha is a monster who got burnt as a child as he wouldn’t listen to his parents. He will grab children and cook them to eat.
Finland – Here, the Bogeyman is known as Mörkö. In the Moomin stories, the Mörkö or Groke is a frightening, dark blue and big ghost like creature.
France – Here the Bogeyman is called “le croque-mitaine” which means “The mitten-biter.” Another translation of the name is “the hand-cruncher.”
Georgia – In addition to a “Bag Man,” there is also the “Bua” used by parents to scare children who have misbehaved. No real description of Bua is given and its suspected there’s a link between it and the the Georgian word bu which means owl.
Germany – There is the black man or Der schwarze, called so for his preference to hiding in dark places like closets, under the bed or out in the forests. There is a children’s game called Wer hat Angst vorm schwarzen Mann (Who is afraid of the Bogey Man). There is also an old traditional folk song “Es tanzt ein Bi-Ba-Butzemann in unserm Haus herum” that translates as: A Bi-Ba-Bogeyman dances around in our house. Another name for the Bogeyman is Buhmann or Butzemann. And finally there is also the Grossman.
Greece – The Baboulas is said to hide under the bed, though parents will tell stories of this creature in other ways to frighten children into behaving.
Guyana – The Jumbi is the name for the Bogeyman and like many other variations, it too lives in the dark, staying in closets and under the bed. It is used to scare children to eat their food so that they can defend themselves against him.
Haiti – A tall man, with legs two floors high is believed to walk around the towns at midnight, catching and eating those people who stay outside. He called Mètminwi which seems to be a contraction of the French “maître,” for master and minwi, the French word minuit” for midnight. So his name translates to “Master of Midnight.” There is also Tonton Macoute or Uncle Gunnysack who would trap misbehaving children and eat them for breakfast. The MVSN, a secret police force in Haiti used this myth as a form of control as many so called Tonton Macoutes were followers of Voodoo.
Hejaz, Saudi Arabia – The Dojairah and Umna al Ghola, which means “Our mother the Monster” is used to scare children when they misbehave or outside alone at night.
Hungary – Stories of the Mumus is used to scare children. There is also the Zsákos Ember, a man with a sack. A final monster is the Rézfaszú bagoly or “Copperpenis Owl” and whose description is that, a giant owl with a copper penis.
Iceland – The Grýla, is a female troll who would take misbehaving children and eat them on Christmas Eve. Fortunately, she has been dead for quite some time. She is the mother of the Yule Lads who are Iceland’s version of Santa Claus.
India – There are a number of different names for the Bogeyman in India. In North India, the Bori Baba who carries a sack is used to frighten children. There is also the Chownki Daar, a night security guard who will come and take children away if they won’t go to sleep. In South India, there is the Rettai Kanna (the two-eyed one) or Poochaandi who used to threaten children in the state of Tamil Nadu. There is also the Buchadu or Boochodu is used similarly in the state of Andhra Pradesh. Bihar parents use the demon Bhakolwa for scaring children. In Karnataka, there is the demon Goggayya, the “terrible man,” central Kerala has the Kokkachi who will take away disobedient children. More bogeymen-like creatures are the Oochandi of South Kerala, the Gongo of West Coast India, a male ghost called Buva or Bagul Buva among the Marathi-speaking people is used for scaring children and finally, there is the Kaan Khowa used by Assamese parents who will eat children’s ears if they don’t go to sleep.
Indonesia – The Wewe Gombel is a ghost that kidnaps children who are abused by their parents. She takes them to her nest on top of a palm tree where she cares for the children until the parents realize what it is they have done. If the parents decide to change their ways, the Wewe Gombel will return the children. The Wewe Gombel’s story originated with an event that took place Bukit Gombel, Semarang.
Iran – The Lulu is used in Persian culture to frighten children into behaving. The Lulu is also sometimes called the Lulu-Khorkhore or “bogeyman who eats everything up.”
Iraq – There is the Saalua from ancient folklore. She is a half-witch, half-demon ghoul used by parents to scare their children. Saalua is mentioned in a story found in the 1001 Arabian Nights. She is known too in other Gulf countries.
