Category Archives: King
Alternate Spellings: Κηφεύς Kepheús (Greek)
Pronunciation: sē-ˌfyüs or sē-fē-əs
In Greek mythology, Cepheus is the name of two rulers for Aethiopia; a grandfather and grandson. Regarding the more famous story for Perseus; his freeing Andromeda and constellation, it is the grandson, King Cepheus, the son of Agenor who is the more well known.
The constellation representing Cepheus is often portrayed as a monarch sitting on his throne with his arms held up and his feet pointing towards the north pole. In the night sky, Cepheus is found to the west of the Cassiopeia constellation where it appears to be circling the pole star every night.
Story Of Perseus
In Greek story of Perseus, Cepheus was the king of Acrisios or Aethiopia, the husband of Queen Cassiopeia and the father to Andromeda. For the Greeks, Cepheus is known as the father of the Royal Family.
The story begins when Cassiopea started bragging about how Andromeda was more beautiful than the Nereids. This kind of attitude of extreme arrogance and pride, especially when a person claims being better than the gods, creates what’s known as hubris.
Offended by Cassiopeia’s remarks, the Nereids approached Poseidon and complained, asking him to punish this mortal woman. Poseidon agreed and he sent a flood as well as the sea monster Cetus (or Kraken) to destroy the coastline of Aethiopia.
After consulting with the oracle of Ammon (identified by the Greeks with Zeus,) located at an oasis near Siwa in the Libyan desert, Cepheus was told that he would be able to end the destruction of his country by giving up his daughter Andromeda in sacrifice to Cetus. At the urging of his people, Cepheus had Andromeda chained to a rock by the sea to await her fate.
Luck was with Andromeda, for the hero Perseus was flying by on the Pegasus and on seeing her, he flew down to ask her why she was bound to the rocks. Andromeda told her story to the hero Perseus.
After hearing the story, Perseus went to Cepheus, saying he could save Andromeda from the sea monster and that in return, he wanted her hand in marriage. Cepheus told Perseus that he could have what he wanted.
At that, Perseus then, depending on the accounts given, pulled his sword and found a weak spot in the scales of the sea monster Cetus or he used the severed head of Medusa to turn the monster to stone.
In either event, the monster was slain, Perseus saved Andromeda and a grateful Cepheus and Cassiopeia welcomed them to a feast where the two were married.
The story doesn’t completely end there as it seems Andromeda had also been promised to her uncle Phineus to marry. This wouldn’t have been disputed or contested if Phineus had been the one to save Andromeda and slay Cetus himself. So Phineus picked a fight with Perseus about his right to marry Andromeda at the wedding.
After slaying a Gorgon and a Sea Monster, a mere mortal man is no challenge for Perseus who once again pulls out Medusa’s head and turns Phineus to stone. Given variations of the story, sometimes this is when Cepheus and Cassiopeia are also turned to stone when they accidentally look at the gorgon’s severed head. With Phineus now dead, Andromeda accompanies Perseus back to his home Tiryns in Argos where they eventually founded the Perseid dynasty.
Some accounts give that Perseus and Andromeda had seven sons and two daughters. Others place this count a little differently saying its seven children all together, six sons and one daughter. Most accounts agree that the eldest son, Perses founds his own kingdom and becomes the ancestor to the kings of Persia. A variation to this account is that Perses was adopted by his grandfather Cepheus and named heir to the throne.
Eventually, years later, as the major figures of the storied died and passed away, the goddess Athena placed Cepheus and the others up into the heavens as constellations to immortalize and commemorate this story.
In another account, because Cepheus was descended from one of Zeus’ lovers, the nymph Io, that earned him a place in the night sky.
Further, it is the god Poseidon who places both Cepheus and Cassiopeia up into heavens to become constellation.
Hyginus’ Account – By his account, Cepheus’ brother is Agenor who confronts Perseus as he was the one to whom Andromeda had been promised in marriage. So, this is who Perseus ends up killing instead of Phineus.
Aethiopia or Ethiopia?
The accounts can vary and much of this owes to some lack of clarity among the ancient Greek Scholars and Historians. Homer is the first to have used the term Aethiopia in his Iliad and Odyssey. Greek historian Herodotus uses the name Aethiopia to describe all of the inhabited lands south of Egypt. The name also features in Greek mythology, where it is sometimes associated with a kingdom said to be seated at Joppa, (what would be modern day Tel-Aviv) or it is placed elsewhere in Asia Minor such as Lybia, Lydia, the Zagros Mountains and even India.
Modern day Ethopia is located on the horn of Africa and has some tentative ties to the legend of Andromeda. The Egyptian priest Manetho, who lived around 300 BCE called Egypt’s Kushite dynasty the “Aethiopian dynasty.” And with the translation of the Hebrew Bible or Torah into Greek around 200 BCE, the Hebrew usage of “Kush” and Kushite” became the Greek “Aethiopia” and “Aethiopians.” This again changes later to the modern English use of “Ethiopia” and “Ethiopians” with the arrival of the King James Bible.
Given the way that Countries, Empires, Kingdoms and Nations rise and fall, expand and shrink, it’s very well possible that both Aethiopia and Ethiopia are one and the same and that modern-day Tel-Aviv once known as Joppa (Jaffa) may have once been part of Ethiopia. Some sources cite Joppa as having been a city of Phoenicia. There is a lot of history that has been lost to the sands of time that can only be guessed at and speculated upon.
Descendant Of Poseidon
Sometimes the genealogies of Greek characters can get a bit confusing depending on when and who is giving the story.
Regarding the King Cepheus from the story of Perseus and Andromeda, he is sometimes said to be the son of Belus, a king of Egypt and son of the god Poseidon. Or, Cepheus would be listed as the son of Phoenix.
Where Belus’ is given as the father, Cepheus then had Anchinoe as his mother and that Danaus, Aegyptus and Phineus are his brothers.
Iasid Cepheus – This is another name Cepheus is known as, referencing his Argive ancestry and connection to King Iasus of Argus, the father of Io.
The constellation known as Cepheus is one of 48 constellations listed by the 2nd century astronomer Ptolemy in his book, Almagest. Today it remains as one of the 88 current or modern constellations. The constellation of Cepheus is one of the oldest ones identified by the ancient Greeks in the night sky. Also of note is that the stars that comprise the Cepheus constellation aren’t very bright.
The Cepheus constellation is found on the northern hemisphere where it can most likely be seen during autumn evenings, along with several other constellations named after characters in the myth of Perseus. Because of its northern location, Cepheus is only visible north of the 40° south latitude line and for observers farther south it lies below the horizon. It is 27th largest constellation found in the night sky. Bordering constellations to Cepheus are: Cygnus, Lacerta, Cassiopeia, Camelopardalis, Draco and Ursa Minor.
In Arab astronomy, the image of a shepherd with his dog and sheep are seen in this constellation.
In modern Chinese, the constellation is known as Xiān Wáng Zuò, “The Immortal King.”
