Category Archives: Norse
Also called: Black Pete, Black Peter, Père Fouettard, Schwaarze Péiter
Etymology: Black Peter
December has come and with it many familiar Winter Celebrations and Holidays.
The Dutch character of Zwarte Piet is one mired in controversy and folklore. In the folklore of the Low Countries of Europe, Zwarte Piet is a companion to Saint Nicholas or Sinterklaas if you please in Dutch. Saint Nicholas is also synonymous with Santa Claus for those living in the US. Unfortunately for the character of Zwarte Piet, he has come under a lot of controversy and allegations of racism in recent years, especially among the Netherland’s migrant community.
Zwarte Piet is traditionally depicted as being black as he’s said to either be a Moor from Spain or to have gotten black from going down chimneys delivering presents. Many people who dress up as Zwarte Piet, dress in colorful Renaissance Page outfits, blackface makeup, curly wigs, red lipstick and earrings. The character of Zwarte Piet that most people in the Netherlands have become familiar with first appeared in a book written by Jan Schenkman in 1850.
The Feast Of Saint Nicholas – December 5-6th
Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). His arrival is accompanied by Zwarte Piet (Zwarte Pieten for plural) who hands out sweets and presents to many children. Zwarte Pieten will begin to make their appearances in the weeks before Saint Nicholas’ Feast. Their first appearance is when Saint Nicholas arrives and is greeted with a parade. In some parts of the Netherlands, Saint Nicholas will arrive by boat, having come all the way from Madrid, Spain. The Zwarte Pieten’s job then is to entertain the children, handing out sweets known as pepernoten, kruidnoten and strooigoed as Saint Nicholas makes his rounds.
Zwarte Piet’s Origins – Clash Of Cultures, Religion & Traditions
For anyone who even does just a cursory study of the Winter Celebrations of Christmas and the numerous related holidays for this time of year, can see that there has been a constant, evolving and changing view of how the Winter Holidays and Traditions have changed or adapted over the centuries and even millennia.
Many people can easily find and take note of Pagan elements for the holidays and why they were celebrated. The arrival of a new religion, Christianity as it spread and took over, clearly supplanted many of these older holidays and often the older Pagan traditions were adapted to the Christian celebrations of Christmas with new Christian imagery and symbolisms.
Sometimes the origin and introduction of one tradition are clear cut and easy to point out and other times the passage of time has made it murky and there tends to be a lot of guess work and overlay that makes it harder to separate all of the different elements. Ultimately it is a mixture and grab bag of different religions and traditions that have mixed together and changed over the years.
The Wild Hunt – Odin
I’ll include this connection as it is one that is often passed around and it does appear to bear merit.
The Wild Hunt is a phenomenon found in many different European countries and cultures of a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught and forced to join the Wild Hunt or they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. One connection made is that of Woden or Odin in Germanic folklore. On New Year’s Eve, Woden would ride out during the night on his white, eight-legged steed Sleipnir. Woden or Odin is always accompanied by his two black ravens, Huginn and Muninn. These two ravens would sit at the edge of a chimney, listening to those within and then tell Woden of any good or bad behavior of those living in the dwelling. This report would determine if Woden left any gifts or chased down and abducted the unruly mortal with his Wild Hunt.
Middle Eastern Connections?
I came across this when doing research for the figure of Hajji Firuz.
Just as Zwarte Piet is paired up with Sinterklaas, so too is Hajji Firuz paired up with Amu Nowruz.
Where Sinterklaas is known to give gifts out to children, so too does Amu Nowruz give out gifts to children on Nowruz, the Persian New Year. Amu Nowruz’s name means “Uncle Nowruz.” The Russians hold a similar tradition of the “Grandfathers” for both Winter and Spring who die and are replaced by the other or reborn. The tradition of gift giving doesn’t become associated with some of the European deities until the arrival of Christianity.
The character of Hajji Firuz has also been under similar attacks by people who see a negative racist implication in some countries such as Iran. Despite this, many people still love Hajji Firuz and the air of festivities he brings. His darkened skin is often seen as only face paint representing soot from a fire.
Exactly how good of a connection there is between Sinterklaas and Zwarte Piet with Amu Nowruz and Hajji Firuz? It’s hard to say, though the similarities between the two are interesting to note.
Sinterklaas, You’re The Devil
To better understand Zwarte Piet, one needs to understand who Sinterklaas is. Unlike the American Santa Claus who is seen as fat and jolly, Sinterklaas is a thin and stern man who is a combined figure of both Saint Nicholas from Turkey and the Germanic god Woden.
Saint Nicholas – From Myra, Turkey, Saint Nicholas is a Catholic Bishop who rides on his white horse, Amerigo as he travels. He is the patron saint of children, sailors and the city of Amsterdam. There are stories of Saint Nicholas leaving gifts in choir boys’ shoes and throwing money down chimneys to pay for a girl’s dowry that have contributed to the modern celebrations of Saint Nicholas’ Day and Christmas.
Woden – It has been pointed out that Woden is a god of poetry and wisdom. He is also the god who brought and introduced runes, the writing system. This is seen in the Dutch traditions of singing songs, writing poems and the passing out of pepernoten which are chocolate letters, what used to be runes that Woden would pass out to men. Even Sinterklaas’ hat and staff are a reflection of Woden and not just that of Saint Nicholas, a stern catholic bishop riding on his white horse. Though the horse too is a reflection of Woden’s eight-legged horse Sleipnir that he rides. Woden’s helpers are the ravens, Huginn and Muninn who report back to him of all of men’s deeds.
The connections of Sinterklaas traditions to Pagan Europe before its Christianization is fairly well known. And since then, there has been a further, continued mixing of Christian elements to a Pagan figure. Some of which haven’t always been completely smooth or “nice and tidy” changes. Nor has the image of Sinterklaas always been so benign.
Before the appearance of any companions for Sinterklaas, he would be the one to deliver gifts to good children or coal and switches to naughty children. At this point, he pretty much worked alone.
Sinterklaas wasn’t a very nice figure and one whom could also provide a lot of nightmares. With the influence of Christianity and wanting everything in absolutes of black and white, the imagery of Sinterklaas chaining the devil became prominent as the triumph of light over darkness. This is a theme very central to the Yule-tide celebrations for the turning of the year as the nights now begin to grow shorter and the days longer.
