Category Archives: Superstition
Etymology – “Big Fish” or Whale
Alternate Spellings: Κηφεύς Kepheús (Greek), Ketos, Cetea (plural)
Cetus is the name of the monstrous sea creature whom King Cepheus was to sacrifice his daughter Andromeda. The giant monster has a bit part in the overall story of Perseus and Andromeda, though it is enough to earn it a place up in the heavens to be immortalized as a constellation.
The name cetus can mean any large fish, especially a shark, whale or a sea monster. In Greek art, as well as seen in the Hercules The Legendary Journeys series, the cetea were shown as large sea serpents. And yes, both Hercules and Perseus slay giant sea monsters in their adventures.
Visualizing Cetus as a huge, monstrous sea serpent makes it easier to see how it could destroy the coast of Aethieopia or rise up out of the sea to try and devour Andromeda.
Side Note – The art historian John Boardman has the idea that the images of the cetus along the silk road influenced the image of the Chinese dragons and the Indian makara.
Story Of Perseus
In the Greek story of Perseus, Cepheus was the king of Acrisios or Aethiopia, the husband of Queen Cassiopeia and the father to Andromeda. For the Greeks, Cepheus is known as the father of the Royal Family.
The story begins when Cassiopea started bragging about how Andromeda was more beautiful than the Nereids. This kind of attitude of extreme arrogance and pride, especially when a person claims to be better than the gods, creates what’s known as hubris.
Offended by Cassiopeia’s remarks, the Nereids approached Poseidon and complained, asking him to punish this mortal woman. Poseidon agreed and he sent a flood as well as the sea monster Cetus (or Kraken) to destroy the coastline of Aethiopia.
After consulting with the oracle of Ammon (identified by the Greeks with Zeus,) located at an oasis near Siwa in the Libyan desert, Cepheus was told that he would be able to end the destruction of his country by giving up his daughter Andromeda in sacrifice to Cetus. At the urging of his people, Cepheus had Andromeda chained to a rock by the sea to await her fate.
Luck was with Andromeda, for the hero Perseus was flying by on the Pegasus and on seeing her, he flew down to ask her why she was bound to the rocks. Andromeda told her story to the hero Perseus.
After hearing the story, Perseus went to Cepheus, saying he could save Andromeda from the sea monster and that in return, he wanted her hand in marriage. Cepheus told Perseus that he could have what he wanted.
At that, Perseus then, depending on the accounts given, pulled his sword and found a weak spot in the scales of the sea monster Cetus or he used the severed head of Medusa to turn the monster to stone.
In either event, the monster is slain, Perseus saved Andromeda and a grateful Cepheus and Cassiopeia welcomed them to a feast where the two were married.
The story doesn’t completely end there as it seems Andromeda had also been promised to her uncle Phineus to marry. This wouldn’t have been disputed or contested if Phineus had been the one to save Andromeda and slay Cetus himself. So Phineus picked a fight with Perseus about his right to marry Andromeda at the wedding.
After slaying a Gorgon and a Sea Monster, a mere mortal man is no challenge for Perseus who once again pulls out Medusa’s head and turns Phineus to stone. Given variations of the story, sometimes this is when Cepheus and Cassiopeia are also turned to stone when they accidentally look at the gorgon’s severed head. With Phineus now dead, Andromeda accompanies Perseus back to his home Tiryns in Argos where they eventually founded the Perseid dynasty.
Some accounts give that Perseus and Andromeda had seven sons and two daughters. Others place this count a little differently saying its seven children all together, six sons and one daughter. Most accounts agree that the eldest son, Perses founds his own kingdom and becomes the ancestor to the kings of Persia. A variation to this account is that Perses was adopted by his grandfather Cepheus and named an heir to the throne.
Eventually, years later, as the major figures of the storied died and passed away, the goddess Athena placed Cepheus and the others up into the heavens as constellations to immortalize and commemorate this story.
In another account, because Cepheus was descended from one of Zeus’ lovers, the nymph Io, that earned him a place in the night sky.
Further, it is the god Poseidon who places both Cepheus and Cassiopeia up into heavens to become a constellation.