The stars of Cepheus are found in two areas of the night sky, the Purple Forbidden Enclosure (Zǐ Wēi Yuán, also called the Central Palace) and the Black Tortoise of the North (Běi Fāng Xuán Wǔ). Part of the eastern wall forming the Purple Palace Enclosure passed through Cepheus coming from the Draco constellation to Cassiopeia. Which stars made up this wall is uncertain though.
Tiangou – Also known as Gouxing, the “Hook Star.” The stars Alpha, Eta, Theta, Xi, Iota, and Omicron Cephei form this asterism. This asterism was associated with omens portending earthquakes.
Wudineizuo – This was a group of five stars in the northern part of the Cepheus constellation that bordered with Cassiopeia and Camelopardalis. These five stars represented the seats of the five celestial emperors. These emperors are the deified rulers for the five directions of North, South, East, West and the Center. It’s unknown which of these five stars represented this asterism.
Zaofu – Also spelt as Zhaofu or Tsao Fu. The stars Delta, Epsilon, Zeta, Mu, and Nu Cephei formed this constellation. It is named for a famous charioteer of emperor Mu Wang who lived approximately 950 B.C.E.
The constellation of Cepheus, along with eight other constellations of: Andromeda, Auriga, Cassiopeia, Cetus, Lacerta, Pegasus, Perseus and Triangulum.
All of these constellations have some connection to the overall legend and myth of the Grecian hero Perseus.
Stars of Cepheus
Alpha Cephei – Also known as Alderamin from the Arabic phrase “að-ðirā‘ al-yamīn,” meaning: “the right arm.” This is the brightest star within the Cepheus constellation that is some 49 light years away from the earth. This star still will become the pole star in another 5,500 years. The last time that Alpha Cephei had been the pole star was about 18,000 B.C.E.
Beta Cephei – Also known as Alfirk from the Arabic word “al-firqah,” meaning: “the flock.” It is the second brightest star within the Cepheus constellation. It is a triple star that is a class of stars known as Beta Cephei variable stars and is located some 690 light years away from the earth.
Delta Cephei – Also known as Alrediph or Al Radif meaning “the follower.” It is a double star of a yellow and blue star, this star is a prototype star of a class of stars known as Cepheid variable stars or Cepheids. These are pulsating variable stars that can vary in size over a period of hours, days and years. The constellation of Cepheus has many such stars like this. Delta Cephei is some 891 light years away from the earth.
Gamma Cephei – Also known as Alrai, Er Rai and Errai from the Arabic word “ar-rā‘ī” meaning: “the shepherd.” The star Beta Ophiuchi found within the Ophiuchus constellation is sometimes called Alrai, but is more often called “Cebalrai,” the shepherd’s dog. The first confirmed exo-planet was found near Gamma Cephei in 1989 that then got retracted and later reconfirmed in 2002 after more evidence and studies were done. This is a double star like Delta Cephei and is located some 45 light years from the earth. Due to the precession of equinoxes, Gamma Cephei will replace the star Polaris, Alpha Canis Minoris as the north pole star around 3,000 C.E.
Eta Cephei – Also known as Al Kidr, this star is an orange giant that is located some 45 light years away from the earth.
Mu Cephei – Also known as the Garnet Star or Herschel’s Garnet Star, it is a red supergiant that is estimated to be about 2,400 light years away from the earth. This star was discovered by William Herschell in 1781 who described it as being: “a very fine deep garnet colour, such as the periodical star ο Ceti.” It is to date, the largest known star within the Milky Way galaxy.
Xi Cephei – Also known as Kurhah, Alkirdah, Alkurhah or Al Kirduh, it is a triple star of which all three are dwarf stars.
The Cepheus constellation is the location of the quasar 6C B0014+8120 and has an ultra-massive black hole that is reported to be some 40 billion solar masses. This is about 10,000 times more massive than the central black hole found in the Milky Way, making it the most massive black hole known.
Also known as S 155, this nebula is dim and diffuse bright nebula within a larger nebula.
The Fireworks Galaxy
Also known as NGC 6946, this is a spiral galaxy that has had ten supernovae observed within it so far. This galaxy was first discovered by William Herschel in September 1798. It is some 22 million light years away from the earth and lays along the border between Cepheus and Cygnus.
Also known as NGC 738, this is an open star cluster that was discovered by Caroline Herschel in 1787. This cluster is about 7,000 light years away and the stars found within are less than five million years old, making the Wizard Nebula a young open cluster.
Others Named Cepheus
There are a couple of others named Cepheus in Greek mythology.
- There is a King Cepheus of Tegea. He was the son of Aleus from Arcadia and either Neaera or Cleobule. He had four brothers: Amphidamas, Lycurgus of Arcadia, Auge and Alcidice. This Cepheus would go on to sire twenty sons (at least one named Aeropus) and at least three daughters (Aerope, Antinoe and Sterope). He noted too as the founder of Caphyae. Cepheus and his brother, Amphidamas would later sail with Jason as an Argonaut. During Heracles’ campaign against Hippocoon, Cepheus and his sons allied with the Heracles. Depending on the version of this story told, Cepheus either lost all of his sons or seventeen of his sons and was himself killed during the campaign.
- Cepheus is also the name of one of the people involved in the Calydonian Hunt.
Etymology: Originating in the Old Norse, Þórr or þunraz, meaning: “Thunder.”
Alternate Spelling: Þórr (Old Norse), ðunor (Old English), Thorr, Thunor, Thonar, Donar (Old High German/ Teutonic), Donner, Thur, Thunar (Old Saxon), Thuner (Old Frisian) or Thunaer
Other Names and Epithets: Thor is known by a number of names and epithets in Norse mythology, poetry and literature.
Tor, Ásabragr (Asabrag, Æsir-Lord), Ása-Þórr (Asa-Thor Æsir-Thor), Atli (The Terrible), Björn (Bjorn, Biorn Bear), Einriði (Eindriði, The One who Rides Alone, The One who Rules Alone), Ennilangr (Ennilang, The One with the Wide Forehead), Harðhugaðr (Hardhugadr, Strong Spirit, Powerful Soul, Fierce Ego, Brave Heart), Harðvéurr (Hardveur The Strong Archer), Hlóriði (Hlórriði, The Loud Rider, The Loud Weather-God), Öku-Þor (Oku-Thor, Ukko-Thor, Cart Thor, Driving Thor), Rymr (Rym, Noise), Sönnungr (Sonnung, The True One), Véþormr (Vethorm, Protector of the Shrine), Véuðr (Véuðr, Véoðr, Veud, Veod), Véurr (Veur, Guard of the Shrine, Hallower), Vingþórr (Vingthor, Battle-Thor, Hallower), The Thunderer and many others
Thor, the Germanic god of Thunder is found in many Germanic mythologies such as the Teutonic and Norse mythos! Much as I love the Marvel version, what follows will be the proper mythological versions of the legend.
Among the Norse, Thor was a very popular deity who even surpassed the worship of his father Odin. As a god of thunder, strength and war, Thor protected both gods and mortals against evil.
Animal: Beetle, Goat
Day of the Week: Thursday
Patron of: Farmers, Sailors, Common Man, Warriors
Sphere of Influence: War, Protection of Mankind, Sky, Rain, Strength, Fertility, Hallowing, Healing, Thunder, Lightning, Storms
Symbols: Hammer, Swastika
Not the Marvel comic character of Thor who is blonde and muscular.
