Category Archives: Occult
Also Known As: Hans Von Trotha, Hans Trott
The legends of this terrifying Christmas bogeyman from France say that he is the spirit of a wicked man who comes back during Christmas time as a scarecrow, waiting in fields and by roads to terrify his victims into behaving.
The legend of Hans Trapp comes from the regions of Alsace and Lorraine in France. There are numerous variations to this story. The most retold one is that Hans Trap in life was a wealthy, yet cruel man. It is said that Hans gained his wealth by means of magic and pacts with demons as he worshiped Satan. Hans was heartless, vain, and greedy, reveling in his wickedness and sin.
When the Vatican got wind of Trapp’s cruelty and his involvement with the occult, he was arrested and brought before the Pope. For his sins of worshiping Satan and occultism, Trapp was excommunicated.
Upon his return to France, Trapp learned that his land and property had been seized and that he was left without any money. The villagers of his home province shunned Trapp and he was banished to the woods nearby across the border in Germany.
Enraged by what happened, Trapp threw himself even more into his occult studies and demonology. Revenge consumed his every waking thought for those who had exiled him. Trapp’s time alone in the forest drove him mad and he began to crave human flesh. He became so obsessed with this new craving that Trapp came up with the idea to dress as a scarecrow, stuffing his clothing with straw and ragged clothing before going to wait in a field for the first of his victims.
Soon enough, a young shepherd boy passed through the field and Hans Trapp leaped forward with a sharpened stick, killing them. Trapp dragged the body back to his house where he proceeded to butcher the child and eat them.
Just as Trapp was about to take his first bite of human flesh, a bolt of lightning struck him dead. The story says that this bolt of lightning came from God. As to Trapp, he fell lifeless, his head cracking on the table.
Since then, parents in the north-eastern region of France warn their children to be wary of Hans Trapp’s spirit that returns every Christmas, in the form of a scarecrow and hood who will snatch misbehaving children and them to the forest, never to be seen again.
Another variation to this is that Saint Nicholas chained Hans Trapp much like he did with Krampus to accompany him on his holiday rounds and if Hans Trapp is to have any redemption for his wicked ways, he follows and accompanies the Saint.
Every legend has a kernel of truth, no matter how small. Though in this case, we have plenty of historical records.
There was a real Hans Trapp, known in life as Hans von Trotha presumably born in 1450 (the date really isn’t known) and who died in 1503 C.E. Hans was an imposing figure standing at close to 2 meters tall. A knight and marshal of the prince-elector, Hans von Trotha held two castles, Berwarstein and Grafendahn near the Palatinate Forest; a territory that stretched between France and Germany. Of course, two castles seem a bit much for a knight and there was a dispute between Hans von Trotha and one Henry, Abbot of the Order of Benedictine Monks at Weissenburg Abbey over the possession of the Berwartstein castle. Henry was adamant that Berwarstein was rightfully the property of the Weissenburg Abbey, that it had wrongfully been awarded to Hans von Trotha. Henry wasn’t about to give up the claim.
In response to the abbot, Hans von Trotha ordered a dam to be constructed that stopped the flow of water to the village of Weissenburg near the disputed castle. Henry complained of this, and Hans von Trotha ordered the dam to be taken down, causing the village to be flooded and a lot of economical damage. After this, Hans von Trotha began attacking Henry. The Emperor Maximilian I of Germany heard and tried getting Hans von Trotha to cease. The abbot then reached out to Pope Innocent VIII who sent a summons to Hans von Trotha, questioning him about his loyalty to the Catholic church. Hans von Trotha refused the summons and instead, wrote a letter to the Pope, accusing them of being immoral. This earned Hans von Trotha both excommunication from the Catholic church and an Imperial Ban placed on him by the Emperor.
Despite this, Hans von Trotha received the title of Chevalier d’Or, the “Knight of Gold” from the French monarch King Louis XII and served his court. Two years later, Hans von Trotha would die from natural causes. All charges against Hans von Trotha were dropped posthumously shortly after.
Hans von Trotha became a local legend in the Palatinate region where stories told depict him as a robber baron, and his name would become Hans Trapp or Hans Trott. He would become a figure used to terrify young children, going from an infamous Black Knight to a restless wandering spirit.
