Category Archives: Money
Etymology: “God of Wealth”
Also Known As: Ts’ai-shen, Tsai Shen Yeh, Zhao Gongming, Bi Gan
Alternative Spellings: T’shai-Shen, 財神 (Traditional Chinese,) 财神 (Simplified Chinese)
In the Taosist and folk religions of China, Caishen is the god of wealth, specifically prosperity who is rather popular that even atheists will worship him from time to time, at least during the Lunar New Year celebrations.
In some depictions, Caishen is shown dressed in exquisite flowing red robes and riding a black tiger. He is said to have a black face with a thick mustache and wears an iron helmet along with holding an iron weapon. Unless this misunderstanding is on my part, Caishen may also be shown with a Ri Yu staff or scepter that he holds. A golden yuanbao (gold ingot, bar of gold) is also shown near to Caishen or he may be holding one. Other imagery of Caishen will show him with several attendants with various gold bars, scrolls and fruit to pass to people that Caishen has blessed.
A temple to Caishen was built in the 2000s in Zhouzhi, Xi’an, Shaanxi. That is fairly recent in the grand scheme of things.
Caishen aids in ensuring that a person will receive profits from any commercial transactions.
Gold – This is rather obvious as a symbol of Caishen. He is often shown with a gold yuanbao or ingot as this holds value. The iron weapon that Caishen is shown holding also sometimes transforms into gold, showing Caishen’s power over wealth and prosperity.
Alchemy – There is sometimes another tool, a golden cudgel that Caishen holds that he can use to turn stone or iron into gold.
Tiger – In Chinese symbolism, the tiger represents persistence and represents that a person must do more than wish for wealth, they must do more and act on it.
Close on the heels of being a god of prosperity, Caishen presides over a bureaucracy with numerous minor deities under him.
Aside from promoting prosperity and wealth, Caishen is known to protect or ward against thunder and lightning.
Lunar New Year
During the Chinese Lunar New Year, Caishen descends from the heavens to come down to the earth and check on his followers.
With the Lunar New Year, this is a good time in the days leading up to it to do some spring cleaning of your home and remove unwanted clutter. Do any repairs that need it and check the lightbulbs, especially for the front door.
Families worship Caishen in the early morning by setting three candles on the dining table and burning three incense sticks of choice as the main entrance and windows are open to invite Caishen into the home. After bowing and inviting Caishen in, it is traditional for the family to set a place for him at the table and to eat dumplings on this day as they look like the gold yuanbao or ingot associated with Caishen. Images of Caishen are also displayed, in more modern times, posters are acceptable.
On the second day of the Lunar New Year, Caishen ascends back up to the heavens, and the pictures used to welcome him on the first day are now burned to see him off. Burning the pictures is part of wishing for a more prosperous and luckier year.
The fifth day of the Lunar New Year is Caishen’s birthday, so its natural to want to celebrate that and wish him a happy birthday too! Cake, dumplings, and fireworks!
It is popular among friends and family to say the traditional New Year greeting of “Gongxi Facai” or “May you become rich!” Admittedly, many Westerners confuse the saying as being equivalent to the English “Happy New Year” when it’s a prayer wishing someone wealth and prosperity.
For those who practice feng shui, an image of Caishen can be displayed in one’s home or office to attract money, good luck or fortune, wealth, and prosperity. Some believe that this can come in the form of a sudden windfall of financial luck. The higher that you are able to place this image of Caishen, the better as that is believed to show more respect for him with the best places being the foyer, entryway, or living room for him.
Among the “Pure Land Buddhists,” they venerate Caishen as a buddha. In esoteric Buddhism, Caishen is identified with Jambhala, the God of Wealth.
In various Chinese and Taosist temples, a statue of Caishen may sometimes stand near a door, usually in conjunction with Randeng Daoren, the Burning-Lamp Taoist.
Under Mao and Communism, the veneration of Caishen in mainland China hasn’t faired too well as the state believes in making it’s own way and luck with money. Several of the temples and statues of Caishen were destroyed during this time.
As luck would have it, 1979 saw a renaissance from the “Four Asian Tigers” of overseas Chinese communities in Taiwan, Hong Kong, Singapore, and South Korea where the veneration of Caishen had been kept alive, finding themselves wealthy and prosperous, even well developed. This wouldn’t be hard for people back in mainland China to see a correlation and have a swift return to using Caishen’s symbols from abroad and to place statues of Caishen in several prominent places, there are shrines, incense burned and statuettes tucked away on a shelf in a restaurant.
Possible Reality Behind The Myth
Many of China’s mythical figures are often said and thought to have once been a living person in life before ascending a deified or higher state. In this case, there are several legends of whom Caishen has been linked to, making it a bit dubious to determine if these were real, living historical people once.