In Norse mythology, Thor is described as a large man with red hair and beard that gives off sparks when he’s angry. Further, he is described as having a wide forehead and fierce looking eyes. Thor is also known for not being very smart and having an insatiable appetite, he however, is always dressed for battle.
Another important aspect to Thor is that he is known for being able to change his size. Due to how hot and heavy he is, Thor is unable to cross the Bifrost bridge. He has to wade through the Northern Sea and enter Asgard the long route.
While Thor is known to be overly hasty in his judgments, is a reliable friend and battle companion who will have people’s backs.
What’s In A Name? – Syno-Dieities!
For one, the Romans, as they did with many other cultures that they encountered would equate their gods with those, whom they had in many cases, just conquered. In the case of Thor, while the Norse may not have ever been fully conquered, the Romans saw their god, Jupiter, a god of lightning and thunder in Thor. If the Romans weren’t equating Thor with Jupiter, they were equating Thor with Hercules. Other Indo-European gods equated with Thor have been the Celtic god Taranis, the Baltic Perkunas, the Estonian Taara, the Finno-Ugric Tiermes and Tordöm or Torum, the Slavic Perun and even the Hindu god Indra.
There were several Germanic cultures with incredibly similar mythologies throughout Europe at the time. So many of the deities were often extremely similar in function and myths. The Anglo-Saxons knew Thor by the name of Thunor. In Old English, Thor is known as Þunor where it becomes Donar in the Old High German or Teutonic mythos. Donar is thought to originate from the Common Germanic word Þunraz, meaning “thunder.”
During the Viking Age, many personal names using some form of Thor began to appear and be recorded with increasing frequency. It’s thought that the increased usage for the name Thor was in direct response to the growing Christian religion and resistance to it.
Donar – This is the South German or Teutonic name for Thor. The first record of this name was found on a piece of jewelry dating from the 7th century C.E. during the Migration Period of the Germanic people.
Donar Oak – In the 8th century C.E., there is an account how the Christian missionary, Saint Boniface knocked down an oak tree dedicated to “Jove” in Hesse, Germany.
Indra – A Hindu god, many have pointed towards both Thor and Indra having red hair and Scholars have compared the slaying of Vrita, a demon serpent by Indra with Thor’s battle with Jörmungandr, the Midgard Serpent.
Thunor – this is the Anglo-Saxon storm god and name for Thor.
Germanic Origins & Worship
Thor finds his roots in the Proto-Indo-European religion. He is a very prominent god who is mentioned many times throughout the history of the Germanic peoples from the Bronze Age, to the times of Roman occupation, to their expansions during their Migration Period, to seeing the height of his popularity during the Viking Age and persisting even during the Christianizing of Scandinavia.
Even into modern times, Thor is still found in the rural folklore in many Germanic regions. Many Nordic personal and place names often contained Thor’s name.
A hypothesis put forward by Georges Dumézil for the old Indo-European religion says that Thor represented strength when comparing him to the Hindu god Indra. However, it’s noted that many of Indra’s functions have been taken over by Odin.
Scholars have taken note of Thor’s association with fertility, especially as seen in later folklore where Thor is referred to as Sami Hora galles, the “Good-man Thor.” The equation is made as peasants seeing the side-effects of Thor’s aerial battles in the heaven that bring rain. Which makes sense when seeing Thor as a storm god, fertility would be a side-effect. Further proof is pointed in Thor’s marriage to Sif of whom not much is known about, but may very well be a memory for the divine marriage between the primary Sky God and Earth Goddess.
I’m not sure how much I agree with, but when you’ve got people wanting to connect everything, okay….
What is more practical and pointed out is Thor’s primary and principle function as the god of the second class, common man. Archaeological evidence points towards a three-tiered social hierarchy among the Norse. The first being the nobility and rulers, second being the warriors and the third being the farmers, commoners and everyone else. Thor was primarily the god of warriors and due to his being a storm god, easily stood for the farmers and commoners. As a result, Thor became the most important of the Norse gods, especially during the Viking Age as the lines between the second and third classes began to blur as social changes among the Germanic peoples.
Odin, who was the principle god for the first class appealing to the nobles, rulers, outcasts and anyone who was considered elite. Odin was often seen at odds with Thor as seen in many of the Eddas. One episode has Odin taunting Thor how Odin’s warriors are the nobles who fall in battle and that the thralls who fall in battle belong to Thor. Another episode has Odin blessing a favored hero of his, Starkaðr. For every blessing that Odin would impart, Thor gave a matching curse for Starkaðr.
This is an example of place names containing the name for Thor, but later forgotten as Christianity replaced the older Pagan religions.
In Kentish royal legends from about the 11th century C.E., there is a story of a reeve of Ecgberht of Kent known as Thunor. He was seen as being so wicked that he was swallowed up by the earth at a place known as þunores hlæwe or “Thunor’s Mound.
Thor’s hall of Bilskirnir is found in the region of Thrudheim (or spelt Thruthheim and Þrúðheimr), meaning: “Land of Strength.” Another place known as Þrúðvangr is mentioned as one of Thor’s abodes.
One of Thor’s temples located in Gamla Uppsala, Sweden, here, there is a statue showing Thor wielding a mace with Odin and “Fricco” standing to his right. Uppsala was replaced by a Christian church in 1080 C.E. Priests were appointed to each of the gods who offered up sacrifices. Sacrifices to Thor were only made during times of famine and plague.
Parentage and Family
Odin – Not just Thor’s father, Odin is also The All Father in Norse Mythology
Jord – Mother and Earth Goddess
Sometimes, Thor is said to the son of either Fjorgynn, also an Earth Goddess or Hlodyn.
Frigg – Thor is sometimes portrayed as Frigg’s stepson.
Sif – Wife, a fertility goddess
Jarnsaxa – “Iron Cutlass,” A Jötunn and Thor’s Mistress. I guess that means Thor was in a polyamory relationship.
Thor is the oldest of several brothers.
Baldr, Höðr, Víðarr, Váli, Hermóðr, Heimdallr, Bragi, Týr
Thrud – Also spelled as Þrúðr. She is likely a Valkyrie. Thor’s daughter with Sif
Magni – Thor’s son with Járnsaxa
Modi – Thor’s son with an unknown mother.
Ullr – Thor is the stepfather to this god of hunting.
Attendants of Thor
Thialfi – Not only Thor’s servant, but the messenger for the gods.
Þjálfi and Röskva – A pair of mortals, brother and sister who accompanied Thor as they ride around in his chariot.
Aesir Versus Vanir
The Aesir gods and Vanir gods of Norse mythology were two different tribes of gods who at first fought each other then started working together.
Thor belongs to the Aesir tribe of gods.
Thursday – Eight Days A Week!
In Western culture, the fourth day of the week is called Thursday or Thor’s Day, named after and for Thor himself. In Old English, this name is Thunresdaeg or Thunor’s Day. In German, the name of this day was known as Þonares dagaz or Donnerstag, meaning: Donar’s Day. Others believe the name of Thursday derives from Jupiter Tanarus, the Thundering Jupiter. In this case it’s taking the name of a Celtic deity and attaching them to a Roman god.