In the “Legend of Jungfernsprung,” Hans Trapp’s name became associated as a fiend who seeks to rape a young woman out picking berries in a nearby forest.
Saint Nicholas’ Day
On Saint Nicholas’s Day, in the region of Alsace, Hans Trapp replaces the figure of Knecht Ruprecht as the Saint’s companion and scares children into behaving. As for Christmas, Hans Trapp will accompany the Christkindel on his journey.
Etymology: From the Tibetan word “sprul-pa” meaning “emanation” or “manifestation.” “Thought-Form” in English
In Buddhist mysticism, a Tulpa is a thought-form created by either spiritual or mental powers.
The term would later be adopted by Western Mysticism and thought in the 20th-century by Theosophists who would take the Tibetan words: nirmita, tulku, sprul-pa, along with others for the word “tulpa” meaning thoughtform. For Modern, Western practitioners of Theosophy, this thoughtform is seen as some sort of imaginary friend willed into existence that is sentient and capable of having its own free will.
What’s In A Name?
I should slow it down here, as there are several words in Tibetan mysticism and Buddhism that lead to the English use of the word “tulpa.” The main Tibetan word is sprul pa where the first part, “sprul” breaks down to mean “emanate” or “manifest” and the word “pa” is a function of Tibetan language that allows for a verb to be used as a noun. This is where, in English, the translation then becomes “Thoughtform.” Another similar word in Tibetan is “phrul” that not only means “manifestations” and “emanation,” but has several other meanings such as: magic, miracle, jugglery, trick, illusion, conjuring and even black art.
Still another Tibetan word that has been translated to mean “thoughtform” is the word “vilu” or “yid lus” and “yi dam” that are all words for tulpa. Further, there are several schools of mysticism, Asian shamanism, and Buddhism that have this concept found throughout China, the Himalayans, Bhutan, India, Mongolia, Nepal, Russia, Tibet and Tuva.
What the term Tulpa means in Buddhism obviously has differences with how Western mysticism approaches and sees the term.
Indian Buddhism –
In the Pali Samaññaphala Sutta, an early Buddhist text, the manomāyakāya or “mind-made body” ability is listed as a means to a full contemplative life. Other texts comment that this “mind-made body” is how the Gautama Buddha and arhats are able to travel up to the heavenly realms. This same ability is how the Buddha accomplished his multiplication miracle in the Divyavadana where he multiplied his nirmita or emanated form into a countless number of bodies filling the sky. This ability would be something that a Buddha or other enlightened beings would be able to accomplish as well.
As an aside, this sounds more like Astral Projection to me with the “mind-made body.” To be fair, the Buddhist philosopher Vasubandhu, who lived in the 4th to 5th century CE does say that the nirmita is a siddhi or psychic power that Buddhists can master. Other Buddhist philosophers see the nirmita or nirmana as a magical illusion. The Madhyamaka philosophy sees all of reality as empty and that all reality is a form of nirmita or an illusion.
Tibetan Buddhism –
There are several terms, nirmanakaya, sprulsku, sprul-pa that all relate and connect to the word trikaya. This is the Buddhist doctrine of the three bodies of the Buddha. These are often the “emanation bodies” of celestial beings, though there are “unrealized beings” such as those humans create too that are known to exist.
The 14th Dalai Lama is believed by some followers to be an emanation-reincarnation (tulku) of Chenrezig, the Bodhisattva of Compassion. The 14th Dalai Lama has even said in a public statement that his successor might appear while he is still alive as an emanation.
In Theosophy, Annie Besant, in her 1901 book “Thought-Forms” has this term divided into three classes. The form in the shape of the person who created them, those forms resembling objects or people that can potentially gain a soul or spirit or even by the dead and lastly, the forms that represent an “inherent quality” from the astral or mental planes. This is something abstract like emotions and ideas.
In Western occult understanding, the term “thoughtform” is first used as early as 1927 in Evans-Wentz’s translation for the Tibetan Book of the Dead. The Occultist William Walker Atkinson describes thought-forms in his book The Human Aura as simple ethereal objects created from people’s auras. Atkinson explains further in another book of his where thought-forms are astral projections that may or may not look like the person who created them. Or, thought forms are illusions that only those with awakened senses can see.
