Also known as: Dodore (northern Malaita), Kakangora, Kalibohibohi (Guadalcanal), Mumu (southern Malaita), Nopitu (Bank Islands of northern Vanuatu), and Tutulangi
Perhaps if I had done this post sooner, I could have found more posts directly about the Kakamora instead of so many about the movie Moana.
Legends of creatures known as Kakamora come from Polynesian mythology, especially in the Solomon Islands of the Melanesian people. The main legends of the kakamora are from the island of Makira. They are sometimes called tricksters and are known for stealing fire from humans. The other more malicious trick that kakamora are reputed to do is to beat one of their own so they would cry, sounding like a baby. This of course would cause a human to come close, thinking they’re going to help, only to be captured, killed, and eaten by the kakamora.
Let’s dispel the notion of the Kakamora from the movie Moana as sadistically cute coconut-clad armored pirates that attack Moana and Maui on their quest. The movie does get it correct in terms of size for them being small.
In Polynesian mythology, the Kakamora are small, hairy spirits with sharp claws known to be secretive and dangerous. In the Solomon Islands, these beings are held to be harmless until they aren’t. In the forests where they live, the kakamora live on nuts, fruit, and opossums. Making them dangerous is that from time to time, the Kakamora are reported to feed on anyone found wandering alone, be it a child or a hapless traveler. They also live in holes, caves, and banyan trees. The language that kakamora have is not shared with the Melanesian people.
Warding Off Kakamora
Apparently, waving anything white will frighten off the kakamora. It’s not clear why this color but go figure.
Aside from people saying that Kakamore loves to be in the moonlight, there is a traditional dance held in the Soloman Islands. This play or dance imitates the legendary dance that the kakamora did to the sounding of a conch shell. When people traveling by canoe suddenly arrive, the smaller kakamora take off for the trees in a panic, running.
Possible Reality Behind The Myth
Much like the celebrities of Cryptozoology with Big Foot, Lochness Monster, and the Yeti, people claim and believe that there may still be Kakamora living deep within the forests and mountains of the Solomon Islands.
One author, Reverend Charles Fox in his book The Threshold of the Pacific, written in 1924, wrote of the kakamora, how they build no houses, don’t use tools, or make fires. Fox’s book describes how he was traveling with a group of Arosi people when they came across the remains of half-eaten fish and small, wet footprints on dry stone in the river. Even in 1930, District Officer Dick Horton claims to have seen very short people near the village of Veramakuru on Guadalcanal.
More excitement for an extinct race of hominids arose in 2003 with the discovery of 18,000-year-old bones on Flores Island in Indonesia. The short, one-meter stature of this archaeological find has led scholars to refer to this race as hobbits.
Most claims and sightings of kakamora ended in the early 20th century when local people began to obtain firearms. There had been reports of sightings near villages and thefts in gardens. However, just like the Cryptozoology superstars like Big Foot and Nessie, some people are hopeful that they’ll capture a kakamora and prove to the world their existence while other people have relegated such stories to the realm of superstitions, folklore, and fairy tales.
Movie Time – Moana!
So of course, the movie came out in 2016, featuring the famous Maui of Polynesian mythology. Since I was curious, of course, I wanted to know how much of the mythology and stories that the movie gets right.
It is, of course, a new story, and the Maui seen in the movie pulls and combines many of the aspects of him found primarily in Hawaiian and Maori legends. Much of this is confirmed during the song: “You’re Welcome” and a quick montage of all of Maui’s deeds that he’s done that have earned him a new tattoo to commemorate the event.
The character of Te Fiti in her darker aspect as Te Ka was originally referred to as Te Po, based on the Maori goddess Hine-Nui-Te-Po, the goddess of night, death, and the underworld. Others have noted a strong similarity between Te Ka and the Hawaiian volcano goddess Pele.
As to the Kakamora, not really. They get depicted as coconut armor-wearing pirates that roam the sea and show up rather randomly at one point and end up as comic relief.
Interestingly, while the movie was being developed and written, it incorporates the history of Polynesian people as voyagers who just abruptly ceased and then a thousand years later, start sailing again. Why? No one knows. However, the story of Moana certainly provides an interesting what-if story to it.