With Caishen, we see him linked to the historical figure of Zhao Xuan-tan or Chao Hsüan-t’an, “General Zhao of the Dark Terrace,” during the Qin Dynasty. As Zhao Xuan-tan, he gained enlightenment on the top of a mountain. While still mortal, Zhao Xuan-tan is said to have assisted Zhang Dao-ling during his search for the Life-Prolonging Elixir.
Bi Gan – The historical figure of Bi Gan is the most ancient person to link Caishan with and the first incarnation. Bi Gan had been married to a woman with the surname of Chen. Their son’s name was Quan. After Bi Gan was sentenced to death by his nephew, King Zhou of Shang, Bi Gan’s wife and son fled to the forest. Bi Gan’s death is noted to mark the collapse of the Shang dynasty. Later, Quan would be revered as the ancestor to the Lins by King Wu of Zhou.
Zhao Gongming – There is a novel written during the Ming dynasty era called Fengshen Yanyi that tells the story of a hermit by the name Zhao Gongming who used magic to support a failing Shang dynasty. Jiang Ziya, who supported the following Zhou dynasty, made a straw effigy of Zhao and after twenty days of spells, prayers and incantations, fired an arrow made of peach tree wood through the heart of this effigy. At the moment the arrow struck, Zhao became ill and died. Later, when Jiang visited the temple of Yuan Shi, he was chastised for causing the death of a virtuous man. Jiang Ziya, having remorse, carried Zhao’s corpse to the Yuan Shi temple to make atonement. As Jiang expounded on Zhao’s virtues, Zhao would become canonized as Caishen, the god of Wealth, and become the president of the Ministry of Wealth. There are some sources that reverse the loyalties of Zhao and Jiang for this story.
The historical figure of Bi Gan is the most ancient person to link Caishan with. Bi Gan had been married to a woman with the surname of Chen. Their son’s name was Quan. After Bi Gan was sentenced to death by his nephew, King Zhou of Shang, Bi Gan’s wife and son fled to the forest. Bi Gan’s death is noted to mark the collapse of the Shang dynasty. Later, Quan would be revered as the ancestor to the Lins by King Wu of Zhou.
Fan Li – During Confucius’ time, Caishen came to be associated with Fan Li, a military strategist, businessman, and advisor to Goujian who ruled over the kingdom of Yue. Both Fan Li and Goujian were taken hostage by the state of Wu and held for three years. After they were freed, Fan Li continued to serve Goujian, carrying his government appointments and reforms that improved the kingdom of Yue. Fan Li’s reforms aided Goujian to be able to conquer the Wu state. After this victory, Fan Li resigned from his position and took on the name Tao Zhu Gong.
Fan Li and his wife, Xi Shi went to live on a boat out on Lake Tai. Fan Li’s success with business and his reforms led to his being defied and regarded as a reincarnation of Caishen.
Caibo Xingjun – This is another name linked to Caishen as a possible historical figure. Originally born Li Guizu, he was born in the Zichuan district in the Shandong Province where he held a position as a magistrate. Due to his service and contributions, Li Guizu was given the title of Caibo Xingjun by the Wude Emperor of the Tang dynasty and the people built a temple to worship him.
These are just some of the stories I was able to find of those historical people who have been linked with Caishen.
The Caishen Of All Directions
With all of these various historical figures linked to Caishen and seeing them as various incarnations; they all lead to the fact that there are multiple Caishen who are associated with the various directions. Additionally, a person wanting Caishen’s aid should pick one of these nine different Caishen to call on.
Center – Zhao Gong Ming, the Military God of Wealth
East – Xiao Sheng, the God of Collecting Treasures
West – Cao Bao, the God of Collecting Valuables
North – Yao Shao Si, the God of Profitability
South – Chen Jiu Gong, the God of Attracting Wealth
South-East – Han Xin Ye, the God of Gambling
South-West – Liu Hai, the God of Luck
North-East – Shen Wanshan, the God of Gold
North-West – Tao Zhugong, the Civil God of Wealth
Credit Knife Man
Also called: “Buying Man,” “Credit Men,” “Credit Swordsman,” “Divine Sale,” “Divination Sellers,” “Knife Man,” “Seller,” and “The Person who took the Knife”
This is an interesting piece of Chinese folklore and divination. When the Credit Knife Man appears, it isn’t just to sell knives, it is to sell these knives on credit with a vague or cryptic prophecy about the following year. When the prediction comes true, the Credit Knife Man returns later to collect the money. The Credit Knife Man is said to appear every time there is a disaster, giving out hints of what is to come.
While the current name is fairly new, the tradition itself is very old. Back in ancient China, the Credit Knife Man, Divine Seller or Buying Man as they were known then would show up, walking through villages as they passed out kitchen knives or other household items on credit while giving prophecies for the following year. No charges, just that they would return when the prediction was fulfilled to collect on the wares, often times knives.
