Category Archives: Krampusnacht
Alternative Names: Aschenklas, Bûr, Bullerclås, De hêle Christ (“The Holy Christ” in Mittelmark). Farmhand Robert, Farmhand Rupert, Hans Ruprecht, Rumpknecht, Servant Robert, Servant Rupert, Rû Clås, Ru Klaus (“Rough Nicholas”), Pelz Nicholas (“Fur Nicholas”)
The figure of Knecht Ruprecht is another character who appears within the wintertime, Christmas, and Yule traditions as another companion of Saint Nicholas in Germany.
Knecht Ruprecht is known for wearing black or brown robes with a pointed hood and walking with a limp from a childhood injury. Due to this limp, Ruprecht carries a long staff, he also has a bag of ashes, a whip, a stick, a sack for hauling away naughty children, and sometimes small bells on his clothing. Further details are that he may be shown riding a white horse or that he may be accompanied by fairies or by men dressed as old women with blackened faces.
The Devil You Know
In Germanic folklore, Ruprecht is the German name for the English Robert and a common name for the devil.
In this respect, Reprecht is a lot like the earlier forms of Zwarte Piet as the devil. This fits those traditions with figures like Krampus and Zwarte Piet where Saint Nicholas is to have chained and enslaved the devil.
This devil figure is then who punishes misbehaving children with whippings, handing them a switch or coal.
When it comes to Germany, several various dark figures lend themselves to the wintertime, Saint Nicholas Day, and Christmas traditions. At first glance, it’s easy to distinguish all of them as they all have different names and appearances. Then when you get into the various traditions surrounding each figure, they do hold similar roles. Some folklorists will state that the different names are regional variations of the same figure.
Maybe, but some of them like Krampus, Belsnickel, Knecht Ruprecht and Hans Trapp are way too distinct in their descriptions and frequently their origins to really see them all as being the same being. And maybe there is some comfort in seeing only one Christmastime bogeyman to be afraid of instead of several.
With variations in names, some of them do end up blending Knecht Ruprecht with Saint Nicholas so he is known as Ru Klaus or “Rough Nicholas” or Pelz Nicholas or “Fur Nicholas.” As Pelz Nicholas, we see Knecht Ruprecht get blended with the figure of Belsnickel. Even further names are Aschenklas or “Ash Nicholas” in reference to the bag of ash that Knecht Ruprecht carries. There a couple sources that give alternate names of Pelzmartin or “Fur Martin” when the figures of Knecht Ruprecht and Saint Martin are blended together.
Knecht Ruprecht is a dark helper and companion with a similar role to those of Krampus and Zwart Piet. It’s essentially a good cop, bad cop routine they share where Saint Nicholas is the gift giver who rewards while Knecht Ruprecht and others threaten punishment in the form of either thrashings or kidnapping.
Belsnickel – Knecht Ruprecht has also been identified as just another name for this gift-giving companion of Saint Nicholas in Germany. The two are frequently confused and identified with each other.
Kobolds – Jacob Grimm in his “Deutsche Mythologie” says that Knecht Ruprecht and other punishing type companions are like Kobolds who could be either helpful or not so helpful.
So, what’s a kobold? Those are a type of household spirit in pre-Christian beliefs that could be either beneficial or malicious depending on how they were treated. After the arrival of Christianity, these types of spirits were said to be more mischievous when they weren’t helping or not properly given respect.
Robin Goodfellow – Jacob Grimm also goes on to say that this is the same person as Knecht Ruprecht and just another name that all these house spirits are known as.
Crime & Punishment
On December 6th, Saint Nicholas Day, Knecht Ruprecht will ask children if they are able to pray. If the child demonstrates that they can, they are rewarded with gifts of apples, nuts, and gingerbread. If the child is not able to recite a prayer, Knecht Ruprecht will hit them with his bag of ashes.
Particularly naughty children will be given lumps of coal, sticks, and stones while good children receive sweets from Saint Nicholas in their shoes that they leave out. The absolute worst would be tied up in a sack and thrown into a river.
Nuremberg Christmas Procession
Knecht Ruprecht makes his first appearance in the 17th century during the Nuremberg Christmas Procession where he is a companion to Santa Claus. This is the first concrete documentation of this figure and their association with Saint Nicholas and the Christmas traditions.
