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Category Archives: Winter

Jólakötturinn

Jólakötturinn

Other Names: Christmas Cat, Yule Cat

The Jólakötturinn or Yule Cat is a monstrous feline heralding from Icelandic folklore. It is a huge and fear some cat that stalks the countryside of Iceland during the month of December. Those unfortunate enough to cross paths with the Yule Cat and who have not received a new article of clothing by Christmas Eve will find themselves eaten.

Description

The Yule Cat is a black cat who is able to grow in size in order to feed on its victims. When huge, the Yule Cat towers over the tallest homes as it prowls the Icelandic countryside during Christmas night. It will look through windows to see who has gotten new clothes or not.

The Yule Cat is infamously the ogress Grýla’s pet. Grýla herself is known for terrorizing and eating children who misbehave, especially at Christmas time. Her sons, the Yule Lads started off not being much better with their variety of mischief and pranks they cause.

Dark Ages – Autumn Wool

According to one source, a monstrous cat eating people comes from farmers using this threat to give incentive to their workers to get the autumn wool in before Christmas. Those who did so would receive new clothes, while those who didn’t would fall victim to the Yule Cat.

This belief is also likely a way to explain that those who don’t have good warm clothing to protect against the cold of Iceland’s winters weren’t likely to survive.

Jólasveinarnir

 The Yule Cat Poem was written by the poet, Jóhannes úr Kötlum in 1932, this poem describes and makes popular the Yule Cat who eats those who don’t receive new clothing before Christmas.

The following is Kötlum’s poem in English:

You all know the Yule Cat

And that Cat was huge indeed.

People didn’t know where he came from

Or where he went.

 

He opened his glaring eyes wide,

The two of them glowing bright.

It took a really brave man

To look straight into them.

 

His whiskers, sharp as bristles,

His back arched up high.

And the claws of his hairy paws

Were a terrible sight.

 

He gave a wave of his strong tail,

He jumped and he clawed and he hissed.

Sometimes up in the valley,

Sometimes down by the shore.

 

He roamed at large, hungry and evil

In the freezing Yule snow.

In every home

People shuddered at his name.

 

If one heard a pitiful “meow”

Something evil would happen soon.

Everybody knew he hunted men

But didn’t care for mice.

 

He picked on the very poor

That no new garments got

For Yule – who toiled

And lived in dire need.

 

From them he took in one fell swoop

Their whole Yule dinner

Always eating it himself

If he possibly could.

 

Hence it was that the women

At their spinning wheels sat

Spinning a colorful thread

For a frock or a little sock.

 

Because you mustn’t let the Cat

Get hold of the little children.

They had to get something new to wear

From the grownups each year.

 

And when the lights came on, on Yule Eve

And the Cat peered in,

The little children stood rosy and proud

All dressed up in their new clothes.

 

Some had gotten an apron

And some had gotten shoes

Or something that was needed

– That was all it took.

 

For all who got something new to wear

Stayed out of that pussy-cat’s grasp

He then gave an awful hiss

But went on his way.

 

Whether he still exists I do not know.

But his visit would be in vain

If next time everybody

Got something new to wear.

 

Now you might be thinking of helping

Where help is needed most.

Perhaps you’ll find some children

That have nothing at all.

 

Perhaps searching for those

That live in a lightless world

Will give you a happy day

And a Merry, Merry Yule.

 

Christmas Tradition

It goes without saying, that in Iceland, families will be sure to give gifts of new and warm clothing for Christmas. If not, the Yule Cat is sure to catch and eat that person.

Further, children are encouraged to finish their chores before Christmas to receive new clothing or else face the Yule Cat’s hunger if they failed to do so. Though sometimes the Yule Cat will just eat a child’s diner, so they go to bed hungry or just take their gifts.

Making sure that no one gets eaten by the Yule Cat, giving clothes to the less fortunate as a means to promote generosity is done in Iceland.

So, the next time you receive socks or a sweater for Christmas from that one relative, just remember, they love you and don’t want the Yule Cat to eat you.

Jólabókaflóð – The Yule Book Flood

Alright, so it’s not related to cats, unless you’re forever dealing with one who wants to sit in your lap while reading…

Starting in WWII, comes the Icelandic tradition of buying books and then exchanging them on Christmas Eve. The night is then spent reading books with people taking their book with them to bed and eating chocolate.

Can’t argue with that tradition, especially if you’re a book lover!

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Jólasveinar

Yule Lads

Other Names: Jólasveinar, Yule Lads, Yuletide-Lads, Yulemen

These mischievous pranksters are the present bringers in Iceland, not Santa Claus. Not one Santa Claus, it’s thirteen! How exciting is that!

Though, the Yule Lads didn’t always start off so friendly. These lads used to work for their mother, Grýla to help her hunt down naughty children as well as wreak all sorts of havoc and mischief during the long, dark winter days. The oldest versions and stories of the Yule Lads come from East Iceland.

Dimmuborgir

This is reportedly the home of the fierce some Grýla and the Yule Lads. It is a labyrinth field of lava in North Iceland.

Reykjavik – This is another place that the Yule Lads can be spotted around in December. This place serves more a tourist destination where there’s a game to find all the Yule Lads and visit the local Troll Garden to sit in Grýla’s cauldron.

Descriptions

The descriptions of the Yule Lads have varied over time. In their pre-Christmas descriptions, they are troll-like beings who have no torsos.

Later, when they became more associated with Christmas, the Yule Lads would dress much like the American and European Santa in all red garments. Another push was made to have the Yule Lads dress in a more traditional medieval Icelandic garments in an effort to push away from the often overly commercialized versions of Santa and Christmas that are seen.

Family

Grýla – The infamous Icelandic Christmas Ogress or Trolless is the mother of the Yule Lads, it would explain so much of their behavior. Grýla is known for eating misbehaving children and goes out in search of them at Christmas time.

Leppalúði – He is Grýla’s current husband and the father of the Yule Lads. Leppalúði is known for being very lazy. He lives in their cave found in the Dimmuborgir lava fields. Aside from the Yule Lads, Grýla and Leppalúði also have twenty other children.

Leppalúði had an affair with a girl by the name of Lúpa while Grýla was very ill and bedridden for an entire year. The girl, Lúpa was to play nurse to Grýla while she was sick. It’s no small wonder then, that when Grýla finds out that Leppalúði and Lúpa had an affair, resulting in a son by the name of Skröggur, that the trolless would become enraged and drive the girl and her son off from the cave.

The last children Grýla had with Leppalúði, when she was 50 years old, were twins. The twins died very young, still needing a crib.

Dark Winter Spirits

This ties into why Grýla is said to have so many children. As it concerns the Yule Lads, in the beginning their number varied wildly. The Yule Lads and their mother, Grýla in their pre-Christmas traditions, represented the dark, dangerous and capricious spirits of Winter. This time of the year, the weather is colder, the nights longer and it’s just more treacherous to go out into the wilderness if one is not prepared or wary.

Jól – The midwinter holiday that predates the modern Christmas, marks a time of people gathering together to feast and celebrate family both living and deceased. This older holiday is generally darker as elves, trolls and other mystical creatures that inhabit the Icelandic countryside are also out and would sometimes come to visit homes and farms, often as masked figures.

The Yule Lads at this time were portrayed as being trolls with no torso who would come down to the various villages and towns to cause havoc and chaos with their pranks or to outright carry off naughty children to their mother to feast on. The Yule Lads were just some of the many dangerous, unpredictable spirits and supernatural entities that wandered the countryside during winter.

Christianity – This religion was introduced to Iceland around 1000 C.E. after the King of Norway made a decree that everyone should convert to Christianity and sent out missionaries to the island nation. As with many ancient customs and traditions, the people weren’t that ready and willing to give up all their beliefs. As the Icelandic traditions and those of the introduced Christianity began to merge, one of the many points of note was a change to the calendar that shifted from the old Julian Calendar to the Gregorian Calendar.

Sometime during the 1500’s and up to the 1700’s, the Julian Calendar was beginning to fall out of step and the celebration of the Winter Solstice was occurring on December 13th. As more European countries made the shift to the Gregorian Calendar, it placed the Winter Solstice back to the 21st. The change of calendars also so some 13 to 14 days getting removed.

For Iceland, many people didn’t like this and still wanted to celebrate December 13th as the Winter Solstice or Jól. To have the two traditions Iceland and Christianity merge more easily, the thirteen days of Christmas with the Yule Lads coming to visit began to form, starting from the eve of December 12th and stretching out all the way to the 25th and beyond to January 6th with Epiphany as the Yule Lads come visiting and then depart, back up to the mountains.

In the 16th century, a law was put into place that: “All disorderly and scandalous entertainment at Christmas and other times and Shrovetide revels are strongly forbidden on pain of serious punishment.” Parents still used the stories of Grýla and the Yule Lads coming to carry away naughty children during Wintertime and at Christmas. Things got so bad that in 1746, parents were forbidden and banned from using these stories to scare their children. It’s shortly after this, that the imagery of the Yule Lads would begin to further change.

Huldufólk – According to folklorist, Skarphéðinsson, the Yule Lads are the Huldufólk or the hidden people who live in Iceland right along humans, just another dimension that can’t be seen.

If you go for the Christian connection to religion and folktales, the Huldufólk were the dirty, strange and unusual children of Eve that she hid from God. When they were discovered, these children were sent to another world or dimension. Other ideas are that the Huldufólk are actually Fallen Angels.

Christmas Associations

Once the Yule Lads began to be associated with the celebration of Christmas, their image softened so that instead of being more malicious troll spirits that cause havoc and chaos, they became more benevolent. They’re still pranksters and the imagery saw them become more humanized to be half-troll figures.

The Thirteen Days Of Christmas – Yes, instead of one day of presents, children in Iceland get eight thirteen crazy nights!

The Yule Lads arrive during the thirteen days of Christmas, coming one at a time. Once December 25th comes, the Yule Lads depart back to their mountain home in the order that they arrived until the last day of January 6th, Epiphany.

Borrowing from Dutch tradition, children place a shoe out on their window sills during the thirteen nights of Christmas leading up to Christmas Day. In the hopes of receiving a gift or treat, children leave out small snacks for the Yule Lads such as laufabrauð (“leaf bread”), this is a thin, crisp flatbread. If a child has been good, they will receive a present or treat in their shoe. If a child has been particularly naughty, they will receive a rotten potato in their shoe.

If you ask me, that’s much better than getting carted away to their mother, Grýla to be eaten.

The Thirteen Yule Lads

The number of Yule Lads has varied over the years with as many as 82 and in more recent times with the 20th century, that number settled on there being thirteen. As the stories go, the Yule Lads live up in the mountains and come down in December during the Thirteen Days of Christmas. As there are thirteen of these lads, the various names they possess also speak of their particular quirk, feature or talent they have.

Jólasveinarnir – The Yule Lads Poem was written by the poet, Jóhannes úr Kötlum in 1932, this poem is still a popular piece recited each year in many homes and schools during December. This poem is where the Thirteen Yule Lads were made cannon for Iceland’s Christmas Tradition. The English translation of the poem is done by Hallberg Hallmundsson.

The sections below in italics are Kötlum’s poem in English.

Stekkjastaur – Sheep-Cote Clod (Or Stiff Legs)

Arrives: 12 December

Leaves: 25 December

The first of them was Sheep-Cote Clod.

He came stiff as wood,

to prey upon the farmer’s sheep

as far as he could.

He wished to suck the ewes,

but it was no accident

he couldn’t; he had stiff knees

– not too convenient.

 

Giljagaur – Gully Gawk

Arrives: 13 December

Leaves: 26 December

The second was Gully Gawk,

gray his head and mien.

He snuck into the cow barn

from his craggy ravine.

Hiding in the stalls,

he would steal the milk, while

the milkmaid gave the cowherd

a meaningful smile.

 

Stúfur – Stubby

Arrives: 14 December

Leaves: 27 December

Stubby was the third called,

a stunted little man,

who watched for every chance

to whisk off a pan.

And scurrying away with it,

he scraped off the bits

that stuck to the bottom

and brims – his favorites.

 

Þvörusleikir – Spoon-Licker

Arrives: 15 December

Leaves: 28 December

The fourth was Spoon Licker;

like spindle he was thin.

He felt himself in clover

when the cook wasn’t in.

Then stepping up, he grappled

the stirring spoon with glee,

holding it with both hands

for it was slippery.

 

Pottaskefill – Pot-Scraper

Arrives: 16 December

Leaves: 29 December

Pot Scraper, the fifth one,

was a funny sort of chap.

When kids were given scrapings,

he’d come to the door and tap.

And they would rush to see

if there really was a guest.

Then he hurried to the pot

and had a scraping fest.

 

Askasleikir – Bowl-Licker

Arrives: 17 December

Leaves: 30 December

Bowl Licker, the sixth one,

was shockingly ill bred.

From underneath the bedsteads

he stuck his ugly head.

And when the bowls were left

to be licked by dog or cat,

he snatched them for himself

– he was sure good at that!

As a side note, askur is a type of dish that Icelanders would eat from and keep under the bed as a means of storing it.

 

Hurðaskellir – Door-Slammer

Arrives: 18 December

Leaves: 31 December

The seventh was Door Slammer,

a sorry, vulgar chap:

When people in the twilight

would take a little nap,

he was happy as a lark

with the havoc he could wreak,

slamming doors and hearing

the hinges on them squeak.

 

Skyrgámur – Skyr-Gobbler

Arrives: 19 December

Leaves: 1 January

Skyr Gobbler, the eighth,

was an awful stupid bloke.

He lambasted the skyr tub

till the lid on it broke.

Then he stood there gobbling

– his greed was well known –

until, about to burst,

he would bleat, howl and groan.

Skyr is a type of yogurt found in Iceland.

 

Bjúgnakrækir – Sausage Swiper

Arrives: 20 December

Leaves: 2 January

The ninth was Sausage Swiper,

a shifty pilferer.

He climbed up to the rafters

and raided food from there.

Sitting on a crossbeam

in soot and in smoke,

he fed himself on sausage

fit for gentlefolk.

 

Gluggagægir – Window-Peeper

Arrives: 21 December

Leaves: 3 January

The tenth was Window Peeper,

a weird little twit,

who stepped up to the window

and stole a peek through it.

And whatever was inside

to which his eye was drawn,

he most likely attempted

to take later on.

 

Gáttaþefur – Doorway Sniffer

Arrives: 22 December

Leaves: 4 January

Eleventh was Door Sniffer,

a doltish lad and gross.

He never got a cold, yet had

a huge, sensitive nose.

He caught the scent of lace bread

while leagues away still

and ran toward it weightless

as wind over dale and hill.

 

Ketkrókur – Meat-Hook

Arrives: 23 December

Leaves: 5 January

Meat Hook, the twelfth one,

his talent would display

as soon as he arrived

on Saint Thorlak’s Day.

He snagged himself a morsel

of meat of any sort,

although his hook at times was

a tiny bit short.

I’m a told a favorite meat is lamb. The 23rd is also St. Thorlak’s Day, the patron saint of Iceland.

 

Kertasníkir – Candle Beggar (Or Candle Stealer)

Arrives: 24 December

Leaves: 6 January

The thirteenth was Candle Beggar

– ‘twas cold, I believe,

if he was not the last

of the lot on Christmas Eve.

He trailed after the little ones

who, like happy sprites,

ran about the farm with

their fine tallow lights.

Candles at this time, were once made of tallow and thus edible. It is little wonder that Candle Beggar is often the most favorite of the Yule Lads and seen as being the most generous as he comes on the last day just before Christmas. Some children will leave a candle out for Kertasnikir next to their shoe.

Lost Yule Lads & Lasses

More recent times sees the Yule Lads numbering as thirteen in all. This wasn’t always so and there were a few others, that were once part of their number.

Flórsleikir – His name translates as “dung channel licker.” Luckily this has something to do with the channel in the cowshed.

Flotsokka – One of two sisters who would place a piece of fat on a half-knitted sock or stuff a piece of fat up her nose. Eww!?!

Flotnös – The second of two sisters who would place a piece of fat on a half-knitted sock or stuff a piece of fat up her nose. Eww!?!

Lampshadow – He would go and put out all of the lights.

Litlipungur – His name translates to mean “small balls”. What he did, I’m not sure I want to know.

Lungnaslettir – Or Lung Flapper, he gets his name from his penchant for walking around with a set of still wet sheep lungs and hitting anyone who gets in his way.

Smoke Gulper – He would sit on the roof and swallow the smoke coming from the chimney.

Bunch of weirdos.

Grýla

Grýla

Etymology – “Growler,” “Threat” or “Threatening,” possibly “Bugbear”

Grýla is the name of a popular and famous Christmas Witch, Ogress or Troll found in Icelandic traditions. Stories and imagery for Grýla can also be found in the Faroe Islands. She is used by parents to scare naughty children into behaving.

The earliest translation for Grýla’s name, likely comes from the Sverris saga in the late 1100’s where the author has a section titled Grýla and goes on to explain that it means: “Bugbear.”

Dimmuborgir

This is reportedly the home of the fierce some Grýla, Leppalúði and the Yule Lads. It is a labyrinth field of lava in North Iceland.

Descriptions

This ogress lives up in the mountains of Iceland. She is said to have hooves for feet and thirteen tails. Always in a foul temper with an insatiable hunger, especially for children, Grýla will descend from her mountain in search of bad children. She will put the children into a large sack to carry back up to her mountain cave to boil alive in a stew.

The descriptions for Grýla vary widely as some accounts saying she is half troll, half animal, that she has 300 heads with three eyes on each head. Other accounts will say she has bad nails, fangs, eyes in the back of her head and horns like a goat, that her ears hang down to her shoulders and are tied to her nose. Further accounts will say her chin is bearded and that her teeth are black like charcoal.

Grýla is described as having the ability to detect naughty children all year-round. It is during Christmas time that she will come down from her mountain home to find naughty children in local towns to take back and boil alive in her cauldron. Those children who have behaved or who have repented of their misdeeds, Grýla is unable to take or must release.

Snorri Edda – Written in the 13th century by Snorri Sturluson, Grýla is among the names of female trolls listed in his saga. Grýla is a cannibalistic mountain ogre or troll. Even in this early writing, Grýla is used to scare bad children into behaving lest she come down from her mountain cave to devour them. Sturluson’s Sage, Grýla has fifteen tails and on each tail, there are a hundred ballons and each balloon holds twenty children.

Þjóðsögur Jóns Árnasonar – “The Folklore of Jón Árnason” gives a description of both Grýla and her husband, Leppalúði. Both of these fiends are cannibalistic trolls who mostly prey on children. Found within the Folklore of Jón Árnason, is a poem that mentions both Grýla  and Leppalúði having nineteen children.

Family

Spouses

Grýla has had three different husbands. Out of boredom or spite, she killed her first two husbands.

 Gustur – This is the name of Grýla’s first husband whom she killed and ate out of boredom.

 Boli – This is the name of Grýla’s second husband with whom she bore many children with. Boli is noted as having been a cannibal and died of old age. Sometimes Grýla kills and eats him too.