Prophet Or Charlatan?
While there are many folktales regarding the Credit Knife Man, there are some who think the whole idea is made up of charlatans and liars going to villages to deceive and scam people out of their money.
Then you have others who believe that these Knife Men are legit as every year before a disaster happens, they show up, and make a prophecy that turns true.
Seeming to add credibility to all of this is that Credit Knife Men are said to have shown up in 2020 around the Central Plains area of China with a prediction for 2021
Professional Knife Man?
Going back about thirty years ago to the 1980’s and 1990’s groups of people could be found going around the streets and alleyways in China’s rural areas. They would be carrying an array of kitchen knives, scissors, iron pots and other household items. These people didn’t just sell the knives outright, they would sell the knife on credit, giving them to people in need in exchange for a seemingly bizarre or cryptic prophesy.
The “Divine Seller” would keep a registry of names for those whom they had made a prediction to when selling a knife or other household item. As people tended to stay or live in the same village, it would be easy for the “Divine Seller” to return later and collect any money owed on a prediction that is fulfilled.
Where the Credit Knife Man is potentially related to cons and scammers, these people show up in rural, remote villages where people are likely to be less educated, living simpler lives. Such predictions will be given relating to personal, ordinary things and events. The scammer may show up in one village claiming the price of wheat will rise while in another they say it will fall and depending on the outcome, the seller returns to the village in question to collect. As these Sellers travel, they’re more likely to be connected to the world, regional events of what’s happening in the area and how it will affect the local economies before any price drops or rises reach a particular village.
Nor is it hard if you’re paying attention to the trends and events around a person to make some fairly accurate guesses and seeming predictions of what’s coming or could come.
It certainly seems like Confirmation Bias and enough people seeing the “predictions” coming true would certainly double down and pay, ignoring any predictions that didn’t come true and getting a free knife out of the deal.
It appears that the Credit Knife Man or Men belong to the Daoist School of thought and may be a disciple of Guiguzi. As a form of divination, the Credit Knife Man makes predictions involving life and death. They notably appear every time there is a disaster to give hints and warnings.
Just who is or was Guiguzi?
The Guiguzi is a collection of ancient texts written and compiled during China’s Waring States era and towards the end of the Han Dynasty. The author credited with writing these tests and treatises of diplomacy is Guigu Xiansheng.
By folk traditions, Guiguzi has become the name of a legendary and mysterious figure, known as the “eternal stranger.” They are well versed in strategies and diplomacy and influenced people like Sun Bin, Pang Juan, Su Qin, Zhang Yi, and Shang Yang with promoting justice and saving the world from the Chinese world view.
“The Knife of the Tao” – Giving such divinations and predictions of connecting them with a commodity such as the knife may have been the way that Fortune Tellers and Diviners kept their trade going. Give the prediction while also selling something tangible and needed.
Plus, a business savvy person paying attention to the market trends and events happening around them can seem to easily make predictions. Especially for earlier eras with the slowness of news to reach rural areas.
Adding more mystique and interest to the stories of the Credit Knife Man is a story set in the remote village near the base of the Daxingan Mountains in the northeast. The story tells how there is a person who appears in the village, selling their knives on credit. When asking the older people of the village, when they were young, this person selling knives was middle-aged. Now that they are old, this person has remained the same age and still giving his prophesies. No one knows this person’s name, their real age, only that his knives are sharp and that he doesn’t need money. Every time they show up, they leave a knife and a prophecy and when that prophesy is fulfilled, the person returns to collect the knife. There was one time the village faced a severe drought and the person who received the knife showed up in time to help solve the dilemma.
Another story of the Credit Knife Man is in July 1878 during the Guangxu era. A person buying the knife on credit received a prediction of the price of wheat would drop from 80 cents to 18 cents. The price of wheat did drop all the way down to 18 cents, but there is no record if the Credit Knife Man returned to collect the money.
Presumably he did or there wouldn’t be the story.
Another element of the seeming supernatural nature of the Credit Knife Man is that they seem to appear anytime there is going to be major changes that affect the region or country.
One of the alternative names of “Divine Sale” refers to the divination aspect of the Credit Knife Men. The predictions that the Knife Men often make are bizarre and seemingly cryptic. Anything from the ordinary to the future of the world. Some examples given are how the price of rice and wheat will rise to one yuan, pork rising to ten yuan a catty and how the fields won’t be planted. More examples include how no one is living in a house, people taking off their clothes, beasts walking in clothing, and even more strange ones such as pigs will have a thousand oxen and the bridal price or costs to marry a daughter-in-law being 180.
It’s enough to make one think they’re getting a fortune told from a Fortune Cookie or looking at the Daily Horoscope at first glance. Much like a party game. But after the fact, you see how it applies to not worrying about the price of rice and other food stocks, the societal changes of young people moving away from their hometown in rural areas as they seek work, the way people treat their pets with dressing them and dying their fur, the price of cattle and the steep price of marriages. All stuff that in a way seems very common sense after the fact and seeing the social and societal changes.