Medieval Times – Enslaving The Devil
During the Medieval Times of Europe, Saint Nicholas is sometimes shown as having tamed or chained the devil. This figure may or may not necessarily be black. For the Netherlands, there is no mention of any devil, servant or any sort of companion for Saint Nicholas between the 16th and up to the last half of the 19th centuries.
A long-standing theory then has suggested that Zwarte Piet and many of the similar characters found in Germanic Europe such as Krampus in Austria, Ruprecht in Germany, Père Fouettard and Housécker (Mr. Bogeyman has been offered translation of this name) in France and Luxembourg, and Schmutzli in Switzerland to name a few.
While all the others dark helpers of Sinterklaas are outright devils or dark, soot covered men, the image of Zwarte Piet is the only one who seems to have changed to become an outright black person. That when we get to the 19th and 20th century Netherlands, Piet has become a Moor and servant to Saint Nicholas who helps the old man out on his nightly rounds.
Zwarte Piet’s Arrival To Dutch Traditions
By the time Zwarte Piet is introduced to the mythos of Christmas as a companion of Sinterklass, there has been a change in the overall attitude of Sinterklaas’ nature and character. Before Zwarte Piet, Sinterklaas was seen as something of a bogeyman. Was he bringing presents, coal, a beating with a switch or worse yet, carrying you away in his bag never to be seen again?
With the introduction of Zwarte Piet, some of the darker, more terrifying attributes of Sinterklaas were now part of Zwarte Piet’s character. This change owes a lot to the Christian dichotomy of Good and Evil with no in-betweens. While Zwarte Piet is introduced as Sinterklaas’ servant, it is still very much connected to the previously mentioned concept of chaining and enslaving the devil.
Unfortunately, with Zwarte Piet now getting all of these negative characteristics, many children became afraid of Zwarte Piet as he’s the one who now punishes and a bogeyman to be avoided. This again was changed around the 1950’s and 1960’s with Sinterklaas again becoming the sterner and dour of the two while Zwarte Piet becomes more of a benign figure passing out gifts and treats along with behaving in a clownish manner that children love.
Codifying A Legend
The earliest mention of Sinterklaas having a companion or servant is in 1850 when a school teacher, Jan Schenkman published the book: “Sint Nikolaas en zijn Knecht” (“Saint Nicholas and his Servant”). At first, this early servant is a page boy, a dark-skinned person wearing the clothing of the Moors. This book introduced the tradition of Sinterklaas arriving by steamboat from Spain. This version of Saint Nicholas has no mention to his Turkish connection in Myra.
In the first edition of Schenkman’s book, the servant is shown dressed in simple white clothing with red piping. Beginning with the second edition of the book in 1858, the servant’s page outfit becomes more colorful that is more typical of early Spanish fashions. Schenkman’s book stayed in print until 1950 and has shaped much of the Netherland traditions and celebrations of Saint Nicholas’ Day.
What’s In A Name?
The one thing to note is that in Schenkman’s book, Sinterklaas’ servant isn’t named. However, Joseph Albert Alberdingk Thijm had made reference to Sinterklaas’ companion being named Pieter-me-knecht in a note written to E.J. Potgieter in 1850. Alberdingk Thijm later wrote in 1884 remembering how as a child in 1828, he had gone to a Saint Nicholas celebration at the home of Dominico Arata, an Italian merchant living in Amsterdam. He recalled that during this time, Saint Nicholas had been accompanied by “Pieter me Knecht …, a frizzy haired Negro”, who, instead of a switch to punish children with, carried a large basket filled with presents.
The Dutch newspaper, De Tijd in 1859 took note of how Saint Nicholas was often seen in the company of “a Negro, who, under the name of Pieter, mijn knecht, is no less popular than the Holy Bishop himself.”
By 1891, the book Het Feest van Sinterklaas names Sinterklaas’ servant Pieter. Up until around 1920, there had been a number of books giving this servant varying names and even appearances.
By 1920, as the Dutch celebrations of Sinterklaas became more standardized, the name of this servant became Zwarte Piet. At first, he was portrayed as being dull-witted, clumsy and speaking broken-Dutch.
By 1968, another change came and instead of one Piet, there were numerous Pieten who all have different tasks and roles in helping Sinterklaas. Some of these other Pieten are: Hoofdpiet, Navigation Piet, Present-Wrapping Piet, Pepernoten Piet and so on. The antics of Piet have also taken on being more silly and clownish to entertain children.
This change with more than one Piet comes after World War II with the liberation of the Netherlands. Canadian soldiers helping to organize the Saint Nicholas celebration and distribute out presents, dressed up Zwarte Piet. As the numerous Zwarte Pieten moved through Amsterdam passing out their gifts, the idea of more than one Piet stuck and has continued.
A Saint’s Miracle and Dutch Slavery
Unfortunately, this is a fact of history and since the codification of Zwarte Piet to be seen as black and a servant of Saint Nicholas, somewhere along the lines it has clearly become confused. The Christian belief of Saint Nicholas chaining the devil has likely, subconsciously gotten confused with the actual slavery. In the 15th century, the name of Black Peter was an alternative name for the devil.
Contributing to this legend is a story from the Legenda Aurea as retold by Eelco Verwijs in 1863, one of the miraculous deeds performed by the Saint after his death is that of freeing a slave boy in the “Emperor of Babylon’s” court and returning him to his parents. In this story, there is no mention at all of the child’s skin color.
Another thing to be noted about the date of 1863, is that this is when the Dutch abolished slavery, though it would still take a little bit of time for the last slave to fully be free.
Later books found in the 20th century of both fiction and non-fiction began to appear wherein Zwarte Piet is mentioned as a former slave that had been freed by Saint Nicholas and then stays on to become a friend and companion, helping him out in the Saint’s annual visits to the children.
During the 1500’s to 1850 roughly, the Dutch did engage in slavery that helped to build up their empire over three continents and places like Suriname and Indonesia. It’s surprising to see that for a nation that had such a deep investment with slavery, that it is largely still glossed over in the classrooms for history. While the Dutch did not keep many slaves, the West India Trade Company did transport thousands of slaves to other parts of the world.
Other Takes On Zwarte Piet
High Barbary – Piracy – One take on explaining Zwarte Piet as black is that he’s a Moor from Spain. A few stories of Zwarte Piet’s origins connect him with piracy and the raids that the Moors would conduct along the coasts of Europe. So if Piet isn’t wearing a page’s outfit, he’s dressed as either a Moor or in a pirate’s garb. Hence the gold earrings that Piet used to wear.