Leppalúði – He is Grýla’s current and third husband and the father of the Yule Lads. Leppalúði is known for being very lazy. He lives in their cave found in the Dimmuborgir lava fields. Aside from the Yule Lads, Grýla and Leppalúði also have twenty other children.

Leppalúði had an affair with a girl by the name of Lúpa while Grýla was very ill and bedridden for an entire year. The girl, Lúpa was to play nurse to Grýla while she was sick. It’s no small wonder than, that when Grýla finds out that Leppalúði and Lúpa had an affair, resulting in a son by the name of Skröggur, that the trolless would become enraged and drive the girl and her son off from the cave.

The last children Grýla had with Leppalúði, when she was 50 years old, were twins. The twins died very young and still needing a crib.

Children

Having been married a few times, Grýla has some 72 children who are responsible for a variety of mischief and trouble. All ranging from harmless pranks to outright murder.

JólasveinarnirThe Yule Lads, in the 17th century, when Grýla became associated with Christmas, she was assigned to be the mother of the Yule Lads. There are 13 Yule Lads who started off causing all sorts of mischief and trouble. Overtime and influenced by the American Santa Claus tradition, the Yule Lads became associated with gift giving and will leave either a gift of sweets ore a rotten potato in a shoe left on the window sill depending on a child’s behavior.

JólakötturinnThe Yule Cat, as if children aren’t enough, Grýla also has a monstrous giant black cat for a pet. The Yule Cat will prey upon children and adults alike who have not received the gift of a new article of clothing. The Yule Cat will swell to a monstrous size before tearing apart its victim. So make sure your Nana or favorite Aunt has sent you a new article of clothing for Christmas. Even if it’s a pink bunny outfit, it will keep the Yule Cat from eating you!

Dark Winter Spirits

This ties into why Grýla is said to have so many children. With Grýla’s pre-Christmas traditions, she and all her numerous children are the dark, dangerous and capricious spirits of Winter. This time of the year, the weather is colder, the nights longer and it’s just more treacherous to go out into the wilderness if one is not prepared or wary.

Jól – The midwinter holiday that predates the modern Christmas, marks a time of people gathering together to feast and celebrate family both living and deceased. This older holiday is generally darker as elves, trolls and other mystical creatures that inhabit the Icelandic countryside are also out and would sometimes come to visit homes and farms, often as masked figures.

The character of Grýla was certainly one of these dark, spooky spirits who would come down from the mountains as a personification of Winter and the danger that comes with it. Another point of note, given Grýla’s insatiable appetite, is that she is closely related to the fear of hunger that the long, dark winter months can bring.

Christmas Associations

Grýla became associated with the Icelandic celebrations for Christmas in the 17th century. At this time, she was given the role of being the mother of the Yule Lads who bring either a gift or a rotten potato. When children get so frightened of going out for fear of being eaten that the government has to step in and ban parents from using Grýla as a fear tactic, you know you have a really scary badass that you just don’t mess with.

It has been suggested by Terry Gunnell that the tradition of Grýla may come from that of the Julebukk or Yule Goat and that her name may mean “threat” or “threatening.”

In her role as a Christmas Ogre, Grýla still hunts out misbehaving children to kidnap and eat. Later stories will sometimes have Grýla and Leppalúði die from starvation as they’re unable to find any naughty children. Though occasionally the two aren’t averse to eating adults either.

A more modern convention of the twentieth century, Grýla’s sons, the Yule Lads image softened and became more friendlier, adopting some of the Dutch tradition of leaving a shoe out so that the Lads could leave a gift if a child was good and a rotten potato if a child was bad in the thirteen days leading up to Christmas.

The Onion

A satirical news site, The Onion blamed the 2010 eruption of the Eyjafjallajökull volcano on Grýla.

Demeter

Demeter

Pronunciation: dih-mee’-tur

Other names: Amphictyonis, Sito (“She of the Grain,”) Thesmophoros (“Law Bringer”)

Other Names and Epithets: Achaea, Achaiva (“Sorrowing,”) Aganippe (“the Mare who Destroys Mercifully”, “Night-Mare,”) Anesidora (“Sender of Gifts,”) Antaea, Chloe (“the Green Shoot,” Chthonia (“In the Ground,”) “Corn-Mother,” Daduchos (“Torch Bearer,”) Demeter Lousia, “the Bathed Demeter”, Demeter Erinys, Demeter Melaine “Black Demeter,” Despoina (“Mistress of the House,”) Epipole, Erinys (“Implacable,”) Europa (“Broad Face or Eyes,”) Kidaria, Lusia (“Bathing,”) Malophoros (“Apple-Bearer” or “Sheep-Bearer,”) “Mistress of the Labyrinth,” “Mother-Earth,” Potnia “Mistress,” Thermasia (“Warmth,”) “Green,” “The Giver of Gifts,” “The Bearer of Food,” and “Great Mother.”

When paired with Persephone, she and Demeter are called: “the Older” and “the Younger” in Eleusis, Demeters in Rhodes and Sparta, the Thesmophoroi or “the Legislators” in Thesmophoria, The Great Goddesses and The Mistresses in Arcadia. “The Queens” in Mycenaean Pylos.

Antaea – This name and epitaph is one that is applied equally to Cybele, Demeter and Rhea by the Greeks. The meaning of the name is unclear, though it does denote a name for a goddess whom people could approach in prayer.

Etymology: Earth Mother

It’s generally agreed that the second part to Demeter’s name, “meter” comes from a Proto-Indo-European word meaning mother.

Now, the first part to Demeter’s name, De originates as Da, becoming Ge in Attic and then De in Doric. Making it that Demeter means “Mother Earth.” The root word of De has also been linked to the name Deo, from the Cretan word for emmer, spelt, rye and other grains. In this respect, Demeter is the giver of food. Another alternative from Proto-Indo-European etymology is that De is derived from Despoina and Potnia where Des- means house or dome, making in this case, Demeter mean “mother of the house.”

In Greek mythology, Demeter is the Olympian goddess of agriculture and the harvest. She specializes in the cultivation of grains and is a fertility goddess. In addition, Demeter ruled over the cycles of life and death as well. Demeter is an ancient goddess whose worship predates the Greeks. Both Demeter and her daughter Persephone were the central figures in the Eleusinian Mysteries.

Attributes

Animal: Horse, Pig, Snake

Colors: Black, Green

Element: Earth

Month: August

Patron of: Agriculture, Harvest

Plant: Grains, Wheat, Barley, Poppy

Sphere of Influence: Growth, Seasonal Cycles, Harvest, Sacred Law

Symbols: Cornucopia, Scepter, Wheat, Torch, Bread

Early Greek Depictions

Found in Pylos, there is a set of Linear B Mycenean Greek tablets that dates from between 1400 to 1200 C.E. that depicts “two mistresses and the king” that are thought to possibly be Demeter, Persephone and Poseidon.

In Homer’s Odyssey, Demeter is described as a blond-haired goddess who separates the chaff from the grain.

Demeter doesn’t often appear in art before the 6th century B.C.E. Demeter is often associated with imagery of the harvest, flowers, fruit, grain and sometimes seen in the company of her daughter Persephone where they are both wearing crowns and hold a torch and scepter or stalks of grain. Another scene that Demeter is shown in is that of Athena’ birth. Sometimes Demeter is shown sitting alone wearing a wreath of braided ears of grain.

Eleusinian Mysteries

The Eleusinian mysteries were an annual religious celebration that predates the Olympian pantheon. It is an important life and death ritual with Persephone in her role as a vegetation goddess and Demeter having important roles where they are worshiped together. During the reign of King Erechtheus of Athens is when Demeter’s worship came to Eleusis.

Originally, the festival was celebrated in the autumn during the seasonal sowing in the city of Eleusis. The myth was told in three phases of a decent, the search and the ascent, describing Demeter’s sorrow and her joy as she became reunited with Persephone. This celebration also involved dancing in the Rharian field where the first grains were grown. There are inscriptions of “the Goddesses” being accompanied by Triptolemos, an agricultural god and another of the God and Goddess that refer to Persephone and Plouton.

There were two sets of observances or celebrations for the Eleusinian Mysteries that would be held every five years.

The Lesser Mysteries would be held the 20th Anthesterion (roughly coinciding with February 28th) and take place over a span of week

The Greater or Eleusinian Mysteries would occur during the 15th-21st of Boedromion (September 28th to October 4th).

Ancient Sumerian Origin – The idea has been put forward by the renowned scholar, Samuel Noah Kramer that the story of Persephone’s abduction to the Underworld likely sees its origins in the ancient Sumerian story of Ereshkigal, the goddess of the Underworld who was abducted by the dragon Kur and forced to become the ruler of the Underworld against her will.

Agrarian Cults – The cults of Demeter and Persephone of the Eleusinian Mysteries and Thesmophoria are based on some very old agrarian cults. These cults were led by priest as evidenced from an image on a Minoan vase dating to the end of the New Palace Period. This ancient cult held a connection to seasonal practices and tasks.

Daemons & Animal Nature – In Arcadia, the worship of Persephone and Demeter were the first daemons local deities who governed the powers of nature. Such ancient beliefs show a connection to animal nature that saw a belief in nature personified with nymphs and deities with human forms but also possessing animal heads and tails or other features.

Celebrate Good Times, Come On!

The seasonal disappearance and the later return of Persephone were times of festivals during the time of ancient Greece. The Eleusinian Mysteries are the most well-known and even then, the secrets for this festival were closely guarded, that not much is known about them.

Secret Rites & Immortality – Life after death seems to be a very common motif in many religions and beliefs around the world, even anciently. That somehow, life, some sort of existence continues even after death. It was no different for initiates into the Eleusinian Mysteries who closely guarded their initiation rites. After all, the Eleusinian Mysteries wouldn’t be a mystery if everyone knew about them. For the Eleusinian Mystery initiates, these secrets were that of resurrection and there would be some place better than that of dismal depths of Tartarus.

They wouldn’t be the first to have the idea of life after death. It is thought by the experts, that the rites and mysteries held during the Eleusinian mysteries, along with other traditions such as the Orphic tradition and Mithraism all contributed towards the formation of Christianity and its ideas of resurrection, everlasting life and even immortality.

In the Eleusinian Mysteries, Kore’s return from the Underworld conveyed the idea of immortality and a resurrection from death.

Orphic Tradition – This is where the myth of Persephone is identified with other deities such as Isis, Rhea, Ge, Hestia, Pandora, Artemis, and Hecate. It is within this tradition that Persephone, with Zeus becomes the mother of Dionysus Iacchus, Zagreus or Sabazius.

Local Cults & Worship

Each local cult held their own traditions and ideas for where Persephone had been abducted from. In the Homeric Hymn to Demeter, it is the “plain of Nysa” where Persephone’s is kidnapped. The Corinthian and Megarian colonists, and Sicilians believed her abduction to happen in the fields of Enna. The Cretes believed that Persephone’s abduction occurred on their island. Other versions will place the abduction in places like Attica, near Athens, or even near Eleusis.

Distant localities that lay in the mythical played a part in creating a sense of some mystically, distant chthonic world that normally couldn’t be visited and created more of an air of mystery and prestige to the Eleusinian Mysteries. In the month known as Anthesterion, Persephone was the only one to whom the mysteries were dedicated to in Athens.

Temples dedicated to the Eleusinian Mysteries and the worship of Demeter and Persephone were found throughout all ancient Greece, Asia Minor, Sicily, Magna Graecia and Libya. Not much is known about the specifics of local rites and worship.

Amphictyony – An ancient ruin site, this is likely the oldest cult center for Demeter in Anthele along the coast of Malis, Thessaly. For those interest in history, this is near Thermopylae where the famous 300 Spartans fought the invading Persians. After the “First Sacred War,” this Amphictyony became known as the Delphic Amphictyony. Basically a meeting place for many local Greek tribes and cities to come gather to maintain temples to the gods, festivals and work out any disputes and problems.

Megara – Temples to Demeter were called Megara and would be built in groves with neighboring towns nearby.

Mysia – The goddess Demeter worshiped here had a seven-day festival held at Pellene, Arcadia.

Sacrifices To Demeter – These would consist of pigs, bulls, cows, honey cakes, and fruit.

Minoan Crete

New Year’s Celebration & Divine Child

A near eastern culture with strong ties and connection to the ancient Greeks. The Minoans of Crete held a belief in a fertility goddess whom every year, would give birth to the God of the New Year. That sounds familiar. The New Year’s baby to symbolize the New Year.

This god of the New Year would become the fertility goddess’ lover and of course, the cycle would repeat with the god’s death and his rebirth at the New Year. Similar beliefs and cults are found with those of Adonis, Attis and Osiris.

In Minoan Crete, this fertility goddess is Ariadne and the “divine child” who died every year were part of an aniconic religion whose main deities were female. Every year, an ecstatic sacral dance that involved tree-shaking and the worshiping of stone or stone idols were conducted. The idea and suggestion have been put forward that the worshiping of Persephone may likely be a continuation of the worshiping of a Minoan Great Goddess.

Eileithyia – She is a local Minoan goddess found in Amnisos, Crete where she is a goddess of childbirth who gives birth to a divine child. Her consort is given as Enesidaon, the “earth-shaker” an epitaph of Poseidon. Eileithyia’s myth and cult would come to be absorbed into the Eleusinian Mysteries.

Divine Child – This boy consort to the Great Goddess symbolized the annual dying and renewal of vegetation every year.

Mycenean Greece – Arcadia

While we know the mystery cults existed, not much is known about other than a few inscriptions. In Mycenae, Persephone is thought to have been identified with a local goddess by the name of Despoina, “the Mistress” and chthonic goddess of West-Arcadia. Despoina’s worship is just an example of another deity who would be absorbed into the worship of Greek deities. To the uninitiated of the Arcadian mysteries, the name Despoina was not allowed to be revealed.

The local temples throughout Arcadia were often built near springs and there is evidence of continual fires being kept at some of these. The worship of Demeter and Kore were closely linked to springs and animals.

Thesmophoria

Another mystery cult similar to the Eleusinian Mysteries. Many of the secret rites and traditions are very similar to each other, including an early concept idea of immortality. Thesemophoria were held and celebrated in the city of Athen before coming more wide spread throughout Greece. It was a women-only festival that held strong association to marriage customs. It would be held on the third day of the year in the month of Pyanepsion, marking when Kore was abducted, and Demeter neglected her duties as a harvest goddess. The date can vary, if the festival were held in Athens, it would during the 11th-13 Pyanepsion, roughly coinciding with October 23rd-25th.

One ceremony involved burying sacrifices of pigs into the earth and then unearthing the decayed remains of pigs buried from the previous year. The remains would be placed on an alter and mixed with seeds before being planted.

Thesmophoria would be celebrated over the course of three days. On the first day is the “way up” to the sacred space. The second day is a day of feasting where pomegranate seeds are eaten. The third and final day, is a meat feast that honors Kalligeneia, goddess of beautiful birth. Hades, under the euphemistic name of Zeus-Eubuleus would attend the feast.

Thesmophoros – “Giver of Customs” or “Legislator” is a name and epitaph that links Demeter to the goddess Themis, which derives from the word thesmos, the unwritten law.

Parentage and Family

Parents

Cronus and Rhea

Consort

Zeus, Oceanus, Karmanor, and Triptolemus

Iasion – Demeter manages to lure Iasion away during the wedding of Cadmus and Harmonia.

Poseidon – The Arcadian cult and myths link Demeter and Poseidon together. In this respect, Demeter is then equated with the Minoan Great Goddess, Cybele.

Siblings

She is the second child born of Cronus and Rhea.

The birth order is Hestia, Demeter, Hera, Hades, Poseidon and Zeus.

Chiron – a half-brother by way of Cronus and the nymph Philyra.

Children

Amphitheus I – Her son by Triptolemus.

Arion – A magical speaking horse, her son by Poseidon.

Chrysothemis & Eubuleus – Her children by Karmanor.

Despoina – Her daughter by Poseidon.

Dmia – Her daughter by Oceanus.

Iacchus – Her son by Zeus. Due to the similarity of his name with Bacchus, he is sometimes identified as being Dionysus.

Persephone – Goddess of Fertility and Queen of the Underworld, her daughter by Zeus.

Philomelus – her son by Iasion.

Ploutos – Also spelled Plutus, her son by Iasion.

Olympian Goddess

While Demeter may just very well indeed predate Grecian culture, she is counted among the twelve major deities who resided on Mount Olympus, the highest mountain peak in Greece and all of Europe. For the Greeks, this was the perfect location for where the gods would preside at while keeping watch on humankind down below them.

As there are several deities within Greek mythology, just who numbers among the Olympians varies. It’s generally agreed that the twelve major Olympians are: Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and then either Hestia or Dionysus.

Birth Of A Goddess

We start with Cronus and Rhea, the parents of Demeter and all her siblings.

As the story goes, Cronus defeated his father, Uranus, overthrowing him to become the leader and King of the Titans. Shortly after, Cronus receives a prophesy that just as he killed his father, so too, would a child of his kill him.

This prompts Cronus to decide to devour his children whole as soon as they are born. This happens five times. Poor Rhea just gets to where she can’t take it anymore. With the birth of her sixth child, Zeus, Rhea hides him away and manages to convince Cronous that this large stone is their latest child. Bon Appetit, Cronous eats the “stone baby” none the wiser that he’s been tricked.

Rhea takes and hides Zeus, that later, when he is older, he can come fulfill the prophecy killing his father Cronus. During the battle, Zeus splits open Cronus’ stomach, freeing all of his brothers and sisters: Poseidon, Hades, Demeter, Hera and Hestia.

There is a ten-year long war known as the Titanomachy, that by the end, Zeus takes his place as ruler and king of the gods on Mount Olympus. Demeter and the other gods take up their roles as part of the newly formed Pantheon.

Demeter & Zeus

Zeus as we know, King of the Gods, fathered many children with many goddesses and mortal woman alike and usually by rape.

In the Homeric Hymn to Demeter, Zeus rapes his sister Demeter, resulting in Kore, Persephone.

By one account, Demeter becomes a fourth wife to Zeus and in their union, they have a daughter by the name of Kore (Persephone).

With the information from the Homeric Hymn and Zeus’ reputation, that would be an awful lot of wives if he married everyone he’s to have raped.

The Rape Of Persephone

You read that right. Yes, I could have titled this one differently. However, this is the title of the story for Persephone’s abduction by Hades to the Underworld that many are familiar with and the most well-known story regarding Persephone. Plus, this is also a story involving her mother Demeter and her role in it and the primary story told in the Eleusinian Mysteries.

When Persephone is first known as Kore, the Maiden, she lived with her mother Demeter, a harvest Goddess. Kore herself is a fertility goddess who makes or causes everything to grow. Kore’s father is the mighty Zeus himself.

Kore grew up and spent her time playing in the fields with the nymphs, gathering flowers, playing and with her mother. As she grew older, Kore came to attract the attention of the other male Olympian gods. Hephaestus, Ares, Apollo and Hermes all sought her hand in marriage. The young Kore rejected them all for she was still interested in playing with her nymph friends and collecting flowers. Demeter made sure that her daughter’s desires are known.

This doesn’t stop Hades, the god and ruler of the Underworld. For Hades, this is love at first sight. As was customary, Hades went to his brother, Zeus (Kore’s father), to petition for Kore’s hand in marriage, getting permission.