Credit Knife Currency
During the Song Dynasty, these Credit Knife Men were known as “Credit Swordsman” and could be found wandering various towns and remote mountain villages. The knives that they sold were not for sale but being sold on credit as a means or excuse to make predictions and prophesies to each other for free. If such a prophesy comes true later, the Credit Swordsman would return to collect on the prediction.
Looking at the Warring States era of China’s history, it makes sense knives would be used for currency and given out on credit during a time when money was hard to come by. So, a good, sharp knife would have a high value and be useful to trade or sell on credit for later. It would also be an act of integrity and honor to pay or repay when the Credit Knife Man managed to return and collect or have a free knife in the event of a failed prediction.
Actual Knife Coins and currency were used during the Zhou dynasty between 600 and 200 B.C.E. These were large, bronze-cast knife-shaped coins or currency used throughout various governments and kingdoms that are now modern China. One story holds that a prince running low on money allowed his soldiers to use their knives in place of currency, for barter and trade with villagers. Another story has the same prince accepting knives as payments for small fines in place of the current, legal ring coins. It is also possible that the knife money is something that came from the Indian Ocean by way of trade routes with barter and trade.
Similar are the Qi Knives found in the Shandong region in the State of Qi that were use in that area. Archaeology places them having been in use during the Waring States era. These knives were also known as Three Character Knives, Four Character Knives and so on based on the number inscribed on them. Depending on the number of the Qi Knife would be how much of a copper and tin alloy they were made of. With higher number Qi Knives having a higher percentage of copper.
In 1932, a veritable treasure hoard of Needle Tip Knives were found at Chengde in the Hebei province. These are similar to the Pointed Tip Knife currency that have been discovered and unearthed in the thousands all with various inscriptions of numbers, cyclical characters and others that haven’t been decoded or translated on them.
There has also been spade money and Ming Knives which are smaller than the Pointed Tip Knifes found. A Mint for Ming Knives was found at Xiadu, southwest of Beijing. This place had once been the capital city Yi during the Yan dynasty around 360 B.C.E. Coinage for the Ming Knives have been found as far away as Korea and Japan.
If you ever have a chance to visit the Qi Heritage Museum in Linzi, Shandong, many examples of these Qi Knives on display.
During World War II and Japan’s occupation of China, the legends of the Credit Knife or Sword Man rose up with them saying they would return to collect the money when the Japanese were driven out. This angered the Japanese soldiers who went and killed the Credit Knife Man. Before he died, the man said his descendants would come to collect. When the Japanese left China, the Credit Knife Man’s prediction does appear to have become true.
October 2020 – A Credit Knife Man in the Central Plains. After selling his knife on credit, they left the prediction “No money will be collected this year.) Referring to 2020 and that he would return next year in 2021, saying: “Give money if you are alive next year, if you don’t have it, you’ll be gone.” As every knows, 2020 is a year we’d like to have a do over with due to the Covid-19 pandemic that swept the globe along with other natural disasters.
July 7th, 2021 – After a flood happened, there is a father living near the edge of the Dabie Mountains of northern Hubei who reports on WeChat having met a person who’s not seen a kitchen knife or scissors for decades. A prediction was made that the Credit Knife Man would come to collect when it snows. “No snow, no money!” And of course, the mountain regions got snow in August, a full month ahead of schedule.
It’s noted that for two consecutive years in a row that Credit Knife Men and their predictions have made appearances in Henan and Hubei.
With a faster speed of technology and communication, such predictions that Credit Knife Men would make seem harder to do if all one was doing is paying attention to the market trends and world events happening around them. For the superstitious or spiritually minded, it does seem that the heavens are angry. Those more science-minded see the effects of climate change and global warming with some of these natural disasters.
There is also a prediction set for August 2022 where the red boat will sink.
Pronunciation: ˈjaːnʊs or jayn’-uhs
Alternate Spelling: Iānus (Latin)
Other names: Bifrons,Ianuspater (“Janus Father”), Ianus Quadrifrons (“Janus Four-faced”), Ianus Bifrons (“Two-faced Janus”), Dianus, Dionus
Other Names and Epithets: Ianitos (Keeping Track of Time), Iunonius, Consuvius (‘”The Guardian of the Beginning of Human Life”), Cozeuios, Conseuius the Sower, Patultius (the Opener), Iancus or Ianeus (the Gatekeeper), Duonus Cerus (the Good Creator), Geminus (Double), Rex King, Father of the Gods (or part of the Gods), God of Gods, Pater, Patulcius, Clusivius or Clusius (Closer of Gate), Κήνουλος (Coenulus), Κιβουλλιος (Cibullius), Curiatius
Etymology: “Arched Passage, Doorway” (Latin)
Janus is quite simply, the Roman god of Beginnings, Gates, Transitions, Time, Duality, Doorways, Frames, Portals, Passages and Endings. To the ancient Romans, Janus is one of their primordial deities who was there at the beginning of time and all existence. While Janus has an important and prominent role in the Roman Pantheon, he is not the Sovereign Deity of it.