Hyginus’ Account – By his account, Cepheus’ brother is Agenor who confronts Perseus as he was the one to whom Andromeda had been promised in marriage. This is who Perseus ends up killing instead of Phineus.
Aethiopia or Ethiopia?
The accounts can vary and much of this owes to some lack of clarity among the ancient Greek Scholars and Historians. Homer is the first to have used the term Aethiopia in his Iliad and Odyssey. The Greek historian Herodotus uses the name Aethiopia to describe all of the inhabited lands south of Egypt. The name also features in Greek mythology, where it is sometimes associated with a kingdom said to be seated at Joppa, (what would be modern-day Tel-Aviv) or it is placed elsewhere in Asia Minor such as Lybia, Lydia, the Zagros Mountains, and even India.
Modern-day Ethiopia is located on the horn of Africa and has some tentative ties to the legend of Andromeda. The Egyptian priest Manetho, who lived around 300 BCE called Egypt’s Kushite dynasty the “Aethiopian dynasty.” And with the translation of the Hebrew Bible or Torah into Greek around 200 BCE, the Hebrew usage of “Kush” and Kushite” became the Greek “Aethiopia” and “Aethiopians.” This again changes later to the modern English use of “Ethiopia” and “Ethiopians” with the arrival of the King James Bible.
Given the way that Countries, Empires, Kingdoms, and Nations rise and fall, expand and shrink, it’s very well possible that both Aethiopia and Ethiopia are one and the same and that modern-day Tel-Aviv once known as Joppa (Jaffa) may have once been part of Ethiopia. Some sources cite Joppa as having been a city of Phoenicia. There is a lot of history that has been lost to the sands of time that can only be guessed at and speculated upon.
Hercules Vs Cetus
This is a very similar story that follows much the same theme that the story of Perseus and Andromeda follows.
Now, Hesione is a Trojan princess and the daughter of King Laomedon. Being Trojan, Hesione in some versions and not Helena gets the blame as the trigger for the famous Trojan War.
Enough of that, the gods Apollo and Poseidon became angry with King Laomedon when he refused to pay his tribute to the gods for the construction of Troy’s walls. Fair enough, if you don’t pay, we’ll send a plague and a giant sea monster after you to collect.
After consulting the Oracles for what he could do to set things right, Laomedon was told he would need to sacrifice his daughter Hesione to the monster Cetus. Some versions say a series of pulling lots saw Hesione get this fate. Like Andromeda, Hesione too is chained to the rocks near the ocean for Cetus to come and get.
The hero Hercules along with Oicles and Telamon were returning from their campaign against the Amazons when they come across Hesione chained up and exposed. Hercules finds out what’s going on and goes to her father, Laomedon saying that he can save her for a price.
What price? The horses Laomedon received from Zeus as compensation when Ganymede was abducted. Though it’s Tros who is often given as the father of Ganymede and Laomedon is a nephew of said Ganymede. This story follows the lineage with Laomedon as Ganymede’s father rather than a nephew.
Back on track, Laomede agrees to Hercules’ price of giving the horse and the hero sets off to kill the sea monster Cetus.
When it came time for Hercules to collect his reward, Laomedon refused to pay. Why am I not surprised by that? Some people just don’t learn.
Hercules and his companions are angry enough that they come back to attack Troy, killing Laomedon and all his sons except for Podarces. Telamon takes Hesione for his wife and Podarces, becoming king of Troy, changes his name to Priam.
The whole famous Trojan War fits in as Priam wanted Hesione returned to Troy. When Antenor and Anchises, both sent by Priam, couldn’t get Hesione, they return. Paris is then sent to Greece to bring Hesione back and while on the way, brings back Helen, Queen of Sparta and wife to Menelaus.
Other Grecian Legends
Gates of the Underworld – With Cetus’ location under the ecliptic, it’s stars, along with those of Pisces are connected to the capture of Cerberus in The Twelve Labors of Hercules. Having written a post for Pisces, this is the first I’ve come across this story being connected to either constellation. It seems to me, part of a series of connection several constellations to the story of Hercules and his labors.
