Category Archives: Syrian

Tannin

Tannin

Etymology – Crocodile (Modern Hebrew), Serpent or Snake, Dragon

There may be a root word that means “howling” or it is in reference to the way smoke spirals or coils upwards. The first part of the word, “tan” likely means or refers to snakes and lizards that are seen as foul or hidden. In Modern Hebrew, tannin can refer to either alligators or crocodiles.

Alternate Spellings: tannina (tannine for plural), Tanin, Tinnin (Arabic), Tunannu (Ugaritic), Ophioneus (Phoenician)

Pronunciation: tan-neen

For those who are Bible Scholars and know their Torah or the Old Testament, they will likely already be familiar with Tannin (or Tanninim for plural) of who and what it is.

Depending on the interpretations and the context that Tannin appears, it will be either a dragon, a serpent or a large sea monster.

Chaoskampf

The struggle against Chaos; this is a familiar motif found throughout the world in many different regions and mythologies of a culture hero or god going up against a creature of chaos. This creature is often shown as and takes the form of a great serpent or dragon. This is the familiar Knight slaying the Dragon seen in many European mythologies. Parallels to this concept are even found in other cultures.

Tannin is no different as it is used as a symbol of chaos and evil in the ancient Canaanite, Mesopotamian and Phoenician mythologies and beliefs that are much older and more ancient than medieval stories of slaying dragons. Much like how Tiamat is equated as a symbol of chaos in Mesopotamian mythology. It is this part of being a sea monster or dragon and symbolic of chaos that has modern scholars identifying Tiamat with Tannin.

Judaic Mythology

Tanninim appears in the Hebraic Books of Genesis, Exodus, Deuteronomy, Psalms, Job, Ezekiel, Isaiah and Jeremiah. Tanninim are among the many creatures created by God or Yahweh on the fifth day during the creation story in Genesis. The description of these creatures varies widely depending on the context of the scripture they’re referenced in.

The translation into the King James Bible will translate most of these instances to mean a whale. Back to the Genesis creation story, tanninim are translated as whales.

Why mention one particular creature, Tannin in all of these other passages and books and then call it a dag gadol in one Jonah? It’s assumed that whales are what’s being mentioned. Yet when we get into Isaiah, tannin is again mentioned as a sea monster that will be slain by God or Yahweh. When we go back into the King James Bible, that translation of tannin becomes dragon.

So, if dag gadol is a whale or rather, a great fish; then what’s tannin? Sticking to just Jewish mythology, tannin is often linked to the sea monsters Leviathan, Lotan and Rehab. In modern Hebrew, tannin means crocodile or alligator.

Alongside the name Rahab, Tannin is the name used to reference ancient Egypt after the exodus to Canaan.

It’s really interesting and fascinating the number of times that the word tannin is used, such as Aaron’s staff turning into a tannin in the Hebrew version of Exodus and the King James translation uses snake. Or wherein other instances, the translation is dragon.

Jackals – Since we’re already about translations. When translating the word Tannin into English, a bit of care needs to be taken.

Tannin is singular and Tanninim is plural for serpents or dragons. If the word is misspelled, then you get Tannim, the plural for Tan or Jackal. Something that can cause confusion among Bible scholars when translating texts and given the confusion with Tannin alone, this just adds fuel to the fire for which context and what creature is being referred to.

Whales – Since Tannin could exist on land and sea, given the variety of translations, such as in the Greek bible, Septuagint a whale is sometimes mentioned as being what’s referred to, notably in the Genesis creation story and the story of Jonah and the Whale.

Kabbalah – A blind, cosmic dragon called Tanin’iver is Lilith’s steed.

It’s not just in the Kabbalah, the name Tannin can also be the name for a demon as they can take the shape of dragons.

Canaanite Mythology

Tannin appears specifically in the Baal Cycle. It is a story similar to the Mesopotamian myth of Marduk (or Enlil) slaying Tiamat and the Grecian Perseus slaying Cetus or Zeus slaying Typhon.

Tannin is a monstrous servant of the sea god Yam who is defeated by Baal or it is bound by his sister Anat. In the myth, Tannin is described as serpentine in appearance and likely has a double tail.

As the story goes, from the Ugarit texts found at Ras Shamra and other places that have been translated, Baal and Yamm weren’t the best of buddies and their conflicts are symbolic of the short Syrian winters with the conflicting weather of rain, hail, and tides. Baal and Yamm were fighting over who would take over as head of the pantheon after El is stepping down. El had told Yamm he would get to take charge and Baal wasn’t happy with the news.

Yamm keeps on sending messengers to Baal about this edict and Baal is having none of it. With the aid of Kothar to create some magical clubs, Baal eventually defeats Yamm.

Baal’s conquering of Tannin and defeating Yam has been seen as being similar to the myths of Zeus defeating the Titans to become King of the Gods or when Zeus usurps Poseidon as King of the Gods from Mycenean Greece to the more well-known Ancient Greece.