It should be noted that there is no Greek equivalent to Janus. However, I should note, that some later Greek authors would place Janus as having been a mortal from Greece. Plutarch specifically, says that Janus was from Perrhebia.
Day of the Week: The first day of every month
Number: 300 & 65
Patron of: Transitions, Travelers
Planet: Sun, Moon
Plant: White Hawthorne, Olive Tree
Sphere of Influence: Transitions, Giving form to Chaos
Symbols: Keys, Staff, Two-Faces, Doors, Archways, Gateways, Portals
Given the many aspects that Janus presided over, many of which are abstract ideas and concepts for duality, Janus is often shown as having two faces. One looking forward to the future and the other looking back towards the past. Additionally, one face is bearded while the other is not. Later, both faces would be bearded. In Janus’ right hand, he holds a key and a staff in the other.
The double-faced head is found on many early Roman coins. In the 2nd century C.E., Janus is sometimes depicted with four faces.
During the Renaissance, the two-faces of Janus not only represented the past and future, but wisdom as well.
Janus had no flamen or specialized priests dedicated to him. However, the King of the Sacred Rites, the Rex Sanctorum, would carry out Janus’ ceremonies.
There are several rites for Janus. All prayers, regardless of which deity was to be invoked, didn’t start without Janus first being mentioned, regardless of which deity was being invoked. For that matter, every day, every week, every month began with invoking and calling on Janus. Incidentally, every prayer and rite ended with invoking the goddess Vesta.
Military Season – For the Romans, the start of their military season began with March 1st with the Rite of Arma Movere and ended on October 1st with the Right of Arma Condere. The first rite is also known as the Rites of the Salii. The aspect of Janus as Janus Quirinus would be invoked on the anniversary of the dedication to Mars on June 1st that corresponds with the festival of Carna. Another festival was held on June 29th which had been the end of the month under the Julian calendar for Quirinus.
The Military Season also marks something of a seemingly paradoxical connection between Janus and the war god Mars. The peace-loving King Numa sends out the army to ensure peace while later, it’s the warmongering King Tullus in his battle with the Sabines who sees Roman Soldiers coming home to peace.
It’s a connection that makes sense that for the Romans, having been attacked once, vowed that peace would come when everyone else around them was subdued. This creates a couple other epitaphs for Janus of belliger and pacificus, depending on which role he is in. As Janus Quirinus, the deity brings the closing of the Rites of March at the end of the month and then later in October as soldiers return victorious.
Janus doesn’t seem to have many prominent temples for worship. We do see that the covered portaculis and areas over gates to a building are called iani. There is an altar, that later becomes a temple for Janus near the Porta Carmentalis that leads to where the Veii road ended.
The gates of the Argiletum were called Ianus Geminus. This gate yard was built by Numa around 260 B.C.E. after the Battle of Mylae. Other names for this passageway are Janus Bifrons, Janus Quirinus, and Porta Belli. These gates would be open during times of war and closed during peace, something that didn’t happen often with Roman history. A statue here dedicated to Janus shows him with the symbol for 300 in the right hand and on the other hand, the number 65 for the days in the solar year. There were also twelve altars, one for each month. In the Christian religion, early Christian clerics claimed that these gates were closed when Jesus was born.
There is also the Porta Ianualis that protected the city of Rome from the Sabine that were all thought to be places where Janus was present. Janus was also seen as having a presence at the Janiculum leading out of Rome towards Etruria and the Sororium Tigillum that lead to Latium.
What’s In A Name?
In Latin, Janus’ name is spelt as Ianus as their alphabet has no letter “j.”
Jansus’ name translates from Latin to English as “Arched Passage” or Doorway.” In turn, there’s a root word from Proto-Italic language of “iānu” for “door” and another from Proto-Indo-European of “iehnu” for “passage.” There is also a cognate word found in Sanskrit of “yāti” meaning “to go” or “travel.” Another cognate in Lithuanian of “jóti” meaning “to go” or “ride.” And lastly found in Serbo-Croatian is the word “jàhati” meaning “to go.”
Some modern scholars reject the Indo-European etymology though others see in the word “Iānus,” an action name that expresses movement. My favorite though is how the word “Janitor” derives from “ianua” and Janus.
Among the ancients, there are a few different interpretations that all tie into the nature of Janus as a deity. The first is Paul the Deacon’s definition that connects Ianus to chaos. As seen in the phrase: “hiantem hiare” to “be open,” indicating the transitional state of this deity.
