Category Archives: Punishment
Etymology: Greek – “Lady” or from haireo – “chosen one”
Alternate Spellings & Other Names: Ἥρᾱ, Hērā; Ἥρη, Hērē in Ionic and Homeric Greek
Epithets: Ἀλέξανδρος or Alexandros (“Protector of Men”), Hera Aigophágos, Αἰγοφάγος or Akraia (“She of the Heights”), Ἀμμωνία or Ammonia, Ἀργεία or Argéia (“She of Argos”), Argive Hera (“Hera Argeia”), Hera Antheia (“Hera of the Flowers”), Βασίλεια or Basíleia (“Queen”), βοῶπις or Boōpis (“Cow-Eyed” or “Cow-Faced), Βουναία or Bounáia (“She of the Mound” in Cornith), Hera Gamelia (“Hera of Marriage”), Hera Heniokhe (“Hera of the Chariot”), Hera Hyperkheireia (“Hera, Whose Hand is Above”), Hera Nympheuomene (“Hera the Betrothed”), Ἥρᾱ Παῖς or Hera Pais (“Child Hera” for her role as virgin), Ἥρᾱ Τελεία or Hera Teleia (“Adult Hera” as goddess of marriage), Ἥρᾱ Χήρη or Hera Chḗrē (“Widowed”), Λευκώλενος or Leukṓlenos (“White-Armed”), Παρθένος or Parthénos (“Virgin”), “Goat Eater,” “Queen of the Immortals,” “Queen of Heaven,” “Queen of the Gods,” “Queen of Olympus,” “Golden-Throned Hera,” “Bride of the Thunderer,” “The Supreme Goddess”
Not only is Hera the Queen of the Gods in Greek mythology, she is also the goddess of marriage, women, childbirth, and family. All roles that appear nigh impossible to preside over when one is married to Zeus, King of the Gods who goes about doing whatever he wants. It is easily understandable why some myths and stories will depict Hera constantly angry with Zeus, taking it out on his many “love affairs,” offspring, and even mortals who cross her path.
Animal: Cow, Crow, Cuckoo, Lion, Panther, Peacock
Patron of: Women
Plant: Lily, Lotus, Pomegranate
Sphere of Influence: Marriage, Childbirth, Family
Symbols: Peacock Feather, Diadem, Scepter, Throne, Veil
In some art, Hera is shown riding in a chariot pulled by peacocks. Hera is often shown with those animals sacred to her. As the Queen of the Gods, Hera is depicted as majestic and solemn, sitting on a throne wearing a polo (think a high cylindrical crown) or diadem with a veil hanging down behind her. Sometimes Hera is shown holding a pomegranate symbolizing marriage, fertility, and even death.
The most famous statue depicting Hera is the one carved by Polycletus. It is considered the noblest image and one that represents the ideal image of Hera as a mature woman with a beautiful forehead and large, wide-opened eyes. She is regarded as having a grave expression thought to command reverence.
In some instances, there is no imagery used for Hera to represent her, or she can be difficult to distinguish from other goddesses in Greek art. In Argos, Hera was represented as a pillar and on the island of Samos where Hera is said to have been born, she was represented by a plank of wood.
What’s In A Name
There are several possible etymological roots for Hera’s name. One given is the Greek word ὥρα or hora meaning “season,” or “year,” and likely meant to refer to being ripe for marriage. According to Plato, Hera’s name comes from ἐρατή or eratē for “beloved” as Zeus is supposed to have married her out of love. Yeah… we will get back to that myth later.
If we go by Plutarch, Hera’s name is an anagram of ἀήρ or aēr meaning “air.” That’s a little better.
Now we get into some suspect meanings that have been offered up. In Walter Burkert’s “Greek Religion,” he makes note of how scholars have argued for a meaning of Hera as the feminine of Heros meaning Master. Close on Burkett’s heels is John Chadwick who in deciphering the Linear B Greek script, says that Hera’s name may be related to the word ἥρως or hērōs and thus, the modern word of “hero.” It does get pointed out that this connection is too tenuous and obscure for any firm confirmation.
Then we have A. J. van Windekens who suggests the meaning of “young cow” or “heifer” for Hera as one of her epithets is βοῶπις or boōpis meaning “cow-eyed.”
Finally, we have R. S. P. Beekes who has put forward the idea of Hera being of Pre-Grecian origins. That her name may have meant “Lady” or “Mistress” That one makes sense too; we do have Hera’s name appearing in the Mycenaean Greek Linear B script and tablets found in Pylos and Thebes that seem to point to that meaning.
According to Herodotus, Hera is the only goddess not introduced to Greece from Egypt.
Like many deities and even words for that matter, the meanings and what they stand for change over time. On this hypothesis, however tentative, Hera goes from being an ancient earth goddess with vast power to a goddess of marriage ruling alongside Zeus with diminished influence.
We’re talking ancient ancient Mycenaean Greece of about 1500 B.C.E. to the ancient Greek and its city-states that many think of and are familiar with around 500 B.C.E. So, about a thousand years and a lot has happened. A lot has changed and even been lost.
Worship & First Temple
For all that Zeus tends to get top billing in Greek mythology and appears to be very prominent, after all, he is the King of the Gods! Archeological evidence shows that Hera may have been the first deity that the Greeks built and dedicated an enclosed, roofed temple. Said temple is found on the island of Samos and dates to around 800 B.C.E. It must be noted that this temple was later replaced by Heraion of Samos, being an even larger temple.
There is some archaeological confusion with dates as there have been many temples built on Samos. Rhoecus sculptors and architects destroyed the temple sometime between 570 to 560 B.C.E. and then replaced it with the Polycratean temple between 540 & 530 B.C.E. A lack of tiles suggests that the temple was never finished or that it was open to the sky. Other excavations at Samos have found votive offerings that date to the 7th and 8th centuries B.C.E.
There are “house sanctuaries” that date from the Mycenaean era. On mainland Greece, there is the “Argive Hera,” another sanctuary found between the Mycenaean cities of Argos and Mycenae. Festivals honoring Hera would be held there. There are two Doric temples dedicated to Hera that were constructed at Paestum around 550 B.C.E. to 450 B.C.E. One of these temples had long thought to be a Temple of Poseidon until the 1950’s when it was properly identified as belonging to Hera.
Further archaeological evidence shows that people would come from across the Mediterranean to make offerings at this site. These people likely came from Armenia, Assyria, Babylon, Egypt and Iran.
Argos – This city is held to be Hera’s favorite city. There is a sanctuary devoted to her in the Peloponnesus where she was worshipped as the city’s goddess and protector
Other Temples – Other temples dedicated to Hera are found at Mycene, Sparta, Paestum, Corinth, Tiryns, Perachora, and on the islands of Samos and Delos.
In book IV of the Iliad, Hera refers to Argos, Sparta, and Mycenae as “The three cities I love best.” Many of Hera’s temples and sanctuaries were located outside the city as she served as the city protector and for the privacy of various sacred cult observances.
The Temple of Hera – Located at Olympia, the seated figure of Hera is older than the warrior statue of Zeus that accompanies her.
Great Daedala – This sacred festival honoring Hera was celebrated every sixty years in Euboea. During this festival and ritual, wooden dolls would be dressed up as brides and then burned in a pyre. This festival reenacts a myth where Hera and Zeus had a fight before reconciling.
Heraia – This is a New Year’s Festival held every year to honor Hera. The Heraia held at Argos is known to have had a sacrificial procession where priestess of Hera rode in ox carts as young men carried the “Shield of Hera.” This culminated with a “hecatomb” where one hundred bulls were sacrificed. For this, the Argive Heraia was sometimes known as the “Hecatombaia.”
In the region of Kanathos, every spring there was a special rite where Hera would renew her virginity by bathing in the stream. The Heraia festivals were also celebrated at the cities of Corinth, Elis and Samos. Couples would re-enact the marriage of Hera and Zeus and every four years, there would be sporting competitions for women held in Hera’s honor.
Toneia – A festival held on the island of Samos, there would be a scavenger hunt where people searched for an image of Hera. When it was finally found, the statue would be washed and dressed in new clothes.
Parentage and Family
Ouranos (the Sky) and Gaia (the Earth)
Depending on the source, Hera can have a few different origins.
Cronus and Rhea – The often-recognized version of Hera’s parentage, especially when referencing Hesiod’s Theogony as the source.
Father – Aether (Arcadian origin)
Father – Coelus (Arcadian origin)
Father – Saturnus (Cretan origin)
Zeus – Also her brother, who becomes King of the Gods.
She is the third child born of Cronus and Rhea.
Chiron – a half-brother by way of Cronus and the nymph Philyra.
Sidenote – Homer’s Iliad will have Hera stating she’s the oldest daughter of Cronus.
With Zeus, Hera is the mother of Angelos (Angelia) an Underworld goddess, Ares god of War, Arge a nymph, Eileithyia goddess of Childbirth, Eleutheria goddess of Liberty, Enyo goddess of War, Eris goddess of Discord, Hebe goddess of Youth, Hephaestus god of Fire and Forge
The Charites – Goddesses of beauty and grace. Usually given as being the daughters of Zeus and Eurynome, or Dionysus and Coronis. The poet Colluthus places them as the daughters of Hera though no father is mentioned.
Pasithea – One of the Graces, the Greek writer Nonnus places her as a daughter of Hera. Sometimes Dionysus is given as her parent and there is uncertainty if both Hera and Dionysus are meant to be her parents together.
Prometheus – The Hellenistic poet Euphorion lists the giant Eurymedon who raped a young Hera as being the parents of this Titan. Though other sources place Iapetus and Clymene as Prometheus’ parents.
Typhon – A serpent monster whom Hera gives birth to parthenogenically.
Hera is counted among the twelve major deities who resided on Mount Olympus, the highest mountain peak in Greece and all of Europe. For the Greeks, this was the perfect location for where the gods would preside at while keeping watch on humankind down below them.
As there are several deities within Greek mythology, just who numbers among the Olympians vary. It’s generally agreed that the twelve major Olympians are: Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and then either Hestia or Dionysus.
During the Hellenistic era of Greek history, Hera becomes associated with peacocks and has a chariot pulled by them. Peacocks were not part of any associations, symbols, or attributes until Alexander the Great’s conquests and expanding the Greek empire. The peacock is also interpreted as a symbol of pride.
Aristotle, Alexander’s tutor calls the peacock, the “Persian bird.” It is during the Renaissance era that the peacock imagery is more heavily used by painters to fully identify Hera with her Roman counterpart, Juno.
Before this, Hera’s chariot had been pulled by horses.
This bird has been associated with Hera the longest and before her associations with peacocks. It mainly comes from Zeus’ “wooing” Hera to get her to fall in love and marry him.
Yeah, I’ll cover that story more later down. So many of Zeus’ “affairs,” seducing, and “ravishing” women are too often a euphemism for rape.
One of Hera’s epitaphs is Boôpis meaning “cow-eyed.” On the island of Euboea, just off the coast of Greece, the region was known for having an abundance of cattle. Then in Cyprus, archaeologists have found several cattle skulls that have been used as masks. All of this has caused some to see a connection to the Egyptian goddess Hathor.
Queen of the Gods
Being married to Zeus does have some perks. With Zeus being the ruler of the Olympian gods, that places Hera as the Queen of the gods and keeping some of her prominence and influence. Though with much of the known Greek culture, they were a patriarchy, and unfortunately, we don’t often see the might and power of Hera in surviving myths except as being petty, cruel, and vindictive. In fairness, this aspect gets attributed to a lot of the Greek gods, so it says something for the level of cruelty and vindicativeness that Hera becomes known for.
Looking at the story of Jason & The Argonauts, we do see a time when Hera did hold a lot of influence, sending Jason on his quest and the favors she grants him there. An old Ray Harryhaussen movie for Jason and the Argonauts depicts Hera as begging Zeus to allow her to be the one to guide the heroes on their quest. After having watched the movie, I can’t help but feel that they should have stayed closer to the source material.
Ancient Earth Goddess
It is the scholar Walter Burkert who makes the claim that both Hera and Demeter have characteristics that link them to a Pre-Greek Great Goddess. Then we have the British scholar Charles Francis Keary suggest the idea of Hera as an Earth Goddess worshiped in ancient times. Keary further suggests this connection with Hera having been a Pelasgian goddess. This makes sense with Demeter given her connection to the Eleusinian mysteries and how it predates Grecian culture. Plus, it makes sense for Hera given how her temples are among some of the oldest in Greece, even dating to the Mycenaean era.
Some of the ancients viewed Hera as a personification of the atmosphere, the Queen of Heaven, the Goddess of the Stars, and as the Goddess of the Moon.
With Hera clearly being the Queen of the Olympian Pantheon and the ideas put out connecting her as an ancient earth goddess, do make sense. Those cultures that are more agriculturally inclined are more often going to be matriarchal versus those cultures that are more nomadic and thus have a stronger tendency to be more patriarchal and war-like fighting over land and territory.
In the mid-nineteenth century, the anthropologist Johann Jakob Bachofen puts forward the idea that Hera was the goddess of a matriarchal culture; given her place in Greek religion and in the region before the rise of Hellenistic Greece that most think of as Ancient Greece.
It should be noted that the idea of a Great Mother Goddess among the ancient Greeks is seen as controversial even among modern scholars. But it’s worth taking note of when looking at various myths and why it is that so often, Hera comes across as jealous and petty towards Zeus and all his “affairs.”
Birth Of A Goddess
We start with Cronus and Rhea, the parents of Hera and all her siblings.
As the story goes, Cronus defeated his father, Uranus, overthrowing him to become the leader and King of the Titans. Shortly after, Cronus receives a prophesy that just as he killed his father, so too, would a child of his kill him.
This prompts Cronus to decide to devour his children whole as soon as they are born. This happens five times. Poor Rhea just gets to where she can’t take it anymore. With the birth of her sixth child, Zeus, Rhea hides him away and manages to convince Cronus that this large stone is their latest child. Bon Appetit, Cronus eats the “stone baby” none the wiser that he’s been tricked.
Rhea takes and hides Zeus, so that later when he is older, he can come to fulfill the prophecy of killing his father Cronus. During the battle, Zeus splits open Cronos’ stomach, freeing all of his brothers and sisters: Poseidon, Hades, Demeter, Hera, and Hestia.
There is a ten-year long war known as the Titanomachy, and by the end, Zeus takes his place as ruler and king of the gods on Mount Olympus. Hera takes her place as Queen of the gods and the others take up their roles as part of the newly formed Pantheon.
Raising Hera – Childhood
Going by the Homeric poems, the Titans, Ocean and Tethys raised Hera and that she never knew who her birth parents are. As such, Hera marries Zeus later without knowing of the connection between them as brother and sister.
Looking at other traditions around the Mediterranean, the Arcadians say that Hera was raised by Temenus, the son of Pelagus. The Argives say that Hera was raised by Euboea, Prosymna and Acraea, the daughters of the river Asterion, And then, looking at Olen, he says that the Horae were Hera’s nurses.
Plus, many places in Greece such as Argos and Samos claim to be the birthplace of Hera. This makes sense as Hera was also prominently worshiped in these two cities.
Goddess Of Marriage
As the goddess of marriage, Hera is the protector of married women. She would preside over weddings and their arrangements and bless the unions. On the surface, that seems great until you look at the Greek myths and what life was like for Grecian women. Here it’s a bit spotty as we don’t have good records to show, but the general idea and belief are that Grecian women held fewer rights than men in regard to voting, owning land or inheritance, and were relegated to the home, raising children. Plus, this could vary by the Greek city-state in question such as Sparta, women being held in higher regard. Or we just erroneously assume that’s how it is given the nature of the myths and stories that have survived.
The biggest one is that while Hera is married and presumably faithful, Zeus however, is not and is frequently depicted having a roaming eye, chasing after every woman that catches his interest. How much of this is the result of mythological hijackings and the subsuming of many local myths to bring them all under an all-encompassing myth to try and justify or show nearly every hero, mortal or certain gods being a descendant of Zeus or not, is hard to say. Especially thousands of years later.
It is also worth noting that for all the reputations that many of the other Olympian deities have with affairs and resultant offspring, Hera is the only goddess who doesn’t cheat on her spouse, managing to keep fidelity on her part in the marriage with Zeus. Though given the reputation for being petty, vindictive and jealous, this attribute of fidelity is overlooked or dismissed.
Marriage To Zeus
As stated above, Hera is married to Zeus who is also her brother. For gods and immortals, this works out. There just weren’t very many other options. For those who are mortal and human, Ewww…. Inbreeding. Don’t do it!