According to traditions and stories, Ruprecht is either a farmhand or in other stories, a foundling that Saint Nicholas finds and raises as his own son. The German philosopher Alexander Tille has commented that Knecht Ruprecht represents the archetypical manservant much like stock characters Junker Hanns and Bauer Michel who represent the Nobility and are defined by their social rankings with no individuality.
In the High Alps, Knecht Ruprecht takes on more of the role of Saint Nicholas’ assistant, keeping an eye out for the Saint’s arrival. This is where both Knecht Ruprecht and Saint Nicholas can get blended together to be known as Ru Klaus as both are accompanied by troops of the goat-like creatures known as Krampus who will terrorize any misbehaving children.
Knecht Ruprecht has been the subject of a piano piece by the German composer Robert Schumann in 1848. The German poet and novelist, Theodor Storm wrote a poem called “Knecht Ruprecht” in 1862
For Knecht Ruprecht, not really. He’s much newer compared to the figures of Krampus and Perchta. However, as a collective whole with Zwarte Piet and Belsnickel, then yes, there is an argument to be made with connecting Knecht Ruprecht to older pagan traditions for the dangerous time that Winter can be. So, it’s fair to say we can see the ever-evolving Christian influence to try and tame the more wilder, dangerous Yuletide figures and monsters. Connecting him to the Norse Odin seems more of a stretch as I’ll give that one more to Saint Nicholas.
Saint Martin’s Day
Or Martinmas, which is sometimes also called Old Halloween or Old Hallowmas Eve and was celebrated on November 11th to mark the end of the harvest season and the start of winter. Traditions involve feasting on the Martinmas goose or Martinmas beef, drinking wine, bonfires, mummery, and Saint Martin going around on horseback to bestow gifts of apples, nuts, cakes, and other sweets to children who hung their stockings with hay for Saint Martin’s horse.
Saint Martin is also sometimes called Pelzmartin or “Fur Martin” and seems to be a figure similar to Saint Nicholas in their gift-giving roles. As a result, Knecht Ruprecht is said to sometimes be a companion to Saint Martin.
With the growing Christian influence in Germany, Knecht Ruprecht is also known to accompany Saint Peter, Saint Rupert, and even the Christkindel, or “Christ Child” during their gift-giving journey on Christmas.
Also called: Krampusz (Hungarian)
Etymology: Claw (Old High German, Krampen)
Also Known As: Bartl or Bartel, Klaubauf (Austria), Krampusz (Hungarian,) Niglobartl, Parkelj (Slovenian,) and Wubartl
Once more December is upon us with its many familiar Winter Celebrations and Holidays.
In the Alpine regions of Austria and Germany, and even to Bavaria, the Czech Republic, Hungary, northern Italy, Slovenia and Switzerland, there is the familiar horned and sometimes hairy figure of Krampus who arrives on Krampus Night to punish misbehaving children. Where Saint Nicholas is who gives gifts to good children. Krampus, like Zwarte Piet and other characters of Christmas, are seen as the companions of Santa Claus or Sinterklaas.
Krampus is a figure who seems to originate in Germanic paganism before the arrival of Christianity in the region.
While there are a few variations to the appearance of Krampus, many descriptions do agree on this figure being very hairy with brown, black or gray fur, cloven hooves, and horns of a goat. He will have a particularly longer than usual tongue that hangs out.
Krampus will also be carrying or wearing chains that symbolize the binding of the Devil by Saint Nicholas. These chains will be shaken and sometimes have bells on them. The other items that Krampus is known to carry are ruten or bundles of birch branches that he will either hand out to naughty children or beat them with. Sometimes this branch is replaced with a whip instead. Krampus can also be seen carrying a sack or washtub on his back that he uses to carry off naughty children whom he either eats, drowns, or takes to Hell.
Crime & Punishment
On December 5th, Krampusnacht, the figure of Krampus is known for going about and punishing naughty children, similar to the role that Zwarte Piet has in the Netherlands. Unlike Zwarte Piet, Krampus never gives out treats or gifts. They are one of the original Nightmares before Christmas. Or, if we do like with the 2015 Krampus movie, Krampus is who comes when all hope dies at Christmas.
Some of the punishments that children might expect are:
- If a child is lucky, they only get handed a birch branch.
- If said child was particularly naughty, they could expect to be beaten with the birch branch.