Chimney Sweep – In the 1950’s, another explanation often given to try and soften the image of Zwarte Piet and resolve the issue of slavery is that Zwarte Piet is a chimney sweep. So Piet’s skin is black from going down the chimneys delivering gifts to children. In places like Belgium, Zwarte Piet will leave the gifts in children’s shoes much like La Befana leaves gifts in the shoes of Italian children.
This explanation of soot often isn’t accepted as people will point out that Piet still has curly or frizzy black hair, red lips and more importantly, that his clothes are still immaculately clean.
Crime & Punishment
Before being a gift giver of Sinterklass, Zwarte Piet would be the one to punish naughty children. Some of the punishments he would dole out are:
*The least of a child’s worries is receiving a lump of coal as a reminder to be good.
*Some bad children will get a “roe” – which is a bundle of twigs or switches.
*If a child was really naughty, he or she might be hit with that roe or switch.
*Particularly bad children get carried away back to Spain where Sinterklaas lives. This part of the legend and punishment is a reference to the times when the Moors raided along the European coasts and would abduct people into slavery.
Also, depending on the version of this part of the myth being told, the bad children carried away in the sack either become Pieten themselves or get eaten.
Signs & Changes Of The Times
Of course, once the image of Zwarte Piet became standardized, it took off in the Netherlands in the early 20th century and instead of doling out punishments, Zwarte Piet hands out treats from his bag and continues his role as Sinterklaas’ helper.
Towards the end of the 20th century and the start of the 21st century, the character of Zwarte Piet has come under attack as many people see the character to be very racist in some very negative portrayals of stereotypes. At current there has been discussions on how to update the image of Piet to try and remove the racist elements to others out right calling for Piet’s being banned from the Saint Nicholas celebrations.
There have been efforts to try and ease this problem, some like the NPS replacing the black Pieten with a rainbow of Pieten. Others have called for alterations to characteristics of Zwarte Piet to be changed such as the frizzy hair, red lips and no earrings. Other proposed changes put forth by the Centre for Equal Opportunities and Opposition to Racism have been to stop the portrayals of Zwarte Piet as being “stupid, inferior or a dangerous black man.” Even the use of blackface makeup with Zwarte Piet has caused a lot of debate. If Piet is supposed to be black from the soot while going down chimneys, he should only look smudged, not totally black. And certainly other countries such as the US and the UK when first encountering Zwarte Piet see a very strong negative connotation with the use of blackface when portraying a black person.
There are many Dutch and those who celebrate Saint Nicholas Day in places such as Aruba, Curaçao, Indonesia, Sint Maarten, and Suriname who do not see a problem with Zwarte Piet and accept an evolution of a character to become a friend of children and a positive representation of color in the Christmas/Winter traditions. To them, he’s just black, but not necessarily of African descent and is more of a fairy tale type figure who delivers gifts and has become removed from the enslaved devil he once was.
The argument then is trying to get an awareness that how Zwarte Piet has been depicted is a caricature and very much so negative stereotypes of black people. Namely with the afro hair, thick red lips and being shown as too buffoonish.
While there are efforts to try and make changes to how Zwarte Piet is depicted, there are still protests and demonstrations against Zwarte Piet. The protesters cite the racism in Zwarte Piet’s depictions as being a very lazy, clownish black stereotype that in other settings and countries, would be very offensive. Articles have recounted examples of children from African decent being bullied. Adults and children alike of African descent who get called Zwarte Piet and any possible unspoken and underlying implications of what’s being referred to with the comment of slaves, someone who is foolish, stupid, lazy or dangerous, who’s only purpose is to be there for someone else’s entertainment.
And as has been noted in comments and articles while reading up on Zwarte Piet, it hasn’t been until the last couple of generations that there as more and more immigrants and people of other ethnic groups moving to the Netherlands that, the Dutch mindset of what is appropriate and what’s seen as racist is currently being challenged by outsiders.
Cultural & Historical Disconnect
It has been commented on by one journalist, Dimitri Tokmetzis, “”I don’t think the Dutch want to offend black people with Zwarte Piet. We don’t have a history with blackface, on the other hand, there are clearly some racist undertones that many people won’t recognize. Zwarte Piet is always depicted as stupid and one song even states that although Zwarte Piet is black, you can basically trust him because he means well. So there is this disconnect between the intentions of most people and how it comes across to those who are more sensitive to racial issues.”
Which would be the heart of it, a disconnect and denial by some who don’t see or fail to see the racist implications in the figure of Zwarte Piet as he is currently represented. Other commentary has pointed out a lack of the Netherlands own sensitivity to their colonial history and the impact it has had. Not surprising when others have pointed that in history books in school, the subject barely gets covered or glossed over.
The flip side to why many Dutch may have a hard time accepting the racist elements is that Zwarte Piet is so closely tied to a children’s celebration and it feels so much like an attack on childhood memories and nostalgia. It can be very difficult to have an ugly truth of what was once thought socially acceptable be pointed out as no it’s not.
Movie Time! – Santa & Pete
I was delighted one year when visiting an Aunt of mine during the holidays, that when searching for a Christmas movie to watch, we came across the movie of Santa & Pete with James Earl Jones staring as the Grandfather and narrator of the story as he tells his grandson of their family history.
I had already come across the figure of Zwarte Piet when reading the book of “When Santa was a Shaman.” I had been worried this would show some of the more negative associations and connotations with Piet. To my relief, the movie shows a very positive portrayal of the character and showing both Santa and Pete as friends and equals in their work to visit the children at Christmas and passing out gifts.
Which is what I see, if the more positive aspects of Zwarte Piet can get focused on, as a friend to children and gift giver, we have a positive representation of someone of color within the overall Christmas mythos and celebrations.
As it stands, when reading the various articles and controversies regarding Zwarte Piet, there are still a lot of the more negative associations attached to him and no one is quite sure how to make the appropriate changes to the character in order to keep him while others are calling for his complete banning and removal from Dutch traditions.
Pleiades Star Lore Around The World Continued
In Babylonian mythology and astronomy, the Pleiades are called MUL.MUL or “star of stars” in their star catalogues. The Pleiades are at the top of a list of stars along the ecliptic and close to the time of the Vernal Equinox around the time of the 23rd century B.C.E. A group of deities known as Zappu also represent the Pleiades star cluster.
Middle Eastern Mythology
Arabic – The Pleiades are known as al-Thurayya, they are mentioned in Islamic literature. The star, Aldebaran, meaning “the Follower” which is part of the Taurus constellation is seen as forever chasing al-Thurayya across the night sky.