Depending on the source, for Zeus, Hera is his second wife. Zeus had to trick Hera into marrying him as she had refused the first proposal. Knowing that Hera holds an affinity for animals and other beings, Zeus first created a thunderstorm and then transformed into a cuckoo. Pretending to be hurt, the cuckoo fluttered on Hera’s window where she would spot the “poor thing.” Naturally, Hera picked up the bird and held it close to her to warm it up. It is at that moment that Zeus transforms back to his godly self and rapes Hera. Shamed by what happened, Hera agreed to marry Zeus.
As a goddess connected to nature, it is said that all the earth burst to life and greenery and blossoms for their wedding and many lavish gifts were given. The Greek writer Callimachus says their wedding feast lasted for three thousand years. Gaia brought the Apples of Hesperides as a wedding gift.
Given how this marriage came by duress, I just don’t see how it will be a lasting or happy marriage.
Some myths will try to say that Zeus feared Hera’s wrath. It just comes across as a poor excuse to defend Zeus’ promiscuous nature, even if it really is just the ancient mythographers trying to connect every local god, hero, and ruler as being related to him. The same mythographers also add that Hera held great jealousy towards all of Zeus’ “lovers” and any resulting children.
With how Zeus is said to be powerless to stop Hera’s wrath, these could be holdovers remnants of ancient stories where Hera is resisting Zeus and the arrival of patriarchy. Hera is always said to be aware of Zeus’ actions, if not constantly on the look out for his antics when he descends down to the earth.
Close on the heels of Hera’s role as the goddess of marriage, she was also known as a matron goddess or Hera Teleia, the “adult Hera.”
That is interesting, digging further into this, aside from the fragments of a practice for a sacred marriage with Zeus, we find at Platea there is a sculpture of Hera seated in her role as a bride and another statue of a matronly standing Hera.
We find in Stymphalia, Arcadia where Hera was worshiped at a triple shrine, first as Hera the Girl (Hera Pais), the Adult Woman (Hera Teleia), and the Separated (Chḗrē, Divorced or Widowed).
Near the region Argos in Hermione, there is a temple of Hera as Hera the Virgin. Every spring in the region of Kanathos, close to the city of Nauplia, there is a rite where Hera would renew her virginity.
So, What Went Wrong?
Most people who have any understanding of the Greek myths know Hera to be a jealous woman and vengeful against Zeus for his many “affairs” where she would often punish Zeus’ “lovers” and children rather than confront her husband outright.
Like any of the Greek gods, yeah, Hera could favor or punish mortals at a whim too. However, in Hera’s case, this something really pointed out and noted between her and Zeus.
Why? The evidence is anecdotal and relies on looking at the surviving myths and connections of Hera being an Ancient Earth Goddess and worshiped first in the ancient, ancient Mycenean Greece and accepting the ideas of an early Matriarchal Greek culture.
There is a Neolithic, Cycladic culture that is best known for its female idols. Couple these archeological finds with Hera and her vehemence towards Zeus and his numerous affairs. Now it appears to be clear that the Greek myths we get of Zeus & Hera are the result of revisionist history and storytelling.
From that standpoint, then we see Hera as the goddess of marriage, being the arrival and introduction of patriarchy where Zeus becomes the leader and King of the gods, ruling over everything, and Hera is to somehow be subordinate to him.
Accepting this, we can see so much of Hera’s anger and jealousy as a holdover to a time when she and thus her cults resisted a theological takeover in Greek culture as Zeus rises to prominence, even replacing his brother Poseidon who in some early myths was once ruler.
There’s hints and evidence of all of these theological takeovers with the various myths, which Grecian scholar is writing down what and the apparent discrepancies as Greece and then Rome expanded, trying to absorb all of these local myths and to equate local deities and variations with their own myths and deities.
Homer – There is also influence from Homer’s writings where Hera is not treated as respectfully which leads to later retellings of the myths focusing more on Hera being vengeful as she is supposed to uphold the old rules of Hellenistic Greek culture.
Greek Culture – The way Hera’s stories are presented does show the misogynistic culture of the ancient Greeks and where a woman’s place is. Hera is the only properly married goddess in the Olympian Pantheon if you make an exception for Aphrodite. As such, Hera is expected and does show fidelity to Zeus even throughout all his affairs. However, much Zeus cheats on Hera, she remains faithful. Because of an oath that Hera swore to Zeus when she tried to initiate a revolt in the heavens, Hera is unable to move against Zeus. But she does frequently act against his “lovers” and children. With some futility against those such as Alcmene, Leto, Io and Herakles, it does show the limits of justice that women could expect and just whom the Greeks blamed in any of Zeus’ “affairs,” who was responsible.
Grandmother Of Monsters
Wait… isn’t that Echidna the mother of monsters? Yes, however looking at the Homeric Hymn to Pythian Apollo, Hera, in her older, more ancient form from Minoa is mother to the monstrous draconic looking Typhon, giving birth to him solely herself in an act of parthenogenesis. Not the only time for Hera. From there, Hera is to have given her monstrous child to the serpent Python to raise.
In the Iliad, Typhon is born in Cilicia and is the son of Cronus. Gaia is angry with the destruction of her children, the Giants slanders and insults Zeus in front of Hera. This results in Hera going to Cronus and he gives her two eggs fertilized with his own semen and instructs Hera to bury the eggs. Hera buries the eggs in Cilicia. By the time Typhon is born and begins his reign of terror and problems, Hera has reconciled with Zeus, and she informs him about the issue.
Sometime after Zeus has succeeded over coming all the previous challenges from Gaia, the various giants and titans to become ruler of the heavens, a young Zeus had gotten rather prideful, temperamental and arrogant in his rulership.
Enter Apollo, Hera, and Poseidon (and depending on the source, all the other gods except Hestia join in) decide that Zeus needs to be taught a lesson.
Hera’s part was to drug Zeus so that he fell into a deep sleep. While Zeus is sleeping, they come in to steal his thunderbolts and tie him up with some one hundred knots. Powerless, Zeus lays there until the Neriad, Thetis comes and seeing the god’s predicament, calls the Hecatoncheire, Briareus who comes and unties Zeus.
With Briareus’ support, Zeus is able to put an end to the rebellion and punish those involved. Most notable is Hera’s punishment as she led the rebellion. Zeus hung her up int the sky with golden chains. Hera’s weeping kept Zeus up all night and the next morning, he agreed to end the punishments after Hera and all the gods swear never to rise up against him again.
This is the story of why Hera is to have her “petty jealousies” against Zeus and his many affairs. If she can’t outright go up against Zeus, she takes it out on those unable to stop her.
This story seems to be a remnant of when Zeus and Hera got along relatively well before later additions where Hera gets her reputation for being petty and vindictive.
After a fight with Zeus, Hera left and went to Euboea. Nothing that Zeus said would get Hera to change her mind. She had had it. A local king, named Cithaeron suggested that Zeus make a wooden statue of a woman and pretend to marry it. That gives an idea of what they were fighting about.
Following this advice, Zeus named a wooden statue Plataea, claiming that she was the daughter of Asopus. When Hera heard this news, she came tearing in, interrupting the ceremony only to discover that it was only a lifeless statue and not a rival lover.
Hera and Zeus are to have reconciled and those gathered, celebrated with the two in a festival to become known as Daedala. During this festival, there is a reenactment of the myth where a wood statue of Hera is chosen, bathed in the river Asopus and then placed in a chariot where it is led around in a procession before being ritually burned.
Echo & Hera
This version of the story originates from Roman mythology from Ovid’s Metamorphosis. As it’s Roman, the Roman names for the gods are Jupiter or Jove (Zeus in Greece) and Juno (Hera in Greece). Anyone familiar with Greco-Roman mythologies knows of Jupiter’s reputation and his numerous affairs among mortals and gods alike; much to his wife, Juno’s displeasure. For most lay people, the two pantheons are virtually one and the same.
This is the main story about Echo that most everyone knows, it explains the origin of echoes or repeating sounds in mountains and valleys or anywhere an echo can be heard.
On one occasion, as Zeus is pursuing one of his latest affairs with a nymph, Hera comes among the nymphs looking for her husband as she hoped to catch him in the act. As the case was, Echo had been tasked by Zeus himself to keep Hera distracted with a lot of idle chatter while Zeus engages in his latest tryst. Hera wasn’t happy with the overly talkative nymph and when she discovers that Echo is merely distracting her; Hera punishes Echo that she would always be able to have the last word, but she would only be able to repeat the last thing said.
Birth Of Hephaestus
The timing of this story takes place right after Zeus is to have given birth to Athena without the need for sex. Except that, Zeus swallowed Metis who was pregnant with Athena who springs forth out of Zeus’ brow, all to avoid a prophecy that Gaia gave him.
In an act of parthenogenesis, Hera gives birth to Hephaestus. On seeing him, Hera was so repulsed by the sight of her infant son that she threw him from Mount Olympus where he would become crippled.
It’s understandable that someone would grow up bitter towards the mother that rejected and threw them off a mountainside. Hephaestus got his revenge when he created a magical golden throne for Hera.
No hard feelings, right?
Nope, when Hera sat on the throne, she was unable to get up. The other gods begged and pleaded with Hephaestus for Hera’s release. Enter Dionysus who gets Hephaestus drunk and brings them back to Olympus riding a mule. Hephaestus agrees to release Hera after he is given Aphrodite in marriage.
Birth Of Hebe
While dining with Apollo, Hera became pregnant with Hebe, the goddess of Youth while eating some lettuce. Hera may have also become pregnant when she beat her hand against the earth. An act considered solemn to the Greeks.
Birth Of Apollo & Artemis
There are a few different versions of this story.
In the version of this story from the Homeric Hymn III to Delian Apollo, Hera is described as detaining Eileithyia the goddess of childbirth, from letting Leto birth to the twins Apollo and Artemis as their father is Zeus. As the other goddesses were present there at Delos, they send Iris to go fetch Eileithyia and bring her back so Leto can give birth.
Another version has Hera commanding all the nature spirits to prevent Leto from giving birth on any mainland, island or anywhere under the sun for that matter. Enter Poseidon who takes pity on Leto and guides her to the floating island of Delos. Here, Leto is finally able to give birth to her children. Afterword, Zeus secures Delos to the bottom of the sea.
The third version holds that Hera kidnaps Eileithyia to prevent Leto from being able to go into labor. The other gods got together and bribed Hera with a lovely, yet irresistible necklace to persuade her to give up Eileighyia and let the twins be born.
Either way, of the twins, it is Artemis who is born first, the moon, and then her brother, Apollo, the sun. Some versions will have Artemis then miraculously be old enough to help her mother give birth to Apollo after a period of nine days. Or that Artemis was born one day before Apollo on the island of Ortygia and that she helps Leto get to Delos to give birth to Apollo.
Hera’s Continued Spite Towards Leto
If that isn’t enough, Hera tries to get one of Zeus’ many prodigies, a giant by the name of Tityos to rape Leto on her way to the Delphi Oracle. Luckily Apollo and Artemis are there to slay Tityos as they protect their mother.
Hesiod’s Theogony – The birth of the twins, Apollo and Artemis is contradicted in this text as they’re born before Zeus is married to Hera. So why by this continuity she would have any animosity towards Leto doesn’t make sense.
Hera & Herakles
Better known by the Roman spelling of his name, Hercules. This hero is the most well-known for showcasing the vehemence, spite, and hatred that Hera could hold towards others. Hera is the stepmother to Herakles and no matter how the hero’s name means “Glory of Hera,” it wouldn’t be enough to placate her.
Birth of a hero – For this, we have three versions of this heroic origin story.
Homer’s Iliad – Right before Herakles was to be born, Zeus announced that when his son is born, that they would become the ruler of Argos (or Tiryns in some versions). Angered, Hera requested that Zeus swear an oath to enforce that proclamation. She then went down from Olympus to Argos caused the wife of Sthenelus, the son of Perseus, to give birth seven months early. As Sthenelus’ wife went into labor, Hera went to sit in the doorway of Alcimides’ home, preventing Eileithyia from coming in. so that his half-brother, Eurystheus would be born first and thus become ruler. This resulted in Eurystheus being born first instead of Herakles all while fulfilling Zeus’ oath.
Ovid’s Metamorphoses – When Alcmene is pregnant with Herakles, Hera tries to prevent the birth by ordering Eileithyia to “Alcmene’s legs in knots.” Hera’s plans were thwarted when Galanthis, Alcmene’s servant frighted off Eileithyia. Angry, Hera turned Galanthis into a weasel.
Pausanias’ Account – In this account, Hera sends witches (according to the translation available) to prevent Alcmene from giving birth to Herakles. The witches were successful until the daughter of Tiresias, Historis came up with a trick to deceive the witches. Historis called out that Alcmene had given birth and hearing that, the witches left, allowing Alcmene to really give birth.
Snakes In A Crib
Hera wasn’t done yet. This time she sent a pair of serpents into the infant Herakles’ crib. Imagine Alcmene’s surprise as she walks in to find her infant son holding a pair of dead snakes in his chubby baby hands playing with them like they were toys.
Side Note: This story and the imagery it invokes is something that the ancient Thebans would have been familiar with. That is a hero holding a serpent in each hand much like the Minoan goddess holding snakes and other Cabeiri.
The Milky Way
If that weren’t enough, by this time, Alcmene has become terrified of Hera. Not wanting to suffer Hera’s wrath further, Alcmene takes the infant Herakles out to the wilderness and leaves him there, exposing him to the elements. The goddess Athena, known for protecting heroes, found the infant and brought them to Hera who nursed the baby out of pity.
Once Hera realized which baby she was nursing, she pulled the infant away from her. The spurt of milk from her breast smeared across the heavens, creating the Milky Way. It is from the divine milk of Hera that Herakles is said to have gained great power.
After that, Athena brought the infant Herakles back to his mother.
Side Note: The Etruscan version of Herakles is shown as being fully bearded when he’s nursing. It has been suggested that later when Hera and Herakles do finally reconcile, this symbolizes when she adopted him, and he becomes immortal.
Driving Herakles Mad
All seemed well for a while, that is until Herakles became an adult. Hera drove Herakles mad, causing him to believe that his family were his enemies so that he murdered his wife and children.
Herakles’ Twelve Labors
To atone for his acts of murder, Hera assigned Herakles to go into servitude to his half-brother, King Eurystheus. This resulted in a series of twelve tasks or labors. In each of the labors, Hera strove to make each task harder. When Herakles went up against the Lernaean Hydra, Hera sent the crab to bite his feet to distract the hero.
Later, Hera would rile up the Amazons against Herakles during one of his labors. In another labor, when Herakles is sent to get the cattle of Geryon, Hera is shot in her right breast by a large, barbed arrow that leaves her in constant pain. In retaliation, Hera sent a gadfly to irritate the cattle causing them to scatter. Then Hera caused a flood of the river making it so Herakles wouldn’t be able to carry the cattle across it. Herakles eventually dropped a bunch of large stones into the river to make the river shallower. The cattle were then taken to Eurystheus and sacrificed to Hera.
The Cretan Bull is another of Herakles’ labors and Eurystheus wanted to sacrifice it to Hera. She refused of course as it would only glorify Herakles’ deeds. So the bull was let go and it wandered over to Marathon becoming the Marathonian Bull.
Gigantomachy & Reconciliation
Despite all of the animosity, Herakles does eventually win over Hera. The opportunity came during the Gigantomachy when Gaia sent the Gigantes to attack the Olympians after the defeat of the Titans. One such Giant was Porphyrion, the King of the Gigantes who attempted to rape Hera. Herakles killed Porphyrion with an arrow. An ever-grateful Hera offers the hand of her daughter, Hebe in marriage to Herakles as a further step to heal the rift between them.
This would make Herakles “Hera’s man” and the name meaning “Glory of Hera” more fitting and understandable. That maybe there was another name Herakles was known by or that all along, the name is a foreshadowing of how the story will end between them.
It is also worth noting that after the story of Herakles, Diodorus Siculus writes that Alcmene is the last mortal woman that Zeus had an “affair.”
Zeus & Io
Ever vigilante for Zeus’ next “affair,” Hera spotted a solitary thundercloud and knew that this could only be the latest. As Hera sped down to catch Zeus in the act, she arrived to find Zeus with a small, white cow. Naturally, Hera isn’t fooled, she knows that Zeus has likely transformed his latest love interest and demands that he give her the cow as a present. Unable to refuse, Zeus relents and gives Hera the cow.
The cow, Io in her possession, Hera takes and ties her to a tree where she has her servant, Argus watch over the heifer in order to keep Zeus away. Argus was a giant with a hundred eyes over his entire body. Even when asleep, some of his eyes would always be awake and watching.