Zeus took the proposal to Demeter who refused. Kore isn’t going to leave her or go anywhere, least of all the Underworld with Hades. Not going to happen!

At first, this sounds as if Demeter is simply being unreasonable. The type of response of a mother fearing the empty nest or mother smothering and won’t let her child go. What we would call now days, Helicopter Parenting.

Zeus likely thinks he’s being reasonable, mentioning that every child grows up and leaves their parents eventually and that Kore is certainly old enough to marry. But Zeus isn’t listening, he thinks he knows better. That Demeter is just making an idle threat that if he marries off Kore to Hades and takes her down to the Underworld, nothing will grow!

Since they can’t get Demeter’s approval for the match, Zeus and Hades take a step back, allowing Demeter to think she’s won this round. Hades comes up with a plan to outright kidnap/abduct Kore while she is out gathering flowers. Zeus is in on this too and plants a narcissus flower to attract Kore’s attention.

While Kore is distracted by this new, unusual flower, behind her, a chasm opens up in the earth and out comes Hades, riding in his chariot to snatch up Kore to carry away with him back to the Underworld.

Of all of Kore’s Nymph friends, only the Naiad, Cyane tried to rescue and stop her abduction. Overpowered by Hades, Cyane in a fit of grief cried herself into a puddle of tears, forming the river Cyane.

Demeter, hearing the nymph’s cry out that something was amiss, came running, only to find that her daughter is missing and none of the nymphs in their crying could tell her what happened. Angry, Demeter cursed the nymphs that they turned into Sirens. Only the river Cyane offered any help with washing ashore, Kore’s belt.

In vain, Demeter wandered the earth, searching for her daughter. During her search, Demeter found herself in the palace of Celeus, King of Eleusis in Attica. Demeter took the guise of an old woman, calling herself Doso and asked the King for shelter. Celeus took the old woman in and had her nurse Demophon and Triptolemus, his sons.

Now, from a goddess’ perspective, she planned to reward Celeus’ kindness by gifting his son Demophon immortality. To grant the gift of immortality, Demeter anointed the child with ambrosia and laid him down in the hearth fire with the intention to burn away his mortality. Mom, Queen Metanira walks in and see her baby laying in the fire and understandably freaks out, screaming. Demeter decided against this idea and instead taught the older boy, Triptolemus the knowledge of agriculture. From this, this is how humankind learned how to plant, grow and harvest grain.

Unable to find her, Demeter went and hid herself in sorrow at the loss of her daughter. Once plant life begins to die, the other gods go in search of her. Especially once all their followers begin to cry out there’s no food, help them.

Pan is the one who eventually finds her in a cave. Demeter in her despair, reiterates that without Kore, nothing will grow.

The way this gets told in most retellings, Demeter is threatening to refuse any new life or plant growth. To appease her and prevent people from starving, the gods agree to find Kore so that life can return. It seems that way if you don’t know or forget Kore’s already existing role as a fertility goddess.

Hecate realizes and knows there’s a problem. Hence, she intervenes. All isn’t lost if Kore hasn’t eaten the food of the Underworld, the dead, she can return to the world above.

Down in the Underworld, a frightened and despairing Kore is refusing the advances of Hades and refusing to eat any food. Kore knows that if she eats the food, she won’t be able to return to the living world.

Now at some point, Hecate comes and talks with Kore. At some point, Kore falls in love with Hades or she sees the state of what the Underworld is like. A plot twist comes and Kore does, either willingly or tricked into it, eats some pomegranate seeds. The number of which varies from one to four, Persephone is bound to the Underworld and must spend part of the year there. The rest, she can spend above in the mortal world with her mother Demeter.

This way, Hades doesn’t lose his wife and queen and Persephone can fulfill her role as a fertility goddess, bringing life to the land.

Variations

As a note, I came across commentary that says there are some 22 variations in Antiquity about the story of Persephone’s abduction. I doubt I could find all of them. The Homeric Hymn to Demeter written between 650-550 B.C.E. is thought to be the oldest story.

Overly Simplified – One version of the above story is drastically simplified and glosses over a lot of details to the story of Persephone and Hades. In it, Hades just happens to be out and about in the mortal realm when he spots Persephone. It’s easy enough to say Hades has love and first sight and he simply grabs Persephone and carries her off with him down to the Underworld. Persephone is unhappy at first with her lot, but eventually she grows to love Hades and comes to accept her fate as his wife.

As to Demeter, she is so overcome with grief at the loss of her daughter that she neglects her duties with creating plant growth. It is Zeus who makes a decree that Persephone may be reunited with her mother, but only for part of the year. Zeus sends the god Hermes down to the Underworld to retrieve and bring Persephone back.

Hades held no desire to give up the goddess whom he intended to marry. Coming up with a plan, Hades tricked Persephone into eating some pomegranate seeds. Now because she had eaten the food of the Underworld, Persephone was bound to stay.

Persephone needed to only stay part of the year and the rest, she could be with Demeter. This way too, Hades didn’t lose his bride for she would have to return to him.

Not the best version of the story to give as it removes many details and robs Persephone of any agency or choice in the matter. Stockholm Syndrome at its finest.

Version 2 – When Demeter becomes distraught over the loss of Persephone, she goes mad and wanders the land disguised as an old woman carrying a pair of torches in her hands. She searches for some nine days and nights.

Eventually Demeter meets Hecate on the tenth day who takes pity on Demeter’s miserable appearance. Hecate tells Demeter to seek out Helios, the sun god who can tell her of what happened. Demeter finds Helios who informs her about Hades abducting Persephone.

Demeter begs Hades to release Persephone and allow her to come back to the living world. Hades consults with Zeus about the matter. Hecate returns and lets Demeter know that Persephone hasn’t eaten four pomegranate seeds and because of that, Persephone will still be able to return to the living world. There is a catch and that is, because Persephone has eaten some of the pomegranate, she will have to return to the Underworld for part of the year.

Both version 2 and 3 retellings go for making it look as if Demeter is responsible for refusing to allow anything to grow and does so out of anger or spite. Or that in her grief, Demeter simply neglects her duties for making things grow. This idea originates in Homer’s “Hymn to Demeter,” that gives the idea that Demeter is in charge of fertility.

Those versions work if you want to ignore that Kore/Persephone is a Fertility goddess, she’s the one who is responsible for new plant growth.

Version 3 – Some versions of the story place the episode where Demeter goes to Celeus’ kingdom to hide in sorrow after she learns just who abducted Persephone. Regardless of if its Helios or Hecate who tells her the news.

This placement in the narrative often fits when the impression of Demeter as Fertility goddess is wanted to be given and that in her despair or out of spite, sets the world on a path to barrenness and winter.

Side Note – Sometimes the characters of Demephon and Triptolemus seen as being the same person, especially Triptolemus.

Ascalaphus – In what seems to be padding the story, Ascalaphus, the keeper of Hades’ Orchard is who tells the other gods that Persephone has eaten the pomegranate seeds. Demeter becomes so enraged with this news that she buries him beneath a huge rock in the Underworld. Later, when Ascalaphus is released, Demter turns him into an owl.

Hades’ Role In The Myth

In the story for the Rape of Persephone, Hades fits into the story as he is an Underworld deity himself. Among the Greeks, it was believed that Hades rode around in his chariot catching the souls of the dead to carry back down to the Underworld.

With Persephone being a chthonic goddess, the Greeks likely came up with the story to better fit the goddess to her role as a Queen of the World. It unfortunately greatly diminishes her role and what her functions were from a much earlier era.

In the myths where Hades is called Pluto or Ploutos, he is not only a god of the Underworld, but wealth where the riches of the earth can be found. Partnering him up with Persephone is meant only to add to his power and domain for now it is the riches of the earth in terms of fertility. In this case, the wealth of corn or grain springing forth from the ground every year and the promise of renewal it brings with it.

Agriculture

This is perhaps the biggest aspect about Demeter. As an Earth Goddess and Goddess of the Harvest, this is Demeter’s biggest role in her gifting mankind with the knowledge of agriculture, especially for grains and cereals. Without the advent of agriculture, humans would still largely be hunter-gatherers moving about and never having settled in any place to build cities and all the rest that follows.

Grain – This crop was of great importance to the ancient Greeks as it was rare and hard to come by in the Grecian country sides. Persephone’s close association with this crop held the promise of renewal, regeneration and possibly immortality, knowing that she would return every spring.

This strong connection of grain and rebirth or renewal is what ties Demeter so closely to the Eleusinian Mysteries. In Hesiod, there are prayers to Zeus-Chthonios and Demeter to help ensure that the crops will be full and strong.

Secrets Of Agriculture – In the larger story of “The Rape of Persephone,” there is a shorter episode that occurs. During Demeter’s search for her missing daughter, the goddesses’ wanderings took her to the kingdom of Eleusis in Attica where King Celeus ruled. While there, seeking shelter in the guise of an old woman, Demeter, after deciding to not gift immortality to the young son, Demophan, the goddess instead taught the knowledge of agriculture to the older son, Triptolemus. In this way, this is how humankind learned the knowledge of how to plant, grow and harvest grain.

Now, there a few different versions to this myth and other figures such as Eleusis, Rarus and Trochilus will be who learned the secrets of agriculture. Fair enough.

Civilization!

Without the knowledge of agriculture, humankind would have continued to be nomadic, hunter-gathers. With Demeter’s influence, humankind is able to settle and stay in one place to begin building up their cities and civilizations. This fits with one of Demeter’s names: Thesmophoros as “Law Bringer” and laying out the planning and laws of society.

Seasonal Cycles & Changes

Like her daughter, Demeter is also closely connected to the Ancient Greeks beliefs about the changing of the seasons, especially as seen in the story: “The Rape of Persephone.” That Spring and Summer are when Persephone has returned to the Living World to be with her mother Demeter and that Fall and Winter come when Persephone descends back down to the Underworld to be with her husband Hades for the rest of the year.

Sure okay, makes sense I guess.

The more simplified Greek versions would have it that Demeter is responsible for the fertility of the earth and that she causes it to be winter out of grief and spite because her daughter Persephone isn’t with her. Add to that so many people wanting to give stories about how fickle and petty the Greek Gods could be, this just seems to fit the Pantheon’s MO, nobody is questioning the story?

Yay! I love mankind so much! I’m going to teach them agriculture and how to harvest! Boo! Hiss! You took my daughter! I’m going to punish the very mortals I claim to love so much by making the earth barren and winter!

That really doesn’t make sense!

Fertility Goddess – That’s because you have to remember that Persephone is a chthonic fertility goddess. The earth can grow again, and Spring comes when Persephone has ascended to the Living World.

The fertility function is something that the Greeks really seem to have forgotten and which role and function they attached to Demeter. That way, a version of the story where Demeter is the fertility goddess, it’s out of spite and grief that Demeter causes winter and refuses to allow anything to grow.

Harvest Goddess – Yeah! Everyone remembers this aspect about Demeter. Afterall, she taught mankind the secrets of agriculture! This is Demeter’s domain and better fits the dual roles that she and Persephone share.

Alright kiddos, Persephone’s going back to the Underworld to be with Hades again, better bring in those crops and harvest like I told you! It’s gonna’ be awhile and we don’t need any empty bellies or people dying while we wait for Persephone to come back.

Fall comes, and this is where Demeter’s role comes in. As plants become dormant or die, now is the time for harvesting, to make sure there enough food has been stored and gathered for the long winter months until Persephone and Spring returns. The first loaf of bread is thought to have been sacrificed to Demeter.

As a goddess of the Harvest, this domain ties closely to Demeter’s role as a goddess of Agriculture, having taught humankind it’s knowledge so they can grow enough food.

To keep with the version of the story where Demeter makes it Winter out of spite or grief because her daughter has been abducted seems contradictory. Especially if Demeter is one of the few Greek Gods who is considered closest to humankind and understands the most about grief and loss.

Mother Goddess

Just by the very meaning of Demeter’s name, “Earth Mother,” we know she is a mother goddess. Not necessarily a “Great Mother Goddess” as the Romans would identify Cybele and Rhea with.

As a mother goddess, Demeter is seen as the most compassionate and closest to humankind of all of the Greek Gods for she is the one who understands the most about grief and loss. It’s her gifts of abundance and the harvest yields that nurture and sustain humans through the long winter months.

Poppies

This is another plant besides grains that is strongly associated with Demeter. Her emblem is that of a bright red poppy flower growing among the barley. Theocritus wrote of Demeter being a poppy goddess, that she held poppies and sheaves of grain in both of her hands. In Gazi, Minoa, there is a clay statuette that was found of a goddess wearing seed capsules on her diadem. The idea has put forward that a Great Mother Goddess, under the names of Rhea and Demeter introduced the poppy with her cult in Cretan.

Healing A Poor Man’s Son – An episode often set during Demeter’s search for her daughter, the goddess comes across a poor, old man who is out gathering firewood. He invites the goddess to his home, likely not knowing who she is, and offers to share a meal with her. This would be the law of hospitality among the Greeks known as Xenia.

When Demeter told the old man about her search for her missing daughter, he wished Demeter success and said that he understood her grief and suffering for his own son lay dying. Taking compassion, Demeter decided to go with the old man to his home. She stopped once to gather some poppies and when they arrived, Demeter went straight to the boy’s bedside, kissing him on the cheek. At once, the boy’s sickly pallor left him, and he was restored to health.

As to the poppies, I assume the story intended some healing use and connection. Poppies are a source of opium from which morphine is derived. There is a history of poppies being used medicinally, mainly for diarrhea and pain, chest colds, coughs and pneumonia. So, a Greek audience likely knew very well what Demeter intended to use the poppies for.

Poppy seeds are also used in preparations for bread and confections. Not likely an immediate use of drug abuse.

Goddess Of Marriage

As a goddess of marriage, Demeter is venerated at the celebration of Thesmophoria. It’s an interesting connection and one that makes sense if one remembers that it wasn’t unusual for mothers to be kept out of the loop as to whom their daughter would marry when the father is making the arrangements.

Of course, this future husband was likely someone easily two if not three times the girl’s age and she would find herself torn from her birth home and leaving to live with her husband, most likely in another town and province.

Demeter’s grief over the loss of her daughter would resonate with many women in ancient Greece. Taking from the stance of Demeter as responsible for fertility, she, unlike many women was able to do something that others couldn’t. That was to defy Zeus’ will by holding the world hostage until he agrees to release Persephone back to Demeter, even if only for part of the year.

It may have been a partial victory, but a victory all the same for Demeter. Many mothers probably hoped to be able to do something similar. Or say, a daughter could return to visit her maternal family, things would never return to the way they were before. But just for a little while, they could.

Demeter & Iasion

Iasion is noteworthy as he is considered the only consort Demeter took by choice rather getting raped or forced by another person. Iasion is the son of Zeus and the mortal woman, Elektra.

During the marriage of Cadmus and Harmonia, Demeter spotted Iasion and fell in love. She managed to lure Iasion away from all the other party goers. The two would head out to a field near Crete where they would have a tryst. Demeter would later give birth to twins: Ploutos (or Plutus) who is known for bestowing wealth and plenty on people and Philomelos who would become the patron of plowing.

Zeus would become jealous of Iasion and kill him with a thunderbolt. By one account, Zeus didn’t think it appropriate that a Goddess would consort with a mortal. But it’s okay if he does it? Got it.

Ploutos & Philomelos

In a case of sibling rivalry, Philomelos was envious of Ploutos great wealth. Rather than re-enact a biblical scene worthy of Cain and Abel, Philomelos bought a pair of oxen and invented the plow so he could earn a living tilling the earth. This so impressed Demeter, that she placed Philomelos up into the heavens to become the constellation Bootes.

Demeter & Poseidon

Well sure and why not? Demeter is the Goddess of the Earth and Poseidon is the God of Water. That’s a good match and they’re consenting adults and gods.

Mycenaen Greek – This is Bronze Age Greece, there is a script known as Linear B found in Mycenae and Mycenaean Pylos where both Demeter and Poseidon’s names appear. Poseidon is given the epitaph of E-ne-si-da-o-ne “earth-shaker” and Demeter’s name is given si-to-po-ti-ni-ja. In these inscriptions, Poseidon’s title and epitaph E-ne-si-da-o-ne (Enesidaon) links him as a King of the Underworld and gives him a chthonic nature.

Touching back to the Eleusinian Mysteries, there are tablets found in Pylos that mention sacrificial goods for “the Two Queens and Poseidon” or “to the Two Queens and King.” It’s agreed that the Two Queens very likely refer to Demeter and Persephone or its later precursor goddesses who are not associated with Poseidon later.

Eileithyia – She is a local Minoan goddess found in Amnisos, Crete where she is a goddess of childbirth who gives birth to a divine child. Her consort is given as Enesidaon, the “earth-shaker” whom we just mentioned is Poseidon. Her cult and worship would survive within the Eleusinian Mysteries. Plus, we see where local deities’ worship get absorbed and conflated with a more popular, well-known deity.

Arcadia – We’re still in Bronze Age Greece! Here, Demeter and Poseidon Hippios or Horse Poseidon give birth to a daughter, Despoina, who is a goddess in her own right before some of the myths confuse her with Persephone or make her an epitaph of Demeter.

In this myth, Poseidon is a river spirit of the Underworld, appearing as a horse. In this form, Poseidon pursues Demeter, who is also in horse form. Demeter hid among the horses of King Onkios. Due to her divinity, Demeter couldn’t remain hidden for long and Poseidon caught up with her and forced himself on her. When the two gods copulate, Demeter gives birth to a goddess who is also in horse or mare form. This is a myth that sounds very similar to another one between Poseidon and Athena and more accurately, Philyra and Cronos when Chiron is born. The horse motif is very common in norther-European myths and folklore.

As a mare-goddess, Demeter is known first as Demeter Erinys due to her fury with Poseidon for forcing himself on her. She becomes Demeter Lousia, “the bathed Demeter” after washing away her anger in the River Ladon. There’s something to be said for this as you can’t hold onto your anger forever, you must let it go or otherwise it consumes you.

The whole myth of pairing up Demeter and Poseidon is to connect Demeter as a Goddess of the Earth and Poseidon as a God of Water with their connection over nature. Despoina is the daughter who results from their union and whose name could not be spoken outside of the Arcadian Mysteries. Demeter and Poseidon also have another child, a horse by the name of Arion who is noted being able to speak, being immortal, really swift and for having a black mane and tail.

The effigy or imagery of Demeter worshiped in Arcadia depicts her as a gorgon or medusa-like with a horse’s head and snake hair while holding a dove and dolphin that likely represented her power over air and water. Close to the Arcadian city of Phigaleia, there is Mt. Elaios where a cave held sacred to Demeter is found. Here, an image of Demeter Melaine is seated showing the goddess dressed in black with a horse’s head and snake hair. According to Pausanias’ Description of Greece, when the statue caught fire and was destroyed, the Phigalians failed to make a new statue for Demeter, eventually leading to neglecting her sacrifices and festivals, the land became barren.

