The holiday season has arrived whether that’s Christmas, Yule, or another Winter Solstice festival. One familiar sight around this time will more than likely be the red & white candy canes adorning trees, stockings, and as a general treat given out.
Christianity has been quick to assign Christian symbolisms to candy canes as has been done with a good many other Christmas decorations and symbols that frequently have a pagan origin to them.
There are a few stories that have sprung up since the 20th century regarding the origins of candy canes and a Christian connection. While these stories are quaint, there are no facts or records to back them up.
Indiana Candymaker – First Story
This story says that a candymaker from Indiana, U.S. decided to make a candy that would witness or testify of Jesus Christ. The J symbol for Jesus’ initial “J” or represents the cane of the Shepherds in the fields going to the manger in Bethlehem to see the newborn Christ. The white is for his virgin birth and his purity. Then three red stripes represent the scourging Jesus suffers when people are healed. There is a large red stripe to represent the blood shed by Christ in paying for people’s sins and their eternal salvation.
To do this, this nameless candymaker took a stick of white hard candy and formed the cane, added the red stripes, and before the candy hardened, twisted it to the “J” or cane shape.
Debunked – This one lacks any documentation. Surely, we’d have a record of who this candymaker was if we knew his home state and why he made the candy cane, to begin with.
Persecuted Christians – Second Story
This story says that candy canes were made during a time when Christians were being persecuted and that this cane-shaped candy served as a means by which to recognize each other.
Debunked – This story is easily refuted as the earliest that candy canes are mentioned is the latter part of the 17th century, when much of Europe is Christian. By this time, only those needing a secret means to recognize each other are non-Christians. Nor does this story mention which era of time Christians were being persecuted.
German Origin – Third Story
This story says that in 1670, the choirmaster in Cologne, Germany is the creator of the candy cane. Frustrated as many teachers and parents are when you have restless children who get a case of giggles and wiggles and are unable to stay still or quiet. In this case, choir boys get restless and noisy during long sermons. So the choirmaster hit on an idea and found a local candymaker for some treats. While looking at some white candy sticks, the choirmaster pondered if he would be allowed to give the boys sweets. That’s when the choirmaster asked the candymaker about bending the sticks into a cane shape as he would use the candy as a means for teaching. The white represents the purity of Christ, the cane hook for the story of the shepherds who came to find the infant Jesus at the manger.
Debunked – Aside from sounding authoritative because it’s “church history,” again, like the story of the candymaker from Indiana, there are no records of this happening.
What Can Be Verified
The above stories are largely quaint anecdotes and the earliest records for any of them are from the mid-20th century, the 1900s. The earliest mention of candy canes is in 1866 with the short story “Tom Luther’s Stockings” in Ballou’s Monthly Magazine. Their first-time association of them with Christmas comes in 1874. This is some two hundred years after the candy cane was to have been invented and popularized with the festive holiday season.
We have documentation of candy sugar sticks with colored stripes starting in 1844. The mention and evidence of the “J-shaped” candy canes with red stripes don’t come until the beginning of the 20th century. The evidence for this comes from Christmas cards printed before 1900 depicting plain white canes. Not until after, do the striped canes begin to appear on Christmas cards.
The best that can be guessed at is that some unknown person did come up with the idea of bending the cane sugar sticks into their familiar “J-shape” to represent a shepherd’s crook and to make it easier to hang on a Christmas tree for decoration. While it’s a good guess, that’s all it is.
German Immigrant – In 1847, it is believed that the immigrant August Imgard in Ohio, U.S.A. is the first person credited in America who decorated a Christmas tree using candy canes.
Famous Candy Company
Though indirect, this story is verifiable for the religious connection. The owner of the Famous Candy Company, Bob McCormack in 1919 did begin the process of bending candy canes into their J-shape, a process that needed to be done manually and resulted in limited quantities due to the amount of labor needed.
It’s McCormack’s brother-in-law, Gregory Harding Keller, a Catholic priest who came up with the means to automate the bending process for candy canes. Hence the Keller Machine. So yeah, there’s the Christian connection for those looking for it.
The Famous Candy Company would become Mills-McCormack Candy Company and then Bobs Candies.
Etymology: “Brilliant Flower” (Nahuatl)
Also Known As: Poinsettia, k’alul wits (“Ember Flower,” Mayan), Flor de Noche Buena, Christmas Eve Flower, Christmas Flower, Flores de Noche Buena, Flowers of the Holy Night, Mexican Flame Flower, Mexican Flame Leaf, Mexican Flame Tree, Painted Leaf, Euphoribia, Spurge Root, Snake Root, Asthma Plant, Flor de Pascua (Spain), Pascua (Spain), Easter flower, Lobster flower, Crown of the Andes (Chile & Peru), Stella di Natale (Italian), and Weihnachtsstern (German)
For those of Western, European descent and from a country like the United States, this familiar red and green Christmas Flower is going to be more recognized by the name of Poinsettia. While there are over 150 varieties of cuetlaxochitl or poinsettia, the red poinsettia is the most popular Christmas plant right next to the Christmas Tree. During the months of November and December, the sales of these plants are huge with some 70 million being sold during a six-week period and making over $250 million within the U.S. economy. People are likely to hear misleading warnings not to let their pets eat the plant as the milky white sap is toxic to them. Then when the leaves turn yellow, the plant dies and almost everyone who’s bought one tosses them out to the landfills. Causing some to decry this horrific waste.
So how did we get this lovely holiday flower?
A Xochime Native To Mexico!
This beautiful red and green xochime or flower comes to us from Mexico, specifically southwestern Mexico and Guatemala where it grows in rocky areas like canyons. The Aztec King Montezuma would have cuetlaxochitl brought to what is now Mexico City in caravans as this flower couldn’t be grown in high altitudes. To the ancient Aztecs, this is a sacred flower connected to their celebrations of the Winter Solstice. Spanish chroniclers wrote of the hundreds of men who would carry cuetlaxochitl up to the temples in Tenochtitlán, the Aztec imperial capital. Likewise, the Mayans were also known to make medicinal use of this plant.
What’s In A Name?
While I noted an etymology for “Brilliant Flower,” a more proper translation of the name cuetlaxochitl is “the Flower that withers, mortal flower that dies like all that is pure.” For the Aztecs, this flower was a gift from nature that one should admire, but never touch. The bright red leaves were seen as a symbolic reminder of the sacrificial offerings needed during the creation of the Fifth Sun. Said red color alluding to blood as what the Aztec gods required for their sacrifices.
There is debate as to what the word cuetlaxóchitl means. It has been noted that the translation of this name from Nahuatl means “leather flower” and references the red leaves used in dyes for animal skins and hides. Plus, the red leaves are as resistant as leather. There are several words in Nahuatl that all refer to leather in some way. Cuetlaxhuahuanqui for a tanner, cuetlaxtli for hide, cuetlaxtic for leathery, and cuetlaxmecatl for a leather strap to name a few. Another translation given is “cuitlatl” meaning residue or soil and “Xochitl” meaning flower so the whole word translates to “flower that grows in residue or soil.”
Aztec Winter Solstice – Rebirth of the Sun!
For the Aztecs, the cuetlaxochitl was used in ceremonies to celebrate the birth of their war god, Huitzilopochtli, the Left-Handed Hummingbird at the Winter Solstice. Wild cuetlaxochitl in Central America come to full bloom close to the time of the Winter Solstice as the nights get longer, allowing them to bloom. Temples would be decorated with these flowers as their blooming coincided with Huitzilopochtli’s birth. The red of these flowers symbolize the sacred life energy of blood. The same red color also symbolized the blood of warriors who died in battle and their return to the world as hummingbirds or huitzilin to release the honey and nectar from the cuetlaxochitl flowers to bring back the light of the sun and restore the mother earth from the winter months. The star pattern of the red leaves symbolizes the sun’s rays.
Purity – Cuetlaxochitl symbolized purity and was very sacred, especially the red bracts or leaves.
For a good number of Westerners, we tend only to hear of this lovely xochime being “discovered” by Joel Roberts Poinsett in the 1800s. That was fine at first, when we didn’t know. There’s more history though!
Franciscan priests first used the cuetlaxochitl plants as the red and green colors are easily the same colors used in Christmas celebrations. During the 17th century, the Franciscan priests used the plants when decorating their nativity scenes while in the New World of Central and South America. Seeing when the plant blooms, it wouldn’t take much for the Franciscan friars and Catholic Church to use it to convert the local people to Christianity. The botanist Juan Balme made note of cuetlaxochitl in his writings.
Later, on Christmas Eve 1826, a man by the name of Joel Roberts Poinsett and first US Minister to Mexico would introduce (there are some who will say he stole) the cuetlaxochitl to the U.S. while in the city of Taxco during Christmas. He came upon this intriguing flower at the Nativity scene in the local church. Poinsett asked the Franciscan monks about this bright flame-colored plant, and they gave him the name of “Flor de Nochebuena” or the Christmas Eve flower. It should be noted that Poinsett was a slave owner in his South Carolina home state and responsible for the displacement of numerous Native Americans from their lands. He held a lot of anti-Black, anti-Native American views that by today’s standards would see him booted from an office position sooner than later. Poinsett is the one responsible for instigating the Chilean civil war in 1814 that the British quashed. Poinsett held a lot of racist views and a belief that a country like Mexico could only govern itself if whites were in charge.
By the time Poinsett learned of the plant, Europe had already learned of the flower too, and described it. Cuttings of the plant had been brought back to Europe during Alexander von Humboldt’s 1804 expedition. German botanist Wilenow gave cuetlaxochitl its botanical name of Euphorbia pulcherrima meaning “very beautiful.”
In 1825, Poinsett received an ambassadorship from then President Adams to Mexico in 1825. Because of what Poinsett’s mission and objectives were for: to acquire the territory of Texas from Mexico, keep Mexico from taking Cuba from Spain and reduce Britain’s influence in Mexico; those all worked to make Poinsett rather unpopular. Under President Jackson’s presidency, Poinsett was recalled back to the U.S. on December 25th, 1830. Poinsett would also later be a co-founder of the Smithsonian Institution.