Alexandra David-Néel is a spiritualist who claims tulpas are capable of developing their own personality and being able to act on their own free will independent of their creator. David-Néel describes this process much like a baby developing in the womb and is later born, able to live outside.
David-Néel says she created her own tulpa in the image of a Friar Tuck like monk. This particular tulpa of David-Néel’s eventually had to be destroy when it became too malevolent. David-Néel notes that she may have created her own hallucination despite others claiming they could see the thoughtforms she created.
I can see how that makes sense, many writers mention how the story they’re working on and the characters they’ve created can seem to take on a life of their own.
With the later part of the 20th Century and early 21st century, the term Tulpa has become popularized as well as secularized with the Western media and mindset. This has mainly meant equating a Tulpa as a form of Imaginary Friend that is consciously willed into being or created.
With tropes used in media and literature, the two terms of Tulpa and Imaginary Friend tend to get used interchangeably. Some stories have the Tulpa or Imaginary Friend able to have a physical manifestation.
There are self-described tulpamancers who can be found on such websites such as Reddit or 4chan claiming to practice tulpamancy to create sentient, imaginary friends that live within their head.
Done correctly, from a psychological standpoint, I can see how this practice can be a tool to help build empathy and social skills such as sharing or more easily deal with anxiety. Though given the mention of 4Chan and Reddit, it does become very questionable some of the activities these Tulpamancers are engaging in and if they’re suffering from mental illness and seeing things.
One of the articles that I came across that leaned heavily into the Western Mysticism of Tulpa creation mentioned that the tulpas could be “poisonous.” The article leaned into pseudo-science with sound vibrations and creation. It points out that the problems with the subconscious mind. If a Tulpa were created unintentionally or incorrectly, it could become dangerous or “poisonous” with drawing on darker aspects from the psyche of the person that created it.
In Buddhist Mysticism, a Tulpa is able to eventually become separate and it’s own entity, whereas in Western Mysticism, there’s a tendency to see these Tulpa as not separate, that it will be some sort of servitor and controlled by its maker and dismissed later when no longer needed.
What happens when it becomes independent? What happens if what you thought was a Tulpa or Imaginary Friend turns out not to be?
Tulpa Effect – Cryptids & Spirits
There are several Cryptid encounters, Ghost stories and even sightings of Shadow People that may be connected to what’s called the Tulpa Effect. Where a collective belief has fueled the creation of such a being or entity with enough people believing, hearing the stories and thus, it leads to the creation of an entity, even if such a creation were unintentional.
There have been enough discussions with how the expectations of seeing a ghost can manifest and create one even if the local stories and history don’t properly support it. The most notorious of these would be the Slender Man stories circulating and people claiming encounters that it fizzled out in the true short lived internet media sensation and hype.
An episode of the classic Real Ghost Busters has a quick discussion about the creation of the ghosts of Sherlock Holmes and Watson due to the collective beliefs of many people thinking they had been real people and constantly writing letters to the fictional characters. Just even in the confines of a cartoon, it can be seen how much the concept of Tulpas, Thought-Forms and Imaginary Friends becoming real permeates pop-culture.
With mainstream media, there are many shows and literature where the concept of the Imaginary Friend or Tulpa being willed into existence has become a common trope. From shows such as X-Files, Foster’s Home of Imaginary Friends (even if they didn’t use the term tulpa) to even Puss in Boots Netflix series use these beings as part of the plot for a sentient being that’s created.
With Imaginary Friends, most don’t last beyond childhood and can seem to fade away whereas with Tulpas, those can grow in personality and experience to become their own being that can’t be controlled is often what is cited as the distinction between the two.
This leads to another concept idea held behind these tulpas that get created through a collective unconscious and belief. In Fortean Phenomena, this concept is called a “window area” where these are places of former religious importance that are now fallen out of use and abandoned. It follows then, that due to religious beliefs, a local deity or entity could have been created and with their former worshipers gone, they continue to find other ways to instill a belief, cause paranormal activity to try and perpetuate a belief in them, thus feeding and keeping themselves from fading away.
Anyone reading or watching Neil Gaiman’s American Gods knows this idea very well.