Iran – In the Persian language, the Pleiades are known as Parvin. The name Parvin is also a very popular given name in Iran and neighboring countries.
Islam – Some Islamic scholars have thought that al-Thurayya might be the star mentioned in the sura Najm in the Quran. Muhammad is said to have counted 12 stars within the star cluster as found in Ibn Ishaq. This was in a time before telescopes and most people could only see six stars. The name al-Thurayya has been used as a female given name in Persian and Turkish culture. As seen in names such as Princess Soraya or in Iran and Thoraya as Obaid.
Judeo-Christian – In the Bible, the Pleiades are identified as being Kimah, meaning “cluster,” which is mentioned three times in relation to the constellation of Orion. Specifically in Amos 5:8; Job 9:9; and Job 38:31. In the New Testament, there is an indirect reference to this asterism found in Revelations 1:16.
The Talmud says that the Pleiades has about 100 stars. This is with the understanding that the word כימה as כמא (Kimah and pronounced as: ke’ me-ah) means just that, “about one hundred” in the Hebrew language.
The Talmud Rosh Hashanah tells that when God became with mankind’s wickedness, he went and remade Kimah, removing two of its stars and caused that this star cluster would rise with the dawn and out of season. This event is what precipitated and causes the Biblical Flood of Noah.
Pakistan – Much like Iran, the name Parvin is also a popular given name, especially for women. In recent decades the name hasn’t had as much use. In the Urdu language, the name Parvin and the stars it represents is a symbol of beauty.
Persian – The Pleiades are known as Nahid. Another name for the Pleiades that is shared by the Persiand and Urdu languages is Parvin, Parveen or Parween. It is a genderless or unisex given or family name used not just the Middle East, but Central Asia, South Asia and Azerbaijan. The name Parvin means star and is the name for the Pleiades asterism.
Native American Mythology
Several tribes have stories regarding the Pleiades star cluster.
Blackfoot – The Lost Boys – This is a story in which the Pleiades are a group of orphaned boys not taken care of by anyone, so they ended up becoming stars. Sun Man was angered by the boys’ neglect, so he punished the people with a drought, causing the buffalo to leave. The wolves, the only friends the boys had ever had, intervened for the people to have the buffalo return. Sadden by their lives on earth, the boys asked the Sun Man to allow them to play up in the heavens where they became the Pleiades. In addition, to remind the tribe of their neglect of the children, they hear the howling of the wolves calling for the friends up in the heavens.
The story represents more the time of the year and season in which the Blackfoot gather to hunt the buffalo. The buffalo herds don’t appear while the Lost Boys or Pleiades asterism is in the sky and this marks when the hunters would set out to their hunting grounds.
Another name for the Pleiades star cluster in Blackfoot legends is the Bunched stars. Instead of being orphans, the boys’ family were so poor that they couldn’t afford buffalo robes worn by other boys in the tribe. Out of grief and shame, the six boys went up into the sky to become stars.
Cheyenne – A Cheyenne legend, “The Girl Who Married a Dog,” tells how the Pleiades stars represent puppies that a Cheyenne chief’s daughter gave birth to after being visited by a dog in human form. The daughter had fallen in love with the dog-being and vowed that: “Where you go, I go.”
Cherokee – Both the Cherokee and Onondaga tribes tell a similar story about a group of seven boys who refused to any of their sacred responsibilities and only wanted to play. They ran around and ‘round the village’s ceremonial circle until all seven of the boys rose up into the sky. Only six of the boys reached the heavens where they became the Pleiades star cluster. The seventh boy was caught by his mother and pulled back to the earth so hard that he sunk into the ground, becoming a pine tree.
Crow – The Crow military societies have many songs that use a play on words referencing the Pleiades constellation. Many of the words are often difficult to translate and the stories range from stories of bravery and high ideals to many amusing or comical stories.
Hopi – The Hopi built many underground places called kivas that would get used for a variety of purposes. The most important of these kivas that was used for ceremonial meetings could only be accessed through a ladder in a small hole at the roof. During some ceremonies, the appearance of the Pleiades or Tsöösöqam, over the opening hole marked when to begin the ceremony. The Pleiades have been found shown on one wall in a kiva.
Inuit – Nanook, the Inuit Bear God was identified with the Pleiades. In the early days, a great bear threatened all of the people. This bear was chased up into the heavens by a pack of dogs where they continue to chase after the bear in the form of the Pleiades.
Kiowa – There is a legend told about how seven maidens were being chased by giant bears. The Great Spirit created Mateo Tepe, the Devil’s Tower and placed the maidens up on it. Still the bears pursued the maidens, clawing at the sides of the sheer cliffs. Such claw marks are said to be the vertical striations of the rock formation. Seeing that the bears were relentless in pursuit of the maidens, the Great Spirit placed the seven maidens up into the sky to become the Pleiades.
Lakota – There is a legend that links the origin of the Pleiades with Devils Tower. This constellation is known as Cmaamc, an archaic plural form of the noun cmaam, meaning “woman.” The stars are seven women who are giving birth.
Additionally, the Lakota hold a similar legend to the Kiowa about Mato Tipila, “Bear Tower” or Devil’s Tower to European settlers. A tribe was camped beside a river and seven of their young girls were playing nearby. The area at this time had a number of bears living there and a bear began chasing the girls. The girls started running back to the village. Just as the bear was about to catch them, the girl leaped up onto a rock. They cried out: “Rock, take pity on us; Rock, save us.” The rock heard their cries and began to rise up high out of the bear’s reach. The bear clawed at the sides of the rock, its claws breaking off. The bear kept jumping at the rock until it rose higher and higher to the point that the girls reached the sky where they became the Pleiades. The claw marks of the bear can still be seen on Mato Tipila or Devil’s Tower.
Mono – The Monache tell a story how the Pleiades are six women who loved onions more than their husbands. They were thrown out of their homes by their angry husbands and found their way up to the heavens. When the husband grew lonely and tried to find their wives, it was too late.
Navajo – The Navjo story of The Flint Boys, after the Earth had been separated from the Sky by the Black Sky God, he had a cluster of stars on his ankle. These stars were the Flint Boys. During the Black God’s first dance, with each stamp of his foot, the Flint Boys would jump up further on his body. First to the knee, then the hip, to his shoulder and finally up to his forehead. There they remained as a sign that the Black God was Lord of the Sky. The seven stars of the Pleiades or Flint Boys are shown on ceremonial masks for the Black God, sand paintings and ceremonial gourd rattles.