Poinsett’s interests in botany paved the way for his “discovery” of the cuetlaxochitl that he referred to as the “Mexican Flame Plant” and bring it back to the states where he would grow the plants and give them to friends in Greenville, South Carolina. It wouldn’t take much from there with the cuetlaxochitl blooming in December for people to quickly associate the green and reds with Christmas time. A florist, Robert Buist in Pennsylvania is the first to have sold cuetlaxochitl by its botanical name of Euphorbia pulcherrima and in the ten years since the plant quickly became associated with American Christmas celebrations. The historian and horticulturist William Prescott who had just recently published the book “Conquest of Mexico,” came up with the name poinsettia as it became more popular during this time to honor Joel Poinsett’s “discovery” of the plant.
Poinsettismo – The meddling with Mexico’s policies, country, and relationships with another country (Britain for example, the first European country to recognize them) was so bad that Mexico and other Latin American countries came up with the term Poinsettismo to describe someone overly domineering, officious and intrusive in their behavior.
Moving forward to the early 1900’s, the Ecke family in southern California found a way to graft poinsettias so they would look bushier. They started with growing the plants outside for landscaping and as cut flowers. Paul Ecke Sr. began sending thousands of poinsettias out as gifts and donations to T.V. studios, including shows such as “The Tonight Show” and the Bob Hope Holiday Specials to promote the sale of poinsettia plants. Today, the Ecke family grows some 70% of poinsettias sold during the holiday season of Christmas which brings in some $250 million in sales.
Holiday Appropriation Or Appreciation?
Not all of history is going to be fun and enjoyable. If all we ever hear about are the good, comfortable, rosy parts to keep it all warm and fuzzy while sweeping the ugly bits under the rug; we’ve done ourselves a great disservice in the long run. Because of Poinsett’s history as a slave owner and his part in politics to destabilize a region over global, geopolitics that affected so many; we do have people, especially Hispanics, Native Americans, and other indigenous people who would like to reclaim the name Cuetlaxochitl instead of Poinsettia for this beautiful plant.
Knowing the full, if not more of the history of this flower does help to further enrich our understanding and how this flower connects to the Winter Solstice celebrations, not just Christmas. There are people who will go on about all the pagan traditions from Europe that have been rolled into Christmas. And yeah, we’re going to have those who will push to use the name Cuetlaxochitl and those who use the name Poinsettia either out of continued ignorance or it’s just easier to remember and default to.
In Mexico, with Franciscan monks seeking to convert the local peoples to the incoming religion of Christianity, the following legends and stories began to circulate as the cuetlaxochitl was adapted and given Christian symbolisms.
The star shape of the flowers are seen as similar to the star that led the wise men to Bethlehem when seeking the infant Jesus. The green leaves represent the promise of life even in the dead of winter or the eternal life of Jesus with red representing the blood that he shed. Two colors that are also seen with Holly, an evergreen plant with red berries that ripen during winter.
For the Franciscans, they decorated their Nativity for Christmas. When the night for the observations came with priests and churchgoers present, much to their delight, the leaves of the cuetlaxochitl turned red overnight that the Franciscans called it a miracle.
Christmas Flower – Mexican Legend
A young girl by the name of Pepita was on her way to church for the Christmas Eve observances. Being poor, Pepita realized she had forgotten to get a gift for the newborn Christ child, Jesus. Some versions insert that either her brother or a cousin comment that a humble gift will still work. Seeing some roadside weeds, Pepita gathered them up into a bouquet and brought them with her. When she arrived at the church, Pepita placed her bouquet at the base of the altar where the weeds transformed into the colorful blooms of the cuetlaxochitl. From that day forward, the cuetlaxochitl would become known as the la flor de Nochebuena or Christmas Flower.
Forbidden Love – Tlaxcala Legend
The Tlaxacalans are a people in central Mexico who were never conquered by the Aztecs.
Once, there was a beautiful princess who fell in love with a common man who treated her well and loved her as much as she loved him. However, the princess’ parents forbade her from seeing this common man. The princess’ heart ached such that from her longing, a beautiful red flower sprung forth from her chest as a reminder of forbidden love.
White Cuetlaxochitl – Aztec Legend
The Aztecs are known to have expanded their empire and territories, much like other cultures throughout history. One region is that of Taxco who also grew and cultivated cuetlaxochitl and that these flowers were white. When the Aztecs came through with their armies and annihilated the people around Taxco, leaving few survivors. When the following October came, the Aztecs were surprised to see the cuetlaxochitl turn red instead of white. For the locals, this was the gods of Taxco ensuring their people were remembered and that the conquering Aztecs would never forget.
This day falls on December 12th and is comparatively new. It’s a national day in the U.S. with the bill being signed in 2002 by the U.S. Congress. This particular date was chosen as it’s the anniversary of Poinsett’s death in 1851. The day is also to honor the Californian farmer, Paul Eckes who made a profitable market selling Poinsettias during Christmas time.
Most of the sites that I found discussing this day focus on a very American-centric history with Joel Poinsett’s “discovery,” how he found the plant at a nativity scene and sent cuttings home where eventually the plant finds its way as a seasonal, holiday flower.
December 12th is also the same day that Mexico celebrates the Virgin of Guadalupe, their title for the Virgin Mary and mother of Jesus.
Now, we go to Taxco, Guerrero, Mexico, the day to honor the cuetlaxochitl flower falls on December 7th.
Dying – The red leaves or bracts and bark would be used as a reddish-purple dye for fabrics.
Facial Cream – The white sap was used as a depilatory or hair removal.
Gardening – The Mayans and even among the Teenek people living in southeastern Mexico grow and decorate with their gardens with k’alul wits not just for aesthetics but for medical uses as well.
The holidays are over, time to toss out the poinsettia!
Wait, you don’t have to, you can actually keep your poinsettia longer and with the right care, get it to bloom for you next year!
It’s not known exactly how cuetlaxochitl or poinsettia are pollinated. The plant has been able to successfully grow in the wilds in several countries outside of Central America where seeds have been blown by the wind. It is thought that hummingbirds are a key pollinator for cuetlaxochitl in its native ranges where they can grow up to 15 feet, a little over 4.5 meters in height.
For the record, the flowers of a cuetlaxochitl are small and yellow while it’s the bracts that are red.
Ideally you will want somewhere warm for your cuetlaxochitl to grow with temperatures between 60 – 70 degrees Fahrenheit much like the tropical regions it hails from. You will also want to keep your cuetlaxochitl out of direct light, placing it near a window for about six hours of sunlight. Too much direct sun can cause the leaves to fade.
During the lengthening nights of winter is when the plant will begin to bloom, and the familiar red leaves and yellow flowers appear. Starting in late September, the cuetlaxochitl will need 14-16 hours of darkness and reaches full bloom by December. You can help your indoor cuetlaxochitl by placing it in a box and covering it with a cloth to simulate this dark period if you have it indoors.
When it comes to watering your cuetlaxochitl, only do it when the soil is dry, and don’t let your plant sit in that water as that will cause root rot. There is also no need for any fertilizer when the plant is blooming.
Warning – Do seek out an accredited source or learn from a traditional teacher who has extensive knowledge about any medical uses for cuetlaxochitl as the online sources are very limited.
The information presented here is a rough overview of how and what medical uses the plant was used for and there’s a solid lack of proper preparations listed here. Most of the sources were hesitant to mention doses or say not at all without seeking out that accredited source.
Toxicity! – Too often it gets passed around the toxicity of this plant to pets and not to let your cat, dog or even children chew on or eat the leaves.
Cuetlaxochitl aren’t that type of poisonous, as members of the Euphorbiaceae or Spurge family of plants, they do have a milky white sap that can be a source of skin irritation if you’re allergic to latex as this is the substance latex is made of.
As to the leaves, those aren’t very appetizing, they can cause upset stomachs and vomiting if you eat the leaves. However, you’d have to eat more than a pound of leaves to have any adverse effects.
On the safe side, DON’T EAT THE LEAVES!
Conjunctivitis – The flowers apparently could be crushed into a paste to use for treating this ailment. Another source says an infusion of the flowers to make a wash and then applied as a poultice.
Fever – The Aztecs used the white sap to treat fevers by dabbing it on. This helped with respiratory diseases, mumps, and heart conditions. Poultices or teas? I don’t know.
Hemorrhaging – The Mayans and the Teenek people have a remedy of boiling the yellow inflorescence and red bracts for treating either a woman’s hemorrhaging or bleeding.
Lactation – The Aztecs used the white, milky sap by rubbing it on women’s breasts to promote their milk flow. There was also rubbing it on the woman’s back. Another medicinal use was making a tea of the leaves for a woman to drink.
Skin Infections & Irritations – A poultice from the leaves would be made using the milky sap for treating various skin diseases.
Snake Bites – Boiling and drinking the root can reduce the effects of a snake bite.
Stomach Aches – Crushed roots in a paste helped with these ailments. Not too large a dose or vomiting could happen.
Warts – The latex that can be created from the sap can be used to get rid of warts. Much like a folk remedy with Dandelions and using its milky white sap to get rid of warts…
Still, without any accredited sources, I wouldn’t use or I’d be very hesitant to use any of these remedies. But they are interesting to note.
Also Known As: Hans Von Trotha, Hans Trott
The legends of this terrifying Christmas bogeyman from France say that he is the spirit of a wicked man who comes back during Christmas time as a scarecrow, waiting in fields and by roads to terrify his victims into behaving.
The legend of Hans Trapp comes from the regions of Alsace and Lorraine in France. There are numerous variations to this story. The most retold one is that Hans Trap in life was a wealthy, yet cruel man. It is said that Hans gained his wealth by means of magic and pacts with demons as he worshiped Satan. Hans was heartless, vain, and greedy, reveling in his wickedness and sin.
When the Vatican got wind of Trapp’s cruelty and his involvement with the occult, he was arrested and brought before the Pope. For his sins of worshiping Satan and occultism, Trapp was excommunicated.