Afraid and unwilling to face Hera’s wrath, Zeus ordered Hermes to lull Argus into a deep sleep so that all of his eyes would close. If anyone could do it, it would be Hermes, he succeeded at getting all of Argus’ eyes to close in sleep and the god killed him.
Furious that Io is free, Hera sends a gadfly to harry and sting her as she wandered the land. Eventually, Io would make her way to Egypt where the Egyptians would worship this snow-white cow and call her Isis. Hera finally relented and allowed Zeus to change Io back into a human on the condition that he never seeks her out again. Human again and worshipped as a goddess-queen in Egypt, the son that Io bore thanks to Zeus would become the next king or pharaoh of Egypt.
These stories linking Grecian myths with those of Egypt are just that, a means by which the Greeks and later Romans would say that all the myths were connected, and local gods are the same deities, just under a different name.
Ovid’s Metamorphosis – In this retelling, after learning about Argus’ death, Hera places his eyes on the tail feathers of peacocks, one of her sacred animals.
Callisto & Arcas
Another of Zeus’ many love interests and affairs, Callisto was a follower of Artemis and had taken a vow of chastity. Enter Zeus who disguises himself as Apollo and then “seduces” her.
Out of revenge, Hera turns Callisto into a bear. Later on, Zeus and Callisto’s son, Arcas nearly kills Callisto while hunting. Zeus then places the two up into the heavens.
A slighter alternative to this story is that Zeus disguised himself as Artemis before “seducing” Callisto. That an enraged Artemis turns Callisto into a bear. We still have Arcas nearly killing his bear mother while hunting with either Zeus or Artemis placing them up into the heavens to become the constellations of Ursa Major and Ursa Minor.
Hera becomes angry with Callisto and Arcas’ placement up in the heavens and asks her foster mother, Tethys the Titan goddess of the oceans for help. Tethys places a curse on the constellations so that they will forever circle the heavens and never drop below the horizon. Thus explaining why the two constellations are what’s known as circumpolar.
Semele & Dionysus
In this myth, Semele, the daughter of Cadmus and Harmonia is “seduced” by Zeus. Hera learns of this and disguises herself as Semele’s nurse and tells the young woman to persuade Zeus to reveal himself to her. The mighty Zeus promised, swearing on the River Styx, the young Semele to reveal himself in all of his godly glory. However, Semele dies when Zeus reveals himself as thunder and lightning to her. Zeus takes the unborn child and completes Dionysus’ gestation by being sewn into Zeus’ thigh.
Another version of Dionysus’ birth has him as the son of Zeus and either Demeter or Persephone. An infuriated Hera sends her Titans to rip the infant apart, earning him the name Zagreus or “Torn to Pieces.” Zeus rescues the heart or part of it at least is saved by either Athena, Demeter, or Rhea. Whichever version of the story is followed, Zeus uses the heart to recreate Dionysus and places him in Semele’s womb. This also earns Dionysus the name “twice-born.” Alternatively, Zeus gives Semele the heart to eat, thereby impregnating her. The end story is still the same with Hera tricking Semele to get Zeus to reveal himself, thus killing her.
Later, Dionysus would return to the Underworld to retrieve his mother and the two would go to live on Mount Olympus.
The Judgement Of Paris
First, we have a prophecy, one that stated that the son of the sea-nymph Thetis would become greater than his father. Zeus with his reputation for an ever-roving eye fell in love while watching her in the sea just off the Grecian coast, learned of this prophecy, and decided to wed Thetis to an elderly mortal king, Peleus, the son of Aeacus. Sources vary, Thetis agrees to this arrangement either out of Zeus’ orders or because Hera had raised her, and did so to please Hera, the goddess of Marriage.
The gods were feasting at the wedding of Peleus and Thetis, who would become the parents of Achilles. All the gods were invited except Eris who hadn’t received an invite. Chiron oversaw the wedding invites and didn’t invite Eris due to her reputation for stirring up trouble. This understandably miffed Eris to no end. After all, everyone else got invited, so why not her?
Coming off as seeking to be peaceful and with no hard feelings, Eris proposed a beauty contest between the goddesses Aphrodite, Athena, and Hera. As the prize, Eris tossed a golden apple of beauty, or better known, the golden apple of discord. In some retellings, it is noted that the golden apple has engraved or written the word: “Kallisti,” meaning: “for the fairest.”
This dispute, one driven by vanity over who was the loveliest of the goddess would escalate and the gods bring the matter before Zeus to decide. Not wanting to favor one goddess over the others, Zeus has the hapless mortal Paris called in to judge. Each of the goddesses attempted to bribe Paris to choose her. Hera offered political power, Athena offered battle prowess and Aphrodite tempted Paris with the most beautiful woman in the world, Helen.
Being a young mortal man, Paris chooses Helen and rewards Aphrodite with the golden apple. Only there is one problem, Helen is the wife of Menelaus of Sparta. In claiming and taking her, Paris sparks off the Trojan War. This causes Athena and Hera to side with the Greeks in the ensuing war.
Divine Set-Up – If we go by the “lost” epic, The Cypria attributed to Stasinus, this whole Trojan War was planned by Zeus and Themis. There are only about 50 lines of text from the Cypria and it’s seen as a prequel to Homer’s The Iliad and explains how the events come about.
Hera has a significant part in the Trojan War, making a number of appearances throughout The Iliad. First, we know that Hera is angry towards the Trojans due to Paris’ decision to favor Aphrodite and not her. Hence why Hera favors the Greeks and convinces Athena to aid the Achaeans to help interfere against the Trojans.
Later, Hera and Athena plot against Ares who was supposed to side with them initially but was convinced by Aphrodite to help her and thus the Trojans. Diomedes was able to see Ares aiding the Trojans and called for his soldiers to fall back. Seeing this, Hera asked Zeus for permission to drive Ares off the battlefield. At Hera’s encouragement, Diomedes threw his spear at Ares and Athena made sure the spear found its mark. Howling in pain, Ares fled back to Mount Olympus, causing the Trojans to fall back.
In another book, Hera attempts to persuade Poseidon to go against Zeus’ word and aid the Achaeans. Poseidon refuses, saying that he won’t. A still determined Hera and Athena head off towards the battlefield. Seeing this, Zeus sends Iris to intercept the two, telling them they must return to Olympus or face the consequences. After more fighting happens, Hera spots Poseidon doing what he told her he wouldn’t do and that is helping the Greeks and keeping them motivated to stay fighting.
Jumping to another book, Zeus has made a decree that the gods are not to get involved in the mortals’ war. Hera conceives of a plan in which she will seduce her husband. Hera lies to Aphrodite, saying she wants the help so that she and Zeus will stop fighting and Aphrodite loans Hera her girdle. Some additional help from Hypnos, the god of sleep, Zeus fell into a deep sleep. Now Hera and the other gods could continue to interfere in the Trojan War.
Free to do as she pleases, Hera has her son Hephaestus keep a river from harming Achilles. Hephaestus also sets the battlefield on fire, this causes the local river deity to plead with Hera, saying that he won’t help the Trojans if Hephaestus would cease his attacks. Hera persuades Hephaestus to stop and Hera returns to the field of battle, fighting with and against the other gods.
Zeus does eventually wake up and sees how much of the war he’s missed and that several of the gods are involved despite his decree not to. Seeing that he missed saving Sarpedon’s life, Zeus just does a deific shrug and says yeah, the other gods can get involved now.
Despite all of the interference, the Greeks won.
Once the Queen of Libya, Lamia was another of Zeus’ many lovers. An infuriated Hera killed Lamia’s children and then turned her a monster. Driven insane, Lamia was also cursed to be unable to close her eyes so she would be forced to forever obsess over the image of her dead children. Lamia turned to killing children and eating them as she was held to be envious of other mothers with children. Zeus taking pity, gave her the ability to prophesy as well as remove her eyes so she could sleep.
A minor story, Gerana was a Queen of the Pygmies. In an act of hubris, Gerana boasted of being more beautiful than Hera. An angry goddess responded by turning Gerana into a crane, stating that forever after, the crane’s descendants would be at war with the Pygmy people.
In this quick story, Antigone, the daughter of Laomedon boasted of being the most beautiful, and like Gerana, Hera turned Antigone into a stork.
Also spelled Side and meaning “pomegranate,” she was Orion’s first wife. Like Antigone and Gerana, Sida also boasted of being more beautiful than Hera. Unlike the other two, Hera sent Sida straight to the Underworld.
In this story, Cydippe is a priestess of Hera who was headed to a festival honoring the goddess. The ox pulling her cart were late and Cydippe’s sons, Biton and Cleobis pulled the cart the rest of the way to the festival. Cydippe was pleased with her sons’ devotion and asked Hera for a boon, the best gift a mortal could receive. Hera decreed that both brothers would die in their sleep.
This is an interesting myth, Tiresias was a priest of Zeus. One day, he came upon a pair of snakes who were mating. He hit them with a stick and was turned into a woman. Tiresias then became a priestess of Hera, married and bore children, one of whom she named Manto. Seven years later, Tiresias came upon another pair of mating snakes. Now, depending on who is retelling the story, Tiresias either leaves the snakes alone, remaining a woman, or, as Hyginus tells it, tramples the snakes to become a man once more.
Battle Of The Sexes – As a result of his experiences, Zeus and Hera called on Tiresias to settle the question of who had more pleasure during sex. Men or Women? Zeus claimed it was women and Hera said it was men. Tiresias sided with Zeus and an angry Hera struck them blind. Since Zeus couldn’t undo what Hera did, he gave Tiresias the gift of prophecy.
Other sources say that Tiresias sides with Zeus in saying that men have more pleasure during sex and for that, Zeus allows him to live three times longer than other mortals. Yet another source says that Tiresias, having returned to being male, is struck blind by Athena after coming across her bathing. Chariclo, Tiresias’ mother begged Athena to undo the curse and as the goddess could not, she gave Tiresias the gift of prophecy.
In a rather minor story or substory, during the marriage of Zeus and Hera, the nymph Chelone was regarded as being disrespectful by either being late or flat out not showing up. In anger, Zeus turned the nymph into a tortoise.
In this story, Hera became angry with Pelias as he had killed his step=mother, Sidero in one of the goddess’ temples. Given how power-hungry Pelias was, it was easy for Hera to plot and plan his downfall. A prophecy was given to Pelias about a one-sandaled man would kill him. Wanting to rule of all Thessaly, he seized the throne of Iolcus. Jason, the rightful heir was sent away and grew up under the tutelage of the centaur, Chiron. Many years later, Jason returned to Iolcus, and with a series of events and motions, such as his losing a sandal in the river while helping an old woman to cross, really Hera in disguise, the goddess was able to get Jason and Medea to ultimately kill Pelias after they returned from a long voyage to get The Golden Fleece.
Ovid’s The Metamorphoses
Given that Ovid is Roman, this story fits more for Hera’s Roman counterpart Juno.
The rulers of Thrace, King Haemus and Queen Rhodope were turned into mountains, the Balkan and Rhodope respectively after the two dared compare themselves to Juno & Jupiter, thus incurring their wrath.
The first human guilty of murder, after he refused to pay a bride price. Ixion searched everywhere for anyone who could purify him of this crime. No one would or could until Zeus took pity on him and invited Ixion up to Olympus to live.
While there, Ixion tried putting some moves on Hera who complained to her husband, Zeus. In response, Zeus created a cloud named Nephele in Hera’s likeness. When Zeus caught Ixion trying to put some unwanted moves on Nephele, Zeus sentenced Ixion down to Tartarus to spin forever on a flaming wheel crying out how you should always show gratitude to your benefactor.
Shadow Goddess – Jealousy & Envy
With all the numerous stories of Hera’s jealousy towards Zeus, his various love affairs and children, Hera is seen as a goddess who represents jealousy, the need for revenge as she has never forgotten a slight or injury. All of this gives Hera a particularly vindictive nature, seemingly more so and notable compared to the other Olympian gods.
Like Zeus, how much a victim of the passage of time and the tellings and retellings of her myths over the millennia is hard to say. Most people aren’t aware of how the story between Hera and Herakles ends with them finally having reconciliation. I’ve had people mock the name of Herakles and the meaning of the name, for “Glory of Hera” and don’t seem to be aware of the part of the stories where Hebe is given to Herakles in marriage after he saves Hera from the giant Porphyrion trying to rape her.
“Hercules the Legendary Journeys” is a bit infuriating there with the ending where the reconciliation between Zeus, Hera, and Hercules all comes about with her getting amnesia. They could have built up a more meaningful ending that more closely matched the myths the writers were pulling from. That they didn’t just shows to me lazy writing on the part of the screenwriters. Many other shows and movies tend to gloss over the moral and marital problems as that usually is not the focus of the story at hand that writers want to tackle and tell.
Yet the reconciliation is there. It is in Herakles’ name as a foreshadowing of how the story ends and possible, potential hints of when Greek culture went from being matriarchal to patriarchal and stories getting rewritten.
We see an aspect that modern Wicca, Witchcraft, and Paganism would recognize as the Triple Goddess with Hebe, the Virgin of Spring, Hera, the Mother of Summer, and Hecate, the Crone of Autumn. Bear in mind, that this aspect comes from Robert Graves in his “The Greek Myths.”
Gaia – Greek Goddess
I’m my own Grandma!
Not really, leave it to the Greeks to continue with blending all their deities as being one and the same, to blur or ignore their own genealogies for their Pantheon. Gaia is the primordial goddess of the Earth and from whom all life sprang forth. Again, it works if you’re just seeing all of these deities as just different aspects of the divine.
In the case of Hera; older, more archaic versions place her as an ancient Earth Goddess. The Homeric Hymn to Pythian Apollo places Hera as the mother to Typhon, while most myths place Gaia as being his mother.
Hathor – Egyptian
In her role as a cow goddess or goddess of cattle, Hera has been identified with Hathor. Other than that, the similarities end there.
Juno – Roman
Where Hera is the Queen of the Gods in the Greek Pantheon, her Roman counterpart is Juno who is depicted as more warlike wearing a goatskin cloak as seen on those worn by Roman soldiers. The month of June gains its name from this goddess. There was a festival known as Matronalia, celebrated on March 1st honoring Juno as Juno Lucina, the goddess of childbirth. Juno Pronuba presided over marriage much like her Greek counterpart and Juno Regina was a special counselor and protector of the Roman state.
Thanks greatly to the influence of the Romans, many people will identify and equate Hera with Juno. The Romans were famous for subsuming many deities in their conquest across Europe, particularly the Mediterranean area, and identifying their gods with those of a conquered culture. The most famous being the Greeks, where many deities were renamed to those of Roman gods. Prominent examples like Zeus and Jupiter, Hera and Juno, Ares and Mars, and so on down the line.
With the Hellenization of Latin literature, many Greek writers and even Roman writers rewrote and intertwined the myths of these two deities so that they would virtually become one and the same. And this has become the tradition passed down through the centuries that many people know and accept. Just that there are still some differences that separate the two.
Uni – Etruscan
A cognate for Hera in the little-known Etruscan beliefs and mythology.
Etymology – The Stern
Also known as: The Stern or Poop Deck
Argo Navis – Obsolete Constellation
The name Argo Navis is the name of a now-obsolete constellation, it had long been known and observed by the ancient Greeks and other stargazers. For the Greeks and much of the Western World, the Argo Navis is associated with the story of Jason and the Argonauts
Early modern astronomers simply referred to this constellation as Navis. This constellation was rather large, taking up much of the southern sky. By the time we get to 1752, French astronomer Nicolas Louis de Lacaille decided to divide the Argo Navis into three smaller constellations of Carina, Puppis, and Vela. The final, breaking up Argo Navis into smaller constellations came in 1841 and 1844 by Sir John Herschel. In 1930, the IAU officially acknowledged this break up with the formalization of the 88 modern constellations used. Puppis is the largest of the three newish appointed constellations, it does represent the bulk of the ship for the ship, The Argos.
The constellation Pyxis, the compass locates an area of the night sky near the mast of the Argo Navis. Some scholars will include and say it was part of the Argo Navis, others will point out that magnetic compasses were not known or used by the ancient Greeks. Lacaille thought of Pyxis as separate from the Argo Navis. Herschel proposed Pyxis be formalized as part of a new constellation, Malus in 1844 to replace Lacaille’s Pyxis.
Had Argo Navis not been divided up, it would be the largest constellation in the night sky. Nowadays, Hydra claims that spot as the largest constellation.
The First Ship?