Demeter & Ascaelabus

I assume this is an episode set during when Demeter is searching for her daughter. When Demeter stopped at one point to kneel by a spring to quench her thirst, a man by the name of Ascaelabus began laughing when he heard the sound of Demeter’s gulping. Angry and embarrassed, Demeter turned the man into a lizard for his rudeness.

Demeter & Triopas

Considered the father of the Thessalians, Triopas was cursed by Demeter after he destroyed one of her temples. In retaliation, Demeter sent a huge serpent to kill Triopas. Even in death, Demeter wasn’t finished and she set Triopas up among the heavens as a constellation where the serpent could forever torment him.

Demeter & Erysichthon

Erysichthon was a Thessalian hero who decided to build himself a palace. Unfortunately for Erysichthon, the grove of trees he chose were sacred to Demeter. As Erysichthon set about to cut down the trees, Demeter came in disguise as a priestess by the name of Nikippe to try and warn Erysichthon not to cut the trees.

Nikippe is also the name of a nymph who lived in the grove. So when Erysichthon ignores the warning and chops down the tree, killing Nikippe, Demeter became very wroth and cursed Erysichthon with an insatiable hunger.

The more that Erysichthon ate, the thinner he became. In addition, when he had spent all of his money to try and sate his insatiable hunger, Erysichthon turned to selling his daughter Mestra into slavery.

Luckily for Mestra, she was a mistress of Poseidon and he granted the powers of shape-shifting into animals. Using this ability, Mestra would be able to escape slavery every time her father sold her.

Triple Goddess

In New Age, Pagan and Wiccan practices, Demeter is often seen as the Mother aspect of the “Triple Goddess” with Persephone representing the Maiden and Hecate the Crone.

Virgo Zodiac Constellation

The constellation of Virgo is the sixth sign of twelve that form the classical Greek Zodiac. For those who study and are into the classical Greek Zodiacs, this time is typically said to be from August 23 to September 22. Virgo is often depicted as a Winged Maiden holding a stalk or sheaf of wheat or some other grain in her hand. This figure is sometimes identified with that of Demeter, most notably by Marcus Manilus in his Astronomicon in 1st century Rome.

Ceres – Roman Goddess

Ceres is the Roman goddess of agriculture, grain crops, fertility, and motherhood and equated with Demeter. Similarly, Ceres has a daughter by the name of Proserpina is also abducted by Pluto down to the Underworld to become Queen of the Dead. The biggest difference in the myth is that Pluto is struck by an arrow from Cupid after his mother Venus told him to do. This is what causes the God of the Dead to fall madly in love with Proserpina. The other difference is that Cere’s celebrations and festivals come during the Spring while Demeter is venerated in Fall with the Harvest.

Cybele – Phrygian & Roman Goddess

The Greeks are who make the connection and equate Cybele with Demeter and Rhea, seeing in her a Mother Goddess. While Cybele does have her origins in Phrygian worship, when the Greeks encountered her, they just saw another deity like their own, just under a different name. Yes, all three are a Mother Goddess and Goddess of the Earth, you can see why the Greeks would equate all three together.

The Romans are clearer in acknowledging more clearly the genealogy of the Greek pantheon and equating Cybele whom they readily adopted as their own with Rhea and then equating Demeter with Ceres, a Roman Harvest goddess.

Antaea – This name and epitaph is one that is applied equally to Cybele, Demeter and Rhea by the Greeks. The meaning of the name is unclear, though it does denote a name for a goddess whom people could approach in prayer.

Rhea – Greek Goddess

The Greeks are who equate Demeter with her mother, Rhea, a Titaness, mother of the gods who is also a goddess of the earth and fertility. As I previously mentioned with the name of Antaea, that epitaph could be applied to Demeter, Cybele and Rhea equally. It works if you’re just seeing all the gods as different aspects of the divine and not making any distinction. It’s possible that’s just remnants of an older belief and religion that the Greeks replaced with their own.

Gaia – Greek Goddess

I’m my own Grandma!

Not really, leave it to the Greeks to continue with blending all their deities as being one and the same, to blur or ignore their own genealogies for their Pantheon. Gaia is the primordial goddess of the Earth and from whom all life sprang forth. Again, it works if you’re just seeing all of these deities as just different aspects of the divine.

Santa Claus

Santa Claus

Also Known As: Saint Nicholas, Saint Nick, Kris Kringle, Father Christmas, Santa (Santy in Hiberno-English), Mikulás (Hungary), Weihnachtsmann “Christmas man” (German)

That’s right, the jolly, big man in red who brings presents to all of the good boys & girls around the world on Christmas Eve or December 24th for Christmas Day.

The American Santa Claus that many have come to know and love, is often shown as a jolly, stout or portly man with a white beard who wears a red coat and pants with white trim, black boots and belt with a large sack of gifts ready to pass out for children. This imagery of Santa Claus became ingrained in the American psyche with Clement Clark Moore’s poem: “A Visit from St. Nicholas.”

But how did we get here to this beloved holiday figure?

A Santa By Any Other Name….

The mythos of Santa that we have all come to know and love is ultimately a composite and influenced by many numerous cultures, especially those found throughout Europe.

Amu Nowruz – This was the most interesting one to learn about. The figure of Amu Nowruz is a familiar one in Iranian and other Middle Eastern cultures for their celebrations of the New Year that coincides with the official start of Spring. In Iranian tradition, Amu Nowruz appears every year at the start of Spring along with his companion Haji Firuz. Their appearance marks the beginning of Nowruz, the New Year. Amu Nowruz is often depicted as an elderly, silver or white-haired man wearing a felt hat, long blue clock, sash, pants, sandals, and carrying a walking stick. Amu Nowruz’s role is to pass on the story of Nowruz to the young.

I mention bring up Amu Nowruz because of the timing for the Christmas celebrations and how close it is to the European celebrations of the New Year. Anyone who looks at Christmas as the celebration of the birth of Christ, knows that shepherds guard their flocks in the springtime, when its lambing season. If you study the change from the Julian to the Gregorian calendar, you know that the date for the start of the New Year was altered.

Father Christmas – The British Santa who dates to 16th century England during King Henry VIII’s reign. Father Christmas is depicted as a large man dressed in green or scarlet robes lined with fur and is seen as the spirit of good cheer during Christmas, bringing joy, food, drink and revelry much like the Spirit of Christmas Present in Dickenson’s “A Christmas Carol.” By this time, England no longer observed Saint Nicholas’ Day on December 6th. The Victorian revival of Christmas, has Father Christmas as a symbol of “good cheer.” Along with the Dutch Sinterklaas, Father Christmas is a major influence on the imagery of the American Santa Claus.

Saint Nicholas – The historical Santa Claus that many love to point out. Saint Nicholas was a 4th century Greek bishop from Myra, Turkey. Saint Nicholas is a Catholic Bishop who rides on his white horse, Amerigo as he travels. He is the patron saint of children, archers, pawnbrokers, sailors and the cities of Amsterdam and Moscow. There are stories of Saint Nicholas leaving gifts in choir boys’ shoes and throwing money down chimneys to pay for a girl’s dowry that have contributed to the modern celebrations of Saint Nicholas’ Day and Christmas. Saint Nicholas’ Day is celebrated on the 6th of December by many instead of having him come on the 24th and 25th. Martin Luther suggested the Christ kind or Christ Child is who brings presents on Christmas Day.

Sinterklaas – A figure from the Netherlands and Belgium who is a tall, stern figure known for handing out gifts to good children and switches to the naughty ones. Sinterklass rides a horse named Amerigo or Slecht Weer Vandaag. Next to Saint Nicholas, Sinterklass is another prominent figure whom many point to as the most likely progenitor to Santa Claus. In the Netherlands, Santa Claus is known as de Kerstman, “the Christmas man.” In French, Santa Claus is known as Père Noël or “Father Christmas.” Sinterklass is most noted too for his assistant(s) known as Zwarte Pieten or Pères Fouettard in French. Sinterklaas has a strong connection and influence with Saint Nicholas and his festival in Myra, Turkey. Santa Claus’ name has been pointed out as an easy phonetic spelling from the Dutch into English when Dutch immigrants in the 17th & 18th century brought their Christmas traditions and thus Sinterklaas with them to America.

Woden – Or Odin, is a Germanic god. Before the Christianization of Europe, the Germanic peoples celebrated a midwinter holiday known as Yule. Many of the Yule traditions have easily found themselves incorporated into the modern celebrations of Christmas. Yule was also a time for when the Wild Hunt would ride throughout the land. Other supernatural and ghostly happenings were to occur as well. The leader of this hunt would be Woden. Additionally, it has been pointed out, that Woden is a god of poetry and wisdom. He is also the god who brought and introduced runes, the writing system. This is seen in the Dutch traditions of singing songs, writing poems and the passing out of pepernoten which are chocolate letters, what used to be runes that Woden would pass out to men. It has been theorized by many that Woden has influenced the imagery associated with Saint Nicholas as seen with the white beard and the horse he rides.

Other Pagan Figures – There are a number of other pagan deities such as the Roman god Saturn and his celebration of Saturnalia, the Greek god Cronos, the Holly King of Celtic mythology who signifies the dying year, the Norse god Frey, even Thor who all have some influence into the modern portrayal of Santa Claus and Christmas time celebrations.

Codifying A Legend

It’s generally agreed by many that the figures of Saint Nicholas, Sinterklass and Father Christmas all play a part in merging together to create the American Santa Claus, with a few remembering Woden’s part in it too. After all, the name Santa Claus can be pointed out as a variant spelling and pronunciation to Sinterklass. The first real mention of “Santa Claus” is in 1773 in any American publications.

History of New York – A book by Washington Irving, writing in 1809, intended as a satire of the Dutch figure of Sinterklaas, he is pictured as being a thick-bellied Dutch sailor with a pipe wearing a green winter coat.

A New-Year’s Present – A book published in 1821 for children, it has the poem: “Old Santeclaus with Much Delight” written by an anonymous author. Here, Santeclaus is described as riding a reindeer pulled sleigh as he brings gifts for children.

A Visit From St. Nicholas – Better known as “The Night Before Christmas” written by Clement Clark Moore in 1823. There’s a bit of dispute, that a Henry Livingston, Jr. who passed away nine years earlier is the actual author. This book really codified and made much of Santa’s appearance lore surrounding him cannon. Here, Santa or St. Nick is described as: “chubby and plump, a right jolly old elf” with a round belly. He is also assumed to be small in stature given the description of his sleigh as miniature and being pulled by tiny reindeer. This story also gives us the names for the eight reindeer who pull Santa’s sleigh: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner and Blitzen. It should be noted that Donner and Blitzen names mean thunder and lightning in German. Additionally, their names had been the Dutch variations of Dunder and Blixem before getting changed.

William Gilley – A friend and neighbor to Clement Clark Moore. Gilley wrote a poem in 1821 titled Sancte Claus that also describes a Santa Claus who drives a reindeer pulled sleigh and delivers gifts by going down a chimney.

Kris Kringle – By 1845, Santa was also known by the name of Kris Kringle. Some places in the U.S. such as Pennsylvania, Santa was known as Krishkinkle.

Thomas Nast – An American cartoonist who defined the image of the American Santa as being large and heavy set. Nast did an illustration for Harper’s Weekly on January 3rd of 1863 where Santa is dressed in an American flag and a puppet by the name of “Jeff.” This was a reflection of that publication’s Civil War articles. Nast is likely the source for the part of Christmas lore that Santa lives at the North Pole with his illustration on December 29th, 1866 captioned Santa Clausville along with several other illustrations showing Santa in his workshop. Nast’s influence is been so great, that later songs, children’s books, movies, T.V. specials and even advertising continue to use it.

George P. Webster – In the same 1869 Harper Weekly publication, Webster had a poem appearing alongside some of Nast’s illustrations where Santa is described living near the North Pole, to the point, that this bit of lore has become well established in the Holiday Mythos surrounding Christmas time.

Coca-Cola Santa! – Another change to Santa’s image came in the 1930’s with Haddon Sundblom’s depiction of Santa. This of course, has led many to jump a band wagon conspiracy theory that the Coca-Cola Company invented Santa as the colors of red & white that Santa wears are the same colors as the Coca-Cola brand.

To put this conspiracy to rest, Coca-Cola is not the first soft drink company to use Santa in his familiar red & white get up to promote their products. White Rock Beverages did so in 1915 for their mineral water and then later in 1923 for ginger ale. In addition, Puck magazines used a red & white garbed Santa on their covers for the first few years of the 20th century.

He’s Making A List!

One of the things Santa is known for is maintaining a list of who all the good children are and who the naughty ones are. The good children of course get presents and the naughty ones get coal.

Letters To Santa

This is one of many traditions done by children at Christmas time. Frequently this letter is a wish list of what they hope that Santa will bring them. Wise children will know to keep the list short and not to get too greedy with their wants. Many children will also assure Santa that they’ve been doing their best to be good. Many different post offices and services will accept the letters that children have written for Santa.

The Spirit Of Giving

The very image of Santa as a gift giver has been strongly tied to many charity organizations such as Salvation Army and the number of people who seek during the holiday season to help out others. Department Store Santas and just about anyone dressed as Santa to bring gifts or to aid in fundraising efforts for those in need. In this respect, Santa Claus keeps strong connections to Father Christmas and Saint Nicholas with promoting goodwill and people being more giving and caring during this time of the year.

Whether it’s Yule or Christmas, it goes without saying, we should always be showing goodwill, giving and caring about others all year long. Since the Christmas celebrations take place in Winter, it’s especially important to remember those in need. Which is where Santa’s role as a patron Saint of Children comes into play: giving to those in need and helping to keep the magic of wonder, belief, innocence, giving and love. Life gets rough and it can get hard during the dark, cold winter months.

Coming Down The Chimney – The idea of Santa coming down the chimney to deliver his gifts, clearly connects him to his older European roots with those like Odin who would come down the chimneys on the winter solstice or the stories of Saint Nicholas where he tosses down bags of coins through a window or down a chimney to pay for a daughter’s dowry if she came from a poor family. In much of ancient European folklore, the hearth or fire place is a sacred place where the guardian spirit or fairies of a household would bring their gifts.

Stockings Hung By The Chimney With Care

Many families who celebrate Christmas have some sort of tradition with leaving stockings hung up by the fire place or laid out. This naturally references back to Saint Nicholas who was known for leaving gifts in children’s socks or shoes.

Lumps Of Coal – If a child has been particularly naughty, he or she may receive lumps of coal or a switch instead. Granted that doesn’t usually happen and is more of a warning for children to always do their best to be good.

Cookies For Santa

An offering of cookies and milk Santa Claus when he visits is fairly standard among many American families. Some will leave a carrot or two for the reindeer too.

Just what is left or offered can vary too by country.

Australia & Britain – Sherry or Beer along with mince pies are left out.

Canada & United States – Milk and Cookies are the norm.

Denmark, Norway & Sweden – Rice porridge with cinnamon sugar is left out.

Ireland – Guinness or Milk along with Christmas pudding or mince pies.

Santa’s Laughter

“Ho, Ho, Ho! Merry Christmas” is perhaps the most iconic saying associated with Santa Claus. No just any laugh, but a deep belly laugh that is associated with happiness. Anything less, just isn’t Santa. The imagery of Santa Claus be rather rotund is seen as an important attribute of his and immortalized in Clement’s iconic poem: “A Visit from St. Nicholas” for the classic lines:

“. . . a little round belly

    That shook when he laugh’d, like a bowl full of jelly”

The North Pole

The north pole is where Santa is said to reside, far away from much of the world so he and especially his elves can craft toys to be delivered. The idea of Santa living at the North Pole likely originated with the artist Thomas Nast and author George P. Webster. This locality has grown up from a simple House and Workshop to a full-blown village where Santa and his helpers live.

Canada – According to the Canadian Post, Santa Claus’ postal code is H0H 0H0, as in his traditional “Ho, Ho, Ho” laugh that Santa is well known for. In 2008, Santa Claus was awarded Canadian citizenship by the Canadian minister of Citizenship, Immigration and Multiculturalism, Jason Kenney. This way, after Santa Claus finishes his annual, nightly rounds, he can return straight home to Canada and the North Pole without hassle.

Kyrgyzstan – There is a mountain peak named for Santa Claus. A Swedish company suggested that this mountain was more likely to be a better place for Santa to launch is gift-giving campaign from to all over the world. In 2007, a Santa Claus Festival was held in Bishkek, the Kyrgyz capital. 2008 was declared the Year of Santa Claus.

Lapland – A region in Finland. It was pointed out in 1925 that Santa couldn’t possibly live at the North Pole as his reindeer would nowhere to graze. Radio Host “Uncle Markus” Rautio for the Finnish radio show the “Children’s Hour” revealed that Santa lives in Lapland’s Korvatunturi, meaning “Ear Fell.” It makes sense as the whole of Lapland has been pointed out to be shaped like a rabbit’s ear and it would enable to Santa to be able to hear the Christmas wishes of children the world over.

Nordic Claims – Several Nordic countries claim that Santa lives within their borders. Norway for example says that Santa lives in Drøbak. Meanwhile, Denmark claims that Santa lives in Greenland. In Finland, Korvatunturi is claimed as Santa’s home.

Santa’s Helpers

At first, early depictions of Santa show him making his gifts by hand in a workshop. Later, Santa is shown with a number of helpers in his annual, nightly task. After all, Santa can’t be everywhere, though he’ll do his best.

Babouschka – In Russia, Babouschka is an elderly woman who misled the Wise Men on their way to Bethlehem. Later, she regretted the decision and unable to find the Wise Men, Babouschka has since then, visited the homes of Russian children, hoping that one of them is the baby Jesus when she leaves her gifts.

Belsnickel – A figure who follows Santa Claus in some regions of Europe such as Germany and Austria, he is similar to Krampus in that he will punish naughty children.

Christkind – Or Kris Kringle is known to deliver gifts to children to Switzerland and Germany. Christkind, meaning “Christ child” is an angelic being who helps Santa.

Ded Moroz and the Snow Maiden – Ded Moroz or Grandfather Frost is accompanied by his granddaughter, Snegurochka the Snow Maiden in the Slavic countries. Ded Moroz was once an evil wizard who kidnapped children. Ded Moroz and his granddaughter arrive on the New Year’s Eve or Day bringing gifts as he tries to atone for his one evil ways.

Elves – To make all of the toys that Santa gives out on Christmas Eve, he has the aid of a number of elves who work in his workshop. As time went on and moved into the industrial era, the means by which the elves craft and then manufacture the toys has changed.

Fake Santas! – No! That can’t be! Yet, inevitably, some bright and clever child will point out that the Mall Santa isn’t really Santa Claus. As a wise adult will point out and counter, that is because Santa Claus can’t be everywhere and that the adult dressed as Santa is just one of many, numerous helpers throughout a busy and chaotic holiday season. Many young children will generally except this explanation without question. Though older children do seem more prone to skepticism.

Father Christmas – Father Christmas, however similar to Santa he is, it is Father Christmas who comes filling stockings in Britain.

Jultomten – If you’re in Scandinavia, an elf by the name of Jultomten who brings in a sleigh drawn by goats.

Krampus – German for “claw,” the figure of Krampus hails from the Alpine countries in Austria and Germany. Krampus has seen a revival in more recent years as a dark figure and companion to Santa Claus where he scares or beats naughty children into behaving.