Upon his return to France, Trapp learned that his land and property had been seized and that he was left without any money. The villagers of his home province shunned Trapp and he was banished to the woods nearby across the border in Germany.
Enraged by what happened, Trapp threw himself even more into his occult studies and demonology. Revenge consumed his every waking thought for those who had exiled him. Trapp’s time alone in the forest drove him mad and he began to crave human flesh. He became so obsessed with this new craving that Trapp came up with the idea to dress as a scarecrow, stuffing his clothing with straw and ragged clothing before going to wait in a field for the first of his victims.
Soon enough, a young shepherd boy passed through the field and Hans Trapp leaped forward with a sharpened stick, killing them. Trapp dragged the body back to his house where he proceeded to butcher the child and eat them.
Just as Trapp was about to take his first bite of human flesh, a bolt of lightning struck him dead. The story says that this bolt of lightning came from God. As to Trapp, he fell lifeless, his head cracking on the table.
Since then, parents in the north-eastern region of France warn their children to be wary of Hans Trapp’s spirit that returns every Christmas, in the form of a scarecrow and hood who will snatch misbehaving children and them to the forest, never to be seen again.
Another variation to this is that Saint Nicholas chained Hans Trapp much like he did with Krampus to accompany him on his holiday rounds and if Hans Trapp is to have any redemption for his wicked ways, he follows and accompanies the Saint.
Every legend has a kernel of truth, no matter how small. Though in this case, we have plenty of historical records.
There was a real Hans Trapp, known in life as Hans von Trotha presumably born in 1450 (the date really isn’t known) and who died in 1503 C.E. Hans was an imposing figure standing at close to 2 meters tall. A knight and marshal of the prince-elector, Hans von Trotha held two castles, Berwarstein and Grafendahn near the Palatinate Forest; a territory that stretched between France and Germany. Of course, two castles seem a bit much for a knight and there was a dispute between Hans von Trotha and one Henry, Abbot of the Order of Benedictine Monks at Weissenburg Abbey over the possession of the Berwartstein castle. Henry was adamant that Berwarstein was rightfully the property of the Weissenburg Abbey, that it had wrongfully been awarded to Hans von Trotha. Henry wasn’t about to give up the claim.
In response to the abbot, Hans von Trotha ordered a dam to be constructed that stopped the flow of water to the village of Weissenburg near the disputed castle. Henry complained of this, and Hans von Trotha ordered the dam to be taken down, causing the village to be flooded and a lot of economical damage. After this, Hans von Trotha began attacking Henry. The Emperor Maximilian I of Germany heard and tried getting Hans von Trotha to cease. The abbot then reached out to Pope Innocent VIII who sent a summons to Hans von Trotha, questioning him about his loyalty to the Catholic church. Hans von Trotha refused the summons and instead, wrote a letter to the Pope, accusing them of being immoral. This earned Hans von Trotha both excommunication from the Catholic church and an Imperial Ban placed on him by the Emperor.
Despite this, Hans von Trotha received the title of Chevalier d’Or, the “Knight of Gold” from the French monarch King Louis XII and served his court. Two years later, Hans von Trotha would die from natural causes. All charges against Hans von Trotha were dropped posthumously shortly after.
Hans von Trotha became a local legend in the Palatinate region where stories told depict him as a robber baron, and his name would become Hans Trapp or Hans Trott. He would become a figure used to terrify young children, going from an infamous Black Knight to a restless wandering spirit.
In the “Legend of Jungfernsprung,” Hans Trapp’s name became associated as a fiend who seeks to rape a young woman out picking berries in a nearby forest.
Saint Nicholas’ Day
On Saint Nicholas’s Day, in the region of Alsace, Hans Trapp replaces the figure of Knecht Ruprecht as the Saint’s companion and scares children into behaving. As for Christmas, Hans Trapp will accompany the Christkindel on his journey.
Alternative Names: Aschenklas, Bûr, Bullerclås, De hêle Christ (“The Holy Christ” in Mittelmark). Farmhand Robert, Farmhand Rupert, Hans Ruprecht, Rumpknecht, Servant Robert, Servant Rupert, Rû Clås, Ru Klaus (“Rough Nicholas”), Pelz Nicholas (“Fur Nicholas”)
The figure of Knecht Ruprecht is another character who appears within the wintertime, Christmas, and Yule traditions as another companion of Saint Nicholas in Germany.
Knecht Ruprecht is known for wearing black or brown robes with a pointed hood and walking with a limp from a childhood injury. Due to this limp, Ruprecht carries a long staff, he also has a bag of ashes, a whip, a stick, a sack for hauling away naughty children, and sometimes small bells on his clothing. Further details are that he may be shown riding a white horse or that he may be accompanied by fairies or by men dressed as old women with blackened faces.
The Devil You Know
In Germanic folklore, Ruprecht is the German name for the English Robert and a common name for the devil.
In this respect, Reprecht is a lot like the earlier forms of Zwarte Piet as the devil. This fits those traditions with figures like Krampus and Zwarte Piet where Saint Nicholas is to have chained and enslaved the devil.
This devil figure is then who punishes misbehaving children with whippings, handing them a switch or coal.
When it comes to Germany, several various dark figures lend themselves to the wintertime, Saint Nicholas Day, and Christmas traditions. At first glance, it’s easy to distinguish all of them as they all have different names and appearances. Then when you get into the various traditions surrounding each figure, they do hold similar roles. Some folklorists will state that the different names are regional variations of the same figure.
Maybe, but some of them like Krampus, Belsnickel, Knecht Ruprecht and Hans Trapp are way too distinct in their descriptions and frequently their origins to really see them all as being the same being. And maybe there is some comfort in seeing only one Christmastime bogeyman to be afraid of instead of several.
With variations in names, some of them do end up blending Knecht Ruprecht with Saint Nicholas so he is known as Ru Klaus or “Rough Nicholas” or Pelz Nicholas or “Fur Nicholas.” As Pelz Nicholas, we see Knecht Ruprecht get blended with the figure of Belsnickel. Even further names are Aschenklas or “Ash Nicholas” in reference to the bag of ash that Knecht Ruprecht carries. There a couple sources that give alternate names of Pelzmartin or “Fur Martin” when the figures of Knecht Ruprecht and Saint Martin are blended together.
Knecht Ruprecht is a dark helper and companion with a similar role to those of Krampus and Zwart Piet. It’s essentially a good cop, bad cop routine they share where Saint Nicholas is the gift giver who rewards while Knecht Ruprecht and others threaten punishment in the form of either thrashings or kidnapping.
Belsnickel – Knecht Ruprecht has also been identified as just another name for this gift-giving companion of Saint Nicholas in Germany. The two are frequently confused and identified with each other.
Kobolds – Jacob Grimm in his “Deutsche Mythologie” says that Knecht Ruprecht and other punishing type companions are like Kobolds who could be either helpful or not so helpful.
So, what’s a kobold? Those are a type of household spirit in pre-Christian beliefs that could be either beneficial or malicious depending on how they were treated. After the arrival of Christianity, these types of spirits were said to be more mischievous when they weren’t helping or not properly given respect.
Robin Goodfellow – Jacob Grimm also goes on to say that this is the same person as Knecht Ruprecht and just another name that all these house spirits are known as.
Crime & Punishment
On December 6th, Saint Nicholas Day, Knecht Ruprecht will ask children if they are able to pray. If the child demonstrates that they can, they are rewarded with gifts of apples, nuts, and gingerbread. If the child is not able to recite a prayer, Knecht Ruprecht will hit them with his bag of ashes.
Particularly naughty children will be given lumps of coal, sticks, and stones while good children receive sweets from Saint Nicholas in their shoes that they leave out. The absolute worst would be tied up in a sack and thrown into a river.
Nuremberg Christmas Procession
Knecht Ruprecht makes his first appearance in the 17th century during the Nuremberg Christmas Procession where he is a companion to Santa Claus. This is the first concrete documentation of this figure and their association with Saint Nicholas and the Christmas traditions.
According to traditions and stories, Ruprecht is either a farmhand or in other stories, a foundling that Saint Nicholas finds and raises as his own son. The German philosopher Alexander Tille has commented that Knecht Ruprecht represents the archetypical manservant much like stock characters Junker Hanns and Bauer Michel who represent the Nobility and are defined by their social rankings with no individuality.
In the High Alps, Knecht Ruprecht takes on more of the role of Saint Nicholas’ assistant, keeping an eye out for the Saint’s arrival. This is where both Knecht Ruprecht and Saint Nicholas can get blended together to be known as Ru Klaus as both are accompanied by troops of the goat-like creatures known as Krampus who will terrorize any misbehaving children.
Knecht Ruprecht has been the subject of a piano piece by the German composer Robert Schumann in 1848. The German poet and novelist, Theodor Storm wrote a poem called “Knecht Ruprecht” in 1862
For Knecht Ruprecht, not really. He’s much newer compared to the figures of Krampus and Perchta. However, as a collective whole with Zwarte Piet and Belsnickel, then yes, there is an argument to be made with connecting Knecht Ruprecht to older pagan traditions for the dangerous time that Winter can be. So, it’s fair to say we can see the ever-evolving Christian influence to try and tame the more wilder, dangerous Yuletide figures and monsters. Connecting him to the Norse Odin seems more of a stretch as I’ll give that one more to Saint Nicholas.
Saint Martin’s Day
Or Martinmas, which is sometimes also called Old Halloween or Old Hallowmas Eve and was celebrated on November 11th to mark the end of the harvest season and the start of winter. Traditions involve feasting on the Martinmas goose or Martinmas beef, drinking wine, bonfires, mummery, and Saint Martin going around on horseback to bestow gifts of apples, nuts, cakes, and other sweets to children who hung their stockings with hay for Saint Martin’s horse.
Saint Martin is also sometimes called Pelzmartin or “Fur Martin” and seems to be a figure similar to Saint Nicholas in their gift-giving roles. As a result, Knecht Ruprecht is said to sometimes be a companion to Saint Martin.