The constellation known as Cetus is one of 48 constellations listed by the 2nd-century astronomer Ptolemy in his book, Almagest. Today it remains as one of the 88 current or modern constellations. The Cetus constellation is found in region of the sky called “The Sea” with other water-based constellations of: Aquarius, Capricornus, Eridanus, Piscis Austrinus, and Pisces.
17th-century astronomer, Johannes Bayers thought Cetus resembled a dragonfish. In his star map or Uranographia, Johann Elert Bode gives an alternative name of Monstrum Marinum for Cetus. Other astronomers, Willem Jansson Blaeu and Cellarius saw a Whale in the Cetus constellation. It’s not unusual either for Cetus to be shown as a giant, monstrous fish with varying animal heads on it.
The Cetus constellation is found in the southern hemisphere where it can most likely be seen during autumn evenings, especially in November, along with several other constellations named after characters in the myth of Perseus. Because of its southern location, Cetus is visible between the 70° and -90° latitude lines and for observers farther south it lies below the horizon. It is 4th largest constellation found in the night sky. Bordering constellations to Cetus are: Aquarius, Aries, Eridanus, Fornax, Pisces, Sculptor and Taurus.
Arab astronomers were aware of Ptolemy’s constellations, in their star lore, one of the hands from the Pleiades (Al-Thurayya) is said to extend into part of the Cetus constellation. Additionally, two pearl necklaces were seen as making up the stars of Cetus. One necklace is intact and whole while the other is depicted as broken and the pearls scattered.
The Tukano and Kobeua people see a jaguar in the Cetus constellation. This jaguar is the god of hurricanes and violent storms. The stars Lambda, Mu, Xi, Nu, Gamma and Alpha Ceti make up the head. The stars Omicron, Zeta and Chi Ceti make up the body with the stars Eta Eri, Tau Ceti and Upsilon Ceti making up the legs and feet. Lastly, the stars Theta, Eta, and Beta Ceti mark the tail of the jaguar.
The stars of Cetus are located in two areas of the Chinses Night Sky, the Black Tortoise of the North or Bei Fang Xuán Wu and the White Tiger of the West or Xi Fang Bái Hu.
The area of the night sky that Cetus occupies is associated with Autumn, agriculture and the harvest season, especially with the need for storing grains and cereals.
Bakui – This is an old asterism comprised of the stars 2, 6 and 7 Ceti that represents a bird catching net. In older maps, this asterism will be placed further south in the constellations of Sculptor and Phoenix. It’s thought that perhaps Chinese astronomers have moved this asterism further north with the slow precession of stars in the night sky.
Chuhao – Or called Chugao, it is located south of Tianjun. This asterism is made up of six stars, two of which are Epsilon and Rho Ceti that border with Eridanus. This asterism represents either a measure of animal feed or medicinal herbs.
Tiancang – Is a square granary, made up of six stars from main body of Cetus, including Iota, Eta, Theta, Zeta, Tau and Upsilon Ceti form this asterism.
Tianhun – This asterism is a loop of seven stars near Eta Ceti and represents either a manure pit or pig sty.
Tianjun – Is a circular granary, made up of thirteen stars from the head and neck of Cetus, including Alpha, Gamma, Delta and Xi Ceti form this asterism.
Tianlin – Is a third granary that borders between the Cetus and Taurus constellations. It is comprised of four stars Omicron, Xi, 4 and 5 Tauri. This storehouse or granary is used to store millet or rice.
Tusikong – One star, Beta Ceti marks this asterism that represents the Minister of Works and Land Usage Overseer.
It’s thought that this constellation was called Na Kuhi and the star, Omicron Ceti might have been called Kane.
As I study the old Grecian myths and the history behind them, the stronger a connection and correlation between the Greek and Mesopotamian myths appears. The story of Andromeda and Perseus is just one set of myths the Greeks inherited from the Mesopotamian cultures.
The constellation of Cetus has been identified with Tiamat, the dragon goddess of Chaos. She bore many demons for her husband, Apsu, but eventually she decided to destroy them in a war that ended when Marduk killed her. He used her body to create the constellations as markers of time for humans.
Biblical Connection – Lost In Translation!