Italy – The “L’uomo Nero” or The Black Man is used, he is a tall man wearing a heavy black coat and either a black hood or hat to hide his face. Alternatively, he is a ghost with no legs. Parents are known for knocking under the table and pretending someone knocked on the door as they say: “Here comes l’uomo nero! He must know that there’s a child here who doesn’t want to drink his soup!” Unlike other monsters, L’uomo Nero doesn’t actually harm or eat children, he just take them away to a strange, frightening place. There is a lullaby used with L’uomo Nero who keeps a child with him for a whole month. Black is also used as a pun in politics in Italy as the color is associated with fascism. Unfortunately, it also has negative, derogatory racial puns and slurs associated with the color black. Other places in Italy, the name babau is used for the Bogeyman.
Japan – The Namahage are demons that warn children not to be lazy or cry. During the Namahage Sedo Matsuri or “Demon Mask Festival,” villages wear demon masks pretending to be these spirits.
Korea – The Dokebi is a monster used against misbehaving children. Other variations to Dokebi are the Mangtae Younggam, an old man who carries a mesh sack to carry away kidnapped children in. Other places they have the Mangtae Halmum, an old woman with a mesh sack.
Macedonia – Aside from the Babroga, there is also the Strasilo (the “frightener”) who comes out at night, hides under beds, in forests, caves and basements. It is said to grab and eat children.
Mexico – El Cucuy is an evil monster that hides under children’s beds at night. He will kidnap and eat any child who disobeys their parents. He is described as being a small humanoid with glowing red eyes. Sometimes he is believed to have been a child who was a victim of violence that has come back to life.
Myanmar – The Pashu Gaung Phyat is used to threaten children with. The name means Malayu Headhunter. In Burmese, the Malays were called “Pashu,” which may have come from Bajau or Bugis. Many ethnic groups in Eastern Malaysia were notorious for being headhunters right up until the 1970’s with the Wa tribe.
Nepal – There is the “Hau-Guji” in Nepali. The Newars tell of an ape-like monster called Gurumapa who enjoys eating children. There is a story told of this creature found at Itum Bahal in the inner temple of Kathmandu.
Netherlands – The bogeyman is known by many names, some of these names are: Boeman, Boezeman, Boezehappert, Jan Haak, Mannetje met de haak, Bullebak, Boevent, Beukèl, Haantje Pik, Tenensnijder, Boelekerel, Nekker, Krolleman, Heintje Pik, Okkerman and so on. Many of these are known for hiding in the water. As Boeman, it is depicted as a creature that resembles a human, dressed all in black with sharp claws and fangs and will hide under the bed or in closets. It too will take those children who have misbehaved and won’t go to sleep and lock them away in his basement for a period of time.
Norway – The Bogeyman is called Busemannen, much like the Boeman of the Netherlands, it is depicted as a creature that resembles a human, dressed all in black with sharp claws and fangs and will hide under the bed or in closets. It too will take those children who have misbehaved and won’t go to sleep and lock them away in his basement for a period of time.
Pakistan – The Bhoot or Jin Baba is used by parents to scare children into behaving. This creature is a ghost Djinn. In other places, it is known as Kathu Ki Maa.
Philippines – There are a number of different bogey man like monsters. The Pugot, Sipay, Mamu and Mumu. Among the Kapampangan people, there is the Mánguang Anak or Child-Snatcher.
Poland – Places like Silesia or Great Poland use the bebok (babok or bobok) to scare children into behaving. Another creature is the Hastrman, a scarecrow that much like the Czech Republican Babuk also hides along riverbanks, making noises like an infant to draw people to their doom.
Portugal – The Portuguese brought Bicho Papão (the Eating Beast) or Sarronco (Deep-Voiced Man) to Brazil. They also have an “homen do saco” or Bag Man. The difference between Bicho Papão and the Bag Man is that the Bag Man comes during the day and Bicho Papão comes during the night.
Quebec – In this province of Canada, the “Bonhomme Sept-Heures” or 7 O’clock Man is used to scare children into behaving if they won’t go to bed or else he takes them to his cave to eat them.
Romania – The Bau-Bau is used by parents to scare children into behaving.
Russia – The Babay is said to hide under the bed. The Babay is described as an old man with a bag or a monster who will come take them away if they misbehave. Similarly spelled, is the Babayka who comes at night for misbehaving children.
Serbia – The Bauk is an animal-like creature from Serbian mythology, it is described as hiding in dark places such as holes or abandoned houses where it waits to grab and carry of its victim to eat. It can be scared away with light and noise. It is known for having a clumsy gait.
Singapore – The local bogey man stories here are of Ah Bu Neh Neh or Matah who will snatch up misbehaving children. Matah is a variation off the Malay word Mata-Mata which means spy or spies and is used as a nickname for the police.