With the growing Christian influence in Germany, Knecht Ruprecht is also known to accompany Saint Peter, Saint Rupert, and even the Christkindel, or “Christ Child” during their gift-giving journey on Christmas.
Etymology: Due to the homophone or same sounding words, it is a portmanteau of German belzen/pelzen (to wallop or beat) or possibly bels/pels (fur) and nickel for Saint Nicholas. Alternatively, “bels or pels” meaning fur
Also called: Bell Sniggle, Bellzebub, Belschnickel, Belzeniggl, Belznickel, Black Pit, Buzebergt, Christmas Woman, Drapp, Gumphinkel, Hans Muff, Hanstrapp, Knecht Ruprecht, Kriskinkle, Pelzebock, Pelsnichol, Pelznickel, Pelznikel, Rumpelklas, Schmutzli, Stoppklos, Xmas Woman
The character of Belsnickel is another character from German and Pennsylvania Dutch cultures who appears during the wintertime, Christmas, and Yule traditions. Belsnickel is even known to make appearances in some communities of Santa Catarina, Brazil.
In more recent times, Belsnickel is more friendly, much like the Zwarte Piet tradition of the Netherlands, and not as scary as the seemingly darker figure of Krampus. Though Belsnickel will still come to punish misbehaving children while rewarding those who are well-behaved.
It can vary slightly what Belsnickel looks like. One source says they wear a black mask and carries a large black sack and then announces their arrival by knocking on windows or doors before bedtime on Christmas night. The family is expected of course to let Belsnickel in so he can hand out toys and gifts to good children and hickory switches to the misbehaving ones accordingly.
Other descriptions of Belsnickel say he’s filthy and dressed up in rags or furs. Clothing is often tattered or in some cases, a woman’s garb. Additional features will include a blackface, intended to be soot to show he’s dirty or he’s wearing a mask, bell, whip, and his pockets full of candy or nuts to pass out to good children. Sometimes Belsnickel will be more animal-like with horns and have a long tongue much like various images of Krampus. Another version of Belsnickel says they are a slender figure dressed in white who slips through keyholes in order to leave their gifts.
Bringing The Holiday Spirit!
The character of Belsnickel hails from the Palatine region of Germany along the Rhine, Saarland, and Odenwald area where he is sometimes a companion of Saint Nicholas. Alternatively, Belsnickel may arrive on his own, independent of Saint Nicholas.
When the American colonies were first established by the Puritans in the 1700s, they had banned the celebrations of Christmas as they felt them to be too pagan, taking away from the focus of honoring and celebrating the birth of Jesus Christ. Plus, celebrations at this time involved a lot of riotous, drunkenness, and public displays of disorder. Christmas as it would be known today didn’t exist.
One step on the way to helping with that is the arrival of German and Swiss immigrants, bringing with them their traditions and celebrations. Settling in the Pennsylvania area, the image of Belsnickel helped to bring many of the Christmas traditions with family and friends gathering, singing, eating, and exchanging gifts. The Puritan colonies to the north didn’t pay much attention to what was happening south of them.
Today, many of these celebrations still continue in the Pennsylvania Dutch communities with some of these traditions extending as far west as Indiana.
This one can vary. In some places, Belsnickel will arrive a couple weeks before Christmas or he arrives on Christmas Eve to pass out his goodies or punishments. Often, an older, male member of the family, either father or uncle will come dressed up as Belsnickel. The first hints of Belsnickel’s arrival are heard by his tapping on the windows and then knocking at the door. Any frightened children who run away are gathered up by the parents and lined up so they can be questioned by Belsnickel if they’ve been good, to recite poems, a bible passage, or doing a simple math equation.
After that, Belsnickel would spread or toss out various treats on the floor for the children to get. Any child too eager and excited or greedy would be hit by Belsnickel’s switch to remind them to be good.
Belsnickel doesn’t accompany Saint Nicholas, he will appear either the night before Saint Nicholas’ Day or Christmas Eve or sometime in the one to two weeks before Christmas to hand out his gifts and treats or dish out punishments.
Other companions of Saint Nicholas such as Zwart Piete and Knecht Ruprecht are known to accompany Saint Nicholas.
Knecht Ruprecht – Belsnickel has also been identified as just another name for this gift-giving companion of Saint Nicholas in Germany. Knecht Ruprecht is known for wearing brown robes with a pointed hood and walking with a limp from a childhood injury.
Crime & Punishment
Receiving punishment from Belsnickel is comparably far tamer than one from Krampus. Belsnickel is known for handing out switches to naughty children as a reminder to be good.
Ominous Threat – There are versions of Belsnickel’s myth that say he will drag unruly children off into the forest for their behavior. Exactly what he does, is never specified.
Also called Klausentreiben , this activity is similar to mummery, in the 19th century, people would go out, and get drunk as they vandalized the city and played pranks. This will occur on the eve of Saint Nicholas’ Day, much like Krampusnacht where there is a parade or procession ringing bells.
On the South Shore of Nova Scotia, Canada, people will dress in multiple layers of clothing with scarves covering their faces when they go out Belsnickling. They would be given food and drink until people could guess who it was before the revelers moved onto the next house.
Etymology: “Bright One”, peraht (Old High German meaning “brilliant”). “Hidden” or “Covered,” pergan (Old High German)
Also Called: Behrta, Berchta, Berigl, Bertha (English), Bechtrababa, Berchtlmuada, Berchte, Butzen-Bercht, Frau Berchta, Frau Faste (the Lady of Ember Days), Frau Perchta, Fronfastenweiber, Kvaternica (Slovene), Lutzl, Pehta, Perchta, Perahta, Perhta-Baba, Posterli, Pudelfrau, Quatemberca, Rauweib. Sampa, Stampa, Spinnstubenfrau (“Spinning Room Lady”), Zamperin, Zampermuatta, Zlobna Pehta, The Lady of the Beasts, The Belly Slitter
Perchta has her beginnings and roots as an Alpine goddess worshiped in the Germanic countries where she protected the forests and animals. Later, as Christian influences increased, Perchta would take on a more sinister appearance and role, especially during the dark winter months where she would become a boogeyman type figure used to scare children into good behavior.
This is one of those confusing ones. Is Perchta a goddess, a witch, demon, or something else?
To answer that, we start at the beginning.
Animal: Goose, Swan
Day of the Week: Friday
Sphere of Influence: Nature, Forests, Wildlife, Spinning, Weaving
Symbols: Staff, Knife,
What’s In A Name?
The meaning for Perchta’s name is fairly easy to find, it comes the Old High Germanic words “beraht” and “bereht” meaning bright, light, flame and white. The word percht was meant as a warning for the sin of vanity. Another potential word in Old High German is the verb pergan, meaning “Hidden” or Covered” as the origin for Perchta’s name.
Given the many different eras and regions of Germany, Perchta is known by several different names. In southern Austria, there is a male form of Perchta known as Quantembermann (German), or Kvaternik (Slovene), meaning “The man of the Four Ember Days.” Jacob Grimm holds the idea that Perchta’s male counterpart is Berchtold.
Perchta is notable for a dual nature where she will have one of two forms that people see her in. During the Spring and Summer months, Perchta takes on the form of a lovely, young maiden dressed in white, or during the colder, autumn and winter months, she is seen as an ugly old hag with a hooked nose and tattered, worn clothing as she carries either a knife or scissors to slit open people’s bellies. Some perchten masks showing the ugly crone aspect give Perchta an iron face and beak-like nose.
Jacob Grimm of the Grimm Brothers fame tries to say that Perchta is an ancient goddess. In some stories, Perchta will be described as having a goose or swan foot; this imagery connects her to having a higher nature and the ability to shape-shift. This same goose foot could also be the splay foot that a spinner develops with one foot pumping the pedal of a spinning wheel.
Swan Maiden – It has been noted that in several languages, that Perchta or Bertha is also referred to by her peculiar foot. Berhte mit dem fuoze in German, Bertha au grand pied in French and Berhta cum magno pede in Latin. The idea given by Jacob Grimm is that foot means that Perchta is a Swan Maiden.
Woodcut – There is a notable woodcut from 1750 that depicts Perchta as “Butzen-Bercht.” The word Butzen is noted to mean “bogeyman.” The woodcut shows Perchta as a crone with a wart on her nose as she carries a basket filled with screaming children, all of them girls. Perchta also holds a staff as she stands before a door to a house where there are more frightened young girls.
The earliest depictions and mentions of Perchta, date her to during the Middle Ages, first in around 1200 and then later in the 1400’s when mention of Perchta becomes more prominent. Perchta served as an enforcer of communal taboos. One such taboo is weaving on sacred days or not joining in the feasts enthusiastically enough. Many of Perchta’s punishments stem out of punishing those who are lazy and haven’t done the proper work.
As to Perchta’s retinue that accompanies her, the first reference to them is in 1468, however, these are the souls of the dead. With the passage of time, this retinue would become demons, and then by the coming of the 15th century, they would become the familiar horned figures of the perchten and the first mentions of costumed processions and parades would appear.
In Hans Vintler’s Die Pluemen der Tugent (“The Flowers of Virtue”) written in 1411, we have the first illustration of Perchta and more accurately someone in a mask posing as “Percht with the iron nose.”
Counter-Reformations & Witchtrials – It has been noted that the era of history that Perchta first emerges also overlaps and coincides with the Reformations and Religious wars between Catholics and Protestants over how Christianity should be observed and practiced along with trying to stamp out other non-Christian religions and practices through Europe.
Among Wiccans and Pagans, the period between 1450 and 1700’s is called The Burning Times when thousands of men and women, upwards of around 100,000 were executed and burned at the stake for the crime of witchcraft. Germany had the worst of it with historians reporting that entire villages could see their population of women gone. There’s some sense to Perchta appearing as a dark figure who carried off girls who didn’t behave and the changes to her appearance during this era.