The second definition comes from Nigidius Figulus where Ianus would be Apollo and Diana. That the “D” in Diana’s name has been added as it has a better sound. It would be related to Diana’s name to the word “Dianus” with the Indo-European root of “dia” or “dey” for day. This idea is somewhat flimsy and not usually, widely accepted as being accurate. It seems to be what happens when you’re stretching and trying to connect everything back as all originating from one deity.
The last proposed etymology comes from Cicero, Ovid and Macrobius, where they explain that the Latin form of Janus for “to go” refers to Janus as the god of beginnings and transitions. That one feels a little more on the money with how many people view and interpret Janus’ name.
Parentage and Family
As a primordial deity, Janus isn’t given any parentage. If any are mentioned, it is:
Caelus (The primal god of the Sky) & Terra (The Earth)
The gods Camese, Ops and Saturn are given as Janus’ siblings.
Camese – Depending on the version of the myth (Greek in this case,) they become Janus’ sister and wife.
Jana – A Moon Goddess
Juturna – Goddess of Wells & Springs
Venilia – Goddess of the Winds & Seas
Canens – A nymph and personification of song.
Fontus – Son of Janus and Juturna
In a Greek version of the myths, where Janus is mortal and marries his sister Camese, they have the following children: Aithex, Olistene, Tiberinus
Primordial Gate Keeper
You could say that Janus is the Ultimate Gate Keeper, even possibly the Custodian of the Universe and probably the only one we should have. This connection makes Janus a Liminal Deity, guarding boundaries and passages.
Janus guarded the gates of Heaven. Doorways, Gates, any passageways, Janus presides over these as well. As a Doorway is the literal transitioning, moving from one area to another. Nothing changed, transitioned, moves, or altered it’s/their states without Janus’ presence and influence. Even the abstract ideas of going from war to peace and back, from birth to death and rebirth, to journeys, exchanges, barbarism and civilization, the start of and any ending of conflicts, their resolutions. Janus presided over all transitions.
Key – Janus is often shown holding a key that symbolized his protection over doors, gates and thresholds of many kinds. Both physical and spatial boundaries. The key symbolized that a traveler would be able to find a safe place or harbor to trade their goods in peace.
Staff – This symbolized Janus’ guiding travelers on their paths.
Order Out Of Chaos
If, in the beginning, everything is a primordial ooze and chaos, Janus is the being who brings order from it all, as everything transitions from one state to another. Modern science will have fancy technical terms and jargon for everything and how everything forms and comes into being. For the ancient Romans, this is all explained as Janus being responsible for the formation of the elements and harmony from Chaos and getting the whole shebang going.
Janus’ functions denote that he is a liminal deity who watches the borders. As rivers are frequently natural borders and boundaries, Janus presided over these along with the bridges that cross over them. Four of Janus’ altars and temples were built along rivers.
Janus is a god of dualities, representing numerous abstract and literal concepts for beginnings and endings. The very transitioning from one state to another. Janus was present at the very beginning and start of the universe before any of the gods existed.
With Janus being depicted as having two faces. One face facing towards the future and the other towards the past, Janus is said to have held the gift of prophecy. Omens and portents were very much so the domain of Janus as he could see all.
A Solar Deity & Divine Twins?
This idea comes from Macrobius who in turns cites Nigidius Figulus and Cicero. The idea is that Janus and Jana (a variation of Diana) are a pair of deities worshiped together as Apollo & Diana; the sun and the moon.
Adding to this is one A. Audin who connects the solar motif back to the Sumerian cultures. They mention two solar pillars that are located on the eastern side of temples and denote the direction of the rising and setting sun and the solstices. These two solstices would connect to the idea of the Divine Twins often seen in mythology, particularly the myth where one twin is mortal and the other is immortal.
Morning Time – The start of the day or morning is thought to be Janus’ time, when men awoke and began their daily routines and activities. Janus is called Matutine Pater, meaning “Morning Father by Horace. It is thought this association with this time of the day is what links Janus with being a solar deity.
Winter Solstice – In keeping with the solar connection, under the Roman calendar, the Winter Solstice was held to be on December 25th, a remarkably familiar date that carries over to Christianity for when Christmas is celebrated. Where solar deities are revered, the Winter Solstice is often when these deities are said to be reborn and their power grows again.
Month – January
It is generally accepted that the month of January is named for Janus (Ianuarius) and why, with the Gregorian calendar, it is the first month and beginning of the calendar year. Under the ancient Roman calendar, their year began with March as the first month, incidentally when Rome would begin its war and campaign season.