- In the cases where children were extremely naughty, they would get carried off by Krampus in either a sack or washtub that he carries on his back. What happens now to the child varies on the legend. In some cases, Krampus might eat the child, drown them or simply carry them off to Hell. These older legends where Krampus carries off a child do make a connection to the time when Moors would raid the European coast and carry off people into slavery. A connection also seen with the previously mentioned Zwarte Piet.
The history of Krampus is a bit murky and many scholars do agree that this figure has to date before pre-Christianity. Some try to make a connection back to the Epic of Gilgamesh and Endiku, the original Wild Man. Even if that source is flimsy and suspect, the European traditions of going out in disguises and mummery have long been a part of the Winter Solstice celebrations and have survived in some form or another.
The description of Krampus shows him as being demonic with a half-human, half-goat appearance for the long fur, horns, and hooves. It has been theorized that Krampus may have been a fertility deity before the arrival of Christianity in the region. At this point, anything that didn’t fit under the umbrella of Christian beliefs or couldn’t be incorporated tends to be labeled as evil and demonic.
God of the Witches – This connection seems a bit speculative. Maurice Bruce makes a connection of Krampus with the Horned God of the Witches. That the birch branches may have been part of initiation rites into a coven. That the chains that Krampus carries are part of the Christian tradition of “binding the Devil” much like Sinterklaas is to have done with Zwarte Piet with binding the devil. It’s easy to see a connection of the horns and hooves, woodland entity, and connect Krampus to satyrs, fauns, and possibly Pan. A horned god of the forest is a fairly common image in many of the early European religions and beliefs.
The Son Of Hel
This aspect of the myth is fairly recent and is introduced in Gerald Brom’s 2012 novel “Krampus: The Yule Lord.” In it, Krampus is stated to be the son of Hel, the Norse goddess of death. Even if it’s a recent addition, it does show an expanding and evolving folklore surrounding Krampus that seems to be gaining popularity.
However, do note that many serious scholars of Norse and Germanic mythology do not accept this connection of Hel and Krampus.
Mileage will vary, this is a decent book that expands on the conflict that Krampus and Santa Claus have with each other over Christmas and Yule celebrations.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught, and forced to join the Wild Hunt or if they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. It’s possible that Krampus is a representative or aspect of the darker and harsher winter months.
It does tie in for one legend that the Krampus parades stem from an ancient rite to parade through town and run off ghosts. This seems further tied in as an explanation for the bells on the Krampus’ chains as there are traditions that the ringing of bells at the Solstice would scare off or banish evil spirits.
A Krampus By Any Other Name…
There are a few other figures in the Saint Nicholas/Winter Solstice celebrations who are similar to Krampus.
Bartel – Also called Bartl is a local name or variation for Krampus in Styria.
Belsnickel – A figure who follows Santa Claus in some regions of Europe such as Germany and Austria, he is similar to Krampus in that he will punish naughty children.
Hans Trapp – A sinister scarecrow from France that scares children around Christmas time.
La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.
Knecht Ruprecht – Another figure from Germany who punishes children.
Percht – The percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus.
Ru Klaas – Another figure from Germany who punishes children.
Schabmänner or Rauhen – In the Austrian state Styria, these “Wild Man” figures will appear in addition to Krampus to dole out birch rods and punishments.
Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.
Krampusnacht & The Feast Of Saint Nicholas
Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). The celebrations of Saint Nicholas gained popularity in Germany right around the eleventh century. It is also around this time, that the patron saint of children would get paired up with a dark counterpart. With Saint Nicholas giving gifts to good children and Krampus punishing the bad children.
In Germany, things are a little different. The night before Saint Nicholas’ Day is December 5th, all well and good for the most part. However, December 5th though is known as Krampusnacht or Krampus Night and is a night of riotous revelry and fear for Krampus is known to come, punishing naughty children, or carrying them away in a basket on his back.
The next morning on December 6th, children will look to see if their shoe or stocking has gifts and presents in it or if a rod or twigs have been left for them.
Austrian Urban Centers – In many Christmas markets, watered or toned-down images of Krampus will be sold, presenting him in a humorous light to tourists. Some people have complained that by softening the image of Krampus, he may be getting too commercialized.
Bavaria – The celebrations surrounding Krampus have seen revivals that include artistic traditions of hand-carved wooden masks.