The Greeks weren’t the only ancient people that the Mesopotamians influenced. We see another interesting connection come in the Torah or Hebrew Bible and with the Canaanites.
Jonah and the Whale – This is the story that many people are most likely familiar with for any connection of Cetus with the Bible. If you don’t really dig any further, that can be good enough for people when linking this constellation to the Bible.
If we go a little further, yes, the Hebrew text in Jonah calls the whale a dag gadol, meaning “great fish.” And yes, when the Old Testament was translated to the Greek Bible or Septuagint, the translation is “mega ketos.” Then translated again, in the Latin Vulgate, it translates to Cetus and then later to “piscis grandis.”
Torah – What gets interesting, is another creature, Tanninim (or Tannin for singular) that gets mentioned in the Hebraic Books of Genesis, Exodus, Deuteronomy, Psalms, Job, Ezekiel, Isaiah, and Jeremiah. Now, the translation into the King James Bible will translate many of these instances to mean a serpent or whale.
Why mention one particular creature, Tannin in all of these other passages and books and call it a dag gadol in Jonah? It’s assumed that whales are what’s being mentioned. Yet when we get into Isaiah, tannin is again mentioned as a sea monster that will be slain by God or Yahweh. When we go into the King James Bible, that translation of tannin becomes dragon.
If dag gadol is a whale or rather, a great fish; then what’s tannin? Sticking to just Jewish mythology, tannin is often linked to the sea monsters Leviathan, Lotan and Rehab. In modern Hebrew, tannin means crocodile.
Canaanite Mythology – Tannin also appears in Canaanite myths, specifically the Baal Cycle. It is a story very similar to the Mesopotamian myth of Marduk (or Enlil) slaying Tiamat and the Grecian Perseus slaying Cetus.
Tannin is a monstrous servant of the sea god Yam who is defeated by Baal or is bound by his sister Anat. This serpentine sea monster is used in Canaanite, Hebrew and Phoenician mythologies as being symbolic of chaos and evil. Much like how Tiamat is equated as a symbol of chaos. It is this part of being a sea monster or dragon and chaos that has modern scholars identifying Tiamat with Tannin.
Nautical Lore & Superstitions
A ship or a ship’s maidenhead will be called Cetus to indicate a ship undaunted by the sea or a fearsome and ruthless pirate ship.
By sailors, the name Cetus is an omen and harbinger of a bad storm or misfortune. The name could also mean lost cargo, the presence of pirates or getting steered/pulled off course. The superstition was so great, that sailors would avoid mentioning the name Cetus.
Here Be Dragons! – Continuing the bit of nautical connection, some retellings of Perseus and Andromeda will refer to Cetus as being a sea serpent or outright calling it a dragon.
Release The Kraken!
Thanks to the 1981 stop-motion movie Clash of the Titans and it’s later 2010 remake, the part that Cetus played is replaced with an even scarier and more compelling monster, the now famous Kraken that rises up to destroy a coastline and kill Andromeda.
Think about it, “Release the Cetus!” just doesn’t have as dramatic of flair as “Release the Kraken!” does. Even the old stop-motion Kraken is more ominous to see on the screen then a giant whale or monstrous sea serpent rising up out of the ocean. It’s more exciting for a modern audience whether seen in theaters or on the small screen to watch.
This also simply shows how Hollywood will often change the source material for what they think is more exciting and action-oriented. Then, when enough people are familiar with this version as the story of Perseus and Andromeda, it shows how these stories and mythologies are still active and evolve with the different cultures that retell them.
It’s been pointed out that the Kraken isn’t even Greek in origin, it’s from Norse & Icelandic lore and mythologies.
Even in Renaissance paintings depicting Perseus, this is where we see the hero going from wearing Hermes’ flying sandals to riding the winged horse Pegasus.
All these constellations have some connection to the overall legend and myth of the Grecian hero Perseus.
Stars Of Cetus
Alpha Ceti – Also known as Menkar that means “nose.” It is a giant red star. It forms a double star with 93 Ceti. Alpha Ceti gets to have a bit of a claim to fame with it’s use in Science Fiction, particularly the original Star Trek series. It is Alpha Ceti V where Khan and his crew are exiled. Then in Star Trek: Enterprise, Alpha Ceti V is the planet that humans find refuge at after the Xindi destroy Earth.