Interpretatio Germanica – This was a practice used during the time of the Romans when the Germanic people adopted the Roman weekly calendar and simply replaced the names of the Roman gods with their own. It easily explains how the Roman calendar and Dies Iovis, “Day of Jupiter” becomes Thursday, “Thor’s Day.”
God Of Thunder & Lightning
Thor is best known as a god of the sky and thunder among the Norse. Since thunder & lightning often mean rain, Thor is also the god of agriculture and fertility.
The 19th century scholar Jacob Grimm wrote how a number of phrases in the Germanic languages refer to Thor. Phrases such as: Thorsvarme meaning “Thor’s Warm” in Norwegian used to describe lightning; godgubben åfar meaning “The good old fellow is taking a ride” in Sweden along with tordön, meaning: “Thor’s rumble” or “Thor’s thunder” to describe when it thunders. According to Montelius, thunderbolts were known as Thorsviggar.
In Scandinavia, there is a folk belief that lightning will frighten away trolls and jötnar. This is likely a reflection of Thor’s pen chance for fighting giants. The evidence for a lack of trolls and ettins in Scandinavia is given that it is due to Thor’s accuracy and proficiency with his lightning strikes.
Once upon a time, this symbol was a protective religious symbol. While many who are already familiar with the history of this symbol are familiar with the sun or solar wheel. The swastika was also associated with Thor as this symbol was thought to represent Mjollnir or lightning.
As a protective sigil, it had been worn by women and archaeological searches have found the swastika depicted on many women’s graves. It’s thought to have been used by warriors too as it represented Thor’s lightning and used alternatively with a hammer symbol when going into battle. The symbol has been found on many memorial stones throughout Scandinavia next to inscriptions for Thor and a sword was found with an image of the swastika on the pommel. This symbol appears in many places on many Germanic artifacts dating from the Migration Period and Viking Ages.
God Of Craftsmanship
As a god of craftsmanship, it also made him the common man’s god from farmers to sailors.
God Of Healing
A Canterbury Charm dating from the 11th century C.E. has a runic inscription calling upon Thor to heal a wound by banishing a þurs or thurs.
In the Elder Futhark, the rune ᚦ or Thurs may have likely referred to dark magic or an evil spirit often called trolls or nisse.
God Of Protection & Strength
For the Germanic peoples, Thor represented the very archetype of the loyal and honorable warrior that warriors would aspire to. He was the defender of Asgard and the Aesir gods, protecting them from the jotuns, their enemies.
Going hand in hand with his role as protector is Thor’s great strength. Without his strength, power or even courage, Thor would not have been able to do his job as a protector of the gods, Asgard and Midgard. Sure Odin and Loki have the brains, it was often Thor with his brawn leading the way to muscle past faceless hordes of jotuns, ogres and trolls to defend everyone while the brains of the operations got their plans working.
A Kvinneby amulet dating from the 11th century C.E. has a runic inscription invoking protection from both Thor and his hammer.
As a weather god, Thor would also protect sailors traveling over the seas.
I find it interesting that Thor specifically is a deity noted for hallowing, that is to make something or someplace sanctified, sacred or holy. I suppose any deity can and do so, just not so explicitly like this.
As many called on Thor for protection and defense, for comfort, it does make a certain sense that he does bless items and places. A number of runic inscriptions found at many archeological sites all testify this. Even weddings were blessed by Thor as seen in the use of a hammer placed on a bride’s lap during marriage ceremonies. Early Icelandic farmers were known to call upon Thor to bless their plot of land before they built or planted crops.
Often Thor’s hammer, Mjollnir was used for blessing and hallowing just as often as he would use it to destroy. So, if he is seen as having the power to banish or destroy, having the power for just the opposite of hallowing is a given.
Interesting, some sources cite December fifth or even December 25th as the day for Thor’s birth. Imagine that, the same day for Saint Nicholas’ Day (December fifth) and Christmas (December 25th).
Mjollnir – Thor’s Hammer
Meaning “Destroyer” or “Crusher,” Mjollnir is represented as a stylized hammer. Whenever Thor threw Mjollnir, lightning would flash. The hammer would return to Thor’s hand after being thrown, a move symbolic of lightning. The myths describing Mjollnir say it could crush mountains. Mjollnir was crafted for Thor by the dwarven brothers Sindri and Brokkr.
In addition, Mjollnir held another power, that of returning the dead to life. In connection to Thor’s association to fertility and life, there was an old Nordic tradition of placing a hammer in a bride’s lap at her wedding and that of raising a hammer over a newborn.
Mjollnir’s Origins – Loki, the Norse god of trickery was in a rather mischievous mood, deciding it would be a good idea to cut off all of Sif’s hair. With Sif being Thor’s wife, the might god of thunder was not amused one bit. He swore to break every bone in Loki’s body to defend Sif’s honor and Loki pleaded with Thor to let him go to the caves of the dwarves to see if they could help fix the problem of Sif having no hair.
Loki went to the dwarven home where he implored the dwarf, Ivaldi to fashion some new hair for Sif. Ivaldi’s sons crafted a wig composed of the finest strands of gold. In addition, the dwarves made two other gifts, a ship that could easily fold down into a person’s pocket and would always have wind to move it and a magnificent, yet deadly spear.
Seeing these, Loki made a wager with two dwarven brothers, Sindri and Brokkr, betting his own head that the brothers couldn’t craft three gifts of their own for the gods that would be greater than what Ivaldi’s sons had crafted.
As the brothers began working at their forge, Loki shape-shifted into a fly as he attempted to interrupt their work to try and win the bet. While crafting the last gift, a hammer, Loki succeeded at interrupting the brothers enough that the handle of the hammer was too short. Despite this, the hammer was still considered the best of all of the gifts created and it was presented to Thor as he was the only one capable of welding it.
Holy Symbol – This major symbol of Thor’s has appeared in a many archaeological sites in iron, silver and other metal. Hammer shaped amulets were worn as necklaces by worshipers and followers of Thor, even during the Christianizing of Scandinavia as a means of defiance to the incoming religion. Both crosses and hammer shapes have been found side by side at archeological and burial sites.
Megingjard – Belt Of Strength
Meaning “Strength Increaser,” this is another of Thor’s mystical items and regalia. This belt doubled his already considerable strength while wearing it.
Járngreipr – Iron Gloves
These gloves were given to Thor by the female Jotunn Gríðr to defend himself against the giant Geirröd. These gloves were needed when Thor wielded Mjollnir.
An unbreakable staff provided by the female Jotunn Gríðr to defend himself against the giant Geirröd.
Thor rode around the heavens in a chariot pulled by two goats. These goats’ names are: Tanngnjostr (Teeth-Grinder) & Tanngrisnir (Teeth-Barer or Gap-Tooth.) Thor would kill and eat these goats, after which, they would be resurrected by placing their bones back within their hides. The Old English expression of: þunnorad (“thunder ride”) is likely an allusion to Thor riding around in his chariot.