Jumping back to the Judaic mythology, scholars have noted that a passage in the book of Isaiah parallels the Baal Cycle. In the Ugaritic passage for the Baal Cycle, Tannin is described as “the encircler.” The other description given is “the mighty one with seven heads.” It gets debated between the Ugaritic and Hebraic texts if this is three separate figures being described or if these are epitaphs of Lotan or Leviathan.

Me, being a lover of mythology, “the encircler” makes me think of Norse mythology and the Midgard serpent Jormungand. And the seven heads, D&D anyone and the evil dragon goddess of chaos, Tiamat?

Mesopotamian Mythology

The Enuma Elish from Babylonian myth is a creation myth showcasing Marduk and his rise to becoming the head god of the Babylonian pantheon of gods. Tiamat is the primordial goddess of chaos often depicted as a dragon. After she declares war on the gods, Ea tasks his son Marduk to go slay Tiamat. The result of which is her death and the creation of heaven and earth from the two halves of her body.

Tiamat – It has been noted the similarities between Tannin in the Baal Cycle with Marduk defeating Tiamat.

It’s not hard to see a similarity and a possible connection between the two. And, for the longest time, Biblical scholars did think that the Old Testament or Torah referenced the Babylonian myths. That would change in 1924 with the discovery of texts found in Ras Shamra or Ugarit as it was anciently known. Once the Ugarit texts were translated, it became apparent that the Old Testament references the ancient Canaanite mythology more.

Dragons & Dinosaurs

Dinosaurs in the Bible! The usage of the word Tannin and how it gets translated to mean dragon, based on the context to which it’s translated into the King James and other versions of the Bible, likely and strongly contributes to this idea.

After all, there are those who, on taking a cursory look at paleontology and history know that anciently, people who came across the fossilized remains of giant creatures from millions of years ago believed that it was possible that these creatures and monsters were still around. There wasn’t the understanding of fossils, how they form and just how ancient these remains are.

The word and term dinosaur are relatively new as it originates in 1841 with British scientist Sir Richard Owen. Before this, the term dragon was applied, especially to the more reptilian looking fossils. The descriptions between both dinosaur and dragon could lead many, who want a literal translation and understanding of the Bible to mean dinosaur.

However, seeing that Tannin has the meaning of crocodile in Hebraic. We’re still describing a real creature. This just may be a more plausible explanation. Especially with any of the prehistoric crocodiles. Even today, the alligators in Florida, U.S.A. can get fairly huge.

Those who aim for a more scholarly approach to the Bible, know that mention of dragons tended to be poetical or symbolic and likely remnants of mythology within this text, the triumph of order over chaos.

There certainly is a level of confusion and some suppositions put forward say it could be Hippopotamuses that are being referenced. Some might try and apply the newer understandings from paleontology and the classification of animals that Tannin is just a generalized use word for any large, unknown animal that could be dangerous and thus scary.

Sea Serpents By Any Other Name….

Cetus – The Grecian sea monster that depending on the translation given, is either a sea monster or a monstrous whale.

Illuyanka – The name of a giant serpent killed by Tarḫunz in Hittite mythology.

Jormungand – This is the infamous sea serpent from Norse mythology that encircles the earth.

Leviathan – The name of a giant, monstrous sea serpent mentioned in the Books of Job, Isaiah, Amos, and Psalms.

Lotan – Originating more in Canaanite mythology, this is a sea creature much older than Leviathan and was just one of Yam’s many sea servants he could call on. Additionally, Lotan is also known by the name Tannanu that is similar to the name Tannin.

Rahab – A sea serpent associated with the Red Sea, Rahab is often equated with Tannin. It also the more poetic name for Egypt in medieval Jewish folklore.

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Aries

Aries Constellation

Etymology – The Ram

Aries is a familiar constellation that is part of the Western or Greek Zodiac and symbolized by a Ram. Like many of the constellations, Aries has ancient origins that date it as far back as the ancient Babylonians. The constellation of Aries is often shown as a crouched, wingless ram with its head facing towards the constellation of Taurus.

Astronomy & Astrology

Much of the foundations of Western knowledge regarding the fields of Astronomy and Astrology owe its roots to Ancient Mesopotamian cultures. Many ancient cultures studied the stars, seeing in them patterns that are called constellations. These ancient astronomers were able to make predictable, annual turnings of the heavens that they could divide and mark for the passing of the Seasons and time. For the ancients, Astrology served as a precursor to Astronomy and they believed that by studying the heavens, they could foretell future events and even a person’s life path.

These ancient cultures would also meet and exchange ideas frequently and in this fashion, when the Greeks encountered the Persians, there was an exchange of knowledge regarding Astronomy that becomes the constellations and zodiacs so many know today. Eventually, there is no clear distinction between what ancient Mesopotamian Astronomers and Greeks Philosophers knew. Or who influenced who regarding the stories and myths behind the constellations. Even in current, modern times, the influence of these ancients is still known.