Beta Ceti – Also known as Deneb Kaitos and Diphda is the brightest star found within Cetus. It is an orange star. The name Deneb Kaitos comes from the Arabic phrase Al Dhanab al Ḳaiṭos al Janūbīyy meaning: “the whale’s tail.” The name Diphda comes from the Arabic: “aḍ-ḍafdaʿ aṯ-ṯānī” meaning: “the second frog.” It should be noted that the star Fomalhaut found within Piscis Austrinus is the first frog.
Gamma Ceti – This a double star, the main star is yellow while the secondary star is blue.
Omicron Ceti – Also known as Mira, meaning “The Wonderful,” is the first variable star to have been discovered. Because this star seems to appear and disappear to the unaided eye, it was given the common name of “The Amazing One.” It was discovered by David Fabricius in 1596.
Tau Ceti – Is only notable for being a star similar to the Earth’s own sun. There aren’t any known planets for this star.
AA Ceti – Is a triple star system. The third star is only known by the shadow it casts when passing in front of the primary star.
NGC 246 also known as the Cetus Ring, is a planetary nebula found within the Cetus constellation. It’s roughly 1600 light-years away from Earth. It earns the nickname of Pac-Man Nebula due to how its central stars and surrounding star field appear.
There are a series of three meteor shows associated as originating out of Cetus, they are the October Cetids, the Eta Cetids and finally, the Omicron Cetids.
Etymology: Uncertain, the name Narcissus has come to be associated with a species of daffodil. Pliny the Elder wrote that the flower is named for its fragrance. There’s a connection to “narko” meaning “I grow numb” and not for mythological figure.
Alternate Spellings: Nárkissos
Narcissus hailed from Thespiae in Boeotia and was very well known for his beauty. He was so proud of his beauty that he held disdain and scorn for those who professed their love for him. This of course, attracted the attention of Nemesis, the goddess of retribution who sought to punish Narcissus for his arrogance.
Father – Cephissus, a river god or Endymion by Nonnus in his Dionysiaca
Mother – Liriope, a nymph or Selene by by Nonnus in his Dionysiaca
There are several variations to the story of Narcissus.
For one, with Narcissus’ parentage of a minor river god and nymph, Narcissus himself is a minor god. This makes it a little more likely for why other gods, albeit minor take an interest in him.
Conon was a contemporary of Ovid. Unlike Ovid’s telling of the story, in this one, there is a young man by the name of Ameinias who falls in love with Narcissus. Now, Narcissus had already spurned the love and advances of several other male suitors already. So Ameinias is just merely the latest of who’s been turned down.
What makes Ameinias different from the others is that Narcissus gives him a sword. Ameinias prays to the gods, specifically Nemesis, that Narcissus would get his comeuppance and feel all the pain that he has caused others. The prayer said, Ameinias takes his own life on the steps to Narcissus’ home with the sword given to him.
In answer, when Narcissus walks by a pool of water, he sees his own reflection after stopping to get a drink. Falling in love with his own reflection, Narcissus kills himself as he’s unable to have what he wants, his reflection.
Or, when Narcissus realizes that he is cursed for the humiliation he inflicted on Ameinias, he kills himself. From Narcissus’ blood, a flower springs up, bearing his name.
Sometimes it is the goddess Artemis who answers Ameinias’ call for vengeance.
By Conon’s account, Narcissus is still in the Underworld, gazing at his reflection in the waters of the Styx river.
Edith Hamilton’s Mythology
One story mentioned in this volume is that Zeus had created the narcissus flower in order to help Hades with kidnapping Kore (Persephone), the daughter of Demeter down to the Underworld while she was out with friends gathering flowers and playing. When Kore went to pick the strange, new flower, that is when a chasm leading to the Underworld opened up and Hades carried her away to become his wife.
Ovid’s Metamorphoses has the version of Narcissus’ story that most people are familiar with.