Nez Perce – They have a myth about Pleiades that parallels the ancient Greek myth and the Lost Pleiades. In this myth, the Pleiades are a group of sisters and one of the sisters falls in love with a man. When he died, she was so grief stricken, that she finally told her sisters about him. The other sisters mocked her, telling her how foolish she is to mourn the death of a human. This sister continued to grow in her sorrow, to the point she became ashamed of her own feelings that she pulled a veil over herself, blocking herself from view in the night sky. The Nez Perce use this myth to explain why only six of the seven stars is visible to the naked eye.
Onondaga – Their version of the story surrounding Pleiades has it the stars represented lazy children who wanted to dance instead of doing their chores. All the while as they ignored the warnings of the Bright Shining Old Man. Eventually, light headed and dizzy from hunger, the children rose up into the heavens to become the Pleiades.
Pawnee – Among the Skidi Pawnee, the Pleiades are seen as seven brothers. They observed this star cluster along with the Corona Borealis, the Chiefs through a smoke hole in Pawnee lodges in order to keep track of the time of night.
Shasta – In their stories, the Pleiades are the children of Raccoon who are killed by Coyote while avenging their father’s death. After death, they rose up to become the Pleiades star cluster. The smallest star in the asterism is seen as Coyote’s youngest child who helped Raccoon’s children.
Zuni – They used the Pleiades as an agricultural calendar. Among the Zuni, the Pleiades were known as the “Seed Stars.” When the Pleiades disappeared on the western horizon during spring, it was time for planting seeds as the danger of frost had pass. The Zuni also knew to finish all of their planting and harvesting before the Pleiades returned on the eastern horizon with the return of colder autumn weather and frost.
New Age, Western Astrology & Occult Connections
Astrology – In Western astrology, the Pleiades have come to represent coping with sorrow. In Medieval times, they were viewed as a single set of fixed stars and associated with fennel and quartz. In esoteric astrology, there are seven solar systems that revolve around Pleiades.
New Age – There’s a belief that the Sun and the Earth will pass through a Photon belft from the Pleiades star cluster. This will cause a cataclysm or a time of spiritual transition that is referred to as a “shift in consciousness,” the “Great Shift” and “Shift of the Ages.”
Occult – The Pleiades are mentioned as an astrological sign in “Three Books of Occult Philosophy” by Heinrich Cornelius Agrippa. It has a publication date of 1533, but may have appeared earlier in 1510.
Theosophy – It is believed that the seven stars of the Pleiades act as a focus for the spiritual energy of the Seven Rays from the Galactic Logos to the seven stars of the Great Bear, from there the star Sirius, on to the Sun and then to the god of the Earth, Sanat Kumara and finally that energy goes through the seven Masters of the Seven Rays to everyone else.
Ufology – Some people have described a race of Nordic aliens known as Pleiadeans who come from the Pleiades star cluster. A man by the name of Billy Meier claims to have had contact with and met these aliens.
The Pleiades were seen as the goddess Freyja’s hens. Their name in many older European languages refer to this star cluster as a hen with chicks.
The name of Hen and Chicks for Pleiades is found in Old English, Old German, Czech, Hungarian and Russian.
The Pleiades are known by various names such as Moropóro, Molopólo or Mapúlon. Christian Filipinos know this star cluster as Supot ni Hudas (Judas’ pouch) or Rosaryo (Rosary).
Hawaiian – The Pleiades are known as Makali’i. It’s rise shortly after sunset marks the beginning of the Hawaiian New Year known as Makahiki. This is four month period of peace honoring the god Lono. The Hawaiian New Year’s celebration is similar to the Maori New Year’s observances.
Maori – Among the Maori of New Zealand, the Pleiades are known as Mata ariki, “eyes of god” or Mata rikie, “Little Eyes”, she is a goddess who is accompanied by her six daughters: Tupu-a-Nuku, Tupu-a-Rangi, Wai-Tii, Wai-Ta, Wai-puna-Rangi, and Uru-Rangi.
From June 20 to June 22, known as Maruaroa o Takurua, marks the middle of winter. This time period comes right after the rise of the Pleiades or Matariki and is the beginning of the New Year. Tradition holds that the Sun starts his northward journey with his winter-bride Takurua, represented by the star Sirius and will make his southward journey later with his summer-bride, Hineraumati.
Another story involving Matariki, tells that one day Ranginui, the sky father and Papatūānuku, the earth mother were separated by their children. The wind god Tāwhirimātea ripped out his eyes in rage and flung them up into the heavens where they became a star cluster.
Polynesian – According to Polynesian legends, the Pleiades were once one star and had been the brightest in the night sky. The god Tane hated this star so much as it had boasted of its own beauty. The legend goes on to say that Tane proceeded to smash this star into pieces, creating the Pleiades star cluster.
The Pleiades in Rome are called The Bunch of Grapes and The Spring Virgins. Another name for these stars is Vergiliae as this asterism begins to rise after Spring and considered a sign of Summer before setting later in the Winter months. In modern day Italy, the Pleiades began rising around the beginning of May and would set around the beginning of November.
South American Mythology
Andes – Among the people of the Andes Mountains, the Pleiades were associated with abundance as this star cluster was seen as returning every year during the harvest season. Among the Quechua, the Pleiades are known as collca’ meaning storehouse.
Inca – The Pleiades were called the “Seed Scatter” or “Sower.” Another name for the Pleiades are the “Little Mothers.” The Incas held festivals when this asterism appeared in the night sky.
Paraguay – The Abipones tribe worshipped the Pleiades, believing them to be their ancestors.
Peru – The season of Verano, roughly meaning summer or Dry Season. There is a ritual coinciding with the Pleiades during the Summer Solstice. A Peruvian cosmological chart from 1613 C.E. appears to show the Pleiades asterism. An Incan nobleman, Pachacuti Yamqui drew the chart in order to show objects depicted in the Cusco temple. He added Spanish and Quechua notations to his chart.
The Pleiades are known as Dao Luk Kai in Thailand. The name translates to the “Chicken Family Stars” in English, it is name that comes from Thai folklore.
An elderly couple living in a forest of Thailand were raising a family of chickens; a mother hen and her six chicks. One day, a monk arrived at the couple’s home during his Dhutanga journey. Fearful of not having anything good enough to offer for a meal, the couple considered cooking the mother hen. The mother hen overheard the couple’s conversation, hurried back to the coup to say goodbye to her chicks. The mother hen told her chicks that they would need to take care of themselves from now on. After that, the mother hen returned to the elderly couple so they could prepare their meal for the monk.