It’s interesting to note the importance of coconuts in Polynesian culture. Just from the movie Moana we see the people of the village sing about the importance of coconuts and Maui talking about how he created the coconuts so people would love him.
So, it’s weird seeing vicious coconut armor-wearing pirates, especially to menace Moana and Maui for the heart of Te Fiti. It also doesn’t help to come across “coconut” as a racial slur against Pacific Islanders.
The whole Waterworld & Mad Max vibe of random sea fairing pirates that show up and then are gone doesn’t seem to help the movie plot other than being filler and adding comedy. Sticking more to the folkloric beliefs and legends would have been far better in presenting the Kakamora.
If nothing else, the movie has catapulted the stories of Kakamora more towards the foreground of mythology, stories, folklore, and fairytales that everyone has some familiarity with.
Alternate Spelling: Amaroq
Also known as: Great Wolf
In Inuit mythology, Amarok is the name of a gigantic, monstrous wolf. There is another wolf entity, Amaguq who is a Trickster deity. While very similar and from the same culture, neither Amarok nor Amaguq are the same being.
Amarok is said to hunt down and devour those who are foolish enough to go out hunting alone at night. Unlike other wolves who hunt in packs, the Amarok is a lone hunter.
Folk Lore & Legends
* One particular legend of Amarok is that of a young boy who was physically stunted and was hated by his village. Wanting to improve his strength, the young boy called out to the Lord of Strength. At his call, an Amarok appeared and proceeded to knock the boy to the ground with its tail.
This act caused a number of small bones to fall from the boy’s body. The Amarok told the boy that these bones had prevented his growth and that he needed to return daily in order to increase his strength. The boy did so and after several days of meeting with the Amarok and wrestling him, he gained enough strength that he was able to beat three large bears and win the prestige and esteem of his people.
* Another legend tells that Amarok came when the caribou had become so numerous that many were becoming sick and weakening from the lack of food. Amarok began hunting the weak and sick caribou so that the herd was strong and healthy again.
* Yet another story goes that a man, who mourned the death of a relative of his, had heard that an amarok was close by. Deciding to seek out the amarok’s lair, the man took another family member with him.
Once the two had found the amarok’s lair, they found it had pups and they proceeded to kill all of them. The deed done, the man’s family member became frightened and the two fled to go hide in a cave.
From the cave’s entrance, they could see the amarok returning with food for its pups. When the amarok couldn’t find its pups, it ran to a lake nearby and began to pull something human-shaped up out of the water. At the same time, the man fell dead at his relative’s feet.
It is believed that the amarok took the man’s soul from his body as “nothing remains concealed” from the amarok and no matter how far away the man hid or ran, it would extract revenge for the death of its pups.
There are many stories where an amarok kills or captures people.
Cryptozoology & Possible Prehistoric Connections
In his book “Tales and Traditions of the Eskimo,” the author Hinrich Rink makes note that the native Greenlanders use the term “amarok” to refer to a large “fabulous” animal. Other tribes living in the Arctic use the term “amarok” to refer to a wolf.
The stories surrounding Amarok and his description sound plausible enough to some that he may have a real world basis.
Dire Wolf – These Ice Age predators lived some 1.8 million years to 10,000 years ago. They like so many of the Pleistocene megafauna died out during the end of the last Ice Age. Its very possible that the ancestors to the Inuits passed on stories of dire wolves as their descriptions are similar to that of Amarok with being large (five feet long) wolves.
Hyaenodon – Another Ice Age predator, they were the early ancestors to modern hyenas with the largest being the Hyaenodon giga. It has been suggested by some that stories of Amarok may be stories of this creature.
Shunka Warakin – For those who follow cryptozoology, among the Iowa tribes (part of the Sioux), the name means “carries off dogs.” Like the Amarok, it is described as being a large wolf-like animal of Native American folklore.
Waheela – Another cryptozoology candidate, Amarok is sometimes seen as being the same as a creature known as a Waheela. Stories of the Waheela are found in the Northwestern part of Canada. They are also a wolf-like creature similar to the Amarok.
Personally, I think the Dire Wolf is the most likely candidate for any real world or historical basis and truth to the Amarok. The Waheela and Shunka Warakin are also likely when seen as possibly being the same animal, just a different name.