Going by Greek mythology and history, Eratosthenes said that Argo Navis represented the first-ever ocean ship built. Even the later Roman writer Manilius agreed with that idea. Those paying attention to the mythology are quick to point out that this distinction belongs to the myth or story of Danaus as building the first ship. Danaus is the father of the 50 Danaids and with the help of the goddess Athena, set sail to Argos from Libya.
The constellation known as Puppis is one of three constellations that make up the Argo Navis and once one of 48 constellations listed by the 2nd-century astronomer Ptolemy in his book, Almagest. Ptolemy describes the Argo Navis as sitting in the night sky between Canis Major and Centaurus. He goes on to describe asterisms for the “little shield,” the “steering-oar,” the “mast-holder,” and the “stern-ornament.” With the appearance of moving backward through the heavens, the Greek poet and historian Aratus calls the Argo Navis as “Argo by the Great Dog’s tail drawn,” referring to Canis Major. Today Puppis is one of the 88 current or modern constellations. The Puppis constellation is found in a region of the sky called “The Sea” with other water-based constellations of Aquarius, Capricornus, Eridanus, Piscis Austrinus, and Pisces.
As Argo Navis, Puppis would appear along the southern horizon in the Mediterranean during winter and spring when the ship appears to be sailing along the Milky Way. Due to the equinox precessions over the millennia, Carina, Puppis, and Vela are no longer easily seen from the northern hemisphere. It is 20th largest constellation found in the night sky and is best seen during the month of February. Bordering constellations to Puppis are Carina, Canis Major, Columba, Hydra, Monoceros, Pictor, Pyxis, and Vela.
Nowadays, only the stern of the Argo can be seen in the night sky. Cartographers have tried explaining this by saying that’s because the prow has vanished into a bank of mist or the other half has passed through the Clashing Rocks. Mythographers like Robert Graves said the missing prow is due to when Jason returned to Corinth and while sitting beneath the rotting ship, the prow fell off, killing the hero. That’s when Poseidon is to have placed the ship up in the heavens.
There are portions of two ancient Chinese constellations within modern-day Puppis. The sources differ and don’t agree on which stars are which as this could change too with time.
Tianshe – This constellation represents an altar or temple to the Earth god Julong. One source places the stars Puppis Pi, Nu, and four fainter ones as forming this constellation. Another source pulls one star from Carina and one star from Vela with four stars from Puppis forming the constellation. A third source places this constellation as being fully within Vela.
Hushi – The bow and arrow. One source has Xi Puppis marking the north end of the bow with the rest of the stars found within Canis Major to form this constellation. Another source has the bow become a larger figure, taking five stars from Puppis to form it, though which five stars those are is not agreed on.
Stars of Puppis
It’s of note that neither Puppis nor Vela has stars designated as Alpha or Beta as those stars are found within the Carina constellation.
Nosaxa – Has the designation HD 48265 from the International Astronomical Union (IAU).
Tislit – Has the designation WASP-161 from the International Astronomical Union (IAU).
Pi Puppis – Also known as Ahadi it is the second brightest star and more accurately, a binary star in the constellation.
Rho Puppis – Also known as Tureis, it is the third brightest star in the constellation.
Xi Puppis – Also known as Azmidi. It is a yellow supergiant.
Zeta Puppis – Also known as Naos from the Greek language meaning “ship.” Another name is Suhail Hadar from the Arabic phrase meaning “the roaring bright one.” It is the brightest star in the Puppis constellation. It is a hot blue supergiant star and one of a few O-class stars that can be seen without binoculars.
Skull & Crossbones Nebula
Also known as NGC 2467, this is a star-forming region of space with large hydrogen clouds within the Puppis constellation.
Also known as OH 231.84 +4.22 and Rotten Egg Nebula, it is a protoplanetary nebula.
This planetary nebula gets special mention as it is referenced in the Battlestar Galactical series, episode “Crossroads: Part II” where it is one of the major markers on the trek to Earth. Another nebula shown in that episode is the Ionian Nebula which looks similar to NG 2440 but is actually the remains of a supernova.
Heavenly Waters Family
The constellation of Puppis belongs to the Heavenly Water Family. Other constellations included in this group are Carina, Columba, Delphinus, Equuleus, Eridanus, Piscis Austrinus, Pyxis, and Vela.
There are three meteor showers associated with the Puppis constellation. These are the Pi Puppids that occurs between April 15th and April 28th every five years, the Zeta Puppids that occurs between May 20th and July 5th, and the Puppid-Velids that occur between December 1st and December 15th.
Jason & The Argonauts – Part 2
In a Roman self-insert and connection, the Argonauts continue on to where the goddess Cybele lives, spending some time there before going on.
Next on their journey, the Argo stopped along the northern coast of Asia Minor where they encountered the fearsome giant Amycus. This giant would challenge everyone passing by. The twins Castor and Pollux succeeded at subduing Amycus and tie him up to a tree with arms outspread.
The Island of Salmydessus
After Amycus’ defeat, the Argonauts continued on this time to Salmydessus where King Phineus lived. Phineus had once been able to see the future but had found himself blinded in punishment by the gods for abusing his powers. Now every time that Phineus tried to eat, giant birds known as Harpies would come and steal all of his food.
By the time the Argonauts arrived, poor Phineus was near starved. The heroes quickly offered to help and sat as guests at Phineus’ table awaiting the birds’ arrival. When the harpies came, the heroes tried to fight them. Due to the iron wings of the Harpies, they were not successful, not until Calais and Zetes flew up from their seats and pursued the harpies. The two chased after the harpies until the birds’ fells from exhaustion into the sea below. Phineus was so grateful for the Argonauts’ help that he told them of the clashing rock cliffs known as the Symplegades.
Symplegades – The Clashing Rocks
Forewarned with the knowledge of these cliffs from Phineus, the Argo sailed on to where these clashing rocks guarded the entrance to the Black Sea, sliding in and out to crush ships trying to pass between them.
As the Argo rowed parallel to the Bosporus (strait of Istanbul), the Argonauts could hear the clashing of the Symplegades. As the Argonauts watched the rocks clash, they decided to release a dove to see how it fared passing through the rocks. As the dove flew, the crew watched as the rocks rapidly clashed together, narrowly catching the tail feathers.
Seeing this, the Argonauts now knew how fast they needed to row and to do it with all their might. As they rowed, Orpheus pulled out his lyre and began to play, slowing down the progression of the Symplegades as they came crashing together. The Symplegades clashed together for what would be the last time, managing to crush the mascot from the Argo’s stern. With the Argo being the first ship to ever get past the Symplegades, the clashing rocks ceased their motion, never moving again. For its deed, the goddess Athena set the dove up into the heavens as the constellation Columbia which can be seen in the Southern Hemisphere.
Safely through, the Argo continued on its journey to Colchis.
Sidenote: Bulfinch’s Mythology says it is on the Island of Lemnos where they find Phineus and that the Symplegades are a pair of floating, rocky islands that clash together.
The Calydonian Boar
This was the next adventure for the Argonauts, having a stop in Calydon. The goddess Artemis has sent a massive, wild boar to attack the people when they failed to give the proper sacrifices to her. This is where Atlanta was able to shine with her archery skills when she slew the massive boar.
Arrival In Colchis
The Argo finally arrived at Colchis and when King Aeetes received his guests, he became very upset on hearing the purpose of their visit. Aeetes would not easily give up the Golden Fleece. He informed the Argonauts that they could have the fleece, but they would need to perform some tasks first.
King Aeetes had been given several dragon’s teeth by the goddess Athena. King Aeetes thought he would be given an impossible task. Jason was to yoke a pair of fire-breathing bulls and plow a field to sow the dragon’s teeth and slay all the arising Spartoi from them before the end of the day.
This would not be an easy task, the fire-breathing bulls were a pair of metallic bulls constructed by the god Hephaestus. Making the task more daunting is that the bulls had never been tamed or yoked for doing farm labor before.
A Little Divine Help & Love
Making this task easier, is that Medea, King Aeetes daughter, fell in love with Jason thanks to the influence of Aphrodite. Jason went so far as to promise her marriage and the two stood before the altar of Hecate so the goddess could witness their oaths. The vows said Medea gave Jason a potion that would make him immune to fire and freezing cold. Jason needed only to rub it all over his face, hands, and body.
Taming The Bulls
Come the next morning, King Aeetes, Medea, and various members of the court arrived at the field to watch. Taking the potion, Jason rubbed it all over himself before entering the stable where the bulls were kept and grabbed each with one hand on a horn before dragging them out. The beast bellowed in rage, fire erupting out from them. As the bulls struggled, Jason yoked them both to a heavy iron plow. A bit more struggling and Jason had them both subdued. When Jason would later unyoke the two bulls, they took off for the mountains never to return.
To Be Continued…
Argo Navis – Carina for Part 1
Argo Navis – Vela for Part 3
Etymology: Due to the homophone or same sounding words, it is a portmanteau of German belzen/pelzen (to wallop or beat) or possibly bels/pels (fur) and nickel for Saint Nicholas. Alternatively, “bels or pels” meaning fur
Also called: Bell Sniggle, Bellzebub, Belschnickel, Belzeniggl, Belznickel, Black Pit, Buzebergt, Christmas Woman, Drapp, Gumphinkel, Hans Muff, Hanstrapp, Knecht Ruprecht, Kriskinkle, Pelzebock, Pelsnichol, Pelznickel, Pelznikel, Rumpelklas, Schmutzli, Stoppklos, Xmas Woman
The character of Belsnickel is another character from German and Pennsylvania Dutch cultures who appears during the wintertime, Christmas, and Yule traditions. Belsnickel is even known to make appearances in some communities of Santa Catarina, Brazil.
In more recent times, Belsnickel is more friendly, much like the Zwarte Piet tradition of the Netherlands and not as scary as the seemingly darker figure of Krampus. Though Belsnickel will still come to punish misbehaving children while rewarding those who are well behaved.
It can vary slightly what Belsnickel looks like. One source says they wear a black mask and carries a large black sack who then announces his arrival by knocking on windows or doors before bedtime on Christmas night. The family is expected of course to let Belsnickel in so he can hand out toys and gifts to good children and hickory switches to the misbehaving ones accordingly.
Other descriptions of Belsnickel say he’s filthy and dressed up in rags or furs. Clothing is often tattered or in some cases, a woman’s garb. Additional features will include a blackface, intended to be soot to show he’s dirty or he’s wearing a mask, bell, whip, and his pockets full of candy or nuts to pass out to good children. Sometimes Belsnickel will be more animal-like with horns and have a long tongue much like various images of Krampus. Another version of Belsnickel says they are a slender figure dressed in white who slips through keyholes in order to leave their gifts.
Bringing The Holiday Spirit!
The character of Belsnickel hails from the Palatine region of Germany along the Rhine, Saarland, and Odenwald area where he is sometimes a companion of Saint Nicholas. Alternatively, Belsnickel may arrive on his own, independent of Saint Nicholas.
When the American colonies were first established by the Puritans in the 1700s, they had banned the celebrations of Christmas as they felt them to be too pagan, taking away from the focus of honoring and celebrating the birth of Jesus Christ. Plus, celebrations at this time involved a lot of riotous, drunkenness, and public displays of disorder. Christmas as it would be known today didn’t exist.
One step on the way to helping with that is the arrival of German and Swiss immigrants, bringing with them their traditions and celebrations. Settling in the Pennsylvania area, the image of Belsnickel helped to bring many of the Christmas traditions with family and friends gathering, singing, eating, and exchanging gifts. The Puritan colonies to the north didn’t pay much attention to what was happening south of them.
Today, many of these celebrations still continue in the Pennsylvania Dutch communities with some of these traditions extending as far west as Indiana.
This one can vary. In some places, Belsnickel will arrive a couple weeks before Christmas or he arrives on Christmas Eve to pass out his goodies or punishments. Often, an older, male member of the family, either father or uncle will come dressed up as Belsnickel. The first hints of Belsnickel’s arrival are heard by his tapping on the windows and then knocking at the door. Any frightened children who run away are gathered up by the parents and lined up so they can be questioned by Belsnickel if they’ve been good, to recite poems, a bible passage, or do a simple math equation.
After that, Belsnickel would spread or toss out various treats on the floor for the children to get. Any child too eager and excited or greedy would be hit by Belsnickel’s switch to remind them to be good.
Belsnickel doesn’t accompany Saint Nicholas, he will appear either the night before Saint Nicholas’ Day or Christmas Eve or sometime in the one to two weeks before Christmas to hand out his gifts and treats or dish out punishments.
Other companions of Saint Nicholas such as Zwart Piete and Knecht Ruprecht are known to accompany Saint Nicholas.
Knecht Ruprecht – Belsnickel has also been identified as just another name for this gift giving companion of Saint Nicholas in Germany. Knecht Ruprecht is known for wearing brown robes with a pointed hood and walking with a limp from a child injury.
Crime & Punishment
Receiving punishment from Belsnickel is comparably far tamer than one from Krampus. Belsnickel is known for handing out switches to naughty children as a reminder to be good.
Ominous Threat – There are versions of Belsnickel’s myth that say he will drag unruly children off into the forest for their behavior. Exactly what he does, is never specified.
Also called Klausentreiben , this activity is similar to mummery, in the 19th century, people would go out, getting drunk as they vandalized the city and played pranks. This will occur on the eve of Saint Nicholas’ Day, much like Krampusnacht where there is a parade or procession ringing bells.
On the South Shore of Nova Scotia, Canada, people will dress in multiple layers of clothing with scarves covering their faces when they go out Belsnickling. They would be given food and drink until people could guess who it was before the revelers moved onto the next house.
Etymology: “Bright One”, peraht (Old High German meaning “brilliant”). “Hidden” or “Covered,” pergan (Old High German)
Also Called: Behrta, Berchta, Berigl, Bertha (English), Bechtrababa, Berchtlmuada, Berchte, Butzen-Bercht, Frau Berchta, Frau Faste (the Lady of Ember Days), Frau Perchta, Fronfastenweiber, Kvaternica (Slovene), Lutzl, Pehta, Perchta, Perahta, Perhta-Baba, Posterli, Pudelfrau, Quatemberca, Rauweib. Sampa, Stampa, Spinnstubenfrau (“Spinning Room Lady”), Zamperin, Zampermuatta, Zlobna Pehta, The Lady of the Beasts, The Belly Slitter
Perchta has her beginnings and roots as an Alpine goddess worshiped in the Germanic countries where she protected the forests and animals. Later, as Christian influences increased, Perchta would take on a more sinister appearance and role, especially during the dark winter months where she would become a boogeyman type figure used to scare children into good behavior.
This is one of those confusing ones. Is Perchta a goddess, a witch, demon, or something else?
To answer that, we start at the beginning.
Animal: Goose, Swan
Day of the Week: Friday
Sphere of Influence: Nature, Forests, Wildlife, Spinning, Weaving
Symbols: Staff, Knife,
What’s In A Name?
The meaning for Perchta’s name is fairly easy to find, it comes the Old High Germanic words “beraht” and “bereht” meaning bright, light, flame and white. The word percht was meant as a warning for the sin of vanity. Another potential word in Old High German is the verb pergan, meaning “Hidden” or Covered” as the origin for Perchta’s name.
Given the many different eras and regions of Germany, Perchta is known by several different names. In southern Austria, there is a male form of Perchta known as Quantembermann (German), or Kvaternik (Slovene), meaning “The man of the Four Ember Days.” Jacob Grimm holds the idea that Perchta’s male counterpart is Berchtold.
Perchta is notable for a dual nature where she will have one of two forms that people see her in. During the Spring and Summer months, Perchta takes on the form of a lovely, young maiden dressed in white, or during the colder, autumn and winter months, she is seen as an ugly old hag with a hooked nose and tattered, worn clothing as she carries either a knife or scissors to slit open people’s bellies. Some perchten masks showing the ugly crone aspect give Perchta an iron face and beak-like nose.
Jacob Grimm of the Grimm Brothers fame tries to say that Perchta is an ancient goddess. In some stories, Perchta will be described as having a goose or swan foot; this imagery connects her to having a higher nature and the ability to shape-shift. This same goose foot could also be the splay foot that a spinner develops with one foot pumping the pedal of a spinning wheel.
Swan Maiden – It has been noted that in several languages, that Perchta or Bertha is also referred to by her peculiar foot. Berhte mit dem fuoze in German, Bertha au grand pied in French and Berhta cum magno pede in Latin. The idea given by Jacob Grimm is that foot means that Perchta is a Swan Maiden.
Woodcut – There is a notable woodcut from 1750 that depicts Perchta as “Butzen-Bercht.” The word Butzen is noted to mean “bogeyman.” The woodcut shows Perchta as a crone with a wart on her nose as she carries a basket filled with screaming children, all of them girls. Perchta also holds a staff as she stands before a door to a house where there are more frightened young girls.