Western Astronomy

Aries is Latin for ram and is one of 48 constellations that were identified by Ptolemy, an astronomer who lived during the second century. In modern times, it is one of 88 known or recognized constellations and is located in the Northern Hemisphere between the constellations of Pisces and Taurus. It is a mid-sized constellation, about 39th in size among the other recognized constellations. Other constellations close to it are Cetus, Perseus, Pisces, Taurus, and Triangulum.

Reportedly, in May of 1012 C.E. a nova was seen within Aries constellation.

For a time, the Aries constellation wasn’t recognized and had been divided up into other constellations that are now considered obsolete. These included: Musca Borealis, Vespa, and Apis constellations. It wasn’t until 1922 that the International Astronomical Union decided to officially recognize it. And it wasn’t until 1930 when it was fully outlined and defined by the astronomer Eugène Delporte.

Musca Borealis consisted of the stars: 33 Arietis, 35 Arietis, 39 Arietis, and 41 Arietis.

In 1612, the astronomer, Petrus Plancius introduced Apis, a constellation representing a bee. In the year1624, the same stars were used by Jakob Bartsch to create another constellation called Vespa, representing as a wasp. Neither of these constellations became widely accepted. And a Johann Hevelius renamed the constellation to “Musca” in 1690 in his book Firmamentum Sobiescianum.

To differentiate this constellation from Musca, the southern fly, it was later renamed to Musca Borealis but it still didn’t gain acceptance and its stars ultimately went back to being known as Aries.

Arabic Astronomy

Among Muslim astronomers like al-Sufi, they saw a ram in the Aries constellation as set forth by Ptolemy. Other astronomers showed the Aries constellation as an unknown four-legged animal with antlers instead of horns. Al-Sufi’s depiction of a ram differed from other Arab astronomers in that his ram is shown running while looking behind itself.

Other early Bedouin astronomers did see a ram, but placed it as being elsewhere in the night sky. This ram constellation had the Pleiades as its tail. Most though generally accepted an Arabic formation of the Aries constellation that had thirteen stars and five “unformed” stars, four of which were to be the ram’s hindquarters and one over the ram’s head.

The brightest star in the Aries constellation is Hamal, from the Arabic phrase: “Al Ras al Hamal,” meaning “the Head of the Sheep.” The star, Beta Arietis is known as Sharatan, that along with Gamma Arietis, in Arabic meaning “two signs” that marked the start of the Vernal Equinox. Gamma Arietis is known as Mesarthim, thought to be the result of a series of mispronunciations over the millennia.

Hebrew Astronomy

Among the Hebrews, Aries was called: “Teli” and signified either Simeon or Gad. This constellation was typically thought to symbolize the “Lamb of the World”. The nearby Syrians called the constellation “Amru”, and the Turks referred to it as “Kuzi”.

The Jewish month of Nisan that roughly corresponds to March-April was associated with Aries for it is believed that during this time, the Hebrew people had been freed from slavery in ancient Egypt. The same month of Nisanu in Assyria, the constellation Aries represents the Alter and Sacrifice, usually of a ram.

Hindu Astronomy

In a similar system to the Chinese, the first lunar mansion in Hindu astronomy was called “Aswini”, after the traditional names for Beta and Gamma Arietis, the Aswins. Because the Hindu new year began with the vernal equinox, the Rig Veda contains over 50 new-year’s related hymns to the twins, making them some of the most prominent characters in the work. Aries itself was known as “Aja” and “Mesha”.

Polynesian Astronomy

Among the Marshall Islands, several stars in Aries along with stars from other constellations such as Cassiopeia, Andromeda and Triangulum form a porpoise.

The Marquesas islanders called Aries: Na-pai-ka. The Maori constellation of Pipiri may be modern Aries as well.

South American Astronomy

Among the indigenous Peruvian, a constellation with many of the same stars as Aries was recognized. It was called the “Market Moon” as well as the “Kneeling Terrace”, it was a reminder for people of when to hold the annual harvest festival, Ayri Huay.

Babylonian Mythology

Although Aries came to represent specifically the ram whose fleece became the Golden Fleece of Ancient Greek mythology, it has represented a ram since late Babylonian times. Before that, the stars of Aries formed a farmhand.

The Babylonian clay tablets known as the MUL.APIN, was a comprehensive list and table of stars marking an agricultural calendar. The constellation we know today as Aries, was known as MULLÚ.ḪUN.GÁ, meaning “The Agrarian Worker” or “The Hired Man.” It was depicted as being the last or final constellation on the ancient Babylonian’s agricultural calendar.

It’s thought by scholars that the MUL.APIN was compiled in either the 12th or 11th century B.C.E. At this point in time, during the Middle Bronze Age, with the procession of stars, the Pleiades marked the Vernal Equinox.

The clearest and earliest reference to depicting Aries as a constellation come from some boundary stones dating between 1350 B.C.E. to 1000 B.C.E. Several of these boundary stones clearly show a ram figure that is distinct from any other characters shown.