Changeling: The Dreaming
The creation of Tulpas and Imaginary Friends all sounds like fun and games. The entire discussion of Tulpas reminds me of the Changeling: The Dreaming role-playing game. Instead of the term Tulpa, the term Chimera is used to describe those entities, sentient or non-sentient that are created. That these Chimera are created intentionally or not from human thoughts and emotions or just even the collective unconscious of everyone believing in the same thing. Such entities or object could manifest a physical presence in the world for a short period and when exposed to banality, human doubt, or disbelief, they could be weakened or even destroyed.
On one hand, when you have so many people claiming the same thing or beliefs, there must be something to it?
The idea of the Tulpas and Imaginary Friends is definitely a concept to stay a little more critical of. Crossing over to Ghost Stories, there’s also enough discussion how the expectations of seeing a ghost can manifest and create one even if the local stories and history don’t properly support it.
Some people have aphantasia and lack the ability to see anything with their imagination or mind’s eye. Other people have an incredibly vivid imagination. Is there an entity there, real, imagined or created? Is it someone who has mental health issues such as schizophrenia? Is it just a good, strong healthy imagination with someone able to strongly visualize?
Plus, not everything encountered will be the result of a tulpa. But it should be part of the line of questioning process when doing the process of elimination. That when you remove the impossible, whatever remains, no matter how improbable, must be the truth.
This one can be hard to define.
Pleiades Star Lore Around The World Continued
In Babylonian mythology and astronomy, the Pleiades are called MUL.MUL or “star of stars” in their star catalogues. The Pleiades are at the top of a list of stars along the ecliptic and close to the time of the Vernal Equinox around the time of the 23rd century B.C.E. A group of deities known as Zappu also represent the Pleiades star cluster.
Middle Eastern Mythology
Arabic – The Pleiades are known as al-Thurayya, they are mentioned in Islamic literature. The star, Aldebaran, meaning “the Follower” which is part of the Taurus constellation is seen as forever chasing al-Thurayya across the night sky.
Iran – In the Persian language, the Pleiades are known as Parvin. The name Parvin is also a very popular given name in Iran and neighboring countries.
Islam – Some Islamic scholars have thought that al-Thurayya might be the star mentioned in the sura Najm in the Quran. Muhammad is said to have counted 12 stars within the star cluster as found in Ibn Ishaq. This was in a time before telescopes and most people could only see six stars. The name al-Thurayya has been used as a female given name in Persian and Turkish culture. As seen in names such as Princess Soraya or in Iran and Thoraya as Obaid.
Judeo-Christian – In the Bible, the Pleiades are identified as being Kimah, meaning “cluster,” which is mentioned three times in relation to the constellation of Orion. Specifically in Amos 5:8; Job 9:9; and Job 38:31. In the New Testament, there is an indirect reference to this asterism found in Revelations 1:16.
The Talmud says that the Pleiades has about 100 stars. This is with the understanding that the word כימה as כמא (Kimah and pronounced as: ke’ me-ah) means just that, “about one hundred” in the Hebrew language.
The Talmud Rosh Hashanah tells that when God became with mankind’s wickedness, he went and remade Kimah, removing two of its stars and caused that this star cluster would rise with the dawn and out of season. This event is what precipitated and causes the Biblical Flood of Noah.
Pakistan – Much like Iran, the name Parvin is also a popular given name, especially for women. In recent decades the name hasn’t had as much use. In the Urdu language, the name Parvin and the stars it represents is a symbol of beauty.
Persian – The Pleiades are known as Nahid. Another name for the Pleiades that is shared by the Persiand and Urdu languages is Parvin, Parveen or Parween. It is a genderless or unisex given or family name used not just the Middle East, but Central Asia, South Asia and Azerbaijan. The name Parvin means star and is the name for the Pleiades asterism.
Native American Mythology
Several tribes have stories regarding the Pleiades star cluster.
Blackfoot – The Lost Boys – This is a story in which the Pleiades are a group of orphaned boys not taken care of by anyone, so they ended up becoming stars. Sun Man was angered by the boys’ neglect, so he punished the people with a drought, causing the buffalo to leave. The wolves, the only friends the boys had ever had, intervened for the people to have the buffalo return. Sadden by their lives on earth, the boys asked the Sun Man to allow them to play up in the heavens where they became the Pleiades. In addition, to remind the tribe of their neglect of the children, they hear the howling of the wolves calling for the friends up in the heavens.