In the southern parts of Germany and Austria, the name Frau Perchta is attributed to a witch who comes during the twelve days of Christmas, spanning from December 25th to January 6th for Epiphany. If a person is naughty or sinful, Frau Perchta is fierce and terrible with the punishment she will hand out. We are talking she will rip out a person’s intestines and other internal organs to replace with straw, rocks, and other garbage. In this terrible, punishing aspect, this image of Perchta looks very similar to that of Krampus, and figures dressed as her, called perchten are known to also appear in the annual Krampus parades held in several Alpine towns.
Before her darker imagery took hold, Perchta was held in a more benevolent light. Many of her positive attributes would be twisted under Christian influence causing many people to associate Perchta as a dark, Wintertime, Christmas entity to be feared. The influence of Christianity also creates a seeming, conflicting goddess with a dual identity.
Given when the change to her darker appearance happens, Winter when the nights are longer, when it is cold, and nature becomes that much more precarious if people haven’t properly prepared for the cold months. When evil spirits are thought to roam.
Protector Of Women & Children
In this role, Perchta is a goddess who protects women, children, and infants. For those children and infants who died, Perchta is a psychopomp who guided their souls to the Afterlife.
Goddess Of Nature
In this role, Perchta was mainly concerned with tending to her forests and taking care of nature. As a nature goddess or spirit, Perchta was known as “The Lady of the Beasts.” In this aspect, Perchta holds some similarities with Holda and Germany’s ancient hunting cultures.
It was only during wintertime and Christmas, the Winter Solstice that Perchta would concern herself with the affairs of humans. During Winter, Perchta will withdraw up into the mountains where she will create snow. In addition, Perchta will protect her followers by removing evil spirits as they travel.
In this role and aspect, Perchta not only governs the mundane arts of weaving and spinning, but she also presides over fate, much like the Moirai or Fates of Greek mythology.
During the Summer months, Perchta is believed to live in the depths of various lakes, during which time she busies herself with spinning flax upon her golden spindle. During the night, Perchta can be encountered walking along the steep slopes of the alps carrying her spindle. Those who approach Perchta with their flocks can get her to bless them.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught, and forced to join the Wild Hunt or they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. Jacob Grimm of Grimms Brothers fame makes a connection of Herne to the Wild Hunt due to the epitaph of “the Hunter.” That does seem to work, a Huntsman, connect him to the Wild Hunt and for Britain, the idea really jells of a local person who becomes a lost soul, doomed to forever ride with the Hunt.
According to Jacob Grimm, Perchta is one potential leader of the Wild Hunt. Given that during Midwinter, Perchta is known to wander around the countryside at this time with her entourage of perchten, it’s no surprise to see Perchta be suggested as a leader of the Wild Hunt.
Ultimately, just who leads the Wild Hunt will vary from country to country. In Welsh mythology, it is Gwyn ap Nudd or Annwn who lead the hunt with a pack of spectral hounds to collect unlucky souls. The Anglo-Saxons of Britain hold that it is Woden who leads the hunt at midwinter. Herne the Hunter has been given as the name for another leader of the Wild Hunt. Wotan is very similar to Odin (just another name for the same deity really), Herne has been linked to them as both have been hung from a tree.
The arrival of Christianity is about when we see Perchta become a minor deity and then diminished to be some sort of magical creature or spirit. As more time passed, Perchta would then become an evil witch or sorceress. Later, Christian clergy would equate Perchta in official documents as being synonymous with other female spirits and goddesses such as Abundia, Diana, Herodias, Holda, and Richella.
Thesaurus Pauperum – This text and collection of recipes and natural cures was written by prominent Catholic officials for use by the poor. This text mentioned a Cult of Perchta who would leave out food and drink for Perchta on Epiphany for wealth and abundance. This same document would be used to Perchta’s cult in Bavaria in 1468. In 1439, Thomas Ebendorfer von Haselbach in De decem praeceptis also condemned this practice.
Frau Perchta – Christmas Witch & Bogeyman
During wintertime, especially during the month of December and Yule, as Frau Perchta, she becomes a fierce some looking hag or witch with two faces. Those children who are good and have behaved, have nothing to fear from Frau Perchta. However, for those who are deemed bad and have misbehaved, Frau Perchta is known for slitting open the stomachs of people and pulling out all of their organs to replace them with straw, stones, and garbage.
These wild spirits are known to be active between the Winter Solstice and up to around January 6th, for the Twelfth Night. The percht are an offshoot of the older goddess, Perchta from the Alpine regions where she guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus. It is in the late 20th century that both Perchten and Krampus appear together in the same processions so that the two have become indistinguishable from one another. The wooden masks worn for these processions are called perchten.
Originally, the term perchten, (the plural for Perchta), referred to the female masks that represent the entourage of spirits accompanying Frau Perchta or Pehta Baba in Slovenia. The perchten are associated with midwinter where they personify fate and the souls of the dead. There are several regional names and variations for the perchten. Their names include: Bechtrababa, Berchta, Berchtlmuada, Berigl, Pehta, Lutzl, Perhta-Baba, Pudelfrau, Rauweib, Sampa, Stampa, Zamperin, Zampermuatta, and Zlobna Pehta.
Other Perchten names are:
Glöcklerlaufen – “bell-running” from the Salzkammergut region.
Schiachperchten – Or “ugly Perchten,” they come from the Pongau region of Austria. They have fangs, tusks and horse or otherwise ugly features. These perchten, despite their appearance, come to drive off evil spirits and demons as they go from house to house.
Schnabelpercht – Or “trunked Percht” from the Unterinntal region.
Schönperchten – Or “beautiful Perchten,” they come from the Pongau region of Austria. These perchten come during the Twelve Nights and festivals to bestow luck and wealth to the people.
Tresterer – From Pinzgau region of Austria.
Sometimes the spirits that accompany Perchta will be those of children, particularly unbaptized children in Christian beliefs. Food offerings left out for Perchta and her retinue are said to be consumed by these Heimchen.
For many women, before the arrival of modern medicine, there was a high infant and child mortality rate. Having a benevolent goddess who would come and take care of their children was likely very comforting for many women, to think of their child in a better place or in better hands.
This period is also known as the Twelve Days of Christmas. These nights are also known as Magic Nights when Perchta leading the Wild Hunt are known to ride.
This is a seasonal play that is found throughout the Alpine regions during the last week of December and through the first week of January up to January 6th for Twelfth Night or Epiphany. It was known as Nikolausspiel or “Nicholas’ Play” at one time. These plays stem from the Medieval Morality Plays from Antiquity. The Nicholas plays feature Saint Nicholas rewarding children for their scholarly efforts instead of good behavior. People dress as perchten with masks made of wood with brown or white sheep’s wool.
For a while, the Roman Catholic Church tried to prohibit the practice of Perchtenlauf during the 17th and 18th centuries. Despite its best efforts, the parade and processions continued either in secret or as a result have made a resurgence in later centuries.
The great Krampus run is an annual parade held every year in many Alpine towns. For the first two weeks, especially on the eve of December 6th, young people will dress in Krampus costumes and parade through the town, ringing bells and scaring parade watchers. Some participants may dress up as perchten, a wild female spirit from Germanic folklore. Alcoholic beverages of Krampus schnapps and brandy are common during this celebration.
Also known as Little Christmas in Italy, Old Christmas in Ireland or Epiphany, this holiday is held on January 6th. The feast held on this day is called Berchtentag. In Salzburg, Austria, Perchta is believed to wander the halls of Hohensalzburg Castle during the night.
In Germany, this is when Perchta will go about collecting her offerings, where she will reward her followers, often with a silver coin or other small gifts, and punish those who haven’t observed certain practices and traditions. This is where Perchta, as Frau Perchta appears in her fearsome guise mentioned earlier to slit open the bellies of wrongdoers and those deemed naughty, only to stuff them full of straw, rocks, and garbage. Perchta would also be interested in making sure that women had spun the wool needed for the year.
In observance of this holiday, there would be a feast held with a ceremonial dance. Several people would dress up, pretending to be evil spirits that someone dressed as Perchta would then chase away, “slaying” the evil spirits in a pageant to invoke a ritual to protect the people of the village.
A special porridge consisting of gruel or dumplings and fish called Perchtenmilch would be eaten during this time. While the family ate, an additional bowl would be left out for Perchta and her entourage. If this traditional meal is forgotten, it is one of the taboos that angers Perchta so that she will cut open people’s stomachs and stuff them with straw.
Note: My earlier section for Frau Perchta gives the time for this celebration closer to Yule in December. Given multiple sources, this change of observances could easily be people conforming old traditions to those of the newer, incoming Christian religion and observance of Christmas along with a change from the Julian to the Gregorian calendar.
Also known as: Bechtelistag, Bächtelistag, Berchtelistag, Bärzelistag, Bechtelstag, Bechtle. It is a celebration typically observed on January 2nd in Liechtenstein and Switzerland and has been happening since at least the 14th century. There are various theories about the origin of this holiday. There is a Blessed Bertchtold of the Engelberg abbey who died on November 2nd of 1197. Another theory holds that it commemorates the first animal killed during Duke Berchtold V of Zähringen’s hunt and the naming of his new city.
Like the English practice of mummery, another idea is that this holiday comes from the word: berchten” meaning to “walk around, begging for food.” Obviously, there is also Perchta given the similarity of the names and that when the celebrations of Epiphany were abolished by the various Protestant regions, those refusing to give up the Twelfth Night traditions, simply moved them to the day after New Year’s to gain another day off. There is a “nut feast” where children build hocks of four nuts with a fifth nut balanced on top. Masked parades are held, along with folk dances and families going out to the pubs to eat.
Translating to mean “Fast Night” or “Almost Night,” this is a celebration that is held on the Tuesday before Ash Wednesday and Lent. It is a night where people eat the best foods possible, and yes, the preferred food is doughnuts. A procession of perchten is known for showing up in some modern celebrations.