The identification of the Agrarian Worker to the Ram as the image for this constellation is thought to have happened in later Babylonian traditions due to the increased association of Dumuzi the Shepard. When the MUL.APIN was created around 1000 B.C.E., the constellation we know as Aries was associated with both Dumuzi’s ram and a hired laborer. Exactly when this change and shift of association for the Aries constellation was to have happened is difficult to determine due to the lack of surviving records for archaeologists to look at it.

Another source lists a Sumerian name LU.HUN.GA, which may be a pun. The name, taken at face value refers to hired workers for bringing in the Spring harvest of barley. However, in the Akkadian language, the word LU can also mena “sheep” and may mean something like “The Sheep of Appeasement.”

Chinese Mythology

In traditional Chinese astronomy, the stars of the Aries constellation are part of several other constellations. The Aries constellation along with Taurus and Gemini are part of The White Tiger of the West, Xī Fāng Bái Hǔ. It is also known as the Lake of Fullness, the Five Reservoirs of Heaven, and the House of the Five Emperors.

The stars known as Alpha, Beta and Gamma Arietis from a constellation called Lou, which has been translated to mean “bond,” “lasso,” and “sickle” and has been associated with the ritual sacrifice of cattle. The name Lou has been used for the 16th lunar mansion and the location closest to the Autumn Equinox. This lunar mansion represented the place where animals would be gathered and held before they were sacrificed. The constellation has been associated too with harvest-times and may also represent a woman carrying a basket of food on her head.

The stars 35, 39 and 41 Arietis form part of a constellation known as Wei, representing a fat abdomen and the name of the 17th lunar mansion which symbolized the granaries. Causing for some confusion, two other lunar mansions are also called Wei. One is located in Scorpius and the other in Aquarious and Pegasus, though their Chinese characters are different. The Wei in Aries represents the granaries for storing cereals and grains.

The stars Delta and Zeta Arietis form part of the constellation Tianyin (“the celestial yin force”) and is thought to represent the Emperor’s hunting partner. North of Tianyin is a solitary star called Tian’e or Tianhe, meaning “celestial river” For modern astronomers, this is the star known as HR 999.

Another constellation known as Zuogeng (Tso-kang) represents a Forestry manager or Ranger. This constellation is composed of the stars Mu, Nu, Omicron, Pi and Sigma Arietis. Zuogeng is also accompanied by Yeo-kang, another constellation representing an official in charge of pasture distributions.

Other names for Aries have shown it as a dog, Heang Low or Kiang Leu. In more modern times with Western influence, the constellation is known as Pih Yang, “the White Sheep.”

Christian Mythology

Under the influence of many English writers during the 14th through as late as the 17th century, the constellation of Aries was Anglicized to Ariete. There were many efforts to rewrite the stories of the constellations along biblical terms. Aries was to represent the ram caught in a thicket during the story of Abraham and Isaac. Saint Peter, a bishop of the early Christian church saw the constellation known as Triangulum become associated with his Mitre. And Caesius saw in Aries the Lamb sacrificed on Calvary Hill for the redemption of all mankind.

Egyptian Mythology

Among the ancient Egyptians, the constellation of Aries was associated with the god Amon-Ra, often depicted or shown as a man with a ram’s head. Amon-Ra represented fertility and creativity for the Egyptians.

With the Aries Constellation being close to the Vernal Equinox, it was called the “Indicator of the Reborn Sun.” During this time of the year when Aries was said to be in the heavens, the priests would dedicated statues of Amon-Ra in temples. This practice would be modified later by Persian astronomers later on. The constellation of Aries also gained the title of “Lord of the Head,” indicating an important symbolic and mythological meaning in Egyptian theology.

Greek Mythology

Ancient Temples

Between 1580 B.C.E. to 360 B.C.E., the ancient Greek built and oriented many of their sacred temples in alignment to the star Hamal.

The Golden Fleece

The story of the Golden Fleece is perhaps the most well known and famous story linked to the Aries constellation.

In Greek mythology, King Athamas of Orchomenus (a region of Boetia) had married the cloud nymph Nephele after the incidents and her involvement with Ixion and the resulting birth of the Centaur race. By her, Athamas had twin children; a son, Phrixus and a daughter, Helle.

Due to the previous baggage of Nephele’s from the incident with Ixion and that she wouldn’t stop crying, Athamas eventually got fed up with Nephele and divorced her for another woman, Ino, the daughter of Cadmus and Queen of Thebes. Being a jealous woman and rather ambitious, Ino conspired and plotted to kill Athamas’ children so any children of hers could inherit the throne.

To do this, Ino created a famine throughout Orchomenus wherein she had roasted all of the town’s crop seeds so they couldn’t grow. Scared of the idea of starvation, the local farmers went to the nearest Oracle for help. Ino had already beaten them to it and had bribed the men of the Oracle of Delphi to tell the farmers that in order to avoid the famine, that Athamas’ son Phrixus needed to be sacrificed.