Thor Versus Giants
The giants or Jotun lived in Jotunheim, one of the nine worlds of Norse mythology. The Jotun of were the main enemies of Thor whom he would strike down by hitting them on the head. While many of the dealings between the gods and Jotun were often civil, the fights and battles were frequent. Thor would lead the charge against the Jotun as he rode his chariot and swinging around his mighty hammer. The lightning and thunder seen during storms were believed to be Thor fighting the Jotun on behalf of the mortal realm of Midgard.
In Norse mythology, the jotun represented the forces of chaos, destruction and entropy that would destroy all of Midgard and the Cosmos if Thor and the other gods didn’t keep them in check.
Half-Giant – Well… more like three-quarters giant really. It seems a little odd that for all that Thor is the protector of the Aesir and Asgard, that Thor is three-quarters giant himself. Odin, his father is a half-giant and his mother, Jord is a giant herself. Despite that lineage, it doesn’t stop Thor or any of the other gods from getting along and standing against the jotuns.
Thor Versus Geirrod – In this story, Loki had been flying around in the form of a falcon when got captured by the jotun, Geirrod. The jotun refused to release Loki unless he could find a way to get Thor to come to his court. Thor did agree, thinking that this would be a peaceful invitation and came without his hammer, Mjollnir.
Along the way, Thor stopped at the home of a friendly female jotun by the name of Grid. She warned Thor how Geirrod really intended to kill Thor. Grid loaned Thor her unbreakable staff, Gríðarvölr.
Finally arriving at Geirrod’s court, Thor was taken to a room where he sat in the only chair present. When Thor sat, the chair began to raise towards the ceiling. Just as Thor was about to be crushed to death, he braced Grid’s staff against the ceiling and pushed his way back to the floor. There were two loud cracks and screams that followed. When Thor looked to see the source, he saw Geirrod’s two daughter laying there in pain as Thor had broken their backs when forcing himself back to the floor as they had been lifting the chair.
Geirrod rushed into the room in a rage, throwing a molten iron rod at Thor. Undaunted, Thor caught the rod easily and Geirrod in a panic, hid behind a pillar. When Thor threw the rod at the pillar, it not only pierced the pillar, but continued through to impale Geirrod, killing him.
The Sun, The Moon & Freyja – One such story has Asgard, the home of the Norse gods getting damaged during a war between the gods. One of the Jotun offered to help rebuild the walls for Asgard, vowing to get it done in a short span of time. The gods accepted this offer, believing it would be an impossible task. The gods promised the Jotun a reward of the sun, the moon and the hand of Freyja in marriage. This Jotun nearly finished the task in the stated time period. However, to prevent having to fulfill the gods end of the bargain, Thor killed the Jotun.
Defeated By Utgard-Loki
This is a story that has two parts to it, beginning easily enough one winter when the jotun were causing huge blocks of ice to fall from the sky down into Midgard into people’s homes and causing vast amounts of snow to cover the fields to prevent planting any crops. As the defender and champion of humanity, Thor journeyed to the realm of Jotuneim with Loki and a couple of other companions.
Part One – Thor Versus Skrymir – In this first part, Thor and Loki met the Jotun known as Skrymir. This giant was so immense, that Thor and his companions mistook him for a hill. There was an oddly shaped mansion that the group found and decided to sleep in for the night. In the morning the group discovered that this mansion was actually one of Skrymir’s gloves. When the group awoke n the morning, they realized what they had taken for a hill was actually the giant, Skyrimir still asleep. Thor tried to crush in the Jotun’s skull with his hammer, Mjollnir. In response, Skrymir merely brushed the blow away as if it were nothing but a fly or leaf.
Despite the efforts of Thor to murder Skyrimir in his sleep, when the giant awoke, he offered to lead the group on their way to Utgard, a city of the jotun.
Part Two – Visiting Utgard – Skrymir led the group to the jotun city of Utgard where the group lost sight of Skrymir and was greeted by a group of jotun, including the king himself, Utgard-Loki. Given the general animosity between the gods and jotun, it’s no surprise that Thor, Loki and their other companions were not welcomed, unless of course they could complete a series of seemingly impossible challenges.
Loki was challenged and lost an eating contest when his opponent not only ate all the meat, but the bones and plate itself. Thialfi, one of the companions with the group, lost a series of three footraces.
It now fell to Thor to fulfill three challenges. As Thor boasted he could drink anyone under the table, a large drinking horn was brought to him with the challenge to finish it all in one gulp. After taking three huge swallows, Thor had only managed to drain the horn a few inches.
With the next challenge, Thor boasted his immense strength and Utgard-Loki challenged Thor to pick up a cat off the ground. After three attempts at moving the cat, Thor was only able to succeed at moving one paw.
Enraged by this, Thor accepted the last challenge of a wrestling match with anyone willing to match strength with him. The only one who would, was an old, frail looking woman. Thinking this would be easy, once again Thor was met with defeat at the hands of a feeble opponent who easily bested the mighty god, bringing him to his knees.
After this, Utgard-Loki declared the contests over and allowed the gods to stay the night and rest before returning home in the morning.
Come daylight, Utgard-Loki led the group out of Jotunheim. Once they were well past the borders, Utgard-Loki revealed himself to have been the giant, Skrymir who lead them to the city. Utgard-Loki proceeded to reveal the secrets of all of the challenges that Thor and his companions undergone.
Loki had been competing with fire, that burns and consumes everything it touches. That Thialfi’s opponent was thought, whom no one can outrun. As to Thor, the drinking horn he had drunk from was connected to the ocean and that he had succeeded in lowering the sea levels. The cat that Thor had tried lifting was none other than Jormungand, the Midgard serpent that encircles the world. As for the old woman, she was Age itself whom no one can defeat. That no matter how fiercely and bravely Thor fought her, even he would fall to her.
Angry at being tricked, Thor raised his hammer Mjollnir only to have the king of giants and his city vanish into thin air.
Thor Versus Hrungnir – One day Odin was out wandering near Jotunheim when he meets the jotun, Hrungnir. Odin challenged the jotun to a horse race back to Asgard. While Odin still won the match, he invited the jotun, Hrungnir to stay for dinner. During the dinner, Hrungnir gets drunk and boasts about how he could destroy Asgard and keep the goddesses as his concubines, including Thor’s own wife, Sif.
Needless to say, Thor didn’t take too well to this boasting and challenged Hrungnir to a fight. The jotun agreed and as Hrungnir had brought no weapons, they went back down to meet up near Jotunheim.
Before getting there, the other jotuns crafted a huge clay figure, some 30 miles high and 10 miles wide whom they brought to life. This clay figure would be Hrungnir’s right-hand man during the upcoming fight.
When Thor arrived, he was unfazed by seeing Hrungnir’s massive clay figure fighting beside him. Using his own trickery, Thor sent his own servant to keep the clay figure busy while Thor battled Hrungnir. When Hrungnir threw a giant whetstone, Thor responded with hurling his hammer, Mjollnir that broke the stone in half before continuing through to smash in Hrungnir’s head.