The earliest depictions and mentions of Perchta, date her to during the Middle Ages, first in around 1200 and then later in the 1400’s when mention of Perchta becomes more prominent. Perchta served as an enforcer of communal taboos. One such taboo is weaving on sacred days or not joining in the feasts enthusiastically enough. Many of Perchta’s punishments stem out of punishing those who are lazy and haven’t done the proper work.
As to Perchta’s retinue that accompanies her, the first reference to them is in 1468, however, these are the souls of the dead. With the passage of time, this retinue would become demons, and then by the coming of the 15th century, they would become the familiar horned figures of the perchten and the first mentions of costumed processions and parades would appear.
In Hans Vintler’s Die Pluemen der Tugent (“The Flowers of Virtue”) written in 1411, we have the first illustration of Perchta and more accurately someone in a mask posing as “Percht with the iron nose.”
Counter-Reformations & Witchtrials – It has been noted that the era of history that Perchta first emerges also overlaps and coincides with the Reformations and Religious wars between Catholics and Protestants over how Christianity should be observed and practiced along with trying to stamp out other non-Christian religions and practices through Europe.
Among Wiccans and Pagans, the period between 1450 and 1700’s is called The Burning Times when thousands of men and women, upwards of around 100,000 were executed and burned at the stake for the crime of witchcraft. Germany had the worst of it with historians reporting that entire villages could see their population of women gone. There’s some sense to Perchta appearing as a dark figure who carried off girls who didn’t behave and the changes to her appearance during this era.
In the southern parts of Germany and Austria, the name Frau Perchta is attributed to a witch who comes during the twelve days of Christmas, spanning from December 25th to January 6th for Epiphany. If a person is naughty or sinful, Frau Perchta is fierce and terrible with the punishment she will hand out. We are talking she will rip out a person’s intestines and other internal organs to replace with straw, rocks, and other garbage. In this terrible, punishing aspect, this image of Perchta looks very similar to that of Krampus, and figures dressed as her, called perchten are known to also appear in the annual Krampus parades held in several Alpine towns.
Before her darker imagery took hold, Perchta was held in a more benevolent light. Many of her positive attributes would be twisted under Christian influence causing many people to associate Perchta as a dark, Wintertime, Christmas entity to be feared. The influence of Christianity also creates a seeming, conflicting goddess with a dual identity.
Given when the change to her darker appearance happens, Winter when the nights are longer, when it is cold, and nature becomes that much more precarious if people haven’t properly prepared for the cold months. When evil spirits are thought to roam.
Protector Of Women & Children
In this role, Perchta is a goddess who protects women, children, and infants. For those children and infants who died, Perchta is a psychopomp who guided their souls to the Afterlife.
Goddess Of Nature
In this role, Perchta was mainly concerned with tending to her forests and taking care of nature. As a nature goddess or spirit, Perchta was known as “The Lady of the Beasts.” In this aspect, Perchta holds some similarities with Holda and Germany’s ancient hunting cultures.
It was only during wintertime and Christmas, the Winter Solstice that Perchta would concern herself with the affairs of humans. During Winter, Perchta will withdraw up into the mountains where she will create snow. In addition, Perchta will protect her followers by removing evil spirits as they travel.
In this role and aspect, Perchta not only governs the mundane arts of weaving and spinning, but she also presides over fate, much like the Moirai or Fates of Greek mythology.
During the Summer months, Perchta is believed to live in the depths of various lakes, during which time she busies herself with spinning flax upon her golden spindle. During the night, Perchta can be encountered walking along the steep slopes of the alps carrying her spindle. Those who approach Perchta with their flocks can get her to bless them.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught, and forced to join the Wild Hunt or they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. Jacob Grimm of Grimms Brothers fame makes a connection of Herne to the Wild Hunt due to the epitaph of “the Hunter.” That does seem to work, a Huntsman, connect him to the Wild Hunt and for Britain, the idea really jells of a local person who becomes a lost soul, doomed to forever ride with the Hunt.
According to Jacob Grimm, Perchta is one potential leader of the Wild Hunt. Given that during Midwinter, Perchta is known to wander around the countryside at this time with her entourage of perchten, it’s no surprise to see Perchta be suggested as a leader of the Wild Hunt.
Ultimately, just who leads the Wild Hunt will vary from country to country. In Welsh mythology, it is Gwyn ap Nudd or Annwn who lead the hunt with a pack of spectral hounds to collect unlucky souls. The Anglo-Saxons of Britain hold that it is Woden who leads the hunt at midwinter. Herne the Hunter has been given as the name for another leader of the Wild Hunt. Wotan is very similar to Odin (just another name for the same deity really), Herne has been linked to them as both have been hung from a tree.
The arrival of Christianity is about when we see Perchta become a minor deity and then diminished to be some sort of magical creature or spirit. As more time passed, Perchta would then become an evil witch or sorceress. Later, Christian clergy would equate Perchta in official documents as being synonymous with other female spirits and goddesses such as Abundia, Diana, Herodias, Holda, and Richella.
Thesaurus Pauperum – This text and collection of recipes and natural cures was written by prominent Catholic officials for use by the poor. This text mentioned a Cult of Perchta who would leave out food and drink for Perchta on Epiphany for wealth and abundance. This same document would be used to Perchta’s cult in Bavaria in 1468. In 1439, Thomas Ebendorfer von Haselbach in De decem praeceptis also condemned this practice.
Frau Perchta – Christmas Witch & Bogeyman
During wintertime, especially during the month of December and Yule, as Frau Perchta, she becomes a fierce some looking hag or witch with two faces. Those children who are good and have behaved, have nothing to fear from Frau Perchta. However, for those who are deemed bad and have misbehaved, Frau Perchta is known for slitting open the stomachs of people and pulling out all of their organs to replace them with straw, stones, and garbage.
These wild spirits are known to be active between the Winter Solstice and up to around January 6th, for the Twelfth Night. The percht are an offshoot of the older goddess, Perchta from the Alpine regions where she guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus. It is in the late 20th century that both Perchten and Krampus appear together in the same processions so that the two have become indistinguishable from one another. The wooden masks worn for these processions are called perchten.
Originally, the term perchten, (the plural for Perchta), referred to the female masks that represent the entourage of spirits accompanying Frau Perchta or Pehta Baba in Slovenia. The perchten are associated with midwinter where they personify fate and the souls of the dead. There are several regional names and variations for the perchten. Their names include: Bechtrababa, Berchta, Berchtlmuada, Berigl, Pehta, Lutzl, Perhta-Baba, Pudelfrau, Rauweib, Sampa, Stampa, Zamperin, Zampermuatta, and Zlobna Pehta.
Other Perchten names are:
Glöcklerlaufen – “bell-running” from the Salzkammergut region.
Schiachperchten – Or “ugly Perchten,” they come from the Pongau region of Austria. They have fangs, tusks and horse or otherwise ugly features. These perchten, despite their appearance, come to drive off evil spirits and demons as they go from house to house.
Schnabelpercht – Or “trunked Percht” from the Unterinntal region.
Schönperchten – Or “beautiful Perchten,” they come from the Pongau region of Austria. These perchten come during the Twelve Nights and festivals to bestow luck and wealth to the people.
Tresterer – From Pinzgau region of Austria.
Sometimes the spirits that accompany Perchta will be those of children, particularly unbaptized children in Christian beliefs. Food offerings left out for Perchta and her retinue are said to be consumed by these Heimchen.
For many women, before the arrival of modern medicine, there was a high infant and child mortality rate. Having a benevolent goddess who would come and take care of their children was likely very comforting for many women, to think of their child in a better place or in better hands.
This period is also known as the Twelve Days of Christmas. These nights are also known as Magic Nights when Perchta leading the Wild Hunt are known to ride.
This is a seasonal play that is found throughout the Alpine regions during the last week of December and through the first week of January up to January 6th for Twelfth Night or Epiphany. It was known as Nikolausspiel or “Nicholas’ Play” at one time. These plays stem from the Medieval Morality Plays from Antiquity. The Nicholas plays feature Saint Nicholas rewarding children for their scholarly efforts instead of good behavior. People dress as perchten with masks made of wood with brown or white sheep’s wool.
For a while, the Roman Catholic Church tried to prohibit the practice of Perchtenlauf during the 17th and 18th centuries. Despite its best efforts, the parade and processions continued either in secret or as a result have made a resurgence in later centuries.
The great Krampus run is an annual parade held every year in many Alpine towns. For the first two weeks, especially on the eve of December 6th, young people will dress in Krampus costumes and parade through the town, ringing bells and scaring parade watchers. Some participants may dress up as perchten, a wild female spirit from Germanic folklore. Alcoholic beverages of Krampus schnapps and brandy are common during this celebration.
Also known as Little Christmas in Italy, Old Christmas in Ireland or Epiphany, this holiday is held on January 6th. The feast held on this day is called Berchtentag. In Salzburg, Austria, Perchta is believed to wander the halls of Hohensalzburg Castle during the night.
In Germany, this is when Perchta will go about collecting her offerings, where she will reward her followers, often with a silver coin or other small gifts, and punish those who haven’t observed certain practices and traditions. This is where Perchta, as Frau Perchta appears in her fearsome guise mentioned earlier to slit open the bellies of wrongdoers and those deemed naughty, only to stuff them full of straw, rocks, and garbage. Perchta would also be interested in making sure that women had spun the wool needed for the year.
In observance of this holiday, there would be a feast held with a ceremonial dance. Several people would dress up, pretending to be evil spirits that someone dressed as Perchta would then chase away, “slaying” the evil spirits in a pageant to invoke a ritual to protect the people of the village.
A special porridge consisting of gruel or dumplings and fish called Perchtenmilch would be eaten during this time. While the family ate, an additional bowl would be left out for Perchta and her entourage. If this traditional meal is forgotten, it is one of the taboos that angers Perchta so that she will cut open people’s stomachs and stuff them with straw.
Note: My earlier section for Frau Perchta gives the time for this celebration closer to Yule in December. Given multiple sources, this change of observances could easily be people conforming old traditions to those of the newer, incoming Christian religion and observance of Christmas along with a change from the Julian to the Gregorian calendar.
Also known as: Bechtelistag, Bächtelistag, Berchtelistag, Bärzelistag, Bechtelstag, Bechtle. It is a celebration typically observed on January 2nd in Liechtenstein and Switzerland and has been happening since at least the 14th century. There are various theories about the origin of this holiday. There is a Blessed Bertchtold of the Engelberg abbey who died on November 2nd of 1197. Another theory holds that it commemorates the first animal killed during Duke Berchtold V of Zähringen’s hunt and the naming of his new city.
Like the English practice of mummery, another idea is that this holiday comes from the word: berchten” meaning to “walk around, begging for food.” Obviously, there is also Perchta given the similarity of the names and that when the celebrations of Epiphany were abolished by the various Protestant regions, those refusing to give up the Twelfth Night traditions, simply moved them to the day after New Year’s to gain another day off. There is a “nut feast” where children build hocks of four nuts with a fifth nut balanced on top. Masked parades are held, along with folk dances and families going out to the pubs to eat.
Translating to mean “Fast Night” or “Almost Night,” this is a celebration that is held on the Tuesday before Ash Wednesday and Lent. It is a night where people eat the best foods possible, and yes, the preferred food is doughnuts. A procession of perchten is known for showing up in some modern celebrations.
This is a dominion of Heathenry inspired by the Pennsylvania Dutch culture. In it, Perchta or rather, Berchta is a major goddess instead of a minor. The eleventh day (Elfder Daag) and twelfth night (Zwelfdi Nacht) are notable days for the Yuletide celebrations that fall on December 31st. In Urglaawe tradition, this feast day is known as Berchtaslaaf.
In this tradition, Berchta is held as either another name for the goddess Holle or is her sister. In this respect, Berchta becomes a goddess of order, notably for one’s own actions, thoughts, and behaviors. Owls are held sacred to her and are her messengers. In the Deitsch lunar zodiac, the Eil or Owl symbol occurs near Yuletide. Like many various cultures, the owl tends to be a symbol and warning of death and danger.
Syno-Deities & Figures
Freyja – Norse
Sometimes a connection of Perchta to this Norse goddess is made, however it’s noted to be rather dubious at best as Freyja and Frigg are often confused together as being the same goddess.
Frigg – Norse
The wife of Odin, placing he as the mother of the Gods, she is associated with marriage, prophesy, clairvoyance, and motherhood along with spinning. Frigg is more likely to be whom Perchta is associated with or stems from.
Holda – Germanic
The goddess Holda has been equated as the southern cousin or a syno-deity to Perchta as they both hold the same function as a guardian of the animals and come during the Twelve Days of Christmas to inspect the spinning.
La Befana – Italy
The Italian Christmas Witch is sometimes compared with Perchta during Winter celebrations. This is more the contrast of where La Befana is portrayed as an ugly, yet good witch and Perchta is in her more monstrous appearance.
Saint Lucy – Germany
A local Saint whose feast day fell near the Winter Solstice. She is primarily known and revered in Bavaria and German Bohemia. Saint Lucy is often equated with Perchta.
A type of fairy or enchanted being, these white women are a variety of light elves. Jacob Grimm saw connection between the goddesses Holda and Perchta in their white forms with these beings.
Also Known As: Boe Muliache in Lula and Mamoiada, Voe Corros in Benetutti, Voe Mulinu in Ollolai, Voe Travianu in Orgosolo, Voe Corros de Attalzu (“the Steel-Horned Ox”)
Hailing from the island of Sardinia, west of Italy, comes the legend of the Erchitu. This tormented creature is a man who committed a severe wrong or sin and as a result, suffers a painful transformation into a huge white ox with large horns during the nights of the full moon.
There are a couple local stories of the discovery of an Erchitu when someone thought they had caught a wild or wandering white ox, bring it home to their barn and in the morning, when they come to check on their new cattle, find instead a man crying.
During the nights of the full moon, the afflicted person transforms into a huge white ox with large steel horns. One feature to distinguish this white ox from others is their weeping human-like eyes.
Sometimes, the Erchitu can be found followed by devils or fairies who set two lit candles on the Erchitu’s horns as they prod it along with hot skewers.
Devils or not, the Erchitu can be found mindlessly roaming through towns and the countryside.
“It seemed so innocent when Bossy bite my hand…”
- Flippy T. Fishhead
While the Erchitu has a lot appearance-wise that’s similar to the cursed versions of werewolves and lycanthropes, the reality is that the Erchitu curses themselves when a man commits any grievous and serious deed. Usually, this crime is homicide.
Much like the stories of werewolves, the stories of Erchitu are an allegory of the idea of guilt that isn’t governed by human laws. That a person becomes a beast as this straddles what separates humans from other animals. The ideas of instinct and reason, evil and good. That a human being will feel remorse and guilt, they will know that you don’t murder, cheat or break any of the social contracts with fellow humans. The person who does is little better than an animal and thus, an animal they become.
In Sardinian mythology, where the old Pagan beliefs have blended with Christian beliefs, the ox is a symbol of submission, and the yoke is symbolic of sin. So, when a person commits a grievous offense, an ox they become, driven by instinct and controlled by their sins.
When transformed, the Erchitu is known to roam the country of Sardinia. Where it would stop, notably in front of a house, the Erchitu will bellow three times, with this roar capable of being heard by everyone living in the country. The master of the house would then be fated to die within the year of the Erchitu’s bellowing.
Breaking The Curse!
There are a couple of different ways that an afflicted Erchitu can break free of their curse, but they must find someone who is brave and strong, who is capable of blowing out the candles in one breath. Or this person needs to be able to cut off the horns with a precise shot.
If you knew how heartless, greedy, and selfish a person is, it’s easy to say they brought this curse on themselves, so why break it?
Obviously, there are people far better than I am.
The other method that a person can do is to perform a ritual, called “imbrussinadura” where they roll all over the ground in front of three churches or they roll over the ground in front of a cemetery. At this point, the person returns to their human form and is unable to remember anything of their time as an Erchitu.
This method is thought to have strong roots in ancient pagan rituals that were used to free a person from possession, a ritual that involved precise protocols of making three turns, early morning, afternoon, and night. That this rolling over would reverse negative energy back to positive again.
Etymology – Unknown
Also Known As: The Queen
Alternate Spellings: Κασσιόπεια, Κασσιέπεια, Κασσιόπη, Casseipeia, Kassiope, Kassiopeia, Kassiepeia.
In Greek mythology, Cassiopeia is the name of a few different women, all of whom were Queens for their respective country and area. For the constellation, Cassiopeia refers to Queen of Andromeda and Perseus fame.