When the mother hen was killed, her chicks threw themselves into the fire to die alongside her. The god, Indra was impressed by their great love and in remembrance, raised the chickens up into the heavens as stars.
Depending on the version of the story being told, if only six chicks are mentioned, then the mother is included as being among the stars of Pleiades. Otherwise, it is usually seven chicks who make up the stars in Pleiades.
In Turkey, the Pleiades are known as Ãlker or Ülker. According to legends, mankind was suffering a lot of suffering and evil. The creator god, Tangri Ulgen met with the Sky Spirits of the West, the Ãlker. A decision was reached and they sent an eagle, the first Shaman down to the earth to ease these afflictions and problems. The nomadic tribes of Turkey see the Pleiades as a source of both solace and the area of the heavens where the gods reside.
Kaşgarlı Mahmud. An 11th century lexicographer, the term ülker çerig refers to a military ambush. Where the word cerig means: “troops in battle formation.” The term ülker çerig has been used as a simile for the Pleiades asterism.
There are a few different names that the Pleiades are known as in traditional Ukrainian folklore. Some of these names are Stozhary, which can be traced etymologically to the word stozharnya, meaning “granary,” “storehouse for hay and crops” or it can be reduced to it’s meaning of sto-zhar, meaning “hundredfold glowing.” Other names for the Pleiades are Volosozhary and Baby-Zvizdy.
With the names Volosozhary, which means “the ones whose hair is glowing” and ‘Baby-Zvizdy which means “female-stars,” the Pleiades star clusters refers to a group of female tribal deities. In Ukrainian legend, long ago, there lived seven maids who danced their traditional dances and sing songs to honor the gods. After their death, the gods turned the seven maids into water nymphs and took them up into the Heavens where they became the now familiar star cluster. The symbol of this star cluster was used as a women’s talisman.
Etymology – The Twins
The constellation known as Gemini is one of twelve constellations that form and make up the classical Greek Zodiac. It is associated with the myth of Castor and Pollux, also known as the Dioscuri. It is also one of the few constellations that actually look like its namesake and what it’s to represent.
Astronomy & Astrology
Much of the foundations of Western knowledge regarding the fields of Astronomy and Astrology owe its roots to Ancient Mesopotamian cultures. Many ancient cultures studied the stars, seeing in them patterns that are called constellations. These ancient astronomers were able to make predictable, annual turnings of the heavens that they could divide and mark for the passing of the Seasons and time. For the ancients, Astrology served as a precursor to Astronomy and they believed that by studying the heavens, they could foretell future events and even a person’s life path.
These ancient cultures would also meet and exchange ideas frequently and in this fashion, when the Greeks encountered the Persians, there was an exchange of knowledge regarding Astronomy that becomes the constellations and zodiacs so many know today. Eventually, there is no clear distinction between what ancient Mesopotamian Astronomers and Greeks Philosophers knew. Or who influenced who regarding the stories and myths behind the constellations. Even in current, modern times, the influence of these ancients is still known.
Gemini is one of the oldest recognized constellations and was one of 48 constellations that were identified by Ptolemy, an astronomer who lived during the second century. In modern times, it is one of 88 known or recognized constellations. It is the 30th largest constellation of the night sky. The constellation of Gemini is also unique as it’s not just named for two twin heros, but has two stars found within it named for those same heroes. The planets Uranus and Pluto were discovered in Gemini. Bordering constellations to Gemini are Auriga, Cancer, Canis Minor, Lynx, Monoceros, Orion and Taurus.
The constellation of Gemini is one that can be seen with the naked eye. The easiest way to locate the constellation in the night sky is to find its two brightest stars Castor and Pollux. These two stars lay in an easterly direction from the familiar “V” shaped asterism of Taurus and the three stars of Orion’s belt. Another method is to mentally draw a line from the Pleiades star cluster located within Taurus and the brightest star in Leo, Regulus.
Gemini is represented by a pair of peacocks.
In Babylonian astronomy, the stars Castor and Pollux were known as the Great Twins, MUL.MASH.TAB.BA.GAL.GAL. The Great Twins were minor gods and known as Meshlamtaea and Lugalirra, each meaning respectively: “The One who has arisen from the Underworld” and the “Mighty King.” Both of these names are titles of Nergal, the major Babylonian god of plague and pestilence, who was king of the Underworld.
In some sources, the constellation of the Great Twins is believed to commemorate the friendship of Gilgamesh and Enkidu who adventured together and fought the gods in twelve adventures and a quest for immortality.
Another point of interest is that the symbol for Gemini was a pile of bricks and referred to the first city built and not just the twins. The Sumerian name for the lunar month that fell between May and June is Araḫ Simanu.
In Chinese astronomy, the stars that correspond to Gemini are located in two areas: the White Tiger of the West and the Vermillion Bird of the South. The stars known as Castor and Pollux are seen as Yin and Yang, an important concept and principle in Buddhism on how all things are connected and related.
The largest part of Gemini forms a constellation in Chinese known as Jing, meaning “Well.” It is sometimes called the Eastern Well is comprise of eight stars: Lambda, Zeta, 36, Epsilon, Xi, Gamma, Nu and Mu Geminorum. Together, these stars form the shape that resembles the Chinese character for “well.” Tthe 22nd Chinese lunar mansion is also called Jing after this constellation and is the widest of the 28 lunar mansions. The star known as Eta Geminorum, which is next to the Well is called Yue and represents a battle axe used for decapitating the corrupt and immoral.
The actual stars called Castor and Pollux are not part of Jing. They, along with Rho Geminorum are part of another constellation called Beihe, the Northern River. The Chinese constellation Nanhe that’s the Southern River is found in Canis Minor. Both of these constellations lay on the north and south along the ecliptic and were seen as gates or sentries. To either end of Beihe were Jishui and Jixin, each represented by a single star and represent the supply of water needed for winemaking and brewing and a pile of firewood used for cooking. Sun and Kistemaker identified these stars as Omicron and Phi Geminorum, though Kappa is also a good candidate for the latter.
The star Alhena is known as “the Third Star of the Well.” Another five stars from Theta to Kappa Geminorum and possibly Phi Geminorum were part of a constellation known as Wuzhuhou and represented five feudal lords or princes that acted as the Emperor’s advisors and teachers. Delta Geminorum was one of a triangle of stars along the ecliptic that formed Tianzun, a wine cup or water jar with three feet.