The story represents more the time of the year and season in which the Blackfoot gather to hunt the buffalo. The buffalo herds don’t appear while the Lost Boys or Pleiades asterism is in the sky and this marks when the hunters would set out to their hunting grounds.
Another name for the Pleiades star cluster in Blackfoot legends is the Bunched stars. Instead of being orphans, the boys’ family were so poor that they couldn’t afford buffalo robes worn by other boys in the tribe. Out of grief and shame, the six boys went up into the sky to become stars.
Cheyenne – A Cheyenne legend, “The Girl Who Married a Dog,” tells how the Pleiades stars represent puppies that a Cheyenne chief’s daughter gave birth to after being visited by a dog in human form. The daughter had fallen in love with the dog-being and vowed that: “Where you go, I go.”
Cherokee – Both the Cherokee and Onondaga tribes tell a similar story about a group of seven boys who refused to any of their sacred responsibilities and only wanted to play. They ran around and ‘round the village’s ceremonial circle until all seven of the boys rose up into the sky. Only six of the boys reached the heavens where they became the Pleiades star cluster. The seventh boy was caught by his mother and pulled back to the earth so hard that he sunk into the ground, becoming a pine tree.
Crow – The Crow military societies have many songs that use a play on words referencing the Pleiades constellation. Many of the words are often difficult to translate and the stories range from stories of bravery and high ideals to many amusing or comical stories.
Hopi – The Hopi built many underground places called kivas that would get used for a variety of purposes. The most important of these kivas that was used for ceremonial meetings could only be accessed through a ladder in a small hole at the roof. During some ceremonies, the appearance of the Pleiades or Tsöösöqam, over the opening hole marked when to begin the ceremony. The Pleiades have been found shown on one wall in a kiva.
Inuit – Nanook, the Inuit Bear God was identified with the Pleiades. In the early days, a great bear threatened all of the people. This bear was chased up into the heavens by a pack of dogs where they continue to chase after the bear in the form of the Pleiades.
Kiowa – There is a legend told about how seven maidens were being chased by giant bears. The Great Spirit created Mateo Tepe, the Devil’s Tower and placed the maidens up on it. Still the bears pursued the maidens, clawing at the sides of the sheer cliffs. Such claw marks are said to be the vertical striations of the rock formation. Seeing that the bears were relentless in pursuit of the maidens, the Great Spirit placed the seven maidens up into the sky to become the Pleiades.
Lakota – There is a legend that links the origin of the Pleiades with Devils Tower. This constellation is known as Cmaamc, an archaic plural form of the noun cmaam, meaning “woman.” The stars are seven women who are giving birth.
Additionally, the Lakota hold a similar legend to the Kiowa about Mato Tipila, “Bear Tower” or Devil’s Tower to European settlers. A tribe was camped beside a river and seven of their young girls were playing nearby. The area at this time had a number of bears living there and a bear began chasing the girls. The girls started running back to the village. Just as the bear was about to catch them, the girl leaped up onto a rock. They cried out: “Rock, take pity on us; Rock, save us.” The rock heard their cries and began to rise up high out of the bear’s reach. The bear clawed at the sides of the rock, its claws breaking off. The bear kept jumping at the rock until it rose higher and higher to the point that the girls reached the sky where they became the Pleiades. The claw marks of the bear can still be seen on Mato Tipila or Devil’s Tower.
Mono – The Monache tell a story how the Pleiades are six women who loved onions more than their husbands. They were thrown out of their homes by their angry husbands and found their way up to the heavens. When the husband grew lonely and tried to find their wives, it was too late.
Navajo – The Navjo story of The Flint Boys, after the Earth had been separated from the Sky by the Black Sky God, he had a cluster of stars on his ankle. These stars were the Flint Boys. During the Black God’s first dance, with each stamp of his foot, the Flint Boys would jump up further on his body. First to the knee, then the hip, to his shoulder and finally up to his forehead. There they remained as a sign that the Black God was Lord of the Sky. The seven stars of the Pleiades or Flint Boys are shown on ceremonial masks for the Black God, sand paintings and ceremonial gourd rattles.