Reluctantly, Athamas agreed to the sacrifice his son Phrixus. But before that could even happen, a golden, flying ram arrived at the top of Mount Laphystium, where the sacrifice was to take place, and rescued both Phrixos and Helle. In one source, this ram was sent by the god Hermes, but it makes far more sense when looking at other sources, that this ram was sent by Nephele, the twin’s own mother Another source says the ram’s name is Chrysomallus and that he was the son of the sea god Neptune and Theophane. That same source also says that Ino’s whole plot to kill Phrixus is because he refused to have sex with her. His step-mother. I don’t blame him, not when she’s to be married to his dad.

From there, the twins flew towards the land of Colchis where King Aeetes, the son of the Sun God Helios ruled. Unfortunately during this flight, Helle fell off of the ram’s back and drowned in the Dardanelles, also known as the Hellespont to honor her.

Once they arrived in Colchis, the golden ram instructed Phrixus to sacrifice it to the gods. In one version of this tale, this god is Zeus and in others it is Poseidon. Phrixus did the sacrifice and removed the ram’s Golden Fleece, presenting it to King Aeetes who then arranged for a marriage with his daughter Chalciope.

King Aeetes hung the Golden Fleece in a sacred Grove of Ares, the God of War, where a dragon that never slept guarded it. In a later myth of Jason and the Argonauts, the title character Jason steals the Golden Fleece in order to claim and restore his own rightful claim to his throne in Iolcos.

For its sacrifice in helping Phrixus, the golden ram was placed up in the heavens to become the constellation of Aries.

Zeus

In the story where the Greek gods were down by the Nile River and they were attacked by the monster Typhon. When the Gods all changed themselves into various animals to escape, Zeus is said in some accounts to have changed into a ram before turning to do battle with Typhon. And that it is for this battle, the constellation of Aries is commemorated as a constellation in the heavens.

Roman Mythology

When the god Bacchus (frequently identified by his Greek name Dionysus) and his entourage were wandering through the Liberian desert, they ended up being rescued from death by a ram. This ram showed them the way to a well and as a reward, Bacchus placed the ram up in the heavens to become the Aries constellation and mark the beginning of Spring when the sun passes through it annually.

The First Point of Aries – The Beginning of Spring

With the precession of the Equinoxes and the Earth’s “wobble” as it rotates around the Sun, the exact timing of the Vernal Equinox has been changing over the millennia. The ancient peoples used the constellation of Aries at one time to mark the beginning of Spring. Around 1800 B.C.E., this point of time was indicated by the constellation of Aries and was known as the First Point of Aries.

With the changes of the Equinox over the millennia, the First Point of Aries now occurs in Pisces and will later move into Aquarius around 2600 C.E. Despite these changes, Aries is still associated with the beginning of Spring.

Arietids

Like many constellations, Aries does have several meteor shows that originate from it. The Daytime Arietid meteor shower is considered one of the strongest meteor showers that happens between May 22nd to June 2nd. It is an annual meteor shower that sees its peak around June 7th with the Marsden comets and up to 54 meteors per hour. The rest of the time, these “earthgrazer” meteors can sometimes be seen just before dawn at a rate of about 1 to 2 per hour. However, it’s usually only using the radio spectrum that these Arietids can be seen and not with the naked eye.

There are several meteor showers such as the Daytime Epsilon Arietids (between and the Northern and Southern Daytime May Arietids. These meteor showers were discovered by the Jodrell Bank Observatory in 1947 when the World War II radar systems were adapted for meteor observations.

These only name a couple of the more notable Arietids as there are several meteor showers that radiate or come from Aries.

Zodiac

In the Greek Zodiac, Aries marks the second spot of the Zodiac Calendar of which there are twelve Zodiac signs in all. For those who study and are into the classical Greek Zodiacs, this time is typically said to be from March 21 to April 19, right about the time that many Pagans celebrate Ostara. Under the old Roman calendar, March 21 marked the beginning of the New Year and the start of Spring. This carries on as in modern astrology, Aries is the first sign of the Zodiac The best time of year to see this constellation is during December around 9 p.m.

In Astrology, Aries is associated with the head and can indicate someone who has a strong temper. Those born under this sign are believed to have strong leadership skills, assertiveness, optimism, to be bold and independent. All said to be the very spirit of Spring. Aries people are believed to very dexterous and like to be the center of attention in many social settings. Though they can be rather stubborn, it’s a stubbornness and head butting that Aries learn to use rather well. In addition, Aries is associated with the planet and Roman God Mars. The element of fire is also associated with this zodiac.

Pisces

Pisces

Etymology – Latin “Fishes”

The constellation of Pisces, while familiar to many as part of the Greek or Western Zodiac is also one of the earliest known signs. This constellation lies between Aquarius to the west and Aries to the east. While fairly large, Pisces is a faint constellation that can be difficult to spot in the night sky. Pisces is often seen as a pair of fish swimming in opposite directions and connected either at the tails or by a piece of cord or rope. Despite being a constellation that heralds the Spring, Pisces is a constellation best seen during Autumn and as such, it has the nickname of the Autumn Dipper.