The son of Cephissus, the river god of the Boeotian river and the nymph Liriope, Narcissus was born in Thespiae, Boetia. Liriope was worried about the fate of her baby boy and took him to a blind seer by the name of Tiresias. The seer told Narcissus’ mother that the baby would enjoy a long life so long as: “he didn’t get to know himself.” In some accounts, in response to this prophecy, Liriope removed all mirrors to try and prevent Narcissus from ever catching sight of his reflection.
When Narcissus reached sixteen years of age, he spurned the love and advances of all those, men and women alike, who showed any interest in him. Yes, the ancient Grecian heart-throb leaving a trail of broken hearts behind him without any second thoughts.
Narcissus is out wandering the forests one day with some friends hunting deer when Echo, a mountain nymph or Oread sees and instantly falls in love with him.
What’s not told when starting off with just Narcissus’ side of the story is that Echo had been cursed by Juno, Jupiter’s wife after finding out that Echo was only running distraction to keep her from finding out about her husband’s affairs. Angry, Juno curses Echo that she can only repeat what someone else has said.
With that context in mind, when Narcissus gets separated from his friends and calls out: “Is anyone there?” That Echo can only repeat back what he says with: “Is anyone there?”
This startled Narcissus who then asked: “Come here.”
Because of the curse, Echo could only respond with the same “come here” reply.
When no one came out into the glade he was standing in, Narcissus figured that the other person must be moving away from him. So, he called out again: “This way, we must come together.”
Echo, taking this to heart as confirmation for her love, called back: “We must come together!” As she came running out, ready to throw her arms around Narcissus.
On seeing the nymph running towards him, Narcissus became affronted and pushed Echo away exclaiming: “Hands off! May I die before you enjoy my body!”
Hurt, all Echo could respond with was: “Enjoy my body.” Before she turned to flee back into the woods, rejected and humiliated by Narcissus. By this account, Echo wasted away, her body becoming stone until only her voice remained.
Narcissus would have his own comeuppance coming, for he continued to spurn the advances and loves of others. Including the previously mentioned Ameinias, who in his love-sickness, called out: “O may he love himself alone and fail un that great love.”
Nemesis, the goddess of revenge heard Ameinias’ cure and decided to respond. She cursed Narcissus, attracted him to a pool where he fell in love with his own reflection. Not realizing it was merely an image and unable to leave the beauty of his reflection, Narcissus lost his will to live. He stared at his reflection until he died.
Echo, her own love unrequited and unable to do anything, watched on as Narcissus pined away for his reflection.
It is said, that just before he died, Narcissus told his reflection: “Oh darling boy, I loved you in vain, good-bye.”
Echo repeated the words: “Good-bye.” As she was now completely stone and unable to do anything else.
When the nymphs came to gather up Narcissus’ body for funeral, it was gone and in its place was a flower.
Nemesis – It should be noted that she is sometimes seen as an aspect of Aphrodite and not a separate entity.
Another note, Ovid connecting Echo to Narcissus’ myth seems to have been his own invention. However, its now the official one.
Pausanias’s Guide To Greece
In a Greek travelogue, Pausanias retells Narcissus’ story in which he ends up falling in love with a twin sister, not his own reflection. When his sister died, Narcissus would go to a spring and look at his reflection, imagining that it was his own sister that he saw. Narcissus eventually dies, pinning away for the loss of his sister.
Pausanias doesn’t think the story of Narcissus falling in love with is reflection and not being able to recognize it as such is unlikely.
Mirror, Mirror On The Wall….
One idea I came across says that Narcissus’ story may originate in an ancient Greek superstition that it is unlucky, possibly even fatal, to see one’s reflection.
Other sources to Narcissus’ story have him drowning in the pool as he tries reaching for his reflection.
That’s a bit heavy and deep to take. Ovid, Parthenius of Nicaea and Conon all have versions of Narcissus’ story where he commits suicide as he’s unable to what he desires, that being his reflection give love back.
After Narcissus’ death, a flower sprang up in the very place that he died. This flower of course bears Narcissus’ name and is a genus of daffodil.
Narcissistic Personality Disorder
Or Narcissism. Obviously, Narcissus’ story is the basis for a personality disorder in which a person is very self-absorbed, vain and everything is always about them whether that is their own physical appearance or public perception. Psychologist have studied this disorder for years.