Spain – El Cuco, El Coco or El Bolo, a shapeless figure or hairy monster who eats children that misbehave when they won’t go to bed is used in place of the Bogeyman. Parent will sing lullabies or tell rhymes to their children about the dangers of refusing to go to sleep or else El Coco will come eat them. The nursery rhyme for El Coco is thought to have originated in the 17th century and has since changed over the years. El Coco has also traveled overseas to the Spanish-speaking Latin American countries. There is also the El roba-chicos or child-stealer who is used in many Spanish speaking countries. Incidentally, Coconuts received their name from El Cuco due their resemblance to the Spanish bogeyman. Another shapeless monster is El Ogro or Ogre that is also described as being hairy and will hide in closets and under beds where it will eat misbehaving children if they don’t go to bed. There is also the El Sacamantecas or “Fat Extractor” who is used for scaring children into good behavior by killing people to take their fat.
Sri Lanka – The Sinhalese people tell stories of the Gonibilla, “the sack-kidnapper” who will come day or night to carry off misbehaving children.
Sweden – The Bogey man is known as the Monstret under sängen or “Monster under the bed.”
Switzerland – The Bogeyman is called Böllima or Böögg and is an important figure in Springtime ceremonies as he or it symbolizes winter and death. In the Sechseläuten ceremony held in the city of Zürich, the effigies of Böögg are burnt.
Trinidad and Tobago – Many use folklore as a means of scaring misbehaving children into obey. The most common word used is the Jumbie. Many of their “Jumbies” are the Soucouyant, Lagahoo, La Diables and Papa Bois to name a few. The name Bogeyman will also be used in many urban areas. It can also be called “The Babooman.”
Turkey – The Gulyabani is a gigantic and strange monster that scares both children and adults alike.
Ukraine – The Babay is also present here just as it is in Russia.
United Arab Emirates – The Om Al- Khadar wa Alleef, meaning Mother of green and leef “bark” is used to scare children. She take the appearance of a tall woman who long hair flows in the wind. She is often used by parents as a means of getting children to stay indoor after sunset and go to bed. What’s interesting is that the Palm tree is used as the inspiration for this figure due to the scary sounds it can make when the wind blows, its height and how in the dark, it can resemble a woman.
United States – Aside from the classic Bogeyman, there is also the Jersey Devil used to scare travelers and the old British stories of Bloody Bones or Rawhead and even Tommy Rawhead told in the U.S. South. During the Cherokee Corn Festival, young men will wear caricature masks making fun of politicians and using them to scare children or chase after young women. This was known as a Booger Dance and the dancers are referred to as Booger Man. The Catawba speak of the Yehasuri who is often more mischievous in nature but can be portrayed as a bogeyman. In areas of the Pacific Northwest, the bogey man will appear as a green fog. Other places the Bogeyman will scratch at windows, hide in closets or carry them off in a sack. Warts in some children’s stories are said to be transmitted to someone by the Bogeyman. Among the Pennsylvania Dutch, the term “der Butzemann” is used for male scarecrows and female scarecrows are Butzefrau.
Yukon – In this province of Canada, the Quankus take and puts misbehaving children into a large sock, carrying them away at night. Quankus too is used by many parents to scare children into going to bed.
Alternate Spellings: Yenosu’riye, Yehasu’rie
Also known as: Wild Indians, Little Wild Indians, Wild People, Not Human Ones, Little People
Etymology – “wild little people”
The Yehasuri are a race of small (roughly two feet tall), hairy humanoids from the Catawba legends of South Carolina in the United States.
It is said that the Yehasuri live in tree stumps and eat a variety of different things like acorns, roots, frogs, fungi, turtles, and insects to name a few.
While the Yehasuri are not known for being dangerous, they are known for pulling a lot of mischievous pranks and tricks. Some of these pranks include: stealing children’s footprints and shadows, outright kidnapping children, tying people by the hair to trees, and undoing people’s work if they aren’t properly respected or avoided. Sometimes these pranks can get rather destructive.
It seems to be that Catawba parents use stories of Yehasuri, portraying them as a type of bogeyman, to keep children in line and from misbehaving themselves.
Protection from Yehasuri
The only way to stop the Yehasuri is to rub tobacco on your hands and to say an ancient Catawba prayer:
“dugare ini para’ti na yehasuri deme hana te we stere yanamusi sere.”
Other precautions against Yehasuri were to make sure that nothing is left out where they can’t mess with things, bring in clothing at night, sweep away the tracks and footprints of children before night, and avoid potential places in the forest where they might be encountered.