The last Chinese constellation found in or makes up part of the western Gemini is Shuiwei, the “water level.” It is a curved line of four stars, often seen as extending out from Canis Minor into Cancer. In some older versions, Shuiwei will be shown as the stars 68 to 85 Geminorum. All of which shows that over time, the Chinese constellations have changed and been altered.
Egyptian Mythology & Astronomy
The twin stars of Castor and Pollux formed an important part of Egyptian astronomy. They were represented by a pair of goats made mention of in the Ramissede Hour Tables that were used to keep track of time at any point during the night as the two stars followed each other. These two stars were known to rise at the dawn. The constellation Gemini can also represent Horus the older and Horus the younger. Or sometimes just the “Two Stars.”
In Greek mythology, the constellation of Gemini represents the twin heroes Castor and Polydeuces. They are also sometimes called Iabal and Ivbal. Together, the two are also known as the Dioscuri. In Latin, the twins are known as Gemini or Castores. And finally, they are also sometimes called the Tyndaridae or Tyndarids, in reference to their father and stepfather Tyndareus.
The two were born from an egg laid by Leda after she had been seduced or raped by the god Zeus in the guise of a swan. Slight variations to this story state that Polydeuces was the son of Zeus and that Castor was the son of Tyndareus, the king of Sparta. This explanation of the twins’ parentage is used to explain why Polydeuces is immortal and Castor is mortal. Either way, the two brothers were good friends who became gods, patrons of athletes and the protectors of sea goers and sailors for whom they could appear as St. Elmo’s fire. The two brothers also had twin sisters Helen of Troy and Clytemnestra, working out that the two sets of twins are Polydeuces and Helen and then Castor and Clytemnestra.
As demigods, Castor and Polydeuces held power over the winds and waves. Castor became famous as a horsemanship and Polydeuces was equally skilled and famous at boxing and his fighting prowess in battles. The two were even the students of the centaur Chiron and were raised by him. They would later join Jason and the Argonauts in their search for the Golden Fleece. Other exploits of theirs are joining the hunt of the Calydonian Boar.
In time, the two took wives, two daughters of the King of Sparta. Strangely enough, these two women were already married to the twins’ cousins Idas and Lynceus who are also twins themselves. In some accounts they don’t seem bothered by the fact that Castor and Polydeuces simply take off with the two women and settle down with them else where. Though in other accounts, this does cause a problem and a few years later, the two cousins join the twins on a joint raid for some cattle in Arcadia. They take their revenge on the twins when it came time to divide up the stolen cattle.
Idas had a solution involving cutting one of the cows up into four equal parts and said that whichever two pairs could completely finish their parts first could divide up the spoils. This took the twins off guard as they watched their cousins completely wolf down their quarters of the cow. Once finished, Idas and Lynceus then drove off with the entire stolen herd of cattle.
Tricked by their cousins, Castor and Polydeuces vowed to get even. A few days later they set off after their cousins to claim their share of the cattle. In the fight that followed, Idas killed Castor with a spear. Enraged at the loss of his brother, Polydeuces pursued his cousins. He managed to kill Lynceus in a single blow. Just as Idas was about to hurl a tombstone at Polydeuces, Zeus interceded, hurling a a thunderbolt at Idas and killing him.
His twin dead, Polydeuces, being the immortal son of Zeus, begged for death so he wouldn’t be separated from his brother. Not able to do such a thing, Zeus did the next best thing that he could and placed them together up in the heavens to form the Gemini constellation. In another variation to this ending, Polydeuces was given a choice by Zeus of spending all of his time on Mount Olympus or giving up half of his immortality to his brother Castor. Polydeuces choose the latter and thus enabled the twins to alternate between being on Olympus or in Hades. As symbols of immortality and death, the twins, like Hercules are also said to have been initiated into the Eleusinian mysteries.
Apollo and Heracles – Alternate Identification
Of course, not everyone identified the constellation of Gemini with Castor and Polydeuces. The ancient writer Aratus does refer to the constellation of Gemini as the twins but he doesn’t say who they were. A century later, Eratosthenes named them Castor and Polydeuces. Some like Hyginus and Ptolemy identified the stars with Apollo and Heracles, both half-brothers and sons of Zeus, though they aren’t twins. Ptolemy referred to the stars Castor and Polydeuces as “the star of Apollo” and “the star of Heracles” respectively. A reference found in Ptolemy’s more obscure Tetrabiblos that is about astrology. Additionally, several ancient star maps portray the constellation of Gemini as Apollo and Heracles. One example is Bode’s Uranographia which shows Apollo carrying a lyre and arrow while Heracles is shown carrying a club.
Hindu Mythology – Rigveda
In the texts of the Rigveda, a Hindu text that dates back more than 6,000 years, the two main stars of Gemini, Castor and Pollux are known as twin horsemen who appear at dawn. They were members of the Ashvins, known as Sahadeva and Nakula. Back during this time, the stars were only visible at during Spring. This in turn lead to linking the twins to the Spring Equinox. Mithuna is the Sanskrit name for this pair of twins and they nearly match the same meaning as the Gemini constellation in terms of the Zodiac.
In Norse mythology, Gemini is strongly associated with the god Loki.
A constellation called Þjazi’s eyes (augu Þjaza) is one of the few known Norse constellation. It’s not certain which stars in the sky made up this constellation. One idea put forth is that they are the stars Castor and Pollux in the constellation Gemini.
In Norse mythology, Þjazi is a giant who kidnapped Idun. When he didn’t return home after chasing Idun and her rescuer Loki, Þjazi’s daughter Skadi realized he must be dead and took up arms, swearing vengeance for her father’s death.
As she marched upon Ásgarð, Heimdall sounded the alarm and several of the gods went out to meet her. As they had no desire to continue the feud, the gods asked Skadi if she would accept wergild, basically gold as payment for her father’s death.
Skadi said she would only accept or settle instead for a husband of her choosing from among the gods. They agreed, saying in turn that she must choose her husband by looking only at his feet.
She agreed and Odin arranged for all the gods to gather. With her eyes shield so that she could only see their feet, Skadi made her choice of the most good looking feet, believing that they belonged to Baldur. To her surprise and horror, the feet belong to the god Njord an elderly god of the sea as well as fertility.