A little bit of self-care and self-love is good. We should care about ourselves and want to do good as well as look good. When taken to the extremes and a narcissus is that self-absorbed with themselves that they don’t care about others or make everything about them, then you get a problem.
The story of “Aunty Greenleaf and the White Deer” is one that I found while looking up another article on an American Folklore site. The imagery that came to mind while reading the story caught my imagination and I set it to the side while I worked on other projects for Brickthology before coming back to it.
Now, sometime later as I began working on this post, I find that the story of “Aunty Greenleaf and the White Deer” is one of several stories from S.E. Schlosser’s “Spooky New York” which is a collection of ghost stories and folklore from around New York State.
Further, is that many of the sites that mention and reference this story, merely reprint it. Only one additional mention is of Aunty Greenleaf appearing as a character in Fables’ “The Wolf Among Us” game. It does leave me to question the validity of Aunty Greenleaf as an actual folkloric figure or if she can be considered a newer folkloric and literary character who first makes her appearance in 1995.
Even if Aunty Greenleaf doesn’t appear before Schlosser’s “Spooky New York,” this is how new mythological characters find their place. Enough people who want to view the story of Aunty Greenleaf as a literary source and new piece of folklore will certainly succeed.
The story of Aunty Greenleaf goes as follows: she is your typical elderly woman who lived alone in a small house outside the town of Brookhaven. She was known as a witch who people avoided except for when they needed her knowledge of herbs and healing. Like many suspected and accused witches, the townspeople accused Aunty Greenleaf of being in league with the devil.
Typical accusations against Aunty Greenleaf included claims that she had hexed a farmer’s pigs so that they all died after he had spoken ill of her. Another accusation involved a prominent townswoman who claimed to have dreamt of Aunty Greenleaf and the next morning, her daughter fell deathly ill. Another wild claim placed Aunty Greenleaf and her fellow witches crossing the Atlantic Ocean in an egg shell for a Sabbath in England before returning at sunrise.
This is typical of people during Colonial times in the Americas or even in Europe. Superstitions and fear when anything bad happens or a streak of misfortunes and it’s easier to blame the town outcast or someone who doesn’t quite fit in.
Aunty Greenleaf’s story picks up and get more interesting one year during early fall when people started talking about a large, white deer that has been seen in the surrounding forest of Brookhaven. Several large hunting parties were organized by the townsfolk to hunt down this white deer. It soon became clear that this white deer was impervious to bullets and people started to believe this deer to be supernatural in nature.
It wasn’t long after, that the women of Brookhaven also began having problems with churning their butter and a number of livestock sickened and died. It wasn’t too difficult for the people to blame the presence of the white deer. Added to this, those people affected had had run-ins with Aunty Greenleaf at one point or another during the past month.
Finally, a hunting party was put together in earnest and the people of Brookhaven really began hunting the white deer. They had gone all day and most of the night hunting the deer before it was finally spotted. It was the largest and fastest that anyone has seen. The hunting party was hard pressed to keep up. Several people fired at the deer, but it kept on running and the hunting party soon return empty-handed.
One farmer became rather obsessed with hunting the white deer, every chance he had when he wasn’t busy with his farm. It was this farmer who decided there must be some connection between the white deer and witchcraft. The farmer took some silver and melted it down to make bullets.
Ah! But aren’t silver bullets only for werewolves? Yes and no. Silver is a sacred metal, connected to the moon and there is folklore silver to harming other supernatural creatures such as vampires and witches who turn into rabbits.
Anyhow, rifle in hand, the farmer went hunting the white deer. This time he succeeded in hitting the deer with one of his shots. The farmer managed to track the deer close to Aunty Greenleaf’s house before it vanished in the growing darkness of night.
The next day, the farmer learned that Aunty Greenleaf was ill. From the moment she took to her bed, the local farm animals stopped dying and the families who were having trouble with their churning were back to normal. Less than a week later, Aunty Greenleaf died and the doctor who cared for her told the minister he found three silver bullets in her spine.
After the death of Aunty Greenleaf, the phantom white deer was never heard of or seen again in Brookhaven.