As punishment from Poseidon for her vanity and haughtiness, Cassiopeia is described as being a chained woman in a throne or a Queen in her throne holding a mirror to represent her vanity.
In more modern times, the Cassiopeia constellation is known as the Celestial “W” and Celestial “M” all depending on which way you’re looking at the W Asterism that characterizes this constellation.
The image represented in this constellation, shows Cassiopeia tied or chained to a chair as she circles the Pole Star where she can sometimes appear to be going headfirst into the water as part of her punishment and hubris with the god Poseidon. Other depictions of Cassiopeia will show her holding a mirror to symbolize her vanity and in other depictions she is holding a palm leaf whose symbolism has been lost.
Father – Coronus, a mortal, since there is more than one Coronus, it’s not clear which one is to be her father.
Mother – Zeuxo, an Oceanid.
In his Dionysiaca, Nonnus refers to Cassiopeia as a nymph, which given her parentage could accurate or it just refers to Cassiopeia’s beauty.
Story Of Perseus
In Greek story of Perseus, Cassiopea was the Queen of Acrisios or Aethiopia, the wife of King Cepheus and the mother to Andromeda.
The story begins when Cassiopea starts bragging about how Andromeda is more beautiful than the Nereids. This kind of attitude of extreme arrogance and pride, especially when a person claims being better than the gods, creates what’s known as hubris.
Offended by Cassiopeia’s remarks, the Nereids approached Poseidon and complained, asking him to punish this mortal woman. Poseidon agreed and he sent a flood as well as the sea monster Cetus (or Kraken) to destroy the coastline of Aethiopia.
After consulting with the oracle of Ammon (identified by the Greeks with Zeus,) located at an oasis near Siwa in the Libyan desert, Cepheus is told that he would be able to end the destruction of his country by giving up his daughter Andromeda in sacrifice to Cetus. At the urging of his people, Cepheus had Andromeda chained to a rock by the sea to await her fate.
Luck was with Andromeda, for the hero Perseus is flying by on the Pegasus and on seeing her, he flew down to ask her why she was bound to the rocks. Andromeda told her story to the hero Perseus.
After hearing the story, Perseus went to Cepheus, saying he could save Andromeda from the sea monster and that in return, he wanted her hand in marriage. Cepheus tells Perseus that he could have what he wanted.
At that, Perseus then, depending on the accounts given, pulled his sword and found a weak spot in the scales of the sea monster Cetus or he used the severed head of Medusa to turn the monster to stone.
The story doesn’t completely end there as it seems Andromeda had also been promised to her uncle Phineus to marry. This wouldn’t have been disputed or contested if Phineus had been the one to save Andromeda and slay Cetus himself. So Phineus picks a fight with Perseus about his right to marry Andromeda at the wedding.
After slaying a Gorgon and a Sea Monster, a mere mortal man is no challenge for Perseus who once again pulls out Medusa’s head and turns Phineus to stone. Given variations of the story, sometimes this is when Cepheus and Cassiopeia are also turned to stone when they accidentally look at the gorgon’s severed head. Another variation to the story, is that Cassiopeia is turned to stone when she objects to Perseus and Andromeda’s marriage. With Phineus now dead, Andromeda accompanies Perseus back to his home Tiryns in Argos where they eventually founded the Perseid dynasty.
Some accounts give that Perseus and Andromeda had seven sons and two daughters. Others place this count a little differently saying its seven children all together, six sons and one daughter. Most accounts agree that the eldest son, Perses founds his own kingdom and becomes the ancestor to the kings of Persia. A variation to this account is that Perses was adopted by his grandfather Cepheus and named heir to the throne.
Eventually, years later, as the major figures of the story died and passed away, the goddess Athena placed Cepheus and the others up into the heavens as constellations to immortalize and commemorate this story.
Further, it is the god Poseidon who places both Cepheus and Cassiopeia up into heavens to become constellations, explicitly as punishment.
The price for hubris, still another version for the ending of the story still has Cassiopeia punished for her bragging by being chained to her throne to forever circle the North Star. This is why she can sometimes be seen upside down in the heavens as a warning to others.
Hyginus’ Account – By his account, Cepheus’ brother is Agenor who confronts Perseus as he was the one to whom Andromeda had been promised in marriage. So, this is who Perseus ends up killing instead of Phineus.
Clash Of The Titans – In the original 1981 movie, the actress Siân Phillips plays Cassiopeia. This version of Cassiopeia is never punished by Poseidon and it is the goddess Thetis who states that Andromeda will be given to the Kraken. The 2010 remake sees Polly Walker play Cassiopeia and this character is aged rapidly to death by the god Hades.
Aethiopia or Ethiopia?
The accounts can vary and much of this owes to some lack of clarity among the ancient Greek Scholars and Historians. Homer is the first to have used the term Aethiopia in his Iliad and Odyssey. Greek historian Herodotus uses the name Aethiopia to describe all of the inhabited lands south of Egypt. The name also features in Greek mythology, where it is sometimes associated with a kingdom said to be seated at Joppa, (what would-be modern-day Tel-Aviv) or it is placed elsewhere in Asia Minor such as Lybia, Lydia, the Zagros Mountains and even India.
Modern day Ethopia is located on the horn of Africa and has some tentative ties to the legend of Andromeda. The Egyptian priest Manetho, who lived around 300 BCE called Egypt’s Kushite dynasty the “Aethiopian dynasty.” And with the translation of the Hebrew Bible or Torah into Greek around 200 BCE, the Hebrew usage of “Kush” and Kushite” became the Greek “Aethiopia” and “Aethiopians.” This again changes later to the modern English use of “Ethiopia” and “Ethiopians” with the arrival of the King James Bible.
Given the way that Countries, Empires, Kingdoms and Nations rise and fall, expand and shrink, it’s very well possible that both Aethiopia and Ethiopia are one and the same and that modern-day Tel-Aviv once known as Joppa (Jaffa) may have once been part of Ethiopia. Some sources cite Joppa as having been a city of Phoenicia. There is a lot of history that has been lost to the sands of time that can only be guessed at and speculated upon.
The constellation known as Cassiopeia is one of 48 constellations listed by the 2nd century astronomer Ptolemy in his book, Almagest. Today it remains as one of the 88 current or modern constellations. Cassiopeia is the 25th largest constellation in the night sky. Bordering constellations to Cassiopeia are Andromeda, Camelopardalis, Cepheus, Lacerta, and Perseus.
Cassiopeia has the nickname of the W constellation as this is asterism comprised of the five brightest stars is easily recognizable. In English, Cassiopeia is known as the “The Queen.”
The Cassiopeia constellation is found year-round on the northern hemisphere near the pole star. The best time to see this constellation is in November. This constellation is able to be seen by those countries north of the Tropic of Capricorn come late spring.
French Depiction – Cassiopeia is shown sitting on a marble throne holding a palm leaf in her left hand while holding her robe with her right hand. This image is found in Augustin Royer’s 1679 Atlas.
This constellation was known as the Lady in the Chair. In some Arabic Atlases, the stars of Cassiopeia are associated with a figure known as the “Tinted Hand” that represented a woman’s hand that’s been dyed red with henna. Later, in Islamic religion, this red hand is the bloody hand of Muhammad’s daughter Fatima.
Another Arabic constellation found within Cassiopeia is a Camel. The head is comprised of the stars Lambda, Kappa, Iota and Phi Andromedae with the hump being formed by Beta Cassiopeia and the rest of the Cassiopeia constellation forming the body and the legs extending into stars within Perseus and Andromeda constellations.
In Chinese Astronomy, the Cassiopeia constellation is located in the areas of the night sky known as Zi Wei Yuan (the Purple Forbidden Enclosure), Bei Fang Xuan Wu (the Black Tortoise of the North), and Xi Fang Bai Hu Zu (the White Tiger of the West).
Wangliang – In Chinese star lore, the W-shape of Cassiopeia; three stars of this asterism are associated with a group known as Wangliang that commemorate a legendary Chinese charioteer of the same name. Old Chinese star charts show this asterism as a fan-shape comprising of four stars, Gamma, Eta, Alpha and Zeta Cassiopeiae that represent a team of horses. A fifth star, Beta Cassiopeiae represents Wangliang himself. The star Kappa Cassiopeiae or Ce, is Wangliang’s whip.
Wangliang features in a Chinese moral story where he was asked to drive a carriage for a hunter named Hsi. On the first day, they failed to catch any birds. When Hsi returned from his hunt, he complained how Wangliang was the worst charioteer. Hurt by these comments, Wangliang convinced Hsi to let him drive again. Hsi agreed and the next day they went out, they were able to snare ten birds in the morning. This impressed Hsi so much so that he asked Wangliang to stay on as his full-time charioteer. Wangliang turned down the offer, stating that the first time, he had driven the carriage by the rules and that the second time he drove, Wangliang had cheated by driving into the birds in order to make it easier for Hsi to bring down the birds. Wangliang finished his statement by saying that he couldn’t drive for a hunter who wasn’t honorable. The moral being that: “A man cannot straighten others by bending himself.”
Gedao – The stars Delta, Epsilon, Iota, Theta, Nu and Omicron Cassiopeiae form a chain of six stars that represent a pathway to the Central Palace. The Central Palace is located within the Ursa Minor constellation. This asterism, Gedao is sometimes depicted as the flag or banner for Wangliang. Next to this, the star Zeta Cassiopeiae or Fulu represents a side road.
Chuanshe – This is a chain of nine stars that passes over from Cepheus to northern Cassiopeia and into the Camelopardalis constellation. This chain of stars represents guest rooms just outside the wall of the Central Palace. It isn’t clear which stars actually represent this asterism.
Huagai & Gang – Located further north to the entrance of the Central Palace, these two groups of stars represent the Emperor’s gilded canopy used in processions. The asterism Huagai has seven stars and Gang has nine stars.
Eastern Boundary Wall – Comprised of the stars Cassiopeiae 21 & 23, these two stars mark the boundary wall for the Central Palace. Some Chinese astronomical texts will place this boundary wall within the Cepheus constellation.
Sometime in the 1600’s, a few Biblical characters began to be associated with the Cassiopeia constellation. Some of these figures are: Bathsheba, the mother of Solomon, Deborah, an Old Testament Judge and prophetess and Mary Magdalene, one of Jesus’ followers.
The Chukchi people of Siberia saw five reindeer in the five brightest or main stars of Cassiopeia.
In the Marshall Islands, the constellations of Andromeda, Cassiopeia, Triangulum, and Aries are all part of a same greater constellation representing a porpoise. Andromeda’s bright stars form the body of the porpoise; Cassiopeia represents its tail and Aries its head.
In Persia, Cassiopeia is depicted as a queen holding a staff with a crescent moon with her right hand and wearing a crown. A two-humped camel will also be drawn with her.
In Hawaii, the stars Alpha, Beta, and Gamma Cassiopeiae all have individual names. Alpha Cassiopeiae is called Poloahilani, Beta Cassiopeiae is called Polula, and Gamma Cassiopeiae is called Mulehu.
The people of Pukapuka call this constellation by the name Na Taki-Tolu-A-Mataliki.
While the Romans adapted many of the Greek beliefs and myths for their own, for them, this constellation is known as the Woman of the Chair.
The Sami see elk antlers in the W Asterism in Cassiopeia.
In Welsh Mythology, the Cassiopeia constellation is known as Llys Don or “The Court of Don.” The goddess Don is the Mother of the Gods. In addition, the Milky Way is known as Caer Gwydion or “The Fortress of Gwydion” and the Corona Borealis constellation is known as Caer Arianrhod or “The Fortress of Arianrhod.”
All of these constellations have some connection to the overall legend and myth of the Grecian hero Perseus.
Stars Of Cassiopeia
Alpha Cassiopeiae – Also called Schedar or Schedir, from the Arabic word sadr meaning: “breast.” The name is in reference to the star’s location for Cassiopeia’s heart. This is the brightest star in the constellation.
Beta Cassiopeiae – Also called Caph, from the Arabic word kaf meaning: “palm. This star’s other names are al-Sanam, al-Nakah, al-Kaff, and al-Khadib. It is a subgiant or giant star, it is the 12th brightest star in the night sky. Caph, along with the stars Alpheratz in Andromeda and Algenib in Pegasus is known as one of the Three Guides. These three bright stars mark an imaginary line from Caph to Alpheratz for the celestial equator where the Sun crosses during the Spring and Autumn Equinoxes.
Gamma Cassiopeiae – Also called Tsih in Chinese, meaning “The Whip. This star is called Navi, a name given to it by American astronaut Virgil Ivan Grissom. Navi happens to be Ivan’s name spelled backwards. This central star in a W shape that characterizes and is the brightest star within this constellation. This star has been used as a navigational reference by astronauts.
Delta Cassiopeiae – Also known as Ruchbah, from the Arabic word rukbah meaning “the knee.” This star is known by the name Ksora. It is the fourth brightest star in the constellation.
Epsilon Cassiopeiae – Also known as Segin.
Eta Cassiopeiae – Also known as Achird. It is the closest star in Cassiopeia to the Milky Way Galaxy. It is a yellow-white G-class dwarf star that is slightly cooler than the Sun. There is also a companion orange K-class dwarf star.
Zeta Cassiopeiae – This star is a blue-white subgiant star located some 600 light years away.
Rho Cassiopeiae – Is a rare yellow hypergiant star, of which only seven have been identified within the Milky Way Galaxy. It is thought that this star may have already gone supernova, we just have yet to the light from it.
This asterism is the most distinct and recognizable feature of the Cassiopeia constellation. It is comprised of the five brightest stars of Epsilon, Delta, Gamma, Alpha, and Beta Cassiopeiae. Some scholars like Aratus have described this asterism being like a key or folding door.
In November of 1572, Danish astronomer Tycho Brahe spotted and recorded a new star appearing within the Cassiopeia constellation. Naturally, this would be called Tycho’s Star and he wrote a treatise about this new star the next year. It’s known now that this star was really a Supernova and it was visible to the naked eye for over a year. In his 1603 Uranometria atlas, Johan Bayer included this star as a starburst beside Cassiopeia’s throne. Then in 1690, on the Hevelius atlas, this star appears on Cepheus’ left hand.
Also known as NGC 457, this is an open star cluster that resembles an owl. It is also known as the E.T. Cluster and Caldwell 13. This cluster was discovered in 1787 by William Herschel and is located some 10,000 light years away from Earth.
The Pacman Nebula
Also known as NGC 281, a large gas cloud where a star formation took place. There are several young, blue stars within. The name Pacman comes from the character of the same name in a videogame. The nebula is about 9,500 light years away from Earth and was first discovered in 1883 by the American astronomer E.E. Barnard.
The White Rose Cluster
Also known as NGC 7789 or Caroline’s Rose, it is an open star cluster roughly 7,600 light years away from the earth. This star cluster gets its name of The White Rose due to the loops of stars within this cluster resembling a pattern similar to a rose’s petals. It was discovered in 1783 by British astronomer Caroline Herschel.
A meteor shower known as the Phi Cassiopeiids occurs in early December.
This meteor shower though named for the hero Perseus is associated with the Cassiopeia constellation and passes through in August.
Others Named Cassiopeia
There are a couple of others named Cassiopeia in Greek mythology.
- The wife to the demigod Epaphus, a King of Egypt. Epaphus was also a rival to Phaethon who had a disastrous journey with his father Helios’ chariot of the Sun. Another name for this Cassiopeia is Memphis, also the name of an Egyptian city that Epaphus is to have founded.
- Also spelled as Cassiepeia. According to Hesiod, she is the daughter of Arabus and the wife of King Phoenix. This Cassiopeia would become the mother of the hero Atymnius by either Phoenix or Zeus. Some accounts will have her be the mother of Phoenix and Carme. Though Carme is reputed more often to be the daughter of Eubuleus.
Also called: Krampusz (Hungarian)
Etymology: Claw (Old High German, Krampen)
Also Known As: Bartl or Bartel, Klaubauf (Austria), Krampusz (Hungarian,) Niglobartl, Parkelj (Slovenian,) and Wubartl
Once more December is upon us with its many familiar Winter Celebrations and Holidays.
In the Alpine regions of Austria and Germany, and even to Bavaria, the Czech Republic, Hungary, northern Italy, Slovenia and Switzerland, there is the familiar horned and sometimes hairy figure of Krampus who arrives on Krampus Night to punish misbehaving children. Where Saint Nicholas is who gives gifts to good children. Krampus, like Zwarte Piet and other characters of Christmas are seen as the companions of Santa Claus or Sinterklaas.