Croatia – Here, Krampus is described as wearing sackcloth around his waist and chains on his wrists and ankles, not just around his neck. If a child misbehaves too badly, Krampus will keep the gifts that Saint Nicholas would have given for himself and leave a silver birch branch behind.
Northern Italy – In the Udine province of Italy, there is the Cave del Predil. An annual Krampus festival is held here where the Krampus comes out just before sunset to chase children and whip them. To satiate the Krampus’ anger, children and young people would need to recite a prayer.
Slovenia – In many areas of Slovenia, Krampus is called Parkeli and is one of the companions of Miklavž, the Slovenian name for Saint Nicholas.
Styria – In this Austrian state, Krampus has a few different appearances. Here, Krampus will present a bundle of birch rods, painted gold to families so they can be hung in the house as a reminder to children to be on their best behavior. In smaller, more remote villages, other horned or antlered figures known as Schabmänner or Rauhen, “the Wild Man” will make appearances too in addition to Krampus.
United States –The figure of Krampus is catching on in many places and there are more and more movies and shows that will feature Krampus as a main antagonist, even if for one episode. Some cities will hold their own Krampus Runs and there are parties held celebrating Krampus, even if they are nothing more than an excuse to drink.
“The Great War On Christmas”
In the 12th century C.E., the Catholic Church tried to banish the Krampus celebrations due to their pagan elements and Krampus’ resemblance to the devil. This would prove difficult as people in the more rural areas would keep alive their traditions.
People wearing devil masks and acting riotously with drunken revelries and causing trouble have been recorded since the sixteenth century. It was not uncommon for animal-masked devils to appear in Medieval Christian church plays. So, the appearances of Krampus masks at this time may very well have been part of these celebrations and the mummery that happens with many Winter festivals. The 17th century would see a full integration of pairing Saint Nicholas with Krampus. If they couldn’t stamp the Krampus traditions out, they would adapt him to the Christian religious observances.
When we get to the 20th century, the Austrian governments tried once more to prohibit the Krampus antics and displays. After the 1934 Austrian Civil War, the Dollfuss regime with the Fatherland’s Front and Christian Social Party tried to ban the Krampus traditions. The 1950’s saw the publication of government-issued pamphlets titled: “Krampus is an Evil Man.”
But you can’t keep a good Krampus down and by the end of the 20th century, Krampus celebrations and parades came back in force. So much so, that Krampus celebrations have been spreading around the world to places like the United States as part of an “anti-Christmas celebration.” He certainly does represent a darker side to the holiday where not everything is not always so joyous. It does play to earlier celebrations of Christmas with drunk revelries and anyone wanting to push back again the heavy, over-commercialization of Christmas.
Also known as Kränchen, this is a village-wide celebration held in southeast Austria. It is often held on the Saturday after Krampus Day. These festivities are typically held at local community centers, schools, or any facility large enough to hold some 300+ drunk revelers. Sometimes, Kränchen will be held a week before or after Krampus Day. It’s a way that some villages will turn Krampus Day into a three weekend-long celebration, particularly one for drinking and booze.
The great Krampus run is an annual parade held every year in many Alpine towns. For the first two weeks, especially on the eve of December 6th, young people will dress in Krampus costumes and parade through the town, ringing bells and scaring parade watchers. Some participants may dress up as perchten, a wild female spirit from Germanic folklore. Alcoholic beverages of Krampus schnapps and brandy are common during this celebration.
Perchten – These wild spirits are known to be active between the Winter Solstice and up to around January 6th, Epiphany if you were in Italy.
These are the holiday greeting cards that feature Krampus on them. Krampus cards have been exchanged since the 1800’s during the Holiday Season. A typical greeting card reads: “Gruß vom Krampus” or “Greetings from the Krampus” and likely accompanied with some humorous rhymes or poems within.
Older versions of Krampus cards are likely to show a more sinister and frightening Krampus while newer, modern cards might show a more toned down, cuter, or humorous-looking Krampus figure.
This is a seasonal play that is found throughout the Alpine regions. It was known as Nikolausspiel or “Nicholas’ Play” at one time. These plays stem from the Medieval Morality Plays from Antiquity. The Nicholas plays feature Saint Nicholas reward children for their scholarly efforts instead of good behavior.
As I mentioned above, the percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus. Villagers living in the more remote regions of the Alpines would parade around in percht guises.