La Befana – The Italian Christmas Witch, La Befana is very similar to Babouschka as she too searches for the baby Jesus and delivers gifts to children on January 6th, the Epiphany.

La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.

Pere Noel – Or Papa Noel, is a figure like Father Christmas and Santa, he is who comes bringing gifts to children in France. Instead of reindeer, Pere Noel rides a donkey named Gui, meaning “mistletoe.”

Reindeer – And not just any reindeer, eight of them that help pull Santa’s sleigh and fly through the night delivering gifts. The eight reindeer are as follows: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner and Blitzen. It should be noted that Donner and Blitzen names mean thunder and lightning in German. Further, only female reindeer keep their antlers in winter.

Rudolph – The ninth reindeer who has a glowing nose. Rudolph entered the Santa Claus mythos in 1939 when Robert L. May wrote the story for the Montgomery Ward department store to help drive up holiday traffic and sales. May used a similar rhyme like Moore’s “Twas the Night Before Christmas” to tell Rudolph’s story. Later, one of May’s friends, Johnny Marks turn Rudolph’s story into the well familiar song. The rest is history as there are television specials and books featuring Rudolph and his adventures.

Tomte – Hailing from the Scandinavian countries, the Tomte or Nisse as small gnome-like characters who bring gifts.

Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.

What About Mrs. Claus?

As this seems to have been a thing that weighs on some people’s minds, many authors have written, saying that yes, Santa Claus is married.

Just what does she do? Besides stay home and take care of the house and all of the elves? I personally imagine her being La Befana, the Italian Christmas Witch. Hey, not everyone believes in Santa and there’s other Christmas time figures who all likely deliver gifts to their respective areas and those who believe in them.

Tracking Santa On His Nightly Runs

With the arrival of the internet age, there have come many websites and even a few T.V. programs that will track Santa Claus on his nightly run during Christmas. Many of these sites have come and gone over the years. The most amusing origin of one such site, NORAD came about when in 1955, a Sears ad misprinted the phone number that had children calling the Continental Air Defense Command (CONAD) instead on Christmas Eve. When Colonel Harry Shoup, the then Director of Operations received the first phone call, he told children that there were indeed signs of Santa heading south. This kicked off a whole tradition of tracking Santa with NORAD when later in 1958, Canada and the United States created the North American Air Defense Command.

Many parents will use the websites as a means of enforcing a bedtime. That Santa can’t come if you’re still awake.

The Life And Adventures Of Santa Claus

Written by L. Frank Baum who also wrote the Wizard of Oz series, “The Life and Adventures of Santa Claus” was written in 1902 before much of the lore surrounding Santa Claus became cannon. It tells of Santa, then known as Neclaus, meaning “Necile’s Little One” how he was raised among the immortal fairy and would latter take on the role of Santa Claus after Ak, the Master Woodsman shows Neclaus the misery and poverty that other humans know.

There has been a Rankin/Bass Stop-Motion animation adaptation of this story as well as a traditionally animated adaptation of this story. Since so much of the lore surrounding Santa Claus seems pretty well set and known, “The Life and Adventures of Santa Claus” often provides an alternative spin and take on the Santa legend. To me, it’s rather satisfactory in answering how Santa got his start and became the well-known, beloved Holiday figure he is today.

Shaman Santa!

With the strong connections to Wodin/Odin in the mythology behind Santa Claus, many have pointed out the more pagan origins of Christmas, of which there are indeed a lot. With Santa Claus, they will point that his garb is reminiscent of what Shamans would wear.

Santa Controversy

It was true way back then, when the colonists, mainly Puritans arrived in North American during the 17th century and first founded the American Colonies; that would later become the United States, that Santa Claus wasn’t welcomed and even banned. For the Puritans, the image of Santa Claus was too pagan, too much a part of the Roman Catholic Church and took away from the celebration of Christmas, focusing on the birth of Jesus Christ. Hell, Christmas celebrations were even banned at first. The celebrations at this time involved a lot of riotous, drunkenness and public displays of disorder. Christmas as it would be known today, didn’t exist.

At this time, with the harvest season clearly over, many of the lower class laborers coming in from the fields now had plenty of leisure time. Workers and Servants alike sought to take the upper hand with the higher ups, demanding largess in the way of money and food. Industrialists in America were all too willing to increase the work hours and fewer holidays than in Europe.

I get it, Christmas got started in the first place with the Roman Catholic Church trying to appease and convert Pagans to Christianity. Many pagan holidays got replaced with those of Christian ones, the imagery from Pagan ones replaced with Christian ones. So you clearly get a Pagan and Christian side to the celebration of Christmas. One that can get some strongly devout followers trying to denounce the more pagan overtones, of which, Santa Claus is just one of may holiday symbols caught in the crossfire of a millennia old religious and holiday feud. Combined with the riotous drunken revelries, its easy to see why early devout Puritans and Calvinists didn’t want to observe Christmas.

Not until after the Revolutionary War did Christmas start being celebrated, this time they included Santa Claus. We can thank all the later immigrants who brought their Christmas traditions and brought Father Christmas and Sinterklaas who would blend together to become the familiar, beloved Santa Claus. Otherwise, Christmas as many in the U.S. would come to know it, wouldn’t exist.

The 19th century saw a cultural change. There was getting to be more focus on family home life and seeing childhood as a precious time to be protected. Part of this saw Christmas become “tamed” and the image of Santa Claus as a friend and protector of children become prominent.

Even today, the controversy continues, you still have those who feel that Santa Claus’ presence takes away from the focus of the season, that he’s too pagan. It didn’t stop some like Reverend Nedergaard, from Copenhagen, Denmark in 1958 calling Santa a “pagan goblin.” Really?

You have those, rightfully so, who feel the holiday has gotten far too commercialized and materialistic. You can’t blame them as many retailers do take advantage of the holiday as a time to boost and market sales. So yes, you can reclaim the holiday by making sure to give others and charity, spending time with family and spend less on pricey gifts so that they are more meaningful.

Then you get into those clergy and parents who feel you shouldn’t lie to children about Santa Claus being real. Which is hard, because, you can certainly point towards the historical Saint Nicholas of Myra, Turkey. He was real and lived. If you’re Christian, he became a Saint for his actions, a patron saint of children.

In a twist of irony, while some Churches still try to stamp out Santa Claus, others have found that having Santa there along with a Christmas tree and gifts actually gets people coming in. Go figure.

Childhood should be a time of wonder and hope. Yes, this is the time when many beliefs and conceptions about the world will be formed. Many children will figure out the reality of Santa Claus on their own. It should be a parent who decides to inform their child or not. Not some random stranger with a grudge who must go out of their way to destroy someone else’s fun, festivities and celebrations by enforcing their views.

In theater, we have the “Suspension of Disbelief.” You can at least do that before destroying someone else’s holiday good cheer. Go take over and live in the Grinch’s cave if you’re going to have to bah humbug the holiday season.

Matariki

Matariki-Plieades

Etymology – “Eyes of God”

Also known as: Pleiades, Mata Rikie (“Little Eyes”)

Alternate Spellings – Mata Ariki (“Eyes of God”)

For the Maori of New Zealand, Matariki is the name of the Pleiades star cluster. When this asterism is seen rising during late May and June, it marks the beginning of the New Year.

Eyes Of God

In one story, Ranginui, the sky father and Papatuanuku, the earth mother became separated by their children. When Tawhirimatea, the wind god, heard that his parents had been separated, he became so angry that he ripped out his eyes and threw them up into the heavens to become the star cluster Matariki.

Yes, as there are seven stars in Matariki, it means that Tawhirimatea had seven eyes.

Maori Goddess

As a goddess, Matariki is accompanied by her six daughters: Tupu-a-Nuku, Tupu-a-Rangi, Wai-Tii, Wai-Ta, Wai-puna-Rangi, and Uru-Rangi.

Assisting The Sun

In Maori stories, the Sun god, Te Rā begins his northward journey with Takurua, his winter bride and represented by the star Sirius. The Sun will later make his southward journey with Hineraumati, his summer bride. Matariki and her daughters are believed to appear so they can help Te Rā on his northward journey.

To Great Grandmother’s House We Go

When the New Year approaches, Matariki gathers up her daughters to go visit Papatuanuku, their great grandmother. During this visit, each of the daughters help Papatuanuku prepare for the coming year with each using a different ability to help get the earth ready. The daughters will also learn new skills and knowledge from Papatuanuku to pass on for others.

The Six Sisters

Tupu-a-Nuku – The oldest of Matariki’s daughters, she spends her time helping her great grandmother Papatuanuku tending plants needed for food, medicine and cloth.

Tupu-a-Rangi – She loves to sing. Papatuanuku has her singing to revive the forest and all the creatures of the land. Tupu-a-Rangi song is one of joy bringing the land back to life.

Wai-Tii and Wai-Ta – Twins, they care for the smallest and fastest creatures, typically insects who work in teams such as the bees to pollinate or ants building nests.

Wai-puna-Rangi – She goes with Papatuanuku down to the oceans, lakes and rivers to prepare the fish, who are the children of Tangaroa, the god of the sea for harvest to feed people. In addition, Papatuanuku also teaches her about the rain that falls from Ranginui to provide drinking water and how it evaporates by the sun to become clouds.

Uru-Rangi – She enjoys racing and helps set the tone when her sisters and great grandmother are getting the earth ready for the new year.

Navigation

The star cluster Matariki was important to Maori sailors when navigating between their islands. Like many astronomers and star gazers, the Maori used the stars for calculating time and the seasons, preserving knowledge and passing on star lore and the history of the tribe.

New Year

The New Year begins in New Zealand among the Maori when Matariki is seen rising and the next new moon. Often, the pre-dawning rise of Matariki begins in the last few days of May and the New Year begins with the new moon that happens in June.

Rigel – Also known as Beta Orionis, Puanga in northern Maori, Puaka in southern Maori. This star is said to be the daughter of Rehua (the star Antares), the Chief of all Stars. When Rigel is first seen in the night sky, the rise of Matariki isn’t far behind. The Moriori of the Chatham Islands and some of the Maori use Rigel’s appearance to mark the start of the New Year.

Maruaroa o Takurua – Winter Solstice

Generally, between June 20th to June 22nd is the middle of winter, the new moon that occurs after Matariki can be seen in the morning sky.

If you didn’t already know, south of the equator, this marks the Winter Solstice, the shortest day and the longest night of the year.

Celebrations

The arrival of Matariki marks a time of celebration and preparing for the year’s coming harvests. Depending on how visible and bright the stars of Matariki are, would determine how warm the coming season would be and harvest size. When celebrating Matariki, different tribes would celebrate at varying times, though most festivities last around three days singing, dancing, feasting and sports.

Conservation – Living on an island meant that it was especially important for the Maori to practice conservation of their resources. The youth of the tribes would learn about the cultivation and care for the land, for not just crops, but certain birds and fish would be easy to hunt during this time.

For the Maori, they could ill afford to desecrate the land and over harvest or hunt on their islands if they wanted to continue living there. How they treated the land determined how long they could live on the land.

Offerings – Offerings of crops were made to different gods, like Rongo, the god of cultivated food. Other gods offerings were given too are: Uenuku and Whiro.

Remembering The Ancestors – Matariki also marks a time for the Maori to remember their ancestors, especially those who have passed during the previous year. Some tribes believe the stars of Matariki are where the souls of the departed have gone.

Official National Holiday

The Maori New Year celebrations had been popular for a while and stopped during the 1940’s. In 2000, a cultural revival was started that has come to be thought of as a “New Zealand Thanksgiving.”

Pakau – According to Hekenukumai Busby, an expert in traditional Maori navigation, said that the ancestors of the Maori celebrated Matariki by flying kites, known as Pakau. More modern celebrations have fireworks and hot air balloons to symbolize the ancient kites.

The Maori Language Commission – In 2001, a movement began by this organization to reclaim Matariki or the Aotearoa Pacific New Year. Since then, there have been various private and public institutions that celebrate Matariki that go from a week long to a month-long celebration.

Cultural Heritage – The years 2009 and 2011 saw efforts to pass a bill that acknowledge Matariki as an official holiday with New Zealand’s Parliament. The 2011 bill was successful in recognizing Matariki as an official holiday, it also honored a peace-making heritage founded by Parihaka.

Attis

Attis

Pronunciation: ætɪs

Alternate Spelling: Atys, Ἄττις or Ἄττης (Greek), Atus, Attus, Attês, Attis or Attin

Etymology: Handsome Boy

Attis is the Phrygian god of shepherds and vegetation. The myth for Attis’ death and resurrection is very symbolic for the death and rebirth cycle that crops and plants go through every spring and winter. Attis’ worship is generally thought to have started around 5000 B.C.E. in Phyrgia and lasted up through the Roman era around 400 C.E.

Images portraying Attis has been found at several Greek sites. A wooden throne displaying a relief of Attis gathering pine cones beneath a pine tree was found in 2007 in the ruins of the Herculaneum. Attis’ likeness has been found on Roman era coins and tombstones. A silvery brass Attis kept at the Rheinisches Landesmuseum of Trier shows Attis dressed in Anatolian costume with trousers fastened together down the front of the legs and with toggles along with the Phrygian cap and a shepherd’s staff.

In myth, whenever Attis is shown with Cybele, he is shown as a younger, lesser deity to her. He is possibly even one of her priestly attendants. During the mid-2nd century B.C.E., various letters from the king of Pergamum to Cybele’s shrine in Pessinos, all address the chief priest as “Attis.” The name Attis was very common in Phyrgia and often used for priests. It is likely that portraying Attis as a deity or priest is a matter of personal interpretation in mythology. The worship of Attis and Cybele are very closely linked and wherever Cybele’s worship spread, the worship of Attis wasn’t far behind.

Attributes

Colors: Blue

Month: March

Planet: Jupiter or Venus

Plant: Pine

Sphere of Influence: Romantic, Nurturing

Stone: Emerald

Parentage and Family

Parents

This can get rather confusing as it varies and depends on the versions of the story given. In some versions, he is the son of Agdistis or Calaus.

Other accounts will place the goddess Cybele as his mother.

And yet further accounts will place the river nymph Nana as his mother by way of her becoming impregnated by an almond seed via Agdistis’ castrated genitalia.

According to Pausanias and Hermesianax, Attis is the son of Calaus, a Phrygian King and that Attis was a eunuch since birth.

Consort

Agdistis – This one can get messed up as Agdistis is either falling in love with their own son or falling in love with their now, separated male half.

Cybele – This one also gets messed up as it involves incest.

Offspring

Baby – An unknown baby, Attis fathered them with Cybele, his mother. Later both Attis and the baby would be killed by Cybele’s father.

What’s In A Name?

It should be noted that the name Attis in Phrygia was both a common name as well was a name or title for a priest. The name has been found on a lot of graffiti, dedications of personal monuments and several shrines dedicated to Cybele.

Cult Of Attis

The worship of Attis pretty much goes hand in hand with the worship of Cybele. There were however still some differences between the two no matter how similar they appeared.

As his own separate cult, Attis’ worship started around 1250 B.C.E. in Dindymon, located where modern Murat Dagi of Gediz, Kütahya is at. As a local god, Attis was associated with the Phrygian trade city of Pessinos that was near Mount Agdistis. Foreigners to the area would associate the local god and daemon, Agdistis with that of the Cybele, the Great Mother.

According to Julian the Apostate’s Oratio 5, Cybele’s cult spread from Anatolia to Greece and then to Rome during its Republican era. The cult of Attis found itself reborn as a eunuch consort that accompanied Cybele wherever she went.

Herculaneum – Excavations at the ruins of this place have yielded a wooden throne relief depicting Attis. The excavations at the Herculaneum have suggested that Attis’ cult was popular during the time of the Mount Vesuvius’ eruption in 79 C.E.

Lydian Influences – According to Pausanias’ writings and the poet Hermesianax, Attis’ father is the Phrygian known as Galaus and was born a eunuch. When he was older, Attis moved to Lydia. There, Attis joined in celebrating Cybele with the Lydians in her orgies. After gaining a lot of esteem with Cybele, Zeus grew angry and jealous. As a result, he sent a boar to wreak havoc among the Lydians’ crops. During the boar’s rampage, many Lydians, including Attis were killed. It is thought that this confirmed why the Gauls living in Pessinus at the time refused to eat pork.

Galli – This is the name for Cybele’s priesthood during Imperial Rome. They were eunuch priests who practiced castration as a sign of their devotion to the goddess Cybele. The Galli castrated themselves in service to Cybele as they thought that doing so would give them the powers of prophecy. After castration, they would dress as women, keeping their hair long and adopting female mannerisms and appearances. The Galli also wore a tall cylindrical hat called a polos. It is known the Galli held orgiastic rituals accompanied by loud cries and the loud noise of flutes, drums and cymbals. While there are certainly the male priests who wore women’s clothing, in some regions there were also known to be female priestesses devoted to Cybele.

In Servius’ account, Attis is the founder of this priesthood with the highest ranking Gallus taking the name of Attis. The more junior Galli was known as Battakes. The Galli located at Pessinus were very politically influential among the Roman Senate.

In Rome, the Galli were forbidden citizenship and the rights of inheritance, as they were eunuchs and unable to have children. This was a very stark contrast to many other priests of other Roman gods who did have families and raise children, particularly of the more senior priests.

The Galli are thought to have castrated themselves in keeping with the myth of Attis where he castrates a king for their unwanted sexual advances and gets castrated in turn by the dying king. Cybele’s priest would have found Attis at the base of a pine tree where he dies and they proceed to bury him. In memory of Atti’s passing, the priests are believed to have emasculated themselves and added him to the celebrations and rites for the goddess Cybele. In Hellenistic Greek, a poet refers to Cybele’s priests as Gallai, a feminine form of the name. The Roman poet Catullus refers to Attis in the masculine form of his name until he is castrated. Catullus then refers to Attis in the feminine form of his name thereafter. Different Roman sources refer to the Galli by a third gender of medium genus or tertium sexus when mentioning them.

During the Megalesia festival, the Galli were permitted to leave their temple under Cybele’s law and go out into the streets begging for money. The standard of dress that the Galli wore, marked them as outsiders to the Roman people. Despite their effeminate dress and mannerisms, the Galli were considered sacred and inviolate as they were part of a state Cult. The Roman prohibitions of castration made the Galli a clear image of curiosity and scorn. The Galli were a constant presence within Roman cities even into Rome’s Christian era.

Attis & Agdistis

We should start a bit from the beginning to give some background to Attis’ relationship to Agdistis.

Agdistis was a hermaphrodite, whom the other deities of Mount Olympus couldn’t handle the huge sexual appetite that a being like Agdistis supposedly has.

Their solution? Make Agdistis single gender like the other gods.

Dionysus or Liber made a potion that they mixed in with Agdistis’ drink so that they would pass out, falling asleep. Dionysus then tied Agdistis’ genitals to a tree or sometimes their own foot. This way, when Agdistis jumped up from their sleep, they rip off their own genitals.

Ouch!

From Agdistis’ spilled blood that hit the earth, an almond tree is to have sprung up. The nymph Nana, the daughter of the river god Sangarius is said to have picked some of the almonds and she either eats them or when laying them on her lap, becomes pregnant and gives birth to the god Attis.