The Poetic Edda & Other Sagas
Much of what we know about Thor and the other Norse deities comes from the surviving Poetic Edda that was compiled in the 13th century C.E. It is a collection of various poems as follows: Völuspá, Grímnismál, Skírnismál, Hárbarðsljóð, Hymiskviða, Lokasenna, Þrymskviða, Alvíssmál, and Hyndluljóð.
Alvíssmál – In this poem, Thor manages to trick the dwarf, Alviss. When the story starts, Thor meets the dwarf, Alviss who is talking about marriage. Finding the dwarf to be ugly and repulsive, Thor comes to realize that it is own daughter, Thrud who is to be married. Further angered, Thor learns that this marriage was arranged by the other gods while he was away. Alviss however, must still seek Thor’s consent.
In order to get Thor’s permission, Alviss must tell Thor all about the worlds that he has visited. It becomes a rather long question and answer session as Alviss goes into detail about the terrains, different languages of various races and a goodly amount of cosmology.
This long question and answer session is nothing more than a delay tactic by Thor. While Thor comments that he has never met anyone with more wisdom, he has succeeded in delaying Alviss long enough that when the Sun rises, it turns him to stone. Now Thor’s daughter won’t be marrying someone he doesn’t approve. Of course, Thor could have made it easier by simply denying Alviss’ request, but it might have been more problems.
Grímnismál – In this poem, Odin is disguised as Grimnir wherein he is tortured, starved and thirsty. In this state, Grimnir tells a young Agnar about the cosmology of Norse believes, that Thor lives in Þrúðheimr and every day, Thor wades through the rivers Körmt and Örmt and the two Kerlaugar. At the base of the world tree, Yggdrasil, Thor sits as a judge.
Hárbarðsljóð – In this poem, Thor is the central figure. After having traveled “from the east,” Thor comes to an inlet where he tries to get a ride from a ferryman by the name of Hárbarðr (Odin in disguise). The ferryman shouts at Thor from the inlet, being rude and obnoxious. Thor takes this all-in stride at first, keeping his cool. As Hárbarðr becomes more and more aggressive, the two eventually fall into a flyting match.
Flyting? Epic Rap Battles way back in the day. As the match continues, it is revealed that Thor has killed several jötnar (giants) in the east and berserk women in Hlesy (the Danish island of Læsø). Thor loses the match to Hárbarðr and finds himself forced to walk.
It should be noted that the name of Hárbarðr or Harbard means Greybeard.
Hymiskviða – In this poem, Thor is the central character. After the gods have been out hunting and finished eating their prey, they begin to drink. As they drink, the gods decide to “shake the twigs” and interpret what is said. The gods then decide that they will find some cauldron’s at Ægir’s home. Thor gets to Ægir’s home and tells the other god how he needs to prepare a feast for the gods. Annoyed by this, Ægir informs Thor that he and the other gods will need to bring him a suitable cauldron in which to brew some ale in. Searching to no avail, Thor and the other gods are unable to locate such a cauldron. Tyr tells Thor that there may be a proper cauldron to use at Hymir’s place over east in Élivágar.
Stabling his goats, Thor and Tyr head to Hymir’s hall for a large enough cauldron to meet Ægir’s demands. When they arrive, Tyr see his nine-hundred-headed grandmother and his gold-clad mother who welcomes the two with a drinking horn. Hymir comes in and he’s not happy to see Thor. Tyr’s mother helps with finding a large enough cauldron for Ægir’s need for brewing. Thor in the meantime, eats a huge meal consisting of two oxen (while the others only have one) and then falls asleep.
In the morning, Thor awakens and tells Hymir that he wants to go fishing, intending to catch a lot of fish, but he will need bait. Hymir has Thor get bait from his pasture. Thor does so, going out and rips the head off of Hymir’s best ox. I can see why Hymir isn’t happy with seeing Thor.
There’s a break in the poem and it picks up with Thor and Hymir out at sea in a boat, fishing. Hymir manages to catch a few whales. Thor goes and baits his line with the head of the ox and when he throws it out, it is Jörmungandr, the monstrous sea serpent that takes the bait. Undaunted, Thor pulls the serpent up and slams Jörmungandr’s head with his hammer. Jörmungandr lets out a mighty shriek.
There is another break in the poem. However, other sources have commented that what is likely to have happened, is that Hymir cut the line holding Jörmungandr and he slipped back down into the ocean. This incident is also probably the source of the enmity between Thor and Jörmungandr at Ragnarok when the two kill each other.
The poem picks back up with Hymir completely unhappy and quiet as the two row back to shore. Back at shore, Hymir tells Thor to help him carry one of the whales back to his farm. Thor’s response is to pick up the boat, whales and all to carry them back to the farm.
Back at the farm, Thor smashes a crystal goblet that he throws at Hymir’s head at the suggestion of Tyr’s mother. Thor and Tyr are given the cauldron that they came looking for and while Tyr is unable to lift it, Thor is able to at least roll it along.
After leaving Hymir’s place and getting some distance from the farm, Thor and Tyr are attacked by an army of multi-headed creatures all led by Hymir. Thor kills all of the attacking creatures and presumably Hymir. One of Thor’s goats ends up lame, however Thor and Tyr are successful at bringing back a large enough cauldron for Ægir who is able to brew enough ale for everyone. Clearly the feast is enough of a success that the gods return every winter to Ægir’s place for more ale.
Hyndluljóð – In this poem, Freyja offers the jötunn woman, Hyndla a blót or sacrifice to Thor so that she can be protected. The comment is made that Thor doesn’t care much for jötunn women. Which begs the question of why make the offer? Unless because it was Freyja making the offering, knowing that Thor would honor it?
Lokasenna – In this poem, Loki enters a flyting match the gods in Ægir’s hall. Thor isn’t present for this incident. Towards the end of the poem, as things get more heated, the attention is turned towards Sif, Thor’s wife and Loki makes a bold claim to have slept with her. Beyla, a servant of Freyr’s, interrupt and announces that since the mountains are shaking, it must mean that Thor is on his way home. Beyla continues with how Thor will bring an end to the argument. Loki responds with more insults.
Thor does arrive and tell Loki to keep quiet or else he’ll rip off Loki’s head using his hammer. Loki taunts Thor, asking why he is so angry, he won’t be in any mood to fight the wolf, Fenrir after it eats Odin. All this is about the events of Ragnarok that have been foretold. Thor again tells Loki to keep quiet with a threat to throw the trickster god so far into the sky he would never come back down.
Not daunted in the least, Loki tells Thor how he shouldn’t be bragging about his time in the east as the mighty Thor had once cowered in fear inside the thumb of a glove. Once more Thor tells Loki to keep silent with threats to break every bone in his body. Loki continues the taunts, saying he still intends to live, throwing in references to when Thor had met Útgarða-Loki.
Thor gives a fourth and final demand to Loki for silence or else he would send Loki to Hel. At this, Loki ceases his taunts saying that he will leave the hall, knowing that Thor does indeed strike. The segment of the poem containing Thor ends here, but continues on.