Astronomy & Astrology

Much of the foundations of Western knowledge regarding the fields of Astronomy and Astrology owe its roots to Ancient Mesopotamian cultures. Many ancient cultures studied the stars, seeing in them patterns that are called constellations. These ancient astronomers were able to make predictable, annual turnings of the heavens that they could divide and mark for the passing of the Seasons and time. For the ancients, Astrology served as a precursor to Astronomy and they believed that by studying the heavens, they could foretell future events and even a person’s life path.

These ancient cultures would also meet and exchange ideas frequently and in this fashion, when the Greeks encountered the Persians, there was an exchange of knowledge regarding Astronomy that becomes the constellations and zodiacs so many know today. Eventually, there is no clear distinction between what ancient Mesopotamian Astronomers and Greeks Philosophers knew. Or who influenced who regarding the stories and myths behind the constellations. Even in current, modern times, the influence of these ancients is still known.

Western Astronomy

The Pisces constellation is Latin for “fish,” referring to the plural form of the word. This constellation is one of 48 constellations that were identified by Ptolemy, an astronomer who lived during the second century. In modern times, Pisces is one of 88 known constellations and it lies between the constellations of Triangulum, Andromeda, Pegasus, Aquarius, Cetus, and Aries. It is used to mark the end of the zodiac calendar and the Vernal or Spring Equinox. Many of the constellations bordering with Pisces are water-related and are located in an area of the sky known as the Sea or Water.

Babylonian Mythology

The constellation we know as Pisces is made up of two Babylonian constellations Zibatti-meš (or Šinunutu4 “the great swallow”) that’s the eastern part of Pisces and KU6 (“the fish, Ea,” Piscis Austrinus), presumably the western part. In the first Millennium B.C.E. texts known as the Astronomical Diaries, part of the Pisces constellation was called DU.NU.NU (Rikis-nu.mi, “the fish cord or ribbon”). There’s some speculation on the part of others that this constellation may have been misinterpreted and turned around so that the northern fish borders with Andromeda instead of being part of Piscis Austrinus.

There’s some thought that this constellation may have represented the Tigris and Euphrates rivers, major landmarks of Mesopotamian maps.

Chinese Mythology

In Chinese Astrology, the constellation of Pisces is actually “broken up” to be part of several constellations. There is Wai-ping, the “Outer Enclosure” that is seen as a fence that keeps a pig farmer from falling into some marshes or cesspit and kept the pigs where they belong. This constellation is represented by the line of stars: Alpha, Delta, Epsilon, Zeta, Mu, Nu, and Xi Piscium. Five stars which include Eta Piscium formed Yougeng, representing the farmer. The marshes or cesspit are represented by the four stars designated Phi Ceti found in the constellation Cetus.

Another constellation called Pili, representing a thunderbolt is formed from a zig-zagging chain of stars from Beta to Iota to Omega Piscium. To the south of this is the constellation Yunyu, formed of four stars representing a cloud and rain. These are just over the western constellation of Pegasus.

In the north part of Pisces, the seven stars that include: Chi, Phi, Upsilon and Tau Piscium the bottom part of a loop-shaped figure known as Kui, after the 15th lunar mansion, the House of the Sandal or Koui-siou. The majority of Kui rests and is found in what westerners know as Andromeda.

Another series of stars, 27, 29, 30 and 33 Piscium, mark the end of another constellation known as Leibizehn, representing a series of fortifications that cross through the Aquarius and Capricornus constellations.

Other names for the Pisces constellation or the ones it is part of are the Dark Warrior, the Northern Emperor and the Pig. After Christian Missionaries made their way to China, the constellation has been known by its western name and called the Two Fishes.

Egyptian Mythology

The ancient Egyptian knew of Pisces, seeing in it a creation story and the “fish of the Nile.” The symbol of Pisces’ two fish has been found on the lid to an Egyptian sarcophagus dating back to 2300 BCE.

German Folklore

A story from Germany tells the story of greedy humans and a wealth-giving fish. It’s a story I remember reading back in grade school. In this story, a man named Antenteh, who was very poor and his wife lived in a small cabin by the sea. The only possessions they had were the cabin and a tub that they filled with feathers to at least have somewhere to rest and sleep.

One day, Antenteh caught a fish that struggled to get free as he pulled it up in his fishing nets. To Antenteh’s amazement, the fish spoke to him, telling Antenteh that he is actually an enchanted prince. The fish told Antenteh that if he released him, he could have anything that he wanted. In the story I read back in school, the fish gives Antenteh three wishes.

Antenteh whose needs are simple and feeling honored at having rescued such an important person refused to accept anything from the enchanted prince. On getting home, Antenteh found that wasn’t to be the case. His wife became very angry for not taking advantage of the opportunity and Antenteh found himself returning to the seashore and called for the fish.