The story continues, that when Attis grew up, he was considered extremely handsome and Agdistis fell in love with him. Their own child and in many ways, just creepy. Attis’ adoptive relatives had plans for the youth to marry the daughter of the King of Pessinus. Other, slight variations to this story have the King punishing Attis with marriage to his daughter for the incestuous affair with his mother.

In either event, when the two are making their marriage vows and ceremony, Agdistis appears and causes all of the wedding guests to become made. Both Attis and the King wind up castrating themselves. The Princess cuts off her own breasts. As a result of the self-inflicted wounds, Attis dies and a suddenly grieving Agdistis pleads with Zeus to restore Attis to life. Zeus intercedes with the promise that Attis won’t die and will be reborn.

Incidentally, a hill or mountain by the same name of Agdistis in Phrygia is where Attis is believed to have been buried.

Other variations to this story have both Agdistis and the goddess Cybele falling in love with Attis.

The Roman Version – In one version of the myths, Cybele, known as Agdistis is thought to have been a hermaphrodite, having been born of the earth where Jupiter’s sperm fell. The gods castrated Agdistis who then becomes the goddess Cybele. Where the severed pieces of Agdistis’ manhood fell, an almond tree grew. The fruit of this tree impregnated the nymph Nana when she placed an almond on her womb. She later gave birth to the god Attis. The baby Attis was abandoned by Nana as she was afraid of her father. The baby Attis was discovered and saved by shepherds. Attis would grow up to become Cybele’s lover.

Pausanias’ Version – Pausanias identifies the Phrygian Sky-God and Earth-Goddess as being Zeus and Gaia.

In Pausanias’ version of the story, while sleeping, Zeus had some of his sperm fall on the ground. This of course created a Daimon that was hermaphroditic having the sexual organs for both male and female. This Daimon would be called Agdistis, another name for Cybele. The other gods feared Agdistis and cut off the male organs. This proceeded to create an almond tree. The daughter of the river Saggarios then took the almond fruit and held it to her bosom where it vanished. The daughter would find later that she was pregnant and give birth to Attis.

Attis & Cybele

This story is one of the major myths involving Cybele and they often include her relationship with Attis, a youthful consort to the goddess. Further, Attis doesn’t become a part of the myth with Cybele until the Roman poet Catullus references him with Cybele as Magna Mater and as the name of the head priest for the Galli. Additionally, pinecones are used as symbols of Attis’ death and rebirth.

The Myth

Attis was Cybele’s young lover who had devoted himself to the goddess. He had a made a promise that he would always be faithful. As fate would have it, Attis in time fell in love with a nymph by the name of Sagaritis (or Sagaris) and they decided to marry. When Cybele learned of this marriage, she burst in on the marriage ceremony, inflicting Attis with madness and sending the other guests into a panic.

In his maddened state, Attis fled for the mountains. There, he stopped under a pine tree and proceeded to mutilate himself to the point of castrating himself and bleeding to death there beneath the pine tree.

When Cybele found her lover, the young Attis dead, she mourned her actions and deeply regretted them. She pleaded with the god Jupiter to restore Attis to life. Jupiter vowed that that pine tree would remain sacred and like the tree, Attis would live again. The blood that Attis shed is said to have become the first violets.

In the versions of the myths where Maeon is Cybele’s father – Maeon kills Attis, the baby whom he sires after committing incest with his daughter. Cybele manages, in this myth to restore Attis back to life.

Pausanias’ Version – Another story of Attis, this time with Agdistis as another name for Cybele follows much of the same story as previously mentioned. Only now, when the baby, Attis is born, he is left exposed and a ram comes, standing guard over the child. As the baby grew, his beauty became ever more apparent as more than human. Agdistis saw Attis and fell in love with him.

When Attis finally came of age, he was sent to Pessinos, a city in Phrygia to wed the King’s daughter. After the marriage ceremony was completed, Agdistis appeared, causing Attis, driving him mad in her jealously to the point of cutting off his own genitals. The madness was such, it effected other nearby, that even the king cut off his own genitals.

Shocked, Agdistis sought amends for what she had done and begged Zeus to restore Attis to life so that he would be reborn.

Ovid’s Version – In this one, Attis had fallen in love with Cybele who wanted to keep the boy at her shrine as a guardian. She commanded Attis to always be a boy. Attis declared in kind that if he lied, let the lover he cheated be his last.

As happens with these kinds of stories, Attis does cheat with the Nymph Sagaritis (or Sagaris). Her tree is cut down by Cybele, killing her the Nymph. Attis in response goes mad and hallucinates that the roof to his bedroom is collapsing on him. Attis runs towards Mount Dindymus where he calls out for Cybele to save him.

Hacking away at his own body with a sharp stone, Attis continues to cry out to Cybele that she take his blood as punishment and cuts off his genitals as that is what has caused him to cheat on Cybele.

Ultimately, this story of Attis’ self-mutilation and castration is the basis for the Galli, Cybele’s priest to castrate themselves as a show of devotion to the goddess.

Attis & Sagaritis

Following much of the virgin birth where the nymph Nana swallows an almond seed, shortly after Attis’ birth, she abandons him and he is reared by a goat. And like the other versions, when Attis grows up, either Agdistis or Cybele fall in love with their own son and missing half. This time, being the unfaithful youth that he is, Attis falls in love with the nymph Sagritis. The goddess (either Agdistis or Cybele) drives him mad so that he castrates himself and dies. Attis is subsequently restored to life and goes back to either Agdistis or Cybele.

Sometimes this version of the story, the goddess turns Attis into a pine tree. Other versions will hold that Attis fathered a child with his own mother Cybele and that her father kills both Attis and the baby. Then Cybele will go and restore Attis to life.

Yet again, another version has Agdistis breaking in on the wedding celebrations of Attis and Sagaritis with the result that Attis castrated himself and his bride died from self-inflicted wounds. Some say that the castration was not self-inflicted but resulted from an attack by a wild boar.

Suffice to say, there a number of variatons to Attis’ story with either Agdistis and Cybele and whom he ends up cheating on them with or planning to marry instead.

Poor guy can’t get a break not wanting to have incest with his own mother and marry someone else of his own choosing.

Attis & Adonis

Because of the similarities in their myths, both are youth deities of youth and fertility who die and are reborn every year, Attis is often equated as being the same deity as Adonis.

The myths for both are slightly different, though it could explain the Lydian connection of the boar. Adonis was a favorite of both Aphrodite and Persephone. The god Zeus decreed that Adonis would spend the winter months in the underworld with Persephone and the summer months with Aphrodite. One version of Adonis’ myth has him killed by a boar after he had ventured into Artemis’ domain.

Attis & Greek Influences

Because there’s so many variations to Attis’ story, I’ll note here that for the Greeks, they identified Attis with their Iasion as a consort of the Great Mother in their Samothracian Mysteries. Too, the story of Aphrodite’s love for Ankhises on Mount Ida appears to have influenced the story of Attis’ relationship with Cybele.

Hilaria – Holy Week

In addition to the Megalesia festival, there is also a week-long festival known as Holy Week that starts from March 15th, also known as the Ides of March. That really gives a new meaning to Shakespeare’s Julius Caesar when he’s told to beware the Ides of March. The entire festival is meant to have an air of celebration for the arrival of Spring and the Vernal Equinox.

The festival itself seems to have been established by Claudius as a means of claiming and honoring Trojan ancestry. As a result, the festival very likely grew and expanded over time as a celebration for the death and resurrection of Attis.

The Reed Entered – Also known as Canna Intrat, from the 15th to the end of the month, there is festival for Cybele and Attis that starts on the 15th or Ides, with Attis’ birth and his being left along the reed bank of the Sangarius river in Phrygia before either shepherds or Cybele find him. People known as Cannophores will carry away the reeds. During this time, there is a nine-day period of abstinence from eating bread, fish, pomegranates, pork, quinces and likely wine. Only milk was allowed to be drunk during this period.

The Tree Enters –  Also known as Arbor Intrat, March 22nd marks the date of Attis’ death under a pine tree. It is observed. People known as Dendrophores or “Tree Bearers,” after sacrificing a ram, will cut down a tree and carry it to Magna Mater’s temple for a mourning period of three days.

Tubilustrium – March 23rd, this is an old, archaic holiday for the Roman god Mars. The tree has now been laid to rest in Magna Mater’s temple. Mars’ priest, the Salii will do a traditional beating of their shields accompanied by trumpets and other loud music from the Corybantes. Overall, this is a day of mourning.

The Day of Blood – Also known as Sanguis, Sanguem or Dies Sanguinis March 24th. The rites can only be described as frenzied as mourners and devotees whip or scourge themselves in order to sprinkle the alters and Attis’ effigy with their blood. Some of the rites involve castration and the tree is buried, symbolizing Attis’ placing within his tomb. This day was also to honor Bellona, a war goddess. Her priests were known as the Bellonarii and practiced mutilation along with using hallucinogenic plants.

The Day of Joy – Also known as Hilaria, on the Roman Calendar this marks the Vernal Equinox. It takes place on March 25th and celebrates Attis’ resurrection. It must be noted that is a day of celebration and not the previous mournful tones and rites. I’m also not the only one to have noted a similarity to the Christian association of Jesus’ resurrection.

Day of Rest – Also known as Requietio, March 26th. What can we say? Partying is hard work.

The Washing – Also known as Lavatio, March 27th. This is when Cybele’s sacred stone, the Pessinos’ black meteor is taken from the Palatine temple to the Porta Capena along a stream called Almo. This stream is a tributary to the Tiber river. Here, the stone would be bathed by a priest. The return trip back to the temple would be conducted by torchlight. It’s noted by Ovid as being an innovation by Augustus.

Initium Caiani – March 28th. This particular part of the festival is found on the Calendar of Philocalus. It is likely an initiation ceremony that was held at the Vatican sanctuary for the mysteries of Magna Mater and Attis.

Attis & Easter

While Hilaria is week-long celebration of Spring that honors the death and resurrection of Attis, many have noted the similarities between Attis and that of Easter that celebrates the resurrection of Jesus.

While Easter now days is a movable feast or holiday that tends to occur between March 22nd and April 25th depending on when the astronomical full moon is. By itself, Easter is a celebration that borrows from the Jewish Passover. Certainly the Christian Holy Week observed the week before Easter seems to line up with that of the ancient celebration of Hilaria.

There are a number of different resurrection deities such as Osiris, Tammuz, Dionysus and Orpheus who can all claim influence on the celebration of Easter, especially with the timing of the Spring Equinox and many ancient religions influencing each other and adding on as the times change.

Miraculous Virgin Birth And Born On December 25th!

As previously mentioned before for the birth of Attis in a virgin birth to the nymph Nana or Sagaritis depending on the version of the myth being retold. Attis isn’t the first demigod or deity to born of a virgin birth.

Other gods who have also been the result of miraculous virgin births are: Horus, Osiris, and Attis (all before 1,000 B.C.E.) and Mithra, Heracles, Dionysus, Tammuz, Adonis along with a number of others (all before 200 B.C.E.)

It’s rather interesting to note the common motif this has in mythology and how eventually even in Christianity, there is the celebration of Jesus’ birth on December 25th, also born to a virgin. The dates of December 25th (the Winter Solstice, or close to it) and March 25th (the Spring Equinox, again close to it) make a lot of sense for the celebration of Life & Death, Vegetation, Sun and Resurrected Deities.

Regarding virgin births, I found an interesting article by D.M. Murdock in their “Attis: Born of a Virgin on December 25th, Crucified and Resurrected after Three Days” in which they note that the scholarly term to describe a virgin birth is the word: “parthenogenesis” and that many goddesses were referred to as “Parthenos,” the Greek word meaning “virgin.”

Quite the interesting point.

I can only point to my observations of many ancient religions that build and add upon each other as one religion becomes more prominent or one civilization and culture falls by the wayside to the sands of time and history.

Pine Cones

Pine cones are symbols of Cybele and the related myth of Attis. They are believed to have been worn by Cybele’s priests and followers as one of her symbols. As a protective symbol, a pine cone would be affixed to the top of a pole and placed out in vineyards to protect the crop. Pine cones would also be placed at the entrances to homes, gates and other entrances.

A wooden throne was found in the Herculaneum ruins in 2007 with a relief of Attis under a pine tree as he gathers pine cones.

Cybele Part 2

cybele-2Cybele Lore Continued…

Attis & Cybele

This story is one of the major myths involving Cybele and they often include her relationship with Attis, a youthful consort to the goddess. Attis is noted too as being the name of a Phrygian deity. Further, Attis doesn’t become a part of the myth with Cybele until the Roman poet Catullus references him with Cybele as Magna Mater and as the name of the head priest for the Galli. Additionally, pine cones are used as symbols of Attis’ death and rebirth.

Attis – As a Phrygian deity, Attis is the god of vegetation, his death and resurrection is symbolic of the death and rebirth of vegetation and the harvest with each winter and spring. The name Attis in Phyrgia was a common name and one used for priests. In the myths linking Attis with Cybele as her consort; wherever Cybele’s worship spread, Attis’ worship went as well.

Imagery portraying Attis has been found at a number of Greek sites. Whenever Attis is shown with Cybele, he is shown as a younger, lesser deity to her. He is possibly even one of her priestly attendants. During the mid-2nd century B.C.E., various letters from the king of Pergamum to Cybele’s shrine in Pessinos all address the chief priest as “Attis.” So deity or priest tends to be a matter of personal interpretation with the myths of Attis.

The Myth

Attis was Cybele’s young lover who had devoted himself to the goddess. He had a made a promise that he would always be faithful. As fate would have it, Attis in time fell in love with a nymph by the name of Sagaritis (or Sagaris) and they decided to marry. When Cybele learned of this marriage, she burst in on the marriage ceremony, inflicting Attis with madness and sending the other guests into a panic.

In his maddened state, Attis fled for the mountains. There, he stopped under a pine tree and proceeded to mutilate himself to the point of castrating himself and bleeding to death there beneath the pine tree.

When Cybele found her lover, the young Attis dead, she mourned her actions and deeply regretted them. She pleaded with the god Jupiter to restore Attis to life. Jupiter vowed that that pine tree would remain sacred and like the tree, Attis would live again. The blood that Attis shed is said to have become the first violets.

In the versions of the myths where Maeon is Cybele’s father – Maeon kills Attis, the baby whom he sires after committing incest with his daughter. Cybele manages, in this myth to restore Attis back to life.

Pausanias’ Version – Another story of Attis, this time with Agdistis as another name for Cybele follows much of the same story as previously mentioned. Only now, when the baby, Attis is born, he is left exposed and a ram comes, standing guard over the child. As the baby grew, his beauty became ever more apparent as more than human. Agdistis saw Attis and fell in love with him.

When Attis finally came of age, he was sent to Pessinos, a city in Phrygia to wed the King’s daughter. After the marriage ceremony was completed, Agdistis appeared, causing Attis, driving him mad in her jealously to the point of cutting off his own genitals. The madness was such, it effected other nearby, that even the king cut off his own genitals.

Shocked, Agdistis sought amends for what she had done and begged Zeus to restore Attis to life so that he would be reborn.

Ovid’s Version – In this one, Attis had fallen in love with Cybele who wanted to keep the boy at her shrine as a guardian. She commanded Attis to always be a boy. Attis declared in kind that if he lied, let the lover he cheated be his last.

As happens with these kinds of stories, Attis does cheat with the Nymph Sagaritis (or Sagaris). Her tree is cut down by Cybele, killing her the Nymph. Attis in response goes mad and hallucinates that the roof to his bedroom is collapsing on him. Attis runs towards Mount Dindymus where he calls out for Cybele to save him.

Hacking away at his own body with a sharp stone, Attis continues to cry out to Cybele that she take his blood as punishment and cuts off his genitals as that is what has caused him to cheat on Cybele.

Ultimately, this story of Attis’ self-mutilation and castration is the basis for the Galli, Cybele’s priest to castrate themselves as a show of devotion to the goddess.

Cybele & Dionysus

Similar to the story of Attis & Cybele, is the story of Dionysus & Cybele. The earliest reference to this myth in Greek mythos is around the 1st century B.C.E. in Apollodorus’ Bibliotheca.

Like Attis, Cybele also cures Dionysus of his madness. Considering she’s the one who caused Attis’ madness, I would hope she would cure it too.

Both Dionysus’ and Cybele’s cult shared many similarities. As foreign deities worshiped among the Greeks, both gods would arrive in chariots drawn by large exotic cats. Dionysus would come in his chariot pulled by tigers whereas Cybele’s chariot was drawn by lions. Both deities would be accompanied to the fanfare of wild, raucous music and a parade of exotic foreigners and lower class citizens of Greek society.

For the Hellenic Greeks, these two gods held wild temperaments that didn’t sit well with many affluent Greeks and were thus, warily worshiped.

Due to the similarities of both Dionysus’ and Cybele’s cults, in Athens, by the end of the 1st century B.C.E., the two cults were often combined.

Cybele & Sabazios

Sabazios is the Phrygian version to the Greek Dionysus. Under Greek influence, the name Sabazios is often used as an epithet for Dionysus and the two’s myths have become very intertwined.

Further Greek influences have Cybele equated with Rhea. By Phrygian traditions, Cybele is the mother of Sabazios. When Cybele is equated with Rhea, she is the nurse-maid and tutor to a young Dionysus after his mother Hera rejects him.

Orgia – It is thought that the Orgia, the Orgiastic cult of Dionysos-Sabazios may have originated with Cybele. When Sabazios had been wandering in his madness, he made his way to Cybele in Phrygia where she purified him and taught him the initiation rite for the Orgia. Sabazios is to have received his thyrsus and panther-drawn chariot while he went throughout all of Thrace to spread the Orgia. The Orgia certainly seems to have become associated with the celebrations of Cybele as the Great Mother or Mountain Mother in the writings of Strabo or as Euripides makes mention of in his play Bacchae.

As Nurse-Maid – In a story very similar to Dionysus’ being rejected by his mother Hera, it is Cybele, identified as Rhea and Grandmother to Dionysus who takes up the infant to care for him much like she did her own son Zeus. The god Hermes, tells Cybele how Dionysus will become a god later when he’s grown to manhood. Cybele’s priests the Korybantes use their loud drumming and chanting to drown out the cries of the infant in order to prevent Hera’s wrath from finding him to finish what she had started with trying to kill Dionysus when she cast him out. The story of Dionysus’ youth with Cybele continues with him grabbing lions for the Mother Goddess to hitch up to her chariots and later acquiring a lion-drawn chariot of his own.

Atalanta & Hippomenes

These two were turned into lions in myth by either Cybele or Zeus as punishment for having sex with one of their temples. The Greeks believed that lions were not able to mate with other lions. Another version of the story will have Aphrodite turn them into lions when they forgot to give her proper tribute or offerings.

Bee Goddess

Cybele was also especially noted for being a bee goddess.

Mother Of The Mountain – Goddess Of Mountains And Fortresses

As a goddess of mountains, cities and forts, Cybele’s crown was seen to take the form of a city wall, showing her role as a guardian and protector of Anatolian cities.