This is a dominion of Heathenry inspired by the Pennsylvania Dutch culture. In it, Perchta or rather, Berchta is a major goddess instead of a minor. The eleventh day (Elfder Daag) and twelfth night (Zwelfdi Nacht) are notable days for the Yuletide celebrations that fall on December 31st. In Urglaawe tradition, this feast day is known as Berchtaslaaf.
In this tradition, Berchta is held as either another name for the goddess Holle or is her sister. In this respect, Berchta becomes a goddess of order, notably for one’s own actions, thoughts, and behaviors. Owls are held sacred to her and are her messengers. In the Deitsch lunar zodiac, the Eil or Owl symbol occurs near Yuletide. Like many various cultures, the owl tends to be a symbol and warning of death and danger.
Syno-Deities & Figures
Freyja – Norse
Sometimes a connection of Perchta to this Norse goddess is made, however it’s noted to be rather dubious at best as Freyja and Frigg are often confused together as being the same goddess.
Frigg – Norse
The wife of Odin, placing he as the mother of the Gods, she is associated with marriage, prophesy, clairvoyance, and motherhood along with spinning. Frigg is more likely to be whom Perchta is associated with or stems from.
Holda – Germanic
The goddess Holda has been equated as the southern cousin or a syno-deity to Perchta as they both hold the same function as a guardian of the animals and come during the Twelve Days of Christmas to inspect the spinning.
La Befana – Italy
The Italian Christmas Witch is sometimes compared with Perchta during Winter celebrations. This is more the contrast of where La Befana is portrayed as an ugly, yet good witch and Perchta is in her more monstrous appearance.
Saint Lucy – Germany
A local Saint whose feast day fell near the Winter Solstice. She is primarily known and revered in Bavaria and German Bohemia. Saint Lucy is often equated with Perchta.
A type of fairy or enchanted being, these white women are a variety of light elves. Jacob Grimm saw connection between the goddesses Holda and Perchta in their white forms with these beings.
Etymology: From Icelandic leppur (“rags”) and lúði (“oaf”)
In Icelandic folklore, Leppalúði is currently the third husband of the fearsome ogress or trolless, Grýla. Both Leppalúði and Grýla are known for being cannibals, eating children. Leppalúði is often mentioned in conjunction with his wife, Grýla as a means by parents to frighten their children into good behavior.
This is reportedly the home of the fierce some Grýla, Leppalúði, and the Yule Lads. It is a labyrinth field of lava in North Iceland.
Grýla – A cannibal ogress or troll, Grýla is the fierce, infamous wife of Leppalúði
Some stories hold that Leppalúði and Grýla have had many children together, one count says that there are as many as twenty children.
Jólasveinarnir – The Yule Lads, in the 17th century, when Grýla became associated with Christmas, she was assigned to be the mother of the Yule Lads. There are 13 Yule Lads who started off causing all sorts of mischief and trouble. Over time and influenced by the American Santa Claus tradition, the Yule Lads became associated with gift-giving and will leave either a gift of sweets or a rotten potato in a shoe left on the window sill depending on a child’s behavior.
Jólakötturinn – The Yule Cat, is more Grýla’s monstrous giant pet black cat. The Yule Cat will prey upon children and adults alike who have not received the gift of a new article of clothing. The Yule Cat will swell to a monstrous size before tearing apart its victim. So make sure your Nana or favorite Aunt has sent you a new article of clothing for Christmas. Even if it’s a pink bunny outfit, it will keep the Yule Cat from eating you!
Twins – The last children Grýla had with Leppalúði, when she was 50 years old, were twins. The twins died very young and still young enough to need a crib.
Most of Leppalúði’s fierce reputation comes from his association and marriage to Grýla and the Jólasveinarnir who go out hunting misbehaving children to eat. If it wasn’t for them, Leppalúði is likely to have died of starvation long ago due to his laziness and that he frequently stays home.
Also called: Krampusz (Hungarian)
Etymology: Claw (Old High German, Krampen)
Also Known As: Bartl or Bartel, Klaubauf (Austria), Krampusz (Hungarian,) Niglobartl, Parkelj (Slovenian,) and Wubartl
Once more December is upon us with its many familiar Winter Celebrations and Holidays.
In the Alpine regions of Austria and Germany, and even to Bavaria, the Czech Republic, Hungary, northern Italy, Slovenia and Switzerland, there is the familiar horned and sometimes hairy figure of Krampus who arrives on Krampus Night to punish misbehaving children. Where Saint Nicholas is who gives gifts to good children. Krampus, like Zwarte Piet and other characters of Christmas, are seen as the companions of Santa Claus or Sinterklaas.
Krampus is a figure who seems to originate in Germanic paganism before the arrival of Christianity in the region.
While there are a few variations to the appearance of Krampus, many descriptions do agree on this figure being very hairy with brown, black or gray fur, cloven hooves, and horns of a goat. He will have a particularly longer than usual tongue that hangs out.
Krampus will also be carrying or wearing chains that symbolize the binding of the Devil by Saint Nicholas. These chains will be shaken and sometimes have bells on them. The other items that Krampus is known to carry are ruten or bundles of birch branches that he will either hand out to naughty children or beat them with. Sometimes this branch is replaced with a whip instead. Krampus can also be seen carrying a sack or washtub on his back that he uses to carry off naughty children whom he either eats, drowns, or takes to Hell.
Crime & Punishment
On December 5th, Krampusnacht, the figure of Krampus is known for going about and punishing naughty children, similar to the role that Zwarte Piet has in the Netherlands. Unlike Zwarte Piet, Krampus never gives out treats or gifts. They are one of the original Nightmares before Christmas. Or, if we do like with the 2015 Krampus movie, Krampus is who comes when all hope dies at Christmas.
Some of the punishments that children might expect are:
- If a child is lucky, they only get handed a birch branch.
- If said child was particularly naughty, they could expect to be beaten with the birch branch.
- In the cases where children were extremely naughty, they would get carried off by Krampus in either a sack or washtub that he carries on his back. What happens now to the child varies on the legend. In some cases, Krampus might eat the child, drown them or simply carry them off to Hell. These older legends where Krampus carries off a child do make a connection to the time when Moors would raid the European coast and carry off people into slavery. A connection also seen with the previously mentioned Zwarte Piet.
The history of Krampus is a bit murky and many scholars do agree that this figure has to date before pre-Christianity. Some try to make a connection back to the Epic of Gilgamesh and Endiku, the original Wild Man. Even if that source is flimsy and suspect, the European traditions of going out in disguises and mummery have long been a part of the Winter Solstice celebrations and have survived in some form or another.
The description of Krampus shows him as being demonic with a half-human, half-goat appearance for the long fur, horns, and hooves. It has been theorized that Krampus may have been a fertility deity before the arrival of Christianity in the region. At this point, anything that didn’t fit under the umbrella of Christian beliefs or couldn’t be incorporated tends to be labeled as evil and demonic.
God of the Witches – This connection seems a bit speculative. Maurice Bruce makes a connection of Krampus with the Horned God of the Witches. That the birch branches may have been part of initiation rites into a coven. That the chains that Krampus carries are part of the Christian tradition of “binding the Devil” much like Sinterklaas is to have done with Zwarte Piet with binding the devil. It’s easy to see a connection of the horns and hooves, woodland entity, and connect Krampus to satyrs, fauns, and possibly Pan. A horned god of the forest is a fairly common image in many of the early European religions and beliefs.
The Son Of Hel
This aspect of the myth is fairly recent and is introduced in Gerald Brom’s 2012 novel “Krampus: The Yule Lord.” In it, Krampus is stated to be the son of Hel, the Norse goddess of death. Even if it’s a recent addition, it does show an expanding and evolving folklore surrounding Krampus that seems to be gaining popularity.
However, do note that many serious scholars of Norse and Germanic mythology do not accept this connection of Hel and Krampus.
Mileage will vary, this is a decent book that expands on the conflict that Krampus and Santa Claus have with each other over Christmas and Yule celebrations.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught, and forced to join the Wild Hunt or if they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. It’s possible that Krampus is a representative or aspect of the darker and harsher winter months.
It does tie in for one legend that the Krampus parades stem from an ancient rite to parade through town and run off ghosts. This seems further tied in as an explanation for the bells on the Krampus’ chains as there are traditions that the ringing of bells at the Solstice would scare off or banish evil spirits.
A Krampus By Any Other Name…
There are a few other figures in the Saint Nicholas/Winter Solstice celebrations who are similar to Krampus.
Bartel – Also called Bartl is a local name or variation for Krampus in Styria.
Hans Trapp – A sinister scarecrow from France that scares children around Christmas time.
La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.
Knecht Ruprecht – Another figure from Germany who punishes children.
Percht – The percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus.
Ru Klaas – Another figure from Germany who punishes children.
Schabmänner or Rauhen – In the Austrian state Styria, these “Wild Man” figures will appear in addition to Krampus to dole out birch rods and punishments.
Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.
Krampusnacht & The Feast Of Saint Nicholas
Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). The celebrations of Saint Nicholas gained popularity in Germany right around the eleventh century. It is also around this time, that the patron saint of children would get paired up with a dark counterpart. With Saint Nicholas giving gifts to good children and Krampus punishing the bad children.
In Germany, things are a little different. The night before Saint Nicholas’ Day is December 5th, all well and good for the most part. However, December 5th though is known as Krampusnacht or Krampus Night and is a night of riotous revelry and fear for Krampus is known to come, punishing naughty children, or carrying them away in a basket on his back.
The next morning on December 6th, children will look to see if their shoe or stocking has gifts and presents in it or if a rod or twigs have been left for them.
Austrian Urban Centers – In many Christmas markets, watered or toned-down images of Krampus will be sold, presenting him in a humorous light to tourists. Some people have complained that by softening the image of Krampus, he may be getting too commercialized.
Bavaria – The celebrations surrounding Krampus have seen revivals that include artistic traditions of hand-carved wooden masks.
Croatia – Here, Krampus is described as wearing sackcloth around his waist and chains on his wrists and ankles, not just around his neck. If a child misbehaves too badly, Krampus will keep the gifts that Saint Nicholas would have given for himself and leave a silver birch branch behind.