Krampus is a figure who seems to originate in Germanic paganism before the arrival of Christianity in the region.
While there are a few variations to the appearance of Krampus, many descriptions do agree on this figure being very hairy with brown, black or gray fur, cloven hooves, and horns of a goat. He will have a particularly longer than usual tongue that hangs out.
Krampus will also be carrying or wearing chains that symbolize the binding of the Devil by Saint Nicholas. These chains will be shaken and sometimes have bells on them. The other items that Krampus is known to carry are ruten or bundles of birch branches that he will either hand out to naughty children or beat them with. Sometimes this branch is replaced with a whip instead. Krampus can also be seen carrying a sack or washtub on his back that he uses to carry off naughty children whom he either eats, drowns, or takes to Hell.
Crime & Punishment
On December 5th, Krampusnacht, the figure of Krampus is known for going about and punishing naughty children, similar to the role that Zwarte Piet has in the Netherlands. Unlike Zwarte Piet, Krampus never gives out treats or gifts. They are one of the original Nightmares before Christmas. Or, if we do like with the 2015 Krampus movie, Krampus is who comes when all hope dies at Christmas.
Some of the punishments that children might expect are:
- If a child is lucky, they only get handed a birch branch.
- If said child was particularly naughty, they could expect to be beaten with the birch branch.
- In the cases where children were extremely naughty, they would get carried off by Krampus in either a sack or washtub that he carries on his back. What happens now to the child varies on the legend. In some cases, Krampus might eat the child, drown them or simply carry them off to Hell. These older legends where Krampus carries off a child do make a connection to the time when Moors would raid the European coast and carry off people into slavery. A connection also seen with the previously mentioned Zwarte Piet.
The history of Krampus is a bit murky and many scholars do agree that this figure has to date before pre-Christianity. Some try to make a connection back to the Epic of Gilgamesh and Endiku, the original Wild Man. Even if that source is flimsy and suspect, the European traditions of going out in disguises and mummery have long been a part of the Winter Solstice celebrations and have survived in some form or another.
The description of Krampus shows him as being demonic with a half human, half goat appearance for the long fur, horns, and hooves. It has been theorized that Krampus may have been a fertility deity before the arrival of Christianity to the region. At this point, anything that didn’t fit under the umbrella of Christian beliefs or couldn’t be incorporated, tends to be labeled as evil and demonic.
God of the Witches – This connection seems a bit speculative. Maurice Bruce makes a connection of Krampus with the Horned God of the Witches. That the birch branches may have been part of initiation rites into a coven. That the chains that Krampus carries are part of the Christian tradition of “binding the Devil” much like Sinterklaas is to have done with Zwarte Piet with binding the devil. It’s easy to see a connection of the horns and hooves, woodland entity and connect Krampus to satyrs, fauns and possibly Pan. A horned god of the forest is a fairly common image in many of the early European religions and beliefs.
The Son Of Hel
This aspect of the myth is fairly recent and was likely introduced in Gerald Brom’s 2012 novel “Krampus: Th
This aspect of the myth is fairly recent and is introduced in Gerald Brom’s 2012 novel “Krampus: The Yule Lord.” In it, Krampus is stated to be the son of Hel, the Norse goddess of death. Even if it’s a recent addition, it does show an expanding and evolving folklore surrounding Krampus that seems to be gaining popularity.
However, do note that many serious scholars of Norse and Germanic mythology do not accept this connection of Hel and Krampus.
Mileage will vary, this is a decent book that expands on the conflict that Krampus and Santa Claus have with each other over Christmas and Yule celebrations.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught, and forced to join the Wild Hunt or if they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. It’s possible that Krampus is a representative or aspect of the darker and harsher winter months.
It does tie in for one legend that the Krampus parades stem from an ancient rite to parade through town and run off ghosts. This seems further tied in as an explanation for the bells on the Krampus’ chains as there are traditions that the ringing of bells at the Solstice would scare off or banish evil spirits.
A Krampus By Any Other Name…
There are a few other figures in the Saint Nicholas/Winter Solstice celebrations who are similar to Krampus.
Bartel – Also called Bartl is a local name or variation for Krampus in Styria.
Hans Trapp – A sinister scarecrow from France that scares children around Christmas time.
La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.
Knecht Ruprecht – Another figure from Germany who punishes children.
Percht – The percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus.
Ru Klaas – Another figure from Germany who punishes children.
Schabmänner or Rauhen – In the Austrian state Styria, these “Wild Man” figures will appear in addition to Krampus to dole out birch rods and punishments.
Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.
Krampusnacht & The Feast Of Saint Nicholas
Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). The celebrations of Saint Nicholas gained popularity in Germany right around the eleventh century. It is also around this time, that the patron saint of children would get paired up with a dark counterpart. With Saint Nicholas giving gifts to good children and Krampus punishing the bad children.
In Germany, things are a little different. The night before Saint Nicholas’ Day is December 5th, all well and good for the most part. However, December 5th though is known as Krampusnacht or Krampus Night and is a night of riotous revelry and fear for Krampus is known to come, punishing naughty children, or carrying them away in a basket on his back.
The next morning on December 6th, children will look to see if their shoe or stocking has gifts and presents in it or if a rod or twigs have been left for them.
Austrian Urban Centers – In many Christmas markets, watered or toned-down images of Krampus will be sold, presenting him in a humorous light to tourists. Some people have complained that by softening the image of Krampus, he may be getting too commercialized.
Bavaria – The celebrations surrounding Krampus have seen revivals that include artistic traditions of hand-carved wooden masks.
Croatia – Here, Krampus is described as wearing sackcloth around his waist and chains on his wrists and ankles, not just around his neck. If a child misbehaves too badly, Krampus will keep the gifts that Saint Nicholas would have given for himself and leave a silver birch branch behind.
Northern Italy – In the Udine province of Italy, there is the Cave del Predil. An annual Krampus festival is held here where the Krampus comes out just before sunset to chase children and whip them. To satiate the Krampus’ anger, children and young people would need to recite a prayer.
Slovenia – In many areas of Slovenia, Krampus is called Parkeli and is one of the companions of Miklavž, the Slovenian name for Saint Nicholas.
Styria – In this Austrian state, Krampus has a few different appearances. Here, Krampus will present a bundle of birch rods, painted gold to families so they can be hung in the house as a reminder to children to be on their best behavior. In smaller, more remote villages, other horned or antlered figures known as Schabmänner or Rauhen, “the Wild Man” will make appearances too in addition to Krampus.
United States –The figure of Krampus is catching on in many places and there are more and more movies and shows that will feature Krampus as a main antagonist, even if for one episode. Some cities will hold their own Krampus Runs and there are parties held celebrating Krampus, even if they are nothing more than an excuse to drink.
“The Great War On Christmas”
In the 12th century C.E., the Catholic Church tried to banish the Krampus celebrations due to their pagan elements and Krampus’ resemblance to the devil. This would prove difficult as people in the more rural areas would keep alive their traditions.
People wearing devil masks and acting riotously with drunken revelries and causing trouble have been recorded since the sixteenth century. It was not uncommon for animal masked devils to appear in Medieval Christian church plays. So, the appearances of Krampus masks at this time may very well have been part of these celebrations and the mummery that happens with many Winter festivals. The 17th century would see a full integration of pairing Saint Nicholas with Krampus. If they couldn’t stamp the Krampus traditions out, they would adapt him to the Christian religious observances.
When we get to the 20th century, the Austrian governments tried once more to prohibit the Krampus antics and displays. After the 1934 Austrian Civil War, the Dollfuss regime with the Fatherland’s Front and Christian Social Party tried to ban the Krampus traditions. The 1950’s saw the publication of government-issued pamphlets titled: “Krampus is an Evil Man.”
But you can’t keep a good Krampus down and by the end of the 20th century, Krampus celebrations and parades came back in force. So much so, that Krampus celebrations have been spreading around the world to places like the United States as part of an “anti-Christmas celebration.” He certainly does represent a darker side to the holiday where not everything is not always so joyous. It does play to earlier celebrations of Christmas with drunk revelries and anyone wanting to push back again the heavy, over-commercialization of Christmas.
Also known as Kränchen, this is a village-wide celebration held in southeast Austria. It is often held on the Saturday after Krampus Day. These festivities are typically held at local community centers, schools, or any facility large enough to hold some 300+ drunk revelers. Sometimes, Kränchen will be held a week before or after Krampus Day. It’s a way that some villages will turn Krampus Day into a three weekend-long celebration, particularly one for drinking and booze.
The great Krampus run is an annual parade held every year in many Alpine towns. For the first two weeks, especially on the eve of December 6th, young people will dress in Krampus costumes and parade through the town, ringing bells and scaring parade watchers. Some participants may dress up as perchten, a wild female spirit from Germanic folklore. Alcoholic beverages of Krampus schnapps and brandy are common during this celebration.
Perchten – These wild spirits are known to be active between the Winter Solstice and up to around January 6th, Epiphany if you were in Italy.
These are the holiday greeting cards that feature Krampus on them. Krampus cards have been exchanged since the 1800’s during the Holiday Season. A typical greeting card reads: “Gruß vom Krampus” or “Greetings from the Krampus” and likely accompanied with some humorous rhymes or poems within.
Older versions of Krampus cards are likely to show a more sinister and frightening Krampus while newer, modern cards might show a more toned down, cuter, or humorous looking Krampus figure.
This is a seasonal play that is found throughout the Alpine regions. It was known as Nikolausspiel or “Nicholas’ Play” at one time. These plays stem from the Medieval Morality Plays from Antiquity. The Nicholas plays feature Saint Nicholas reward children for their scholarly efforts instead of good behavior.
As I mentioned above, the percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus. Villagers living in the more remote regions of the Alpines would parade around in percht guises.
The Father Of Gods & Heroes
Some of Zeus’ “romantic conquests” are also how many of Greece’s heroes are born, giving them some divine might and heroic destiny for their exploits. It is very likely that many of these stories are just wish fulfillment to connect early Greeks to the gods and explain why many early heroes appear to have divine destinies and beyond human attributes.
As the Father and King of the Gods, even those deities not directly related to Zeus as his children would likely refer him to Father.
A good number of the myths and stories of the Greek gods and heroes tend to place Zeus having some prominence, even if it’s as a cameo appearance.
I will admit that many of the myths about the Olympians I grew up with only ever mention Hera as Zeus’ wife. Then throwing in all of the numerous “affairs” of Zeus as just his many flings by whom the different gods and heroes of Greek mythology are born.
Clean, sanitized versions of the myths. However, as I mentioned at the beginning of this article series, there are at least three main sources for Zeus’ origins and myths. A couple of sources mentioned give Metis as Zeus’ first wife and Hera as the second wife. So maybe Hera’s jealousy is not wanting to get replaced? Or just the rewrites that come later say Hera has to be jealous of Zeus’ affairs.
I did come across one source that gives several wives for Zeus, starting with Metis, then the Titaness Themis, Eurynome, Demeter, Mnemosyne, Leto, and lastly Hera.
Zeus & Callisto
This poor nymph found herself transformed into a bear along with her son Arcas by Artemis after an affair with Zeus. In compensation, Zeus placed both Callisto and Arcas up into the heavens to become the constellations Ursa Major and Ursa Minor.
Zeus & Danae
Zeus & Europa
In Greek mythology, Zeus in many of his various affairs; had fallen love with Europa, the daughter of Agenor, a King of Tyre in ancient Phoenicia. The problem with Zeus getting close to showing his affection is that Europa was always guarded by her father’s servants. Being a god and a shape-shifter, Zeus changed himself into the form of a handsome white bull with golden horns.
That accomplished, Zeus in his white bull form then mingles with the King’s royal herds grazing in a large field near the sea. While a walk along the beach, Europe noticed the handsome white bull and couldn’t resist going up to feed it. The bull was so very friendly and gentle, that Europe climbed up on its back when it lay down; taking hold of the golden horns.
Once she was on the bull’s back, it stood up and the white bull wandered closer and closer to the sea and then when they approached the beach, took off running for the water. Once in the sea, the bull starts swimming towards the island of Crete. And for Europa, it was too late to get off now.
When they arrived in Crete, Zeus changed back into his own form, revealing himself to Europa. As he’s already married to Hera, Zeus gives Europa instead in marriage to Asterius, the King of Crete.
In slightly different versions of this story, Zeus and Europa have three children together. One of whom is Minos who grows up and goes on to be a famous king of Crete. He had the palace in Knossos built where bull games were held and is more infamous for the sacrifice of fourteen youths (seven boys and seven girls) to his Minotaur in a labyrinth every year. In either event, Zeus is said to have commemorated the white bull he turned into by placing it up among the heavens as the constellation Taurus.
Zeus & Leda
This story is connected to the Cygnus constellation. In this story, Zeus disguised himself as a swan in order to seduce Leda. In this guise, Zeus behaved much like a swain, which means a lover or wooer.
Leda was the wife of the Spartan King Tyndareus. She’s known for giving birth to two sets of twins; the Dioscuri (Castor and Pollux), and Helen of Troy and Clytemnestra. When Leda laid with Zeus, their union produced an egg. Later that night, when she laid with her lawful husband Tyndareus, their union resulted in another egg. The immortal twins Pollux and Helen are said to have been fathered by Zeus while the mortal twins Castor and Clytemnestra were fathered by Tyndareus.
Zeus & Nemesis
A variation to the above myth is that instead of Zeus seducing Leda, he seduces Nemesis, the goddess of divine justice and retribution. She was also the goddess of the Pelopennesian cult. Other sources are clearer that Nemesis lived in Rhamnus (located to the North-East of Athens) where this cult may have been. When Zeus went to seduce Nemesis, she changed herself into a variety of different animals before taking the form of a goose to escape him. Zeus continued to pursue Nemesis, each time taking the form of a larger, swifter animal until he turned into a swan before he was able to catch and rape her.
A variation of the story with Nemesis that’s told by Hyginus is that Zeus had turned himself into a swan and pretends to be escaping from an eagle. Nemesis protected the bird, offering sanctuary. It’s afterwords, when Nemesis has gone to sleep with the swan on her lap that she discovers the truth of who the bird really is.
In either version of the story told, Nemesis ends up laying an egg that she leaves in a swamp. This egg was found either by Hermes or a shepherd who brings it to Leda who keeps the egg in a chest until it hatches. It is from this egg that Helen of Troy is hatched. As a result of his success, Zeus placed an image of the swan up into the heavens.
Zeus & Leto
Another of Zeus’ affairs is with Leto and the resultant children would be the twin deities Apollo and Artemis.
From the surviving stories we have, a jealous Hera forced Leto to roam the earth to safely give birth. Hera had commanded that the earth and sea refuse Leto any safe refuge. Eventually, Leto came to the floating island of Delos and was able to safely give birth to her twin children.
Zeus & Ganymede
This is an oddball myth in that Zeus falls in love with a particularly handsome youth, Ganymede while he is out watching his father’s sheep. Zeus either transforms into or sends an eagle to come and carry the youth off to Mount Olympus. There, Zeus grants Ganymede immortality and makes him a cup-bearer to the gods, replacing Hebe after she spilled some of the nectar and causing Hera a lot of anger over the replacement.
Depending on how you interpret this myth, this is Zeus wanting to grant immortality to a worthy descendant of his or how the ancient Greeks were justifying homosexuality in their culture.
Zeus & Semele
In this myth, Semele, the daughter of Cadmus and Harmonia is “seduced” by Zeus. The mighty Zeus promised the young Semele to reveal himself in all of his godly glory, however, she dies when Zeus reveals himself as thunder and lightning to her. Their union results in the birth of the young Dionysus.
Herakles – The Favored Son
Of all of the many children that Zeus is to have sired, Herakles (or Hercules for the Roman spelling) is the son of Zeus and Alcmene. Even though, Herakles’ name means: “Glory of Hera,” Hera was not too pleased with the birth of this demigod and tried to kill him. Herakles would go on to become one of the best well-known heroes in Greek & Roman mythology.
One such adventure between father and son is when they team up against a tribe of earth-born Giants threatening Olympus. The Delphi Oracle had decreed that only a single god and mortal would be able to defeat these monsters. Zeus and Herakles proved their mettle and overcame the monsters, defeating them.
Truth, Justice And The Olympian Way!
As King of the gods and their ruler, Zeus is the one who also gets to determine and uphold the laws, and mete out justice, mercy, and morals. He punishes oath breakers and liars by hurling bolts of lightning to strike them down! It is Zeus’ place to maintain these laws, both in the heavens and on the earth, to protect his worshipers, preside over the various festivals and handle the governing of prophecies.