For further, in-depth history, we can credit Numa Pompilius, the second of seven kings who ruled Rome before it became a Republic. In the 6th century B.C.E., Numa added the months of Inauarius and Februarius to ten month “Romulus” religious calendar. Under this new calendar, Inauarius would become the first month starting in 200 B.C.E. of the Roman Republican Calendar. Inauarius, pronounced as Januarius means the “Month of Janus.”
One interesting thing to note, when looking at the translations of old Roman Farmer’s Almanacs, the goddess Juno is who presided over the month of January initially, not Janus.
Since we’re on the subject of time and dates… as a god of beginnings, the very concept of time even starts with Janus. In one of the few temples dedicated to Janus there is a statue of him where the position of the hands signifies the number 355 for the number of days in a lunar year. Later, this number becomes 365 to symbolize Janus’ mastery over time.
New Year’s Day
Another calendar date that carries over from the Romans to modern day in much of Western culture, January 1st marks the start of the New Year. For the omens, the beginning of anything was an omen and would set the tone for the rest to follow. It was customary to greet people with well wishes. People would exchange gifts of dates, figs and honey. Gifts of money or coins called strenae were also exchanged.
Additionally, cakes made of spelled and salt were offered up to Janus on his altars. These offerings or libums were known as ianual. There is likely a corresponding connection to another offering of summanal on the Summer solstice for the god Summanus. However, these offerings would be made with flour, honey, and milk, making them sweeter.
This is another festival held on January 9th for Janus. A ram would be sacrificed at this time.
This is a bit of an oddball festival for me. It was held on October 1st, during the month that Rome’s War Season is ending, and soldiers are returning home.
It’s a purification rite that commemorates Marcus Horatius making atonement for the murder of his sister. The representative for Marcus has their head covered as they pass beneath an archway. The ritual seems to be used as a purification rite for soldiers returning from war to cleanse them from the taint of war as they return to civilized society.
This rite has also been connected to a pairing of Janus and Juno through the epitaphs of Janus Curiatus and Juno Sororia. Janus in his role as a god of transitions and Juno in her role as a protectress of young soldiers.
Several early Roman coins depict Janus on them. With one face being clean shaven while the other is bearded.
This connects Janus as the founder of financial commerce and trade systems as humans transitioned from an age of barbarism to civilization. Roman myth holds that Janus was the first to mint the first coins.
There is a rite or custom where a bride would oil the posts to the door of her new home with wolf fat when she arrived. While this rite does not specifically mention Janus, it is a rite of passage connected to the ianua.
King Of Latium
As old as Janus is, predating the Roman Pantheon, it is very likely that he was a real person at one time.
In a story told by Macrobius, Janus had been exiled from Thessaly and sailed to a place known as Latium with his wife Camise and their children. They settled in a place along the Tiber river that would be named after his son Tiberinus.
Where Janus and his family settled, they built a city called Janiculum. After his wife died, Janus ruled in Latium for many years. After his death, Janus became deified.
Janus’ rule in Latium is part of the Golden Age in Roman mythology that saw a lot of wealth and agriculture come to the region. This era would be what caused Janus to be associated with trade, streams, springs and a sky god.
Variations: Hyginus in his retellings, Camese is male and Janus succeeded him as ruler of the kingdom.
Greek authors place Camese as Janus’ sister and spouse and that they have a son by the name of Aithex and a daughter by the name of Olistene.
Janus & Saturn
In Ovid’s Fasti, the god Saturn welcomes Janus as a guest and eventually shares his kingdom with them in return for teaching the art of agriculture.
Another slight variation to this, is the custom of Roman to depict their gods as having been mortal and ruling the city of Latium during a Golden Age of Peace. Janus as the ruler of his own Kingdom, welcomed Saturn in after he had been expelled from the heavens by Jupiter.
Janus & Romulus
In this myth, Romulus, as in one of the legendary founders of Rome; with the help of his men, kidnapped the Sabine women. In response, the Sabine men retaliated, trying to get their daughters back. Luck was with the Sabine men as a daughter of the city guard betrayed her fellow Romans and let the Sabine men slip within the city.
When the Sabine men tried to make their way up the Capitoline Hill, Janus is credited with causing a hot spring to erupt, causing a mixture of boiling water and volcanic ash that forced the Sabine men to turn back.
It’s from this myth, that the Romans and Sabines would later form a new community and the gates being open during war and closed during peace to keep in would come from.
Janus & Canens
A story found in Ovid’s Metamorphosis; Janus is the father of Canens with the nymph Venilia. Canens was the personification of song and married to Picus. When Picus spurred the love of Circe, she turned him into a woodpecker.Canens searched for six days for her husband before throwing herself into the Tiber river where she sang one final song before dying.
Janus & Carna
Also known by the name of Crane.
Carna was a nymph of the sacred grove in Helernus. Whenever Carna found herself being pursued by the unwanted advances of a young man, she would call out to the young man only to slip away to hide in various crags and other places. Janus saw her hiding and of course, what ancient Roman wouldn’t, Janus rapes Carna.