Northern Italy – In the Udine province of Italy, there is the Cave del Predil. An annual Krampus festival is held here where the Krampus comes out just before sunset to chase children and whip them. To satiate the Krampus’ anger, children and young people would need to recite a prayer.
Slovenia – In many areas of Slovenia, Krampus is called Parkeli and is one of the companions of Miklavž, the Slovenian name for Saint Nicholas.
Styria – In this Austrian state, Krampus has a few different appearances. Here, Krampus will present a bundle of birch rods, painted gold to families so they can be hung in the house as a reminder to children to be on their best behavior. In smaller, more remote villages, other horned or antlered figures known as Schabmänner or Rauhen, “the Wild Man” will make appearances too in addition to Krampus.
United States –The figure of Krampus is catching on in many places and there are more and more movies and shows that will feature Krampus as a main antagonist, even if for one episode. Some cities will hold their own Krampus Runs and there are parties held celebrating Krampus, even if they are nothing more than an excuse to drink.
“The Great War On Christmas”
In the 12th century C.E., the Catholic Church tried to banish the Krampus celebrations due to their pagan elements and Krampus’ resemblance to the devil. This would prove difficult as people in the more rural areas would keep alive their traditions.
People wearing devil masks and acting riotously with drunken revelries and causing trouble have been recorded since the sixteenth century. It was not uncommon for animal-masked devils to appear in Medieval Christian church plays. So, the appearances of Krampus masks at this time may very well have been part of these celebrations and the mummery that happens with many Winter festivals. The 17th century would see a full integration of pairing Saint Nicholas with Krampus. If they couldn’t stamp the Krampus traditions out, they would adapt him to the Christian religious observances.
When we get to the 20th century, the Austrian governments tried once more to prohibit the Krampus antics and displays. After the 1934 Austrian Civil War, the Dollfuss regime with the Fatherland’s Front and Christian Social Party tried to ban the Krampus traditions. The 1950’s saw the publication of government-issued pamphlets titled: “Krampus is an Evil Man.”
But you can’t keep a good Krampus down and by the end of the 20th century, Krampus celebrations and parades came back in force. So much so, that Krampus celebrations have been spreading around the world to places like the United States as part of an “anti-Christmas celebration.” He certainly does represent a darker side to the holiday where not everything is not always so joyous. It does play to earlier celebrations of Christmas with drunk revelries and anyone wanting to push back again the heavy, over-commercialization of Christmas.
Also known as Kränchen, this is a village-wide celebration held in southeast Austria. It is often held on the Saturday after Krampus Day. These festivities are typically held at local community centers, schools, or any facility large enough to hold some 300+ drunk revelers. Sometimes, Kränchen will be held a week before or after Krampus Day. It’s a way that some villages will turn Krampus Day into a three weekend-long celebration, particularly one for drinking and booze.
The great Krampus run is an annual parade held every year in many Alpine towns. For the first two weeks, especially on the eve of December 6th, young people will dress in Krampus costumes and parade through the town, ringing bells and scaring parade watchers. Some participants may dress up as perchten, a wild female spirit from Germanic folklore. Alcoholic beverages of Krampus schnapps and brandy are common during this celebration.
Perchten – These wild spirits are known to be active between the Winter Solstice and up to around January 6th, Epiphany if you were in Italy.
These are the holiday greeting cards that feature Krampus on them. Krampus cards have been exchanged since the 1800’s during the Holiday Season. A typical greeting card reads: “Gruß vom Krampus” or “Greetings from the Krampus” and likely accompanied with some humorous rhymes or poems within.
Older versions of Krampus cards are likely to show a more sinister and frightening Krampus while newer, modern cards might show a more toned down, cuter, or humorous-looking Krampus figure.
This is a seasonal play that is found throughout the Alpine regions. It was known as Nikolausspiel or “Nicholas’ Play” at one time. These plays stem from the Medieval Morality Plays from Antiquity. The Nicholas plays feature Saint Nicholas reward children for their scholarly efforts instead of good behavior.
As I mentioned above, the percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus. Villagers living in the more remote regions of the Alpines would parade around in percht guises.
Other Names: Christmas Cat, Yule Cat
The Jólakötturinn or Yule Cat is a monstrous feline heralding from Icelandic folklore. It is a huge and fearsome cat that stalks the countryside of Iceland during the month of December. Those unfortunate enough to cross paths with the Yule Cat and who have not received a new article of clothing by Christmas Eve will find themselves eaten.
The Yule Cat is a black cat who is able to grow in size in order to feed on its victims. When huge, the Yule Cat towers over the tallest homes as it prowls the Icelandic countryside during Christmas night. It will look through windows to see who has gotten new clothes or not.
The Yule Cat is infamously the ogress Grýla’s pet. Grýla herself is known for terrorizing and eating children who misbehave, especially at Christmas time. Her sons, the Yule Lads started off not being much better with their variety of mischief and pranks they cause.
Dark Ages – Autumn Wool
According to one source, a monstrous cat eating people comes from farmers using this threat to give incentive to their workers to get the autumn wool in before Christmas. Those who did so would receive new clothes, while those who didn’t would fall victim to the Yule Cat.
This belief is also likely a way to explain that those who don’t have good warm clothing to protect against the cold of Iceland’s winters weren’t likely to survive.
The Yule Cat Poem was written by the poet, Jóhannes úr Kötlum in 1932, this poem describes and makes popular the Yule Cat who eats those who don’t receive new clothing before Christmas.
The following is Kötlum’s poem in English:
You all know the Yule Cat
And that Cat was huge indeed.
People didn’t know where he came from
Or where he went.
He opened his glaring eyes wide,
The two of them glowing bright.
It took a really brave man
To look straight into them.
His whiskers, sharp as bristles,
His back arched up high.
And the claws of his hairy paws
Were a terrible sight.
He gave a wave of his strong tail,
He jumped and he clawed and he hissed.
Sometimes up in the valley,
Sometimes down by the shore.
He roamed at large, hungry and evil
In the freezing Yule snow.
In every home
People shuddered at his name.
If one heard a pitiful “meow”
Something evil would happen soon.
Everybody knew he hunted men
But didn’t care for mice.
He picked on the very poor
That no new garments got
For Yule – who toiled
And lived in dire need.
From them he took in one fell swoop
Their whole Yule dinner
Always eating it himself
If he possibly could.
Hence it was that the women
At their spinning wheels sat
Spinning a colorful thread
For a frock or a little sock.
Because you mustn’t let the Cat
Get hold of the little children.
They had to get something new to wear
From the grownups each year.
And when the lights came on, on Yule Eve
And the Cat peered in,
The little children stood rosy and proud
All dressed up in their new clothes.
Some had gotten an apron
And some had gotten shoes
Or something that was needed
– That was all it took.
For all who got something new to wear
Stayed out of that pussy-cat’s grasp
He then gave an awful hiss
But went on his way.
Whether he still exists I do not know.
But his visit would be in vain
If next time everybody
Got something new to wear.
Now you might be thinking of helping
Where help is needed most.
Perhaps you’ll find some children
That have nothing at all.
Perhaps searching for those
That live in a lightless world
Will give you a happy day
And a Merry, Merry Yule.
It goes without saying, that in Iceland, families will be sure to give gifts of new and warm clothing for Christmas. If not, the Yule Cat is sure to catch and eat that person.
Further, children are encouraged to finish their chores before Christmas to receive new clothing or else face the Yule Cat’s hunger if they failed to do so. Though sometimes the Yule Cat will just eat a child’s diner, so they go to bed hungry or just take their gifts.
Making sure that no one gets eaten by the Yule Cat, giving clothes to the less fortunate as a means to promote generosity is done in Iceland.
So, the next time you receive socks or a sweater for Christmas from that one relative, just remember, they love you and don’t want the Yule Cat to eat you.
Other Names: Jólasveinar, Yule Lads, Yuletide-Lads, Yulemen
These mischievous pranksters are the present bringers in Iceland, not Santa Claus. Not one Santa Claus, it’s thirteen! How exciting is that!
Though, the Yule Lads didn’t always start off so friendly. These lads used to work for their mother, Grýla to help her hunt down naughty children as well as wreak all sorts of havoc and mischief during the long, dark winter days. The oldest versions and stories of the Yule Lads come from East Iceland.
This is reportedly the home of the fierce some Grýla and the Yule Lads. It is a labyrinth field of lava in North Iceland.
Reykjavik – This is another place that the Yule Lads can be spotted around in December. This place serves more a tourist destination where there’s a game to find all the Yule Lads and visit the local Troll Garden to sit in Grýla’s cauldron.
The descriptions of the Yule Lads have varied over time. In their pre-Christmas descriptions, they are troll-like beings who have no torsos.
Later, when they became more associated with Christmas, the Yule Lads would dress much like the American and European Santa in all red garments. Another push was made to have the Yule Lads dress in a more traditional medieval Icelandic garments in an effort to push away from the often overly commercialized versions of Santa and Christmas that are seen.
Grýla – The infamous Icelandic Christmas Ogress or Trolless is the mother of the Yule Lads, it would explain so much of their behavior. Grýla is known for eating misbehaving children and goes out in search of them at Christmas time.
Leppalúði – He is Grýla’s current husband and the father of the Yule Lads. Leppalúði is known for being very lazy. He lives in their cave found in the Dimmuborgir lava fields. Aside from the Yule Lads, Grýla and Leppalúði also have twenty other children.
Leppalúði had an affair with a girl by the name of Lúpa while Grýla was very ill and bedridden for an entire year. The girl, Lúpa was to play nurse to Grýla while she was sick. It’s no small wonder then, that when Grýla finds out that Leppalúði and Lúpa had an affair, resulting in a son by the name of Skröggur, that the trolless would become enraged and drive the girl and her son off from the cave.
The last children Grýla had with Leppalúði, when she was 50 years old, were twins. The twins died very young, still needing a crib.