Skírnismál – In this poem, Freyr’s messenger, Skirnir threatens the lovely Gerðr with whom Freyr is in love with. Skirnir’s many threats and curses include those of having Thor, Freyr and Odin himself be angry with her if she doesn’t return Freyr’s advances. I would hope that Gerðr held her ground and said no.
Þrymskviða – Also known as the Lay of Trym, this comedic poem features Thor as a central figure. Thor awakens one morning to discover that his hammer, Mjöllnir is missing. Thor confides in Loki about the missing hammer and that no one knows it’s missing. The two then head to Freyja’s hall to find the missing Mjöllnir. Thor asks Freyja if he can borrow her feathered cloak to which she agrees. At this, Loki takes off with the feathered cloak.
Loki heads to Jötunheimr where the jotunn, Þrymr is making collars for his dogs and trimming the manes of his horses. When Þrymr sees Loki, he asks what is happening among the Æsir and elves and why it is that Loki is alone in Jötunheimr. Loki replies by telling Þrymr how Thor’s hammer, Mjöllnir is missing. Þrymr admits to having taken Mjöllnir and hiding it some eight leagues beneath the earth where Thor will never get it back unless the goddess Freyja is brought to him to be his wife. Loki takes off again, flying back to the Æsir court with Freyja’s cloak.
Thor enquires with Loki if he was successful. Loki tells of what he has found out, that Þrymr took Thor’s hammer and will only give it back if Freyja is brought to Þrymr to be his wife. At this news, Thor and Loki return to Freyja to tell her of the news that she is to be a bride to Þrymr. Angry, Freyja flat out refuses, causing the halls of the Æsir to shake and for her famous necklace, Brísingamen to fall off.
The gods and goddess hold a meeting to debate the matter of Þrymr’s demands. The god Heimdallr puts forth the suggestion that instead of Freyja, that Thor should dress as the bride as a way to get Thor’s hammer back. Thor balks at the idea and Loki seconds Heimdallr’s idea, saying it will be the only that Thor can get his hammer back. For without Mjöllnir, the jötnar will be able to invade Asgard. Relenting, Thor agrees to dress as a bride, taking Freyja’s place. Dressing as a maid to the disguised Thor, Loki goes with Thor down to Jötunheimr.
After arriving in Jötunheimr, Þrymr commands the jötnar of his hall to make the place presentable for Freyja has arrived to be his bride. Þrymr then tells how of all of his treasured animals and objects, that Freyja was the one missing piece to all of his wealth.
Disguised, Loki and Thor meet with Þrymr and all of his jötnar. At the feast, Thor consumes a large amount of food and mead, something that is at odds with Þrymr’s impressions of Freyja. Loki, feigning the part of a shrewd maid, tells Þrymr how that is because Freyja had not eaten anything for eight days in her eagerness to arrive. Þrymr decides that he wants to kiss his bride and when he lifts “Freyja’s” veil, fierce looking eyes stare back at him. Again, Loki says that this is because Freyja hasn’t slept either during the past eight nights.
A poor sister of the jötnar arrives, calling for the bridal gift from Freyja if she cares anything at all for the jötnar. The jötnar then bring out Thor’s hammer, Mjöllnir in order to sanctify the bride as they lay it on “Freyja’s” lap. Þrymr and Freyja will be handfasted by the goddess Var. When Thor sees his hammer, he grabs hold of Mjöllnir and proceeds to beat all of the jötnar with it. Thor even kills the poor sister of the jötnar. Thus, Thor gets his hammer back.
Völuspá – In this poem, a dead völva tells the history of the universe and the future Odin in disguise about the death of Thor. The völva foretells how Thor will battle with the Midgard serpent during the great mythical battle known as Ragnarok. How after slaying the serpent, Thor will only be able to take nine steps before dying from the serpent’s venom.
After the battle, the sky turns black before fire envelops the world, the stars vanishing, flames dancing across the sky, steam rising and the world becoming covered in water before it raises again, once more green and fertile.
The Prose Edda & Other Sagas
Not to be confused with the Poetic Edda, the Prose Edda consists of four books: Prologue, Gylfaginning, Skáldskaparmál, and Háttatal written by Snorri Sturluson.
In the Prose Edda, Thor is a prince of Troy, the son of King Memnon by Troana, the daughter of Priam. In this account, Thor is also known as Tror who is to have married the prophetess Sibyl, identified with Sif. It continues that Thor was raised in Thrace by the chieftain Lorikus whom Thor later kills and takes on the title: King of Thrace. Like later Marvel versions of Thor, this version of Thor also has blonde hair.
Snorri Sturluson explains how the name of the Aesir gods means: “men from Asia” and that Asgard was an “Asian City” that is, Troy. Given that Troy is located anciently in Tyrkland (Turkey) and is part of Asia Minor, that explanation works. So Asialand or Scythia is where Thor is to have founded a new city by the name of Asgard. Odin in this version is a descendant of Thor by twelve generations, who leads an expedition across Germany, Denmark, Sweden and Norway.
So, if Snorri can play around with Thor’s mythology, so can Marvel comics.
This is another of Snorri Sturluson’s books, written in the 13th century C.E. Statues attributed to Thor are found mentioned in a number of different sagas. Namely the Ynglinga saga, Hákonar saga góða, Ólafs saga Tryggvasonar, and Óláfs saga Helga sagas. In the Ynglinga saga, Thor is described as having been a pagan priest who was given by Odin, another powerful, magic using chieftain to the East, a place in the mythical place of Þrúðvangr, that is now Sweden. A number of popular names for Thor likely originate from the Ynglinga.
Ragnarok – Twilight of the Gods
The final end game of the Norse Gods, this not exactly a happy time as a good many of the gods end up dying.
Jormungand – On the day of Ragnarok, Thor would kill the Midgard Serpent known as Jormungand and then die in turn from the serpent’s poison. Thor’s sons, Magni and Modi would inherit the hammer. Though just how they would split it between them is unknown.
Norse Versus Christianity
Dating from the 800’s C.E., there’s a story how a bunch of priests of Thor had shown up at a Christian monastery of monks. Apparently, word had gotten around and the priests of Thor weren’t happy with how the monks their God were transgressing on Thor’s territory.
The priests of Thor were considering wiping out all of the monks, but knew if they did that, more monks and followers of Christianity would soon arrive.
Thor’s priests then decided on a pretty clever plan, let the gods fight it out for who would be the supreme deity. Thor’s priests were very confident that Thor would show up, leaving the Christian monks to have their God show up. The monks declined the challenge.
It’s an interesting story of people so certain in the reality of their faith and deities.
Old Saxon Baptismal Vow
This codex dating from the 9th century C.E. has the names of three Old Saxon gods, UUôden (Old Saxon “Wodan”), Saxnôte, and Thunaer, listed as demons to be renounced by the Germanic pagans converting to Christianity.
This is a specific breed of fox found in Iceland. The name translates to “Thor of the Holt” and receives the name due to their red coats.
Thorwiggar – Thor’s Wedges
In Swedish folklore, these are smooth, wedge-shaped stones that were thrown by Thor at a troll.
In a similar vein, meteorites are considered memorials to Thor due to how heavy they are.