There is an inscription of “Matar Kubileya” found at a Phrygian rock shrine dating from the 6th century B.C.E. It is often translated to: “Mother of the Mountain.” It is a name that is consistent with Cybele and a number of other tutelary goddess who are all seen as “mother” and connected to a specific Anatolian mountain or other locations. In this sense, Cybele is seen as a goddess born from stone.

Cybele’s connection and association with hawks, lions and the mountainous regions of Anatolia show her role as a mother of the land in its wild, uninhabited state. She holds the power to rule, moderate or soften the unbridled power and ferocity of nature and to reign it in for the use of civilization.

Idaea – Mountain Goddess & Nymph

Cybele is often connected with Mount Ida in Anatolia where there is an ancient site of worship. Idaea is the name of the local mountain goddess or nymph who resided here. Where many goddess get absorbed into each, the name of one deity, Idaea in this case will become an epithet to the more well-known deity.

Goddess Of Nature And Fertility

As an ancient fertility goddess, Cybele’s worship is believed to have covered from Anatolia to Greece during the Archaic period, roughly 800 to 500 B.C.E and then into the Hellenistic era of 300 to 50 B.C.E.

Lions and sometimes leopards were shown to either side of Cybele to depict her strength.

Cybele is typically seen as a guardian and protector over all of a nature and a goddess of unbridled sex.

Along with Artemis, Cybele is seen as the “Great Huntress” and patron goddess and protector of the Amazons.

Magna Mātēr – The Great Mother

The Romans revered and knew Cyble as Magna Mātēr or the Great Mother, Rome’s protector. They also knew her as Magna Mātēr deorum Idaea, the great Idaean mother of the gods. It is a similar title to the Greek title for Cybele of Mētēr Theon Idaia, Mother of the Gods from Mount Ida. In the early 5th century B.C.E., she was known as Kubelē. In Pindar, she was known as “Mistress Cybele the Mother.” Cybele’s worship among the Greeks saw her easily identified and equated with the Minoan-Greek Goddess Rhea and the grain-goddess Demeter.

As Magna Mātēr, Cybele was symbolized by a throne and lions. She held a frame drum. A bowl used for scrying. A burning torch was also used to symbolize her bull-god husband Attis in his resurrection. For some like Lucretius, Magna Mater represented the world order. Her imagery hold overhead represented the Earth, thought to “hang in the air.” As the mother of all, the lions pulling her chariot represent the offspring’s duty of parental obedience. Magna Mater is seen as un-created and separate from and independent of all of her creations.

Under Imperial Rome, Magna Mater represented Imperial order and Rome’s religious authority throughout its empire. Emperor Augustus, like many of Rome’s leading families, claimed Trojan ancestry and a connection to Magna Mater. His spouse, empress Livia was seen as the earthly equivalent and representation of Magna Mater. Statuary of Magna Mater has Livia’s likeness.

While there are not a lot of documents or myths that survive regarding Cybele, it has been suggested that her Phrygian name of Mātēr indicated a role as a mediator between the boundaries of the known and the unknown, the civilized world and the untamed wilds, the living and the dead. The Imperial Magna Mater protected Rome’s cities and its agriculture. Ovid mentions how barren the earth was before Magna Mater’s arrival. The stories and legend of Magna Mater’s arrival to Rome are used to promote and exemplify its principles and Trojan ancestry.

Megalesia – Festival To Magna Mātēr

Also known as the Megalensia or Megalenses Ludi; under the Roman calendar, Cybele’s Spring festival of Megalesia was celebrated from April 4th to April 10th, a period of six days. This festival celebrated Cybele’s arrival in Rome along with the death and resurrection of her consort, Attis. This festival and the whole month of April were celebrated with an air of rejoicing and lavish feasts.

Exactly how the festival was celebrated is uncertain. What is known is that there were many religiously themed plays, games and activities. There are descriptions of mummery, war dancers wielding shields and knives and a lot of drumming and flute playing. As to the games, slaves were not allowed to participate. On the first day of Megalesia, there would be a feast held. These feasts were known for being very lavish and the Roman Senate passed a law limiting the amount that could be spent on these feasts. On April 10th, Cybele’s image would be publicly paraded to the Circus Maximus, chariot races would be held in her honor. A statue dedicated to Magna Mater with her seat on a lion’s back stood at the side of the race track barrier line.

Hilaria – Holy Week

In addition to the Megalesia festival, there is also a week-long festival known as Holy Week that starts from March 15th, also known as the Ides of March. That really gives a new meaning to Shakespeare’s Julius Caesar when he’s told to beware the Ides of March. The entire festival is meant to have an air of celebration for the arrival of Spring and the Vernal Equinox.

The festival itself seems to have been established by Claudius as a means of claiming and honoring Trojan ancestry. As a result, the festival very likely grew and expanded over time as a celebration for the death and resurrection of Attis.

The Reed Entered – Also known as Canna Intrat, from the 15th to the end of the month, there is festival for Cybele and Attis that starts on the 15th or Ides, with Attis’ birth and his being left along the reed bank of the Sangarius river in Phrygia before either shepherds or Cybele find him. People known as Cannophores will carry away the reeds. During this time, there is a nine-day period of abstinence from eating bread, fish, pomegranates, pork, quinces and likely wine. Only milk was allowed to be drunk during this period.

The Tree Enters –  Also known as Arbor Intrat, March 22nd marks the date of Attis’ death under a pine tree. It is observed. People known as Dendrophores or “Tree Bearers,” after sacrificing a ram, will cut down a tree and carry it to Magna Mater’s temple for a mourning period of three days.

Tubilustrium – March 23rd, this is an old, archaic holiday for the Roman god Mars. The tree has now been laid to rest in Magna Mater’s temple. Mars’ priest, the Salii will do a traditional beating of their shields accompanied by trumpets and other loud music from the Corybantes. Overall, this is a day of mourning.

The Day of Blood – Also known as Sanguis, Sanguem or Dies Sanguinis March 24th. The rites can only be described as frenzied as mourners and devotees whip or scourge themselves in order to sprinkle the alters and Attis’ effigy with their blood. Some of the rites involve castration and the tree is buried, symbolizing Attis’ placing within his tomb. This day was also to honor Bellona, a war goddess. Her priests were known as the Bellonarii and practiced mutilation along with using hallucinogenic plants.

The Day of Joy – Also known as Hilaria, on the Roman Calendar this marks the Vernal Equinox. It takes place on March 25th and celebrates Attis’ resurrection. It must be noted that is a day of celebration and not the previous mournful tones and rites. I’m also not the only one to have noted a similarity to the Christian association of Jesus’ resurrection.

Day of Rest – Also known as Requietio, March 26th. What can we say? Partying is hard work.

The Washing – Also known as Lavatio, March 27th. This is when Cybele’s sacred stone, the Pessinos’ black meteor is taken from the Palatine temple to the Porta Capena along a stream called Almo. This stream is a tributary to the Tiber river. Here, the stone would be bathed by a priest. The return trip back to the temple would be conducted by torchlight. It’s noted by Ovid as being an innovation by Augustus.

Initium Caiani – March 28th. This particular part of the festival is found on the Calendar of Philocalus. It is likely an initiation ceremony that was held at the Vatican sanctuary for the mysteries of Magna Mater and Attis.

Pine Cones

Pine cones are symbols of Cybele and the related myth of Attis. They are believed to have been worn by Cybele’s priests and followers as one of her symbols. As a protective symbol, a pine cone would be affixed to the top of a pole and placed out in vineyards to protect the crops. Pine cones would also be placed at the entrances to homes, gates and other entrances.

Tympanon

A type of hand drum or tambourine, the tympanon was used by the Greeks to denote worship in a foreign cult or religion. Of the foreign deities the Greek adopted, only Cybele is ever shown holding the tympanon. On the cuirass of Ceasar Augustus’ Prima Porta statue, Cybele’s tympanon is shown lying at the goddess Tellus’ feet.

The Trojan War

Among the Romans, Cybele was rewritten to be a Trojan goddess and thus making her an ancestral goddess through the Trojan prince Aeneas.

The Trojan War was a major and significant war among the Greeks. Many deities got themselves involved. Cybele was one of many such gods to do so. When Prince Aeneas was attacked by Turnus, leading the Rutulians, Cybele prevented Turnus from setting fire to the Trojan fleet by turning all of the ships into nymphs.

Virgil’s Aeneid – As Berecyntian Cybele, she is the mother of Jupiter and the protector of prince Aeneas. Cybele gave the Trojans her sacred tree to use for building their ships. Cybele then pleaded with Jupiter to make the resulting ships indestructible. Aeneas and his men are able to flee Troy, heading for Italy, where Rome would be founded. Once the they arrived in Italy, the ships all turned into sea nymphs or Oceanids.

Zodiac

Yes, you read that correctly. During the early Roman Imperial era, the poet Manilius introduces Cybele into classic Greco-Roman zodiac. It upsets the balance as there’s already twelve zodiac houses represented by a corresponding constellation. Each of which is ruled by a different deity, the Twelve Olympians in Greek and the Di Consentes in Rome. Manilius places Cybele as a co-ruler with Jupiter over Leo the Lion, which is noted for being in direct opposition to Juno who rules Aquarius.

Some modern scholars have taken note of how, as Leo rises over the horizon, that Taurus the Bull sets. Symbolically, this is seen as the lion dominating or defeating the bull. The idea then gets put forth that the celebrations of Megalensia includes this symbolism with lions attacking bulls. As a Spring festival, the date for the celebration of Megalensia is around April 12th when farmers would dig in their vineyards to break up the soil and sow their crops. This would also be when farmers would castrate their cattle and other livestock.

Mesopotamian Connection?

It has been suggested by some scholars that Cybele’s name can be traced to that of Kubaba, a deified queen who ruled during the Kish Dynasty of Sumer. Kubaba was worshipped at Carchemish and would later be Hellenized to the name of Kybebe. Kubaba was also known to the Hittites and Hurrians in the region. There isn’t enough etymological evidence to support this. However the names Kubaba and Matar do seem to have become closely associated. Such as the genital mutilations that are found both within Cybele’s and Kybebe’s cults. Much like many other localized mountain goddesses in Anatolia, who are called “mother” and among many who would become identified with Cybele.

Christianity And The Book Of Revelation

Of interest, is that the author of the Book of Revelations, identified by modern scholars as John of Patmos is likely to have been referring to Cybele when he mentions “the mother of harlots who rides the Beast.”

Christianity – Kept to a nutshell, the early Christians, once Christianity became the state religion of Rome, began to view and regard Cybele’s cult as evil, even demonic. Under Emperor Valentinian II in the 4th century C.E., he officially banned the worship of Cybele and the goddess followers and devotees fell under a lot of hate and persecution. Under the rule of Justinian, objects of worship for Cybele and her temples were destroyed and eventually by the 6th century C.E., Cybele’s cult seems to have vanished.

It has been noted by others how the Basilica of the Vatican is apparently the same exact spot for where Cybele’s Temple once stood and that Christians celebrate the death and resurrection of Jesus Christ in the same place where Attis was once worshiped. Some will even go so far as to suggest that revering the Virgin Mary is merely another aspect of worshiping Cybele and many other ancient Mother Goddesses.

Montanism Christianity – Also known as New ProphecyNow I do find it fascinating that around 100 C.E. a former Galli priest of Cybele by the name of Montanus formed a Christian sect that worked to oppose Pauline Christianity.

In Pauline Christianity, those who followed the teachings of the Apostle Paul, it held a major influence into the formation of Christianity in terms of scriptural interpretations, cannon and dogma.

Montanus’ sect was considered very heretical to the Catholic Church and would eventually see all of its followers excommunicated.

In brief, Montanus believed himself to be a prophet of god and that women could also be bishops and presbyters. Where much of early Christian theology diminished the power and presence of women within religion, Montanus’ sought to keep it.

It’s also interesting to note a rather prominent example of a Pagan religion that Christianity and former followers of other religions attempting to adopt and add in their beliefs. Like Montanus equating Jesus with Attis and the celebrating of Easter with the resurrection of Jesus during Holy Week, the days between Good Friday and Easter is also the same period that Hilaria, observing and celebrating Attis’ resurrection was held.

Very interesting…

Rhea – Greek Goddess

Just as Cybele is the Great Mother of the Roman Pantheon, Rhea, her Grecian counterpart is the Great Mother of the Greek Pantheon of Gods. Thanks greatly to the influence of the Romans, many people will identify and equate Cybele with Rhea.

The Romans were famous for subsuming many deities in their conquest across Europe, particularly the Mediterranean area, and identifying their gods with those of a conquered culture. The most famous being the Greeks, where many deities were renamed to those of Roman gods. Prominent examples like Zeus and Jupiter, Hera and Juno, Ares and Mars and so on down the line.

With the Hellenization of Latin literature, many Greek writers and even Roman writers rewrote and intertwined the myths of these two deities so that would virtually become one and the same. As the centuries have passed, the tradition of accepting both of these goddesses as one and the same has become generally accepted. Just that there are still some differences that separate the two.

Rhea’s best known story is with the birth of the Olympian gods. Cronus fearing that a son of his would kill him and take over, devoured all of his children as they were born. Rhea managed to rescue her youngest son, Zeus by tricking Cronus into swallowing a rock. She hid Zeus in the Dictean Cave in Crete. Zeus, after growing up, succeeded at overthrowing Cronus and rescuing his siblings.

Like Cybele, Rhea can help in easing the pain of childbirth and soothe the pain and difficulties that come with menstruation.

Demeter – Greek Goddess

The Greeks are who make the connection and equate Cybele with Demeter and Rhea, seeing in her a Mother Goddess. While Cybele does have her origins in Phrygian worship, when the Greeks encountered her, they just saw another deity like their own, just under a different name. Yes, all three are a Mother Goddess and Goddess of the Earth, you can see why the Greeks would equate all three together.

The Romans are clearer in acknowledging more clearly the genealogy of the Greek pantheon and equating Cybele whom they readily adopted as their own with Rhea and then equating Demeter with Ceres, a Roman Harvest goddess.

Antaea – This name and epitaph is one that is applied equally to Cybele, Demeter and Rhea by the Greeks. The meaning of the name is unclear, though it does denote a name for a goddess whom people could approach in prayer.

Cybele Part 1

Amu Nowruz

Amu Nowruz

Alternate Spelling: Uncle Nowruz

Also called: Persian – عمو نوروز

Etymology: Uncle Nowruz or Uncle New Year.

The figure of Amu Nowruz is a familiar one in Iranian and other Middle Eastern cultures for their celebrations of New Year that coincides with the official start of Spring.

In Iranian tradition, Amu Nowruz appears every year at the start of Spring along with his companion Haji Firuz. Their appearance marks the beginning of Nowruz, the New Year.

Amu Nowruz is often depicted as an elderly, silver or white-haired man wearing a felt hat, long blue clock, sash, pants, sandals, and carrying a walking stick. Amu Nowruz’s role is to pass on the story of Nowruz to the young.

Naneh Sarma And Amu Nowruz

One thing I found of interest is learning about Amu Nowruz’s wife, Naneh Sarma. There’s a love story wherein they only meet each other once a year.

According to the one story found, every year, on the Spring Equinox, Mother Simorq flies down from Mount Qâf with Amu Nowruz, the Young Man Spring. Once Simorq has dropped off Amu Nowruz, he heads for a chestnut colored horse waiting for him. Amu Nowruz will then ride the horse out over the plains towards the city gates where he will meet Naneh Sarma, Grandmother Frost in her orchard just outside the city walls.

Amu Nowruz and Naneh Sarma were madly in love with each other and the first day of Spring,  Naneh Sarma cleans her house and prepares for Amu Nowruz’ arrival. Naneh Sarma waits a long time for Amu Nowruz’s arrival. Long enough that she falls asleep.

By the time Amu Nowruz arrives, he finds Naneh Sarma fast asleep. Instead of waking her, Amu Nowruz leaves a flower he picked for Naneh Sarma on her lap. He then proceeds make himself a glass of tea and stoke the fire so it doesn’t die down. After all this, Amu Nowruz then heads on into the city, bringing Spring time with him.

Shortly after, Naneh Sarma wakes up and finds the flower that Amu Nowruz left and the other signs of his having been there. She weeps finding that her lover has come and gone again. Mother Simorq comes to Naneh Sarma to comfort and remind her that she will have to wait another year for Amu Nowruz’s arrival without falling asleep.

Mother Simorq then carries Naneh Sarma back up to Mount Qâf as she begins to melt. On the top of the Mountain, Mother Simorq lays Naneh Sarma down as she completely melts, knowing that if Naneh Sarma and Amu Nowruz should ever meet, the world would end.

Nowruz – The Persian New Year

Amu Nowruz’s role in the New Year’s celebration is one very similar to that of Santa Claus or Sinterklaas with the celebration of Christmas in that of one whom is bringing gifts. Depending on the country and the calendar used, Nowruz is celebrated close to the Spring or Vernal Equinox, often close to somewhere between March 19 to March 22.

Nowruz is Persian for “New Day,” marking the first day of the month Farvardin and the first day of Spring in the Iranian calendar. The celebration of Nowruz has its roots in ancient Persian traditions of Zoroastrian religion. Some scholars suggest that the celebration may even be older and have roots in Mithraism. It has survived some 3,000 years and varies a bit in celebration from one country to another, especially among the Middle Eastern cultures, mainly Iranian.

Heralding the start of Nowruz, Hajji Firuz is often seen parading through the city with a troupe of singers and dancers following him. Accompanying him is Amu Nowruz bringing and bearing gifts where Hajji Firuz is the one to demand and expect them.

With Nowruz, the New Year’s Day must start off with an atmosphere of joy and happiness so that families may continue to know joy throughout the coming year. The arrival of Hajji Firuz is important for bringing the necessary spirit of joy and happiness to accompany the New Year. This same spirit of joy and happiness is necessary too, for without it, the faravahars (similar to guardian spirits or angels) will leave the household, taking with them the family’s blessings, abundance and luck for the coming year.

Shahnameh – The Book Of Kings

The Shahnameh is an epic poem written by the Persian poet, Ferdowsi sometime between 977 and 1010 C.E.

What’s significant is that this poem dates the celebration of Nowruz to the reign of Jamshid, who in Zorastrian texts saves all of mankind from a killer winter that would have killed every living creature. This mythical Persian King likely represents or symbolizes the transition of people going from animal hunting to animal husbandry and the eventual more settled, civilized eras of human history.

Jamshid is credited with the founding of celebrating Nowruz. According to the text of the Shahnameh and Iranian mythology, Jamshid created a throne embedded with gemstones. Sitting on the throne, he had demons raise him up above the earth into the heavens where he sat like the sun, shining brightly. The creatures of the world would gather around Jamshid and scatter gems around him. This started the day known as the New Day or Nowruz and marking the first day of the month of Farvardin.

Persian scholar Abu Rayhan Biruni, about 10th century C.E. notes in his Kitab al-Tafhim li Awa’il Sina’at al-Tanjim, the Persian belief that Nowruz marks the first day that the universe begins.