Dark Winter Spirits
This ties into why Grýla is said to have so many children. As it concerns the Yule Lads, in the beginning their number varied wildly. The Yule Lads and their mother, Grýla in their pre-Christmas traditions, represented the dark, dangerous and capricious spirits of Winter. This time of the year, the weather is colder, the nights longer and it’s just more treacherous to go out into the wilderness if one is not prepared or wary.
Jól – The midwinter holiday that predates the modern Christmas, marks a time of people gathering together to feast and celebrate family both living and deceased. This older holiday is generally darker as elves, trolls and other mystical creatures that inhabit the Icelandic countryside are also out and would sometimes come to visit homes and farms, often as masked figures.
The Yule Lads at this time were portrayed as being trolls with no torso who would come down to the various villages and towns to cause havoc and chaos with their pranks or to outright carry off naughty children to their mother to feast on. The Yule Lads were just some of the many dangerous, unpredictable spirits and supernatural entities that wandered the countryside during winter.
Christianity – This religion was introduced to Iceland around 1000 C.E. after the King of Norway made a decree that everyone should convert to Christianity and sent out missionaries to the island nation. As with many ancient customs and traditions, the people weren’t that ready and willing to give up all their beliefs. As the Icelandic traditions and those of the introduced Christianity began to merge, one of the many points of note was a change to the calendar that shifted from the old Julian Calendar to the Gregorian Calendar.
Sometime during the 1500’s and up to the 1700’s, the Julian Calendar was beginning to fall out of step and the celebration of the Winter Solstice was occurring on December 13th. As more European countries made the shift to the Gregorian Calendar, it placed the Winter Solstice back to the 21st. The change of calendars also so some 13 to 14 days getting removed.
For Iceland, many people didn’t like this and still wanted to celebrate December 13th as the Winter Solstice or Jól. To have the two traditions Iceland and Christianity merge more easily, the thirteen days of Christmas with the Yule Lads coming to visit began to form, starting from the eve of December 12th and stretching out all the way to the 25th and beyond to January 6th with Epiphany as the Yule Lads come visiting and then depart, back up to the mountains.
In the 16th century, a law was put into place that: “All disorderly and scandalous entertainment at Christmas and other times and Shrovetide revels are strongly forbidden on pain of serious punishment.” Parents still used the stories of Grýla and the Yule Lads coming to carry away naughty children during Wintertime and at Christmas. Things got so bad that in 1746, parents were forbidden and banned from using these stories to scare their children. It’s shortly after this, that the imagery of the Yule Lads would begin to further change.
Huldufólk – According to folklorist, Skarphéðinsson, the Yule Lads are the Huldufólk or the hidden people who live in Iceland right along humans, just another dimension that can’t be seen.
If you go for the Christian connection to religion and folktales, the Huldufólk were the dirty, strange and unusual children of Eve that she hid from God. When they were discovered, these children were sent to another world or dimension. Other ideas are that the Huldufólk are actually Fallen Angels.
Once the Yule Lads began to be associated with the celebration of Christmas, their image softened so that instead of being more malicious troll spirits that cause havoc and chaos, they became more benevolent. They’re still pranksters and the imagery saw them become more humanized to be half-troll figures.
The Thirteen Days Of Christmas – Yes, instead of one day of presents, children in Iceland get eight thirteen crazy nights!
The Yule Lads arrive during the thirteen days of Christmas, coming one at a time. Once December 25th comes, the Yule Lads depart back to their mountain home in the order that they arrived until the last day of January 6th, Epiphany.
Borrowing from Dutch tradition, children place a shoe out on their window sills during the thirteen nights of Christmas leading up to Christmas Day. In the hopes of receiving a gift or treat, children leave out small snacks for the Yule Lads such as laufabrauð (“leaf bread”), this is a thin, crisp flatbread. If a child has been good, they will receive a present or treat in their shoe. If a child has been particularly naughty, they will receive a rotten potato in their shoe.
If you ask me, that’s much better than getting carted away to their mother, Grýla to be eaten.
The Thirteen Yule Lads
The number of Yule Lads has varied over the years with as many as 82 and in more recent times with the 20th century, that number settled on there being thirteen. As the stories go, the Yule Lads live up in the mountains and come down in December during the Thirteen Days of Christmas. As there are thirteen of these lads, the various names they possess also speak of their particular quirk, feature or talent they have.
Jólasveinarnir – The Yule Lads Poem was written by the poet, Jóhannes úr Kötlum in 1932, this poem is still a popular piece recited each year in many homes and schools during December. This poem is where the Thirteen Yule Lads were made cannon for Iceland’s Christmas Tradition. The English translation of the poem is done by Hallberg Hallmundsson.
The sections below in italics are Kötlum’s poem in English.
Stekkjastaur – Sheep-Cote Clod (Or Stiff Legs)
Arrives: 12 December
Leaves: 25 December
The first of them was Sheep-Cote Clod.
He came stiff as wood,
to prey upon the farmer’s sheep
as far as he could.
He wished to suck the ewes,
but it was no accident
he couldn’t; he had stiff knees
– not too convenient.
Giljagaur – Gully Gawk
Arrives: 13 December
Leaves: 26 December
The second was Gully Gawk,
gray his head and mien.
He snuck into the cow barn
from his craggy ravine.
Hiding in the stalls,
he would steal the milk, while
the milkmaid gave the cowherd
a meaningful smile.
Stúfur – Stubby
Arrives: 14 December
Leaves: 27 December
Stubby was the third called,
a stunted little man,
who watched for every chance
to whisk off a pan.
And scurrying away with it,
he scraped off the bits
that stuck to the bottom
and brims – his favorites.
Þvörusleikir – Spoon-Licker
Arrives: 15 December
Leaves: 28 December
The fourth was Spoon Licker;
like spindle he was thin.
He felt himself in clover
when the cook wasn’t in.
Then stepping up, he grappled
the stirring spoon with glee,
holding it with both hands
for it was slippery.
Pottaskefill – Pot-Scraper
Arrives: 16 December
Leaves: 29 December
Pot Scraper, the fifth one,
was a funny sort of chap.
When kids were given scrapings,
he’d come to the door and tap.
And they would rush to see
if there really was a guest.
Then he hurried to the pot
and had a scraping fest.
Askasleikir – Bowl-Licker
Arrives: 17 December
Leaves: 30 December
Bowl Licker, the sixth one,
was shockingly ill bred.
From underneath the bedsteads
he stuck his ugly head.
And when the bowls were left
to be licked by dog or cat,
he snatched them for himself
– he was sure good at that!
As a side note, askur is a type of dish that Icelanders would eat from and keep under the bed as a means of storing it.
Hurðaskellir – Door-Slammer
Arrives: 18 December
Leaves: 31 December
The seventh was Door Slammer,
a sorry, vulgar chap:
When people in the twilight
would take a little nap,
he was happy as a lark
with the havoc he could wreak,
slamming doors and hearing
the hinges on them squeak.
Skyrgámur – Skyr-Gobbler
Arrives: 19 December
Leaves: 1 January
Skyr Gobbler, the eighth,
was an awful stupid bloke.
He lambasted the skyr tub
till the lid on it broke.
Then he stood there gobbling
– his greed was well known –
until, about to burst,
he would bleat, howl and groan.
Skyr is a type of yogurt found in Iceland.
Bjúgnakrækir – Sausage Swiper
Arrives: 20 December
Leaves: 2 January
The ninth was Sausage Swiper,
a shifty pilferer.
He climbed up to the rafters
and raided food from there.
Sitting on a crossbeam
in soot and in smoke,
he fed himself on sausage
fit for gentlefolk.
Gluggagægir – Window-Peeper
Arrives: 21 December
Leaves: 3 January
The tenth was Window Peeper,
a weird little twit,
who stepped up to the window
and stole a peek through it.
And whatever was inside
to which his eye was drawn,
he most likely attempted
to take later on.
Gáttaþefur – Doorway Sniffer
Arrives: 22 December
Leaves: 4 January
Eleventh was Door Sniffer,
a doltish lad and gross.
He never got a cold, yet had
a huge, sensitive nose.
He caught the scent of lace bread
while leagues away still
and ran toward it weightless
as wind over dale and hill.
Ketkrókur – Meat-Hook
Arrives: 23 December
Leaves: 5 January
Meat Hook, the twelfth one,
his talent would display
as soon as he arrived
on Saint Thorlak’s Day.
He snagged himself a morsel
of meat of any sort,
although his hook at times was
a tiny bit short.
I’m a told a favorite meat is lamb. The 23rd is also St. Thorlak’s Day, the patron saint of Iceland.
Kertasníkir – Candle Beggar (Or Candle Stealer)
Arrives: 24 December
Leaves: 6 January
The thirteenth was Candle Beggar
– ‘twas cold, I believe,
if he was not the last
of the lot on Christmas Eve.
He trailed after the little ones
who, like happy sprites,
ran about the farm with
their fine tallow lights.
Candles at this time, were once made of tallow and thus edible. It is little wonder that Candle Beggar is often the most favorite of the Yule Lads and seen as being the most generous as he comes on the last day just before Christmas. Some children will leave a candle out for Kertasnikir next to their shoe.
Lost Yule Lads & Lasses
More recent times sees the Yule Lads numbering as thirteen in all. This wasn’t always so and there were a few others, that were once part of their number.
Flórsleikir – His name translates as “dung channel licker.” Luckily this has something to do with the channel in the cowshed.
Flotsokka – One of two sisters who would place a piece of fat on a half-knitted sock or stuff a piece of fat up her nose. Eww!?!
Flotnös – The second of two sisters who would place a piece of fat on a half-knitted sock or stuff a piece of fat up her nose. Eww!?!
Lampshadow – He would go and put out all of the lights.
Litlipungur – His name translates to mean “small balls”. What he did, I’m not sure I want to know.
Lungnaslettir – Or Lung Flapper, he gets his name from his penchant for walking around with a set of still wet sheep lungs and hitting anyone who gets in his way.
Smoke Gulper – He would sit on the roof and swallow the smoke coming from the chimney.
Bunch of weirdos.