Luckily for Antenteh, the fish came and an embarrassed Antenteh told the fish how the wife wanted a house and furniture for it. The fish told him not to worry and that he would take care of everything. Returning home, Antenteh found that his cabin was now a fine house. Now if Antenteh’s wife hadn’t been so greedy, everything probably would have been fine.

As time progressed, Antenteh’s wife demanded more. She wanted to be a queen and to have a palace and this wish was granted. Still not satisfied, she demanded to become a goddess. That was the straw that broke the camel’s back in this case and the fish now angry at the increasing demands, made everything that Antenteh had been given and wished for vanish and he and his wife were back to having their old cabin and tub full of feathers to sleep in.

In the version of the story that I had read, everything vanishes when the wife makes a fourth wish beyond the third one. It’s still a good cautionary tale about not being too greedy and to learn to be happy with what you’ve got.

Greek Mythology

The Grecian story of Pisces has some relation to the story of Capricorn.

Typhon, a monstrous god attacked the Gods when they were down by the Nile River. In some retellings of the story, the Gods were there in exile or that just happens to be where they were at for one of their many battles with Typhon. In either eventuality, Aphrodite and her son Eros were among the gods along the Nile River’s banks when Typhon appeared to do battle. While Zeus and a couple of other gods fought it out with Typhon, Aphrodite and Eros had leaped into the river, changing into a pair of fish so they could make their escape. In other accounts of the story, Aphrodite and Eros tied themselves together with a rope so they wouldn’t get separated.

Another account of this story places the riverbank that the gods were walking along as being the Euphrates River and not the Nile River. There is also a very similar story found in a Manilius’ five-volume poetic work Astronomica in which the fish that become the constellation of Pisces carried Aphrodite and Eros away to safety.

Keeping with the Euphrates River connection, when an egg fell into this river, a pair of fish pushed it to the shore where doves then sat on the egg to hatch it. When it hatched, Aphrodite came out of the egg. In a show of gratitude, the goddess placed the fish up into the sky to become the constellation Pisces. Through these connections of the myth, Pisces is also known as “Venus et Cupido,” “Venus Syria cum Cupidine,” Venus cum Adone,” “Dione,” and “Veneris Mater.”

Where the constellation of Capricorn was set in the sky to commemorate the humorous half-goat, half-fish form of Pan when he tried to escape; the constellation that has come to be known as Pisces also commemorates this event of Aphrodite and Eros’ forms as the now-familiar Pisces. Also, for those keeping track of the different stories and legends, the Greek story of Pisces came about a hundred years before the Christian account and use of the Pisces constellation.

Judeo-Christian Mythology & Religion

The Jewish holiday of Purim happens around this time. By the Jewish Calendar, Purim happens at the full moon in Adar. For those following the Gregorian Calendars, this is sometime around February and March and the exact date can vary from year to year.

Among Christians, the story of the birth of Christ is said to have happened at the Spring Equinox entering into Pisces and why the “Savior of the World” is known as the Fisher of Men. And this is to parallel the entering into the Age of Pisces.

For those who study astrology, the astrological age is a period of time that is indicative of the kinds of major events of history on the Earth, showing the level of progression or development overall of cultures, politics, and people. You determine the astrological ages by the progression of the equinoxes and one complete cycle of processions is called a Great Year or Platonic Year which takes about 25,920. If you remember the so-called Mayan End Times and date of December 21st, 2012, that was merely the end of their long count Calendar. There can also be a lot of confusion as to just when an Astrological Age is to begin or end as a few different people such as Neil Mann, Heindel Rosicrucian and Shephard Simpson who all have different interpretations to when they begin or end.

This gains significance when you look at the age of Pisces as beginning in 1 C.E. and that it will end in 2150 C.E. The story of Christ’s birth coincides with this time and there are a number of early Christian symbols that use the Pisces symbol of fish. For some, they will point out how Christ is said to have the traits of a Pisces. Then you have the twelve apostles who were told, “Come with me and I will make ye fishers of men.” Early Christians are said to have called themselves “little fishes” and even either the name of the early church or a code name for Jesus was the Greek word for fish, “Ikhthues.” Even Saint Peter is seen as the apostle of the Piscean sign.

Pisces has also been referred to as the “dying god.” Its opposite sign on the Zodiac is Virgo and among Christians, this is the Virgin Mary. Some scholars have gone further with making a connection of Pisces and Christ in scripture, citing Luke 22:10 in which Jesus tells his disciples: “Behold, when ye are entered into the city, there shall a man meet you bearing a pitcher of water… follow him into the house where he entereth in.” that the age to come after Pisces is the Age of Aquarius as the constellation of Aquarius is a man carrying a vase or pitcher of water.

The connection of Pisces to the early Christian religion and symbolism has a stronger tie with the famous story for the “Loaves and Fishes Miracles” where Christ was able to feed the large group of people who followed him.

It’s an interesting look and viewpoint of matching Christianity to the Zodiac.