The next part to this bargain was for the gods to make Skadi laugh, something she thought that they would be unable to do. Odin called for Loki to come make her laugh. He came and told a story of taking a goat to market and how he had tied one end of rope to the goat’s beard and the other to his own testicles. The description of the tug-of-war that followed between Loki and the goat caused Skadi to laugh in spite of her self.
In an effort to try and please Skadi further, Odin brought out two liquid orbs that Skadi immediately recognized as her father’s eyes. Odin threw them up into the sky where they became two stars, presumably the stars Castor and Pollux that form part of Gemini.
The two gods Njord and Skadi decided to live for half of the year in Skadi’s frozen hall in the mountains of Þrymheim and the other half in Njord’s hall in the sea at Nóatún. Neither liked the other’s hall, Njord didn’t enjoy the cold or the howling wolves and Skadi couldn’t tolerate the motion of the sea and the noise of crashing waves. They eventually agreed that they would live apart.
For the Romans, the constellation Gemini can represent the twins Romulus and Remus, the founders of Rome.
As the Romans were famous for absorbing and taking many of the Greek myths and legends into their own mythology, the previous story of the two twin heroes mentioned under Greek mythology is still very much so the same, only the Romans refer to them as Castor and Pollux instead of Castor and Polydeuces.
Stars of Gemini
The two brightest stars found within Gemini are Castor and Pollux. Castor also holds another designation as Alpha Geminorum even though it is second brightest to Pollux or Beta Geminorum. The problem in their naming with brightness and designations is owed to a mistake made by Johann Bayer in 1603 when he was cataloging the stars.
Castor – Castor is also a sextuplet star system In Arabic culture, Castor is known as “The Head of the Foremost Twin,” or Al-Ras al-Taum al-Muqadim. To the Chinese, Castor represents Yin, one of two fundamental principles and concept on which all things depend, are connected and related to.
Pollux – This star is also known as “The Head of the Second Twin,” from the Arabic Al-Ras al-Tau’am al-Mu’akhar. To the Chinese, Pollux represents Yang, one of two dundamental principles and concepts on which all things depends, are connected and related to.
Geminga – Geminga is a neutron star found within the Gemini constellation. It is the decaying core of an old massive star that went supernova some 300,000 years ago. The name Geminga comes from the Italian gh’è minga, meaning “it’s not there.” At the same time, the name is also short for “Gemini gamma-ray source.” It has the distinction of being the first unidentified gamma-ray source to be discovered and the first example of a radio-quiet pulsar.
Mebsuta – Also known as Epsilon Geminorum, it marks Castor’s outstretched right leg. In Arabic, the name Mebsuta means “the outstretched paw.”
Mekbuda – The star known as Mekbuda is a super-giant star with a radius about 220,000 times the size of the Sun.
In Arabic culture, both Epsilon and Zeta Geminorum are called Melboula or Melucta as they represent a lion’s outstretched paws.
The Eskimo Nebula or Clown Face Nebula is a planetary nebula located about 4,000 light-years away from Earth. For those using amateur telescopes, its central star that’s 10th in magnitude can be seen and has a blue-green elliptical disk. The name comes from its resemblance to the head of a person wearing a parka. It was discovered in 1787 by the German-born British astronomer William Herschel.
The Jellyfish Nebula is the remnant of a Galactic supernova that can be found near the star Eta Geminorum. The supernova that created this Nebula is thought to have happened some 3,000 to 30,000 years ago.
The Medusa Nebula or Sharpless 2-274 and Abell 21 is a planetary nebula found within the Gemini constellation near the border with the Canis Minor constellation. It gets its name from the filaments of glowing gas that look like the snake hair of the monster Medusa. It was first discovered by the UCLA astronomer George O. Abell in 1955. Until the 1970’s it was thought to be the remnant of a supernova when Soviet astronomers stated it was more likely a planetary nebula. The Medusa Nebula is rather large and old, formed when a red giant turned in a hot white dwarf and shed its outer layers.
The Geminids are a bright meteor shower that peaks around December 13th to 14th with roughly 100 meteors per hour.
Another is the Epsilon Geminid that peaks around October 18 to October 29, they overlap with the Orionid meteor shower and are hard to distinguish from the Orionid. The difference though is that the Epsilon Geminid meteor shower has a greater velocity than the Orionid meteor shower.
As information on the exact Zodiacal calendars can change each year (and by sources) along with the precision of the equinoxes over the year, the Summer Solstice is falling more and more into Gemini. The Summer Solstice of course is when the days are at their longest and the nights at their shortest.
The constellation of Gemini is the third sign of twelve signs that form the Zodiac. For those who study and are into the classical Greek Zodiacs, this time is typically said to be from May 22 to June 22. Due to the changes of the earth’s orbit and tilt, the best time to see this constellation is during February around 9 p.m. The planet Mercury and the Moon are said to rule this Zodiacal sign and constellation. Its element is Air, an extroverted sign and is one of four mutable signs.
Gemini people are said to be lively, versatile, intellectuals, adaptable, communicative, observant, fickle, inconsistent, cunning, inquisitive, two-faced, gossipers, expressive, quick-witted, clever, changeable, ungrateful, scatterbrained, restless and scheming. Those born to this sign seem to need a lot of stimuli, they like doing and taking on a lot of projects and can move from one topic to another easily during conversations. A Gemini seems to have duality to their nature and can seem like yin and yang with how they appear to others as it can seem as if you’re not sure if you’re dealing with the good twin or the bad twin with how mercurial their natures are.
It’s easy for a Gemini to become a jack-of-trades person, learning a little bit about everything, but if they’re not careful, they’re not masters of a particular area, knowledge, trade or skill. A lack of focus can make a Gemini seem fickle, uninterested or have an uncaring attitude. A Gemini aware of their nature is more than capable of multi-tasking and taking care of multiple tasks and challenges. With their love for talking, a Gemini can also make a good diplomat when tensions are high and people need to communicate, to listen as much as say what needs to be said. As great communicators, a Gemini is able to see both sides of a situation. The Greek myth of Castor and Pollux explores the inherit duality of life – of mortality and immortality forever intertwined and perpetually in conflict.
The ancient writer Ptolemy has commented that the star Pollux, as it’s a fiery red star, has a nature similar to Mars and that Castor, a bright white star has a nature similar to Mercury. On more specific notes, Pollux is thought to denote a more spirited nature and encourages violence, rashness and a love for sports. Pollux is renowned for strength and ferocity. Castor though is then believed to be more intellectual and aids in the success of all studies. Castor is also thought to pass on a skill of natural horsemanship for those born under the sign of Gemini.