Nez Perce – They have a myth about Pleiades that parallels the ancient Greek myth and the Lost Pleiades. In this myth, the Pleiades are a group of sisters and one of the sisters falls in love with a man. When he died, she was so grief stricken, that she finally told her sisters about him. The other sisters mocked her, telling her how foolish she is to mourn the death of a human. This sister continued to grow in her sorrow, to the point she became ashamed of her own feelings that she pulled a veil over herself, blocking herself from view in the night sky. The Nez Perce use this myth to explain why only six of the seven stars is visible to the naked eye.
Onondaga – Their version of the story surrounding Pleiades has it the stars represented lazy children who wanted to dance instead of doing their chores. All the while as they ignored the warnings of the Bright Shining Old Man. Eventually, light headed and dizzy from hunger, the children rose up into the heavens to become the Pleiades.
Pawnee – Among the Skidi Pawnee, the Pleiades are seen as seven brothers. They observed this star cluster along with the Corona Borealis, the Chiefs through a smoke hole in Pawnee lodges in order to keep track of the time of night.
Shasta – In their stories, the Pleiades are the children of Raccoon who are killed by Coyote while avenging their father’s death. After death, they rose up to become the Pleiades star cluster. The smallest star in the asterism is seen as Coyote’s youngest child who helped Raccoon’s children.
Zuni – They used the Pleiades as an agricultural calendar. Among the Zuni, the Pleiades were known as the “Seed Stars.” When the Pleiades disappeared on the western horizon during spring, it was time for planting seeds as the danger of frost had pass. The Zuni also knew to finish all of their planting and harvesting before the Pleiades returned on the eastern horizon with the return of colder autumn weather and frost.
New Age, Western Astrology & Occult Connections
Astrology – In Western astrology, the Pleiades have come to represent coping with sorrow. In Medieval times, they were viewed as a single set of fixed stars and associated with fennel and quartz. In esoteric astrology, there are seven solar systems that revolve around Pleiades.
New Age – There’s a belief that the Sun and the Earth will pass through a Photon belft from the Pleiades star cluster. This will cause a cataclysm or a time of spiritual transition that is referred to as a “shift in consciousness,” the “Great Shift” and “Shift of the Ages.”
Occult – The Pleiades are mentioned as an astrological sign in “Three Books of Occult Philosophy” by Heinrich Cornelius Agrippa. It has a publication date of 1533, but may have appeared earlier in 1510.
Theosophy – It is believed that the seven stars of the Pleiades act as a focus for the spiritual energy of the Seven Rays from the Galactic Logos to the seven stars of the Great Bear, from there the star Sirius, on to the Sun and then to the god of the Earth, Sanat Kumara and finally that energy goes through the seven Masters of the Seven Rays to everyone else.
Ufology – Some people have described a race of Nordic aliens known as Pleiadeans who come from the Pleiades star cluster. A man by the name of Billy Meier claims to have had contact with and met these aliens.
The Pleiades were seen as the goddess Freyja’s hens. Their name in many older European languages refer to this star cluster as a hen with chicks.
The name of Hen and Chicks for Pleiades is found in Old English, Old German, Czech, Hungarian and Russian.
The Pleiades are known by various names such as Moropóro, Molopólo or Mapúlon. Christian Filipinos know this star cluster as Supot ni Hudas (Judas’ pouch) or Rosaryo (Rosary).
Hawaiian – The Pleiades are known as Makali’i. It’s rise shortly after sunset marks the beginning of the Hawaiian New Year known as Makahiki. This is four month period of peace honoring the god Lono. The Hawaiian New Year’s celebration is similar to the Maori New Year’s observances.
Maori – Among the Maori of New Zealand, the Pleiades are known as Matariki, “eyes of god” or Mata rikie, “Little Eyes”, she is a goddess who is accompanied by her six daughters: Tupu-a-Nuku, Tupu-a-Rangi, Wai-Tii, Wai-Ta, Wai-puna-Rangi, and Uru-Rangi.
From June 20 to June 22, known as Maruaroa o Takurua, marks the middle of winter. This time period comes right after the rise of the Pleiades or Matariki and is the beginning of the New Year. Tradition holds that the Sun starts his northward journey with his winter-bride Takurua, represented by the star Sirius and will make his southward journey later with his summer-bride, Hineraumati.