Syrian Mythology

Many scholars believe that the Greek and Roman versions of the story regarding Pisces come to us from Syria. Here, fish were seen as divine beings and the reports differ if they refused to eat fish altogether or just the ones from Chalos River.

In the Syrian myths, two fish known as Ikhthyes are the ones who rescue Aphrodite and her son Eros. Another myth tells how a large, mysterious egg appeared on the Euphrates River and two fish or half-fish, half-men named Aphros and Bythos brought the egg ashore and hatched it. Once it hatched, out came Ataratheh, whom the ancient Romans and Greeks would have identified with their respective goddesses of Venus and Aphrodite.

Ataratheh is the Syrian goddess of love and fertility. She was often portray and known as the mermaid goddess. Looking at her origin story and that of Aphrodite’s, they are very similar and it could have been easy for the myths of this goddess to move northward into Greece and then Roman where those two cultures adapted her to their pantheons.

A Fish By Any Other Name Is Still A Fish

Pisces was known by the Babylonians as Nunu, by the Persians as Mahik, and the Turks as Balik, all of which mean “Fish” in their respective languages.

The Arabs also knew of Pisces as Al Samakatain, or “the Two Fishes.”

The Syrians viewed fish as sacred animals and refused to eat them.

Originally, only one fish was referred to by many of the older languages for this sign.

The Pisces constellation was also known by the Mayans who saw in its shape a bat instead of fish.

Stars Of Pisces

Alpha Piscium

Alpha Piscium is the name of one star found within the Pisces constellation. In Arabic, it is known as “Al-Rischa,” meaning “the well rope” or “the cord.” The astrologer Ptolemy described Alpha Piscium as the point where the cords holding the two fish were knotted together. The astrological symbol of Pisces shows the two fish as being caught on string either by the mouth or tails. The fish are often shown as swimming in opposite directions and for those who look as Astrology and the Zodiac, this is seen to represent a duality with Piscean personalities.

Beta Piscium

Beta Piscium is known as Fum al Samakah, an Arabic phrase meaning: “mouth of the fish.”

Omicron Piscium

The star or asterism known as Omicron Piscium is also called Torcularis septentrionalis. This name is Latin, meaning “the northern press.” There is some suggestion that this press is to be a grape or olive press. If that were the case, it is no longer certain.

In Chinese astronomy, this star is part of a group of stars known as Yòu Gèng, meaning “Official in Charge of Pasturing.”

Piscids

There are two annual meteor showers that happen every year between the end of Augst and mid-October. The Piscid meteor shower has about 15 meteors per hour and they have been clocked up to 28 kilometers per hour. The other is the Gamma Piscid meteor shower. Of course, successful watching of these meteor showers depends on having a dark night sky.

Vernal Equinox

The constellation of Pisces is considered in the heavens during the Vernal Equinox which is generally around March 21st. The Equinox is the time of year when day and night are at equal lengths of time.

In the Northern Hemisphere, with the Spring Equinox, we see the days begin to get longer and longer until the Summer Solstice before the yearly rotation around the sun and axle tilt makes them appear to grow shorter again.

For the Southern Hemisphere, it is the opposite for them, it is the Autumn Equinox and the days will be getting shorter and shorter until the Winter Solstice and the Earth’s rotation and Axel tilt changes.

Zodiac

In the Greek Zodiac, Pisces marks the first spot of the Zodiac Calendar of which there are twelve Zodiac signs in all. Though many Zodiac Calendars that place Pisces as the twelfth and last sign of the Zodiac. For those who study and are into the classical Greek Zodiacs, this time is typically said to be from February 20 to March 21, right about the time that many Pagans celebrate Ostara. Under the old Roman calendar, March 21 marked the beginning of the New Year. The best time of year to see this constellation is during November about 9 p.m.

Before the discovery of the planet Neptune in 1846, the planet Venus had been the ruling planet. Neptune is now the ruler due to the association of it’s name with the Roman god of the sea, Neptune. In current, modern times, the planets Jupiter and Neptune are said to rule this Zodiacal sign and constellation. Its element is Water, an introverted sign and is one of four mutable signs.

Pisces people can be seen as having a duality in their lives. This duality is due to the perception or belief that Pisces people are seekers of enlightenment and tend to pursue matters of an intellectual and spiritual nature. They are generally viewed as being perceptive, emotional and reasonable. While they can be sensitive and sympathetic, they can also become oversensitive towards others or be very self-indulged in the pursuit of their own pleasures. A Pisces person is thought to be someone who likes to sit on the edge of social gatherings and not get in the middle of things. They can be viewed as being indecisive, passive, weak-willed as they don’t want to offend anybody, over-talkative, possibly confused about issues and this is just due to their flexible natures as they like to hear both sides of an issue and at the same time, they don’t want to offend anyone by taking “too harsh of a stance.” A good point about Pisces is their artistic natures, which again can get them into trouble if they seem to be drift-less and not well grounded.