Given how often the gods, as a whole, are said to be petty and Zeus’ reputation for his numerous affairs (*coughs* rapes), I’m not sure I really buy this?
Hesiod in his “Work and Days” does describe Zeus as being a carefree god who loves to laugh aloud. Zeus was known for being wise, fair, just, merciful, and prudent despite supposedly having an unpredictable nature as no one knew what decrees he would give. A lord of justice who brought peace instead of violence.
Now we do have in the story of Ixion, what happens when someone violates the Host-Guest laws and proves to be a bad guest. Zeus comes through with laying down the law there.
Protector of Kings – Zeus was known to be a protector, particularly of kings and rulers. Once Greece shifted away from Kings and more towards democracy, Zeus then becomes the chief judge and peace maker.
Morals – For all of his affairs, if Zeus is to be setting the example for morals, it is small wonder that Hera comes across as angry and jealous all the time. Someone needs to keep him in line.
The show “Hercules: The Legendary Journey” is the only series that comes to mind that tried any meaningful reconciliation between Zeus and Hera about his numerous affairs. It was a very cheap shot with having Hera get amnesia as it didn’t really resolve the issues. Just lazy writing on the part of the screen writers. Most other shows and movies tend to gloss over the moral and marital problems as that usually is not the focus of the story at hand that writers want to tackle and tell.
I can’t help but feel that somewhere along the line, people twisted this view of justice and started recreating Zeus in their image. After all, people are mortal, and they’ll end up following after deities that appeal to their natures and what they want.
A Partial List Of Zeus’ Many Judgments & Punishments
I’m bound to miss a few, the stories involving Zeus are many, even if we’re counting the ones where he has a small bit part or cameo.
- At Hades’ request, Asclepius was killed by a thunderbolt after his medical knowledge enabled the dead to return to life.
- Forcing Atlas to hold up the world on his shoulders after his part in the Titanomachy.
- Turning the nymph Chelone into a tortoise after she refused to attend the marriage of Hera and Zeus.
- Turning both King Haemus and Queen Rhodope into mountains. Your mileage may vary depending on if these are the Balkan Mountains, Stara Planina or Rhodope mountains, all for the crime of being too vain.
- Punishing Hera by hanging her upside down from the sky after she attempted to drown Herakles in a storm. His own wife.
- Throwing Hephaestus off the top of Mount Olympus as the baby was too repulsive looking.
- Lycaon was turned into a wolf after daring to serve Zeus human flesh to eat.
- Turning Pandareus to stone after he stole the golden dog that had guarded him as an infant in the holy Dictaeon Cave of Crete.
- Pandora was given a box, that when opened cursed mankind with all the evils and diseases after Prometheus gave humans the gift of fire.
- Turning Periphas into an eagle, thus making him the king of birds after Apollo intervened and said not to kill him.
- Blinding the seer Phineus and sending the harpies to harass him after revealing divine secrets. In some cases, for blinding his own sons.
- Killing Salmoneus with a thunderbolt for attempting to impersonate him, riding around in a bronze chariot, and loudly imitating thunder.
- Sisyphus was condemned to spend all of eternity in the Underworld to roll a stone uphill.
- Condemning Tantalus to eternal torture in the depths of Tartarus after he tried to trick the gods into eating the flesh of his son Pelops.
- Sinking the Telchines into the sea.
Callirrhoe – Not everything was divine retribution… Zeus does grant Callirrhoe’s prayer that her sons be able to grow up swiftly so they can get revenge on Phegeus and his two sons for the death of their father.
Ixion – One really sees Zeus’ role as a god of justice and distributer of divine justice in the story of Ixion. How Ixion committed murder after refusing to pay a bride price. Ixion went everywhere he could think of to be purified and absolved of this grievous sin. Eventually, Zeus said he could purify Ixion and then invited the mortal up to Mount Olympus.
While there, Ixion tried putting some moves on Hera who complained to her husband, Zeus. In response, Zeus created a cloud named Nephele in Hera’s likeness. When Zeus caught Ixion trying to put some unwanted moves on Nephele, Zeus sentenced Ixion down to Tartarus to spin forever on a flaming wheel crying out how you should always show gratitude to your benefactor.
The Myrmidons – After the death of his son, King Aeacus, Zeus turned the Myrmidons into ants. Later, Achilles would lead them into battle during the Trojan War.
Porphyrion – Ixion wasn’t the only one to get punished by Zeus for daring to look at his wife. The giant Porphyrion was struck down by a lightning bolt after lusting for Hera.
Prometheus – This is another of the more famous of those punished by Zeus. In sum, the titan Prometheus had gifted humankind with fire. Not just fire, but divine fire after all the other animals received their gifts. Prometheus’ punishment is to be chained to a rock for all eternity while every day a vulture comes and eats his liver.
Most of the stories don’t mention that there was also a woman, by the name of Thetis whose identity that Prometheus was keeping from Zeus. That age-old prophecy plaguing Zeus that a son of his would-be born greater than him would overthrow the mighty Zeus and take his throne. After torturing Prometheus for a while, the titan tells Zeus that if he pursues Thetis, she will bear him the aforementioned, prophesied son. Hearing the news, Zeus decides to pass off Thetis to Peleus and it is from that union, that the hero Achilles is born.
Birth Of A God
We start with Cronus and Rhea, the parents of Zeus and all his siblings.
As the story goes, Cronus defeated his father, Uranus, overthrowing him to become the leader and King of the Titans. Shortly after, Cronus receives a prophesy that just as he killed his father, so too, would a child of his kill him.
This prompts Cronus to decide to devour his children whole as soon as they are born. This happens five times. Poor Rhea just gets to where she can’t take it anymore. With the birth of her sixth child, Zeus, Rhea, with the help of Gaia hides him away and manages to convince Cronus that this large stone is their latest child. Bon Appetite, Cronus eats the “stone baby” none the wiser that he’s been tricked.
Here, it gets a little muddled as to what exactly happens next for Zeus’ infancy and being raised in secret before returning to reclaim his birthright.
It largely depends on which accounts of the story you read.
At Rhea’s behest, Gaia takes the infant Zeus to Crete where she hides in a cave located on Mount Dicte or Mount Ida.
There, Gaia raised the child with the divine goat, Amalthea providing milk for the infant Zeus. The Kouretes, soldiers or minor gods would dance, shout and clash their spears to hide the sounds of the baby’s cries from Cronus.
If Amalthea is instead a nymph, she raises a young Zeus in a cave called Dictaeon Andron on the Lasithi plateau.
Sounding a little more messed up, in Hyginus’ Fabulae, another nymph Adamanthea is who takes and raises Zeus. She dangled the infant on a rope between the heavens and sea as Cronus ruled over the earth, thus preventing him from discovering his son. Yay?
Cynosura is sometimes said to have raised Zeus and in thanks, he placed her up in the heavens to become a constellation.
Then there’s Melissa who nursed the infant on goat milk and honey.
The Promise They Were Sheeped
And while they’re not nymphs, a family of shepherds raises the baby with the promise that their flock of sheep would be protected from wolves.
Claiming His Birthright
An older Zeus returns to fulfill the prophecy killing his father Cronus. With either Gaia or Metis’ help, Zeus is able to administer a potion that causes Cronus to regurgitate all of his siblings along with the stone that was swallowed.
An alternate scenario has Zeus splitting open Cronus’ stomach, freeing all of his brothers and sisters: Poseidon, Hades, Demeter, Hera, and Hestia. Incidentally, Hades is the last of Cronus’ children that is either regurgitated or comes out after Zeus splits their father open.
There is a ten-year-long divine war known as the Titanomachy, and by the end, Zeus takes his place as ruler and king of the gods on Mount Olympus. Hades and the other gods take up their roles as part of the newly formed Pantheon.
During the war, Gaia gave a prophesy to Zeus that he would have victory over the Titans by freeing the Cyclops who were then prisoners in Tartaros. Zeus slew Campe, the jail-keeper of the Cyclops. As a reward and thanks for releasing them, the Cyclcops forged weapons for the three brothers. Thunderbolts for Zeus, a Trident for Poseidon and a Bident for Hades along with a magical helmet of invisibility.
During this war, Hades used his helmet of invisibility to sneak into the Titans’ camp and destroy their weapons. After the war, the Titans were imprisoned within Tartoros and the Hecatoncheires were placed in charge of guarding the new prisoners. One titan, Atlas would be punished by forever having to hold the earth up.
Dividing the Spoils of War – After defeating Cronus and all of his father’s followers, the three brothers, Hades, Poseidon, and Zeus divided up rulership of the cosmos between them. Hades would become ruler of the Underworld; Poseidon would become ruler of the seas and Zeus would become ruler of the air. The earth, the domain of Gaia, would be available to all three gods.
Iliad – The Iliad describes the three brothers as pulling lots to determine who would rule which realm.
Hades & Typhon – While not exactly a flattering story of Hades; the story is that of Zeus battling the giant monstrous serpent Typhon during or after the Titanomachy. Hesiod’s Theogony describes Hades as cowering down below in the Underworld while Zeus is busy hurling thunderbolts and battling Typhon to take his place as king of the Olympian gods.
Gigantomachy – Battle For The Heavens!
While the Titans would be defeated, Zeus would still have to contend with other beings to secure his throne. Namely, because Gaia wasn’t happy with how her children, the Titans were treated and imprisoned in Tartarus. There would come a series of three additional attacks.
The first were the Gigantes, another of Gaia’s children who would be defeated and sent to Tartarus.
Typhon & Echidna
Second would come the mighty Typhon, husband to Echidna and Father of All Monsters. Typhon or Typhoeus is described as a serpentine monster that breathes fire. Zeus fought him using his thunderbolts and aegis.
Eventually, Zeus would defeat Typhon and trap him under Mount Etna. Echidna would be allowed to live along with her monstrous children. In Grecian myths, this is how Mount Etna became a volcano. In other versions of the myth, the gods Hermes and Pan would come to Zeus’ aid.
The third would be the twin brothers. These two would attempt to gain entrance to the heavens by stacking Mount Ossa on top of Mount Olympus. Then by stacking Mount Pelion on top of Mount Ossa.
That doesn’t seem like it would work. Zeus manages to defeat the Aloadae and just as he had with the Titans, he banished them too down to Tartarus.
One Last Final Challenge
It is curious that only when I went researching Zeus that I came across this story for the first time.
Sometime after Zeus has succeeded in overcoming all the previous challenges from Gaia, the various giants, and titans to become ruler of the heavens, a young Zeus had gotten rather prideful, temperamental, and arrogant in his rulership.
Enter Apollo, Hera, and Poseidon (and depending on the source, all the other gods except Hestia join in) deciding that Zeus needs to be taught a lesson.
While Zeus is sleeping, they come in to steal his thunderbolts and tie him up with some one hundred knots. Powerless, Zeus lays there until the Nereid, Thetis comes and seeing the god’s predicament, call the Hecatoncheire, Briareus who comes and unties Zeus.
With Briareus’ support, Zeus is able to put an end to the rebellion and punish those involved. Most notable is Hera who is punished as she led the rebellion. Zeus only relents and ends the punishments after Hera and all the gods swear never to rise up against him again.
Metis – First Marriage (Birth Of Athena)
Most mythological accounts jump straight to Zeus being married to Hera. Before that, there was Metis, the daughter of the Ocean and goddess of Wisdom, Prudence, and Cunning.
Metis resisted Zeus’ advances at first but eventually, she gives in to him and from their union would eventually come Athena. Just not a normal birth would follow for Athena.
Sins Of The Father – Now, just as Cronus did to his father Uranis and Zeus did to Cronus in time… Gaia informed Zeus that Metis would bear a daughter and from her, there would be a son who would overthrow him.
Thinking he’s clever and going to break the cycle of constant fratricide, Zeus goes and swallows Metis whole on the belief that this would prevent the unwanted birth or because he gives birth to a child, it will prevent the prophecy.
Birth Of Athena – By swallowing Metis, Zeus will either give birth to Athena, causing a lot of anger and outrage from Hera as this is Zeus circumventing the entire birthing process.
Hera is so angry with Zeus over this, that she gives birth to Hephaestus by immaculate conception or parthenogenetically, take your pick. Either way, Hera gives birth without the need for sex.
Sometime later, Zeus is experiencing a skull splitting headache. When he goes to seek relief and splits open his head with Hephaestus’ help, out pops Athena fully clothed, armed and already an adult.
Good thing Hera gave birth to Hephaestus. Who knows what Zeus would have done to alleviate his splitting headache?
The other version that I’m familiar with, Metis is swallowed with Zeus never knowing that she was ever pregnant to begin with.
I Have A Gut Feeling – I’ve found this story a bit curious in swallowing Metis. The ancient Greeks believed that the stomach rather than the brain were the source of intellect and emotions. With this belief, mindset in mind, it makes sense why Zeus would swallow Metis, that way, her powers of wisdom existed in some form inside him.
It gives a new meaning to the phrase: “thinking with one’s stomach” or “listening to one’s gut” would come from.
Hera – Second Marriage
Going back to the normal course of events with Greek myths, Zeus is married to his sister Hera. For gods and immortals, this works out. There just weren’t very many other options. For those who are mortal and human, ewww…. Inbreeding. Don’t do it!
Naturally, being his wife, goddess of marriage, birth, women, and fidelity, I do not blame Hera for getting angry with Zeus. The myths will say she was jealous and vengeful towards Zeus’ lovers and numerous children. Hera’s myths likely reflect what life was like for woman of the day. If she couldn’t punish her husband outright, she took her anger out on his lovers and any resulting children.
Zeus had to trick Hera into marrying him too. Knowing that Hera holds an affinity for animals, the god came to her in the form of a cuckoo. When Hera picked up the bird to hold close to her, Zeus transformed back his godly form and shamed her into having to marry him.
I really just don’t see how that will be a lasting or happy marriage.
Hera & Echo – This is one of the more famous stories depicting Hera’s anger and jealously. The nymph Echo was instructed by Zeus to distract Hera while he was out having his many “affairs.” Since Hera couldn’t punish Zeus, she would punish others. In Echo’s case, she was cursed to forever repeat what was said to her.
There are plenty of studies to show and suggest that the Greeks were originally a matriarchal people. As patriarchy took over and the myths are rewritten, the resistance of the older religion and people twisted these myths and stories around to make Hera look jealous and petty as so many of the Greek gods appear to be when their myths, especially original ones get co-opted and rewritten.
Battle Of The Sexes – If you don’t already have an idea of Zeus’ amorous reputation in mythology, keep reading, you will…
Hera would be rather upset and angry with her husband from his numerous affairs. I can only imagine, that as the goddess of marriage, Hera would try to have it out with Zeus over having sex and who got the most pleasure out of it.
The mortal Tiresias was given the job of acting as a judge for this contest. When he ruled in favor of Zeus that men have more pleasure in having sex, Tiresias was rewarded with getting to live three times longer than other mortals.
Your Reputation Precedes You Sir!
Politely put, Zeus has quite a reputation with all of the “love interests” and “affairs” and the vast number of children he is to have fathered over the millennia. Zeus is rather busy for a married man, I mean god.
There are numerous stories of Zeus’ many love affairs, romances and some of which that are just outright rape stories no matter how euphemistically later rewrites try to retell them.
There’s a certain prestige, especially seen in the ancient Egyptian culture where all the Pharaohs are earthly incarnations of Ra. This divine birthright is what justifies them to be the rulers over the common, ordinary people.
I can imagine a similar thing happening among the Greeks where they want to claim a divine heritage to justify their rule over various cities states. Stories that often just served to explain how a thing came to be, why something is and to explain divine right of rulership.
We also know there’s two major areas of Greek history, the Mycenean Greek era and the those whom we think of as the Ancient or Classical Greeks with a dark age period in between. If you look at the myths carefully from these periods, Poseidon had been the ruler of the Olympian gods during the Mycenean era of Greek history. This later changes to Zeus being the head of the pantheon.
There is also a Neolithic, Cycladic culture that is best known for its female idols. Couple this with Hera and her vehemence towards Zeus and his numerous affairs. Now it appears to be clear that the Greek myths we get of Zeus are the result of revisionist history and storytelling.
As there’s a theological takeover of replacing Poseidon with Zeus as the head of the pantheon and a patriarchal takeover of the regions that reduce goddesses like Hera’s importance. Just taking a close look at some of these myths, you can see the hints of it and some of the discrepancies that come up as Greece and then Rome expanded, trying to absorb all of these locals myths and to equate local deities and variations with their own.
The most obvious being the Titanomachy story where Zeus and his siblings all displace the older pantheon and the survivors get absorbed into the new divine order.