Another story involving Matariki, tells that one day Ranginui, the sky father and Papatūānuku, the earth mother were separated by their children. The wind god Tāwhirimātea ripped out his eyes in rage and flung them up into the heavens where they became a star cluster.
Polynesian – According to Polynesian legends, the Pleiades were once one star and had been the brightest in the night sky. The god Tane hated this star so much as it had boasted of its own beauty. The legend goes on to say that Tane proceeded to smash this star into pieces, creating the Pleiades star cluster.
The Pleiades in Rome are called The Bunch of Grapes and The Spring Virgins. Another name for these stars is Vergiliae as this asterism begins to rise after Spring and considered a sign of Summer before setting later in the Winter months. In modern day Italy, the Pleiades began rising around the beginning of May and would set around the beginning of November.
South American Mythology
Andes – Among the people of the Andes Mountains, the Pleiades were associated with abundance as this star cluster was seen as returning every year during the harvest season. Among the Quechua, the Pleiades are known as collca’ meaning storehouse.
Inca – The Pleiades were called the “Seed Scatter” or “Sower.” Another name for the Pleiades are the “Little Mothers.” The Incas held festivals when this asterism appeared in the night sky.
Paraguay – The Abipones tribe worshipped the Pleiades, believing them to be their ancestors.
Peru – The season of Verano, roughly meaning summer or Dry Season. There is a ritual coinciding with the Pleiades during the Summer Solstice. A Peruvian cosmological chart from 1613 C.E. appears to show the Pleiades asterism. An Incan nobleman, Pachacuti Yamqui drew the chart in order to show objects depicted in the Cusco temple. He added Spanish and Quechua notations to his chart.
The Pleiades are known as Dao Luk Kai in Thailand. The name translates to the “Chicken Family Stars” in English, it is name that comes from Thai folklore.
An elderly couple living in a forest of Thailand were raising a family of chickens; a mother hen and her six chicks. One day, a monk arrived at the couple’s home during his Dhutanga journey. Fearful of not having anything good enough to offer for a meal, the couple considered cooking the mother hen. The mother hen overheard the couple’s conversation, hurried back to the coup to say goodbye to her chicks. The mother hen told her chicks that they would need to take care of themselves from now on. After that, the mother hen returned to the elderly couple so they could prepare their meal for the monk.
When the mother hen was killed, her chicks threw themselves into the fire to die alongside her. The god, Indra was impressed by their great love and in remembrance, raised the chickens up into the heavens as stars.
Depending on the version of the story being told, if only six chicks are mentioned, then the mother is included as being among the stars of Pleiades. Otherwise, it is usually seven chicks who make up the stars in Pleiades.
In Turkey, the Pleiades are known as Ãlker or Ülker. According to legends, mankind was suffering a lot of suffering and evil. The creator god, Tangri Ulgen met with the Sky Spirits of the West, the Ãlker. A decision was reached and they sent an eagle, the first Shaman down to the earth to ease these afflictions and problems. The nomadic tribes of Turkey see the Pleiades as a source of both solace and the area of the heavens where the gods reside.
Kaşgarlı Mahmud. An 11th century lexicographer, the term ülker çerig refers to a military ambush. Where the word cerig means: “troops in battle formation.” The term ülker çerig has been used as a simile for the Pleiades asterism.
There are a few different names that the Pleiades are known as in traditional Ukrainian folklore. Some of these names are Stozhary, which can be traced etymologically to the word stozharnya, meaning “granary,” “storehouse for hay and crops” or it can be reduced to it’s meaning of sto-zhar, meaning “hundredfold glowing.” Other names for the Pleiades are Volosozhary and Baby-Zvizdy.
With the names Volosozhary, which means “the ones whose hair is glowing” and ‘Baby-Zvizdy which means “female-stars,” the Pleiades star clusters refers to a group of female tribal deities. In Ukrainian legend, long ago, there lived seven maids who danced their traditional dances and sing songs to honor the gods. After their death, the gods turned the seven maids into water nymphs and took them up into the Heavens where they became the now familiar star cluster. The symbol of this star cluster was used as a women’s talisman.