By way of apology, Janus gives Carna a whitethorn branch so that she may guard all thresholds and doorways, making her a goddess of hinges and then becomes known by the name of Cardea. As a goddess, Cardea would be responsible for protecting and purifying thresholds and doorposts. Incidentally, she also protects newborn infants from stirges. That… is really interesting given the connection between Vampires and not being able to cross thresholds.
That, however, is a post for another day…
I think it is also possible, given how old this myth is, that Janus and Carna had consensual sex and not rape. It would explain giving the hawthorne as a gift between two lovers and Janus elevating Carna from a nymph to a goddess with close to the same powers and abilities as he does with guardianship over thresholds.
Janus & Juturna
A minor myth is that Janus and Juturna, a goddess of wells give birth to Fontus, the god of wells and springs. Comment has been made that Fontus or Fons is another name for Janus. This myth is more likely used to explain why two festivals, Juturna on January 11th and Agonium of Janus on January 9th were so close together. Plus, further explaining why there is an alter for Fontus or Fons near the Janiculum and the connection to spring and beginnings.
Janus & Vesta
Janus presides over the beginnings and guards the doors and entries. Janus would be invoked first in rites and Vesta would be invoked last. It has brought some curious observations. The presence of Vesta shows that there was importance for the hearth, its life-giving fire and thus the home. A community couldn’t survive or thrive without the safety of the household. To be able to exit the untamed and unknown wilds to the safety of the community and civilization.
As has been the case with many deities, Janus was made a martyr and then later the Saint Januarius by the Roman Catholic Church.
Janus was also made a martyr by the Roman Catholic Church and later became known Saint Januarius.
During the Medieval or Middle Ages, the Italian city of Genoa used the symbol of Janus or Ianua. Many other European communes also used the symbol of Ianua.
For those interested in tracing an Indo-European religion and pantheon of gods that links the European deities with those of Vedic origins. There’s been a lot of study into it. As a god of beginnings and transitions, a primordial deity, Janus has been connected to the Vedic Vâyu. Most notably in the works of G. Dumézil. There certainly was a cross-pollination of ideas and religion when you see how much further east Greek culture was at one point and trade routes.
Portunus – Syno-Deity
Portunus is a similar deity to Janus. The difference is that Portunus presided over harbors and gateways in regard to traveling, commerce, trade and shipping. Like Janus, the key and staff are also one of Portunus’ symbols. Portunus’s festival day was held on August 17th.
Janus the Sailor – Because of how similar Janus and Portunus are, there is a hypothesis put forward that Janus may have originated as a god of winds and sailing, brought to the communities by the Tiber river. The connection has more to do with when Saturn sailed to ancient Latium and was welcomed by Janus.
Aditi – Hindu Goddess
The Vedic goddess of Infinity, Aditi is depicted as having two faces. She is seen as the feminine form of Brahma. Like Janus, Aditi is invoked at the beginning of ceremonies and she concludes them as well.
Ani – Etruscan God
In the little-known Etruscan mythology, Ani is the god of the sky and sometimes shown as having two faces. This has led some to conclude a possible connection between Ani and Janus.
Belinus – Chaldean God
Also called Baal-Ianus, a William Betham has made arguments that Janus’ cult would originate from the Middle East with the Chaldean culture.
Brahma – Hindu God
The imagery of double or four-faced deities in Hinduism is common. Brahma is the god who created the universe.
Culśanś – Etruscan God
In the little-known Etruscan mythology, Culśanś has been identified as being the counterpart to the Roman Janus. This connection seems more likely given Culśanś’ role as a god and protector of doorways and his depiction of having two faces.
Heimdallr – Nordic God
As guardian of the Bifrost bridge, the functions that Heimdallr has for standing in a place between time and space have been noted to be similar to Janus.
Isimud – Sumerian God
Also known as Usimu in Babylonian. A deity featuring two faces appears several times in Babylonian art. Isimud is the messenger of Enki.
Greek Connection – Which brings us to another point. However much the ancient Greeks and Romans tried to claim that Janus had no Middle Eastern connection, and that Janus is solely a Roman deity, there are some much later writers who would equate Hermes with Janus, especially so during the Hellenistic era of Greek culture.
Svetovid – Slavic God
Depicted as having four heads or faces, Svetovid is the Slavic god of war, fertility, and abundance.
Janus In Astronomy
On December 15th of 1966, the astronomer Audouin Dollfus discovered and identified, orbiting around Saturn, a moon that would later be called Janus. This moon is also known as Saturn X. It would take a little over a decade before it was recognized that Janus was one of two satellites or moons occupying close to the same orbit. The other is called Epimetheus. These names would become official in 1983. Janus also has two craters on it named for the characters of Castor and Pollux in mythology.