UN Recognition Of Nowruz

While it goes slightly off topic of focusing on Amu Nowruz, I feel it’s important to mention that in 2010, the UN General Assembly recognized March 21st as the International Day of Nowruz. It is recognized as an ancient Persian festival for Spring that has been celebrated for over 3,000 years.

Where for Christians, the celebration of Christmas is often used to promote peace and goodwill, so too does the celebration of Nowruz during Spring. That having more of the world, the global community be better familiar with the significance of Nowruz and its meaning, it will help promote more cultural understandings, friendships, peace and hopefully long lasting respect.

Zwarte Piet

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Also called: Black Pete, Black Peter, Père Fouettard, Schwaarze Péiter

Etymology: Black Peter

December has come and with it many familiar Winter Celebrations and Holidays.

The Dutch character of Zwarte Piet is one mired in controversy and folklore. In the folklore of the Low Countries of Europe, Zwarte Piet is a companion to Saint Nicholas or Sinterklaas if you please in Dutch. Saint Nicholas is also synonymous with Santa Claus for those living in the US. Unfortunately for the character of Zwarte Piet, he has come under a lot of controversy and allegations of racism in recent years, especially among the Netherland’s migrant community.

Zwarte Piet is traditionally depicted as being black as he’s said to either be a Moor from Spain or to have gotten black from going down chimneys delivering presents. Many people who dress up as Zwarte Piet, dress in colorful Renaissance Page outfits, blackface makeup, curly wigs, red lipstick, and earrings. The character of Zwarte Piet that most people in the Netherlands have become familiar with first appeared in a book written by Jan Schenkman in 1850.

The Feast Of Saint Nicholas – December 5-6th

Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). His arrival is accompanied by Zwarte Piet (Zwarte Pieten for plural) who hands out sweets and presents to many children. Zwarte Pieten will begin to make their appearances in the weeks before Saint Nicholas’ Feast. Their first appearance is when Saint Nicholas arrives and is greeted with a parade. In some parts of the Netherlands, Saint Nicholas will arrive by boat, having come all the way from Madrid, Spain. The Zwarte Pieten’s job then is to entertain the children, handing out sweets known as pepernoten, kruidnoten and strooigoed as Saint Nicholas makes his rounds.

Zwarte Piet’s Origins – Clash Of Cultures, Religion & Traditions

For anyone who even does just a cursory study of the Winter Celebrations of Christmas and the numerous related holidays for this time of year, can see that there has been a constant, evolving and changing view of how the Winter Holidays and Traditions have changed or adapted over the centuries and even millennia.

Many people can easily find and take note of Pagan elements for the holidays and why they were celebrated. The arrival of a new religion, Christianity as it spread and took over, clearly supplanted many of these older holidays and often the older Pagan traditions were adapted to the Christian celebrations of Christmas with new Christian imagery and symbolism.

Sometimes the origin and introduction of one tradition are clear cut and easy to point out and other times the passage of time has made it murky and there tends to be a lot of guesswork and overlay that makes it harder to separate all of the different elements. Ultimately it is a mixture and grab bag of different religions and traditions that have mixed together and changed over the years.

The Wild Hunt – Odin

I’ll include this connection as it is one that is often passed around and it does appear to bear merit.

The Wild Hunt is a phenomenon found in many different European countries and cultures of a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught and forced to join the Wild Hunt or they can evade the Hunt until dawn.

Just exactly who it is that leads the Hunt does vary country by country in Europe. One connection made is that of Woden or Odin in Germanic folklore. On New Year’s Eve, Woden would ride out during the night on his white, eight-legged steed Sleipnir. Woden or Odin is always accompanied by his two black ravens, Huginn and Muninn. These two ravens would sit at the edge of a chimney, listening to those within and then tell Woden of any good or bad behavior of those living in the dwelling. This report would determine if Woden left any gifts or chased down and abducted the unruly mortal with his Wild Hunt.

Middle Eastern Connections?

I came across this when doing research for the figure of Hajji Firuz.

Just as Zwarte Piet is paired up with Sinterklaas, so too is Hajji Firuz paired up with Amu Nowruz.

Where Sinterklaas is known to give gifts out to children, so too does Amu Nowruz give out gifts to children on Nowruz, the Persian New Year. Amu Nowruz’s name means “Uncle Nowruz.” The Russians hold a similar tradition of the “Grandfathers” for both Winter and Spring who die and are replaced by the other or reborn. The tradition of gift-giving doesn’t become associated with some of the European deities until the arrival of Christianity.

The character of Hajji Firuz has also been under similar attacks by people who see a negative racist implication in some countries such as Iran. Despite this, many people still love Hajji Firuz and the air of festivities he brings. His darkened skin is often seen as only face paint representing soot from a fire.

Exactly how good of a connection there is between Sinterklaas and Zwarte Piet with Amu Nowruz and Hajji Firuz? It’s hard to say, though the similarities between the two are interesting to note.

Sinterklaas, You’re The Devil

To better understand Zwarte Piet, one needs to understand who Sinterklaas is. Unlike the American Santa Claus who is seen as fat and jolly, Sinterklaas is a thin and stern man who is a combined figure of both Saint Nicholas from Turkey and the Germanic god Woden.

Saint Nicholas – From Myra, Turkey, Saint Nicholas is a Catholic Bishop who rides on his white horse, Amerigo as he travels. He is the patron saint of children, sailors and the city of Amsterdam. There are stories of Saint Nicholas leaving gifts in choir boys’ shoes and throwing money down chimneys to pay for a girl’s dowry that has contributed to the modern celebrations of Saint Nicholas’ Day and Christmas.

Woden – It has been pointed out that Woden is a god of poetry and wisdom. He is also the god who brought and introduced runes, the writing system. This is seen in the Dutch traditions of singing songs, writing poems and the passing out of pepernoten. Even Sinterklaas’ hat and staff are a reflection of Woden and not just that of Saint Nicholas, a stern catholic bishop riding on his white horse. Though the horse too is a reflection of Woden’s eight-legged horse Sleipnir that he rides. Woden’s helpers are the ravens, Huginn and Muninn who report back to him of all of mens’ deeds.

The connections of Sinterklaas traditions to Pagan Europe before its Christianization is fairly well known. And since then, there has been a further, continued mixing of Christian elements to a Pagan figure. Some of which haven’t always been completely smooth or “nice and tidy” changes. Nor has the image of Sinterklaas always been so benign.

Before the appearance of any companions for Sinterklaas, he would be the one to deliver gifts to good children or coal and switches to naughty children. At this point, he pretty much worked alone.

Sinterklaas wasn’t a very nice figure and one who could also provide a lot of nightmares. With the influence of Christianity and wanting everything in absolutes of black and white, the imagery of Sinterklaas chaining the devil became prominent as the triumph of light over darkness. This is a theme very central to the Yule-tide celebrations for the turning of the year as the nights now begin to grow shorter and the days longer.

Sidenote: I had notes say the pepernoot would have letters on them and made of chocolate. The pepernoot doesn’t have to be made of chocolate. That these letters represented runes that Woden would pass out to men. I did find, looking at this closer, that the tossing of pepernoten at children, especially a baby stems from an old fertility rite where Sinterklaas is blessing them.

Medieval Times – Enslaving The Devil

During the Medieval Times of Europe, Saint Nicholas is sometimes shown as having tamed or chained the devil. This figure may or may not necessarily be black. For the Netherlands, there is no mention of any devil, servant or any sort of companion for Saint Nicholas between the 16th and up to the last half of the 19th centuries.

A long-standing theory then has suggested that Zwarte Piet and many of the similar characters found in Germanic Europe such as Krampus in Austria, Ruprecht in Germany, Père Fouettard and Housécker (Mr. Bogeyman has been offered translation of this name) in France and Luxembourg, and Schmutzli in Switzerland to name a few.

While all the others dark helpers of Sinterklaas are outright devils or dark, soot covered men, the image of Zwarte Piet is the only one who seems to have changed to become an outright black person. That when we get to the 19th and 20th century Netherlands, Piet has become a Moor and servant to Saint Nicholas who helps the old man out on his nightly rounds.

Zwarte Piet’s Arrival To Dutch Traditions

By the time Zwarte Piet is introduced to the mythos of Christmas as a companion of Sinterklass, there has been a change in the overall attitude of Sinterklaas’ nature and character. Before Zwarte Piet, Sinterklaas was seen as something of a bogeyman. Was he bringing presents, coal, a beating with a switch or worse yet, carrying you away in his bag never to be seen again?

With the introduction of Zwarte Piet, some of the darker, more terrifying attributes of Sinterklaas were now part of Zwarte Piet’s character. This change owes a lot to the Christian dichotomy of Good and Evil with no in-betweens. While Zwarte Piet is introduced as Sinterklaas’ servant, it is still very much connected to the previously mentioned concept of chaining and enslaving the devil.

Unfortunately, with Zwarte Piet now getting all of these negative characteristics, many children became afraid of Zwarte Piet as he’s the one who now punishes and a bogeyman to be avoided. This again was changed around the 1950’s and 1960’s with Sinterklaas again becoming the sterner and dour of the two while Zwarte Piet becomes more of a benign figure passing out gifts and treats along with behaving in a clownish manner that children love.

Codifying A Legend

The earliest mention of Sinterklaas having a companion or servant is in 1850 when a school teacher, Jan Schenkman published the book: “Sint Nikolaas en zijn Knecht” (“Saint Nicholas and his Servant”). At first, this early servant is a page boy, a dark-skinned person wearing the clothing of the Moors. This book introduced the tradition of Sinterklaas arriving by steamboat from Spain. This version of Saint Nicholas has no mention to his Turkish connection in Myra.

In the first edition of Schenkman’s book, the servant is shown dressed in simple white clothing with red piping. Beginning with the second edition of the book in 1858, the servant’s page outfit becomes more colorful that is more typical of early Spanish fashions. Schenkman’s book stayed in print until 1950 and has shaped much of the Netherland traditions and celebrations of Saint Nicholas’ Day.

What’s In A Name?

The one thing to note is that in Schenkman’s book, Sinterklaas’ servant isn’t named. However, Joseph Albert Alberdingk Thijm had made reference to Sinterklaas’ companion being named Pieter-me-knecht in a note written to E.J. Potgieter in 1850. Alberdingk Thijm later wrote in 1884 remembering how as a child in 1828, he had gone to a Saint Nicholas celebration at the home of Dominico Arata, an Italian merchant living in Amsterdam. He recalled that during this time, Saint Nicholas had been accompanied by “Pieter me Knecht …, a frizzy haired Negro”, who, instead of a switch to punish children with, carried a large basket filled with presents.

The Dutch newspaper, De Tijd in 1859 took note of how Saint Nicholas was often seen in the company of “a Negro, who, under the name of Pieter, mijn knecht, is no less popular than the Holy Bishop himself.”

By 1891, the book Het Feest van Sinterklaas names Sinterklaas’ servant Pieter. Up until around 1920, there had been a number of books giving this servant varying names and even appearances.

By 1920, as the Dutch celebrations of Sinterklaas became more standardized, the name of this servant became Zwarte Piet. At first, he was portrayed as being dull-witted, clumsy and speaking broken-Dutch.

WWII – After the liberation of the Netherlands, Canadian soldiers who were helping to organize the Saint Nicholas celebration and distribute out presents, dressed up as Zwarte Piet. As these numerous Zwarte Pieten moved through Amsterdam passing out their gifts, the idea of more than one Piet stuck and has continued.

All of these Pieten all have different tasks and roles in helping Sinterklaas. Some of these other Pieten are: Hoofdpiet, Navigation Piet, Present-Wrapping Piet, Pepernoten Piet and so on. The antics of Piet have also taken on being more silly and clownish to entertain children.

A Saint’s Miracle and Dutch Slavery

Unfortunately, this is a fact of history and since the codification of Zwarte Piet to be seen as black and a servant of Saint Nicholas, somewhere along the lines it has clearly become confused. The Christian belief of Saint Nicholas chaining the devil has likely, subconsciously gotten confused with the actual slavery. In the 15th century, the name of Black Peter was an alternative name for the devil.

Contributing to this legend is a story from the Legenda Aurea as retold by Eelco Verwijs in 1863, one of the miraculous deeds performed by the Saint after his death is that of freeing a slave boy in the “Emperor of Babylon’s” court and returning him to his parents. In this story, there is no mention at all of the child’s skin color.

Another thing to be noted about the date of 1863, is that this is when the Dutch abolished slavery, though it would still take a little bit of time for the last slave to fully be free.

Later books found in the 20th century of both fiction and non-fiction began to appear wherein Zwarte Piet is mentioned as a former slave that had been freed by Saint Nicholas and then stays on to become a friend and companion, helping him out in the Saint’s annual visits to the children.

During the 1500’s to 1850 roughly, the Dutch did engage in slavery that helped to build up their empire over three continents and places like Suriname and Indonesia. It’s surprising to see that for a nation that had such a deep investment with slavery, that it is largely still glossed over in the classrooms for history. While the Dutch did not keep many slaves, the West India Trade Company did transport thousands of slaves to other parts of the world.

Other Takes On Zwarte Piet

High Barbary – Piracy – One take on explaining Zwarte Piet as black is that he’s a Moor from Spain. A few stories of Zwarte Piet’s origins connect him with piracy and the raids that the Moors would conduct along the coasts of Europe. So if Piet isn’t wearing a page’s outfit, he’s dressed as either a Moor or in a pirate’s garb. Hence the gold earrings that Piet used to wear.

Chimney Sweep – In the 1950’s, another explanation often given to try and soften the image of Zwarte Piet and resolve the issue of slavery is that Zwarte Piet is a chimney sweep. So Piet’s skin is black from going down the chimneys delivering gifts to children. In places like Belgium, Zwarte Piet will leave the gifts in children’s shoes much like La Befana leaves gifts in the shoes of Italian children.

This explanation of soot often isn’t accepted as people will point out that Piet still has curly or frizzy black hair, red lips and more importantly, that his clothes are still immaculately clean.

Crime & Punishment

Before being a gift-giver of Sinterklass, Zwarte Piet would be the one to punish naughty children. Some of the punishments he would dole out are:

*The least of a child’s worries is receiving a lump of coal as a reminder to be good.

*Some bad children will get a “roe” – which is a bundle of twigs or switches.

*If a child was really naughty, he or she might be hit with that roe or switch.

*Particularly bad children get carried away back to Spain where Sinterklaas lives. This part of the legend and punishment is a reference to the times when the Moors raided along the European coasts and would abduct people into slavery.

Also, depending on the version of this part of the myth being told, the bad children carried away in the sack either become Pieten themselves or get eaten.

Signs & Changes Of The Times

Of course, once the image of Zwarte Piet became standardized, it took off in the Netherlands in the early 20th century and instead of doling out punishments, Zwarte Piet hands out treats from his bag and continues his role as Sinterklaas’ helper.

Controversy

Towards the end of the 20th century and the start of the 21st century, the character of Zwarte Piet has come under attack as many people see the character to be very racist in some very negative portrayals of stereotypes. At current, there have been discussions on how to update the image of Piet to try and remove the racist elements to others outright calling for Piet’s being banned from the Saint Nicholas celebrations.

There have been efforts to try and ease this problem, some like the NPS replacing the black Pieten with a rainbow of Pieten. Others have called for alterations to characteristics of Zwarte Piet to be changed such as the frizzy hair, red lips, and no earrings. Other proposed changes put forth by the Centre for Equal Opportunities and Opposition to Racism have been to stop the portrayals of Zwarte Piet as being “stupid, inferior or a dangerous black man.” Even the use of blackface makeup with Zwarte Piet has caused a lot of debate. If Piet is supposed to be black from the soot while going down chimneys, he should only look smudged, not totally black. And certainly other countries such as the US and the UK when first encountering Zwarte Piet see a very strong negative connotation with the use of blackface when portraying a black person.

Caricaturing

 There are many Dutch and those who celebrate Saint Nicholas Day in places such as Aruba, Curaçao, Indonesia, Sint Maarten, and Suriname who do not see a problem with Zwarte Piet and accept an evolution of a character to become a friend of children and a positive representation of color in the Christmas/Winter traditions. To them, he’s just black, but not necessarily of African descent and is more of a fairy tale type figure who delivers gifts and has become removed from the enslaved devil he once was.

The argument then is trying to get an awareness that how Zwarte Piet has been depicted is a caricature and very much so negative stereotypes of black people. Namely with the afro hair, thick red lips and being shown as too buffoonish.

While there are efforts to try and make changes to how Zwarte Piet is depicted, there are still protests and demonstrations against Zwarte Piet. The protesters cite the racism in Zwarte Piet’s depictions as being a very lazy, clownish black stereotype that in other settings and countries, would be very offensive. Articles have recounted examples of children from African decent being bullied. Adults and children alike of African descent who get called Zwarte Piet and any possible unspoken and underlying implications of what’s being referred to with the comment of slaves, someone who is foolish, stupid, lazy or dangerous, who’s only purpose is to be there for someone else’s entertainment.

And as has been noted in comments and articles while reading up on Zwarte Piet, it hasn’t been until the last couple of generations that there as more and more immigrants and people of other ethnic groups moving to the Netherlands that, the Dutch mindset of what is appropriate and what’s seen as racist is currently being challenged by outsiders.

Cultural & Historical Disconnect

It has been commented on by one journalist, Dimitri Tokmetzis, “”I don’t think the Dutch want to offend black people with Zwarte Piet. We don’t have a history with blackface, on the other hand, there are clearly some racist undertones that many people won’t recognize. Zwarte Piet is always depicted as stupid and one song even states that although Zwarte Piet is black, you can basically trust him because he means well. So there is this disconnect between the intentions of most people and how it comes across to those who are more sensitive to racial issues.”

Which would be the heart of it, a disconnect and denial by some who don’t see or fail to see the racist implications in the figure of Zwarte Piet as he is currently represented. Another commentary has pointed out a lack of the Netherlands own sensitivity to their colonial history and the impact it has had. Not surprising when others have pointed out that in history books in school, the subject barely gets covered or glossed over.

The flip side to why many Dutch may have a hard time accepting the racist elements is that Zwarte Piet is so closely tied to a children’s celebration and it feels so much like an attack on childhood memories and nostalgia. It can be very difficult to have an ugly truth of what was once thought socially acceptable be pointed out as no it’s not.

Movie Time! – Santa & Pete

I was delighted one year when visiting an Aunt of mine during the holidays, that when searching for a Christmas movie to watch, we came across the movie of Santa & Pete with James Earl Jones staring as the Grandfather and narrator of the story as he tells his grandson of their family history.

I had already come across the figure of Zwarte Piet when reading the book “When Santa was a Shaman.” I had been worried this would show some of the more negative associations and connotations with Piet. To my relief, the movie shows a very positive portrayal of the character and showing both Santa and Pete as friends and equals in their work to visit the children at Christmas and passing out gifts.

This is what I see, if the more positive aspects of Zwarte Piet can get focused on, as a friend to children and gift giver, we have a positive representation of someone of color within the overall Christmas mythos and celebrations.

As it stands, when reading the various articles and controversies regarding Zwarte Piet, there are still a lot of the more negative associations attached to him and no one is quite sure on how to make the appropriate changes to the character in order to keep him while others are calling for his complete banning and removal from Dutch traditions.