On the Swedish island of Gotland, this is the name of a beetle named after the god Thor. It is believed that when this beetle is found upside down, that a person can gain Thor’s favor by flipping the beetle back over.
Unfortunately, in other parts of Sweden, this beetle has become demonized with the Christinization of Europe as seen in the name of Thordedjefvul and Thordyfvel, both of which mean “Thor-Devil.”
Also called: Dyok, Jo-Uk, Joagh, Joghi, jok, Joogi, Jouk, Jok Odudu, Ju-Ok, Juong, Jwok or Nyikang
Etymology: Creator, Jok Odudu – “god of birth”
Juok is the main Creator God of the Shilluk, Dinka, Nuer and other tribes along the upper areas of the Nile river. It is generally believed that Juok controls the destinies of all living creatures. The legendary Shilluk king, Nyikang is often seen as being Juok’s earthly representative or avatar much like the Egyptian pharaohs were often seen as the living god Ra in earthly form.
God Of Creation
Creating Mankind – According to stories, Juok created or molded all of the people from the earth. While busy with creation, Juok wandered the earth. In the land of the white folk, Juok found a pure white earth or sand in which to create the first whites. In the land of Egypt, Juok made the red or brown people from the mud of the Nile river. When Juok finally came to the land of the Shilluks, he found some black earth in which to create black people from. Eventually, Juok gave people sex organs so they could reproduce themselves without his help.
Creating All Things – In this story, Juok created several different creatures such as the elephant, buffalo, lion, crocodile, dog and finally the first humans, a boy and girl. Juok wasn’t too happy with the humans he had created and told the dog to get of them. Proving to be man’s best friend, the dog instead raised and took care of the children until they grew up.
When Juok had finished with all of his creations, he started to divide up the land as to where each would live and providing each with weapons to defend or attack. Juok saw that the humans were still alive and decided he would wait until the last to deal with them. This way, he hoped, there would be no more land or weapons to give out.
The dog, figuring this out, told the man to tell Juok that they were the elephant, buffalo and lion. That way, when Juok came to pass out weapons, he gave them all spears.
When the real animals showed up for their weapons, there were no spears left. Juok then gave the elephant tusks, the buffalo horns, the lion claws and the crocodile teeth. The man used the spears he was given to drive and ward off the animals and took the best land for himself.
The Origins Of Death – In the beginning, death was not a permanent thing. For when people died, they would be dead for three days before returning to life. Juok decided to make death a permanent thing by throwing a rock into a river.
The dog who had previously helped men, told the people to work together and pull the rock out of the river. The people, however ignored the dog’s advice. So the dog tried himself to remove the rock. In his efforts, he was only able to break off a large piece of the rock and brought it home. As a result, humans have much longer lives than they otherwise would have.
I would say, looking at these last two stories, Juok doesn’t seem all that nice of a deity.
As Nyikang, he was a legendary king who became deified at death. He is often invoked as an intermediary for the gods.
Tribes such as the Acholi and Lango see Jok as a local and ancestral spirit.
Other tribes like the Alur of Uganda and Zaire saw the world as being full of spirits or Jok/Djok. For them, their ancestors manifested as snakes or large rocks. Whenever there was a drought, the Alur would sacrifice a black goat to Jok in order to bring rain.
I came across a few of the gods or ancestral deities for the Shilluk people. However, the information is sparse enough, I decided to combine all the deities into one article in order to expand this post. Plus, it feels more worthwhile writing it up.
First up is that Shilluk is a corruption of the word Chollo, so a lot of my research did center around looking up Shilluk and not just Chollo.
The Shilluk or Chollo people are a large, native or Luo Nilotic people living along the Nile River of modern, Southern Sudan.
Legend and traditions hold that sometime during the 15th century C.E., Nyikango, the mythical ancestor and founder of the Shilluk or Chollo nation had an argument with Dimo and other Luo groups in a place known as Bahr el Ghazel.
Taking a group of his closest family and friends, Nykango led them northwards up along the Nile in rafts and canoes until they found the place of Otango Dirum to settle. Through the use of war and diplomacy, Nykango managed to conquer over time the entire area of Otango Dirum. For each of the tribes, Nykango granted a name and ritual they were to perform. Legends and tradition hold that Nykango’s son, Dak was the most influential in establishing the Shilluk Kingdom.
Today though, the Shilluk as a nation is recognized by the Sudanese state as only part of native administrations. Since 1837, the Shilluk have never truly free except for a brief period from 1881 and 1898 during the Mahdiya. The Shilluk still have a common territory, language, tribal authority they listen to and their customs and traditions they hold to.
Diang is a cow goddess, she lived along the west bank of the Nile river. She is seen as the wife of the first human Omara that had been sent by the Creator God, Juok.
Diang and Omara have a son, Okwa who grows up and marries the crocodile goddess Nyakaya.
In Shilluk religion and beliefs, this shows a connection of the three major elements of life. Men or humans for the sky, cattle for the earth and crocodiles for water.
Juok is known by a number of other names: Jo-Uk, Joagh, Joghi, jok, Joogi, Jouk, Jok Odudu, Ju-Ok, or Jwok
He is the main Creator God of the Shilluk and other tribes along the upper areas of the Nile river. It is generally believed that Juok controls the destinies of all living creatures. The legendary Shilluk king, Nyikang is often seen as being Juok’s earthly representative or avatar much like the Egyptian pharaohs were often seen as the living god Ra in earthly form. Other tribes such as the Acholi and Lango use the name Jok to refer to local or ancestor spirits.
A crocodile goddess, she is the wife of Okwa and the mother of Nyikang.
Also known as Nyakango.
He is a fertility god and the mythical ancestor from whom all the kings of the Shilluk are descended from. Being an immortal and the avatar of Juok, Nyikang is believed not to have died, but instead, to have vanished in a whirlwind. The later kings of the Shilluk are seen as the reincarnations of Nyikang. The vitality and well-being of the tribe is closely connected to the health of Nyikang.
The son of Omara and Diang, he is the husband of Nyakaya and the father of Nyikang.
The husband of Diang, he is the first man in the mythology of the Shilluk. Omara and Diang fathered Okwa who would eventually found the lineage of Nyikang.
Other names: Ida, Idaia
Pronunciation: /ɪˈdiːə/ or /aɪˈdiːə/
Etymology – Ida (Greek) “Wooded Mountain”
Idaea is either the name of several different mountain nymphs or an epithet of the goddess Cybele in Greek mythology. Most of the stories about all of these different nymphs named Idaea tend to be foundation myths linking the start or beginning of different tribes and their corresponding kingdoms with older, local beliefs and traditions before the Hellenic era of Greek history.
Epithet Of Cybele
As an epithet, the name Idaea refers to Cybele’s connection to Mount Ida within Asia Minor where there was an ancient site of worship.
The Homeric Hymns describe Mount Ida or Idaeas as a “shadowy mountain” with “lofty peaks where many fountains flow.” The mountain nymph who resided here was described as the mother of beasts.
There are two mountain nymphs of the same name who lived on Mount Idaea or Ida.
Cretan Nymph –
The first nymph lived on the highest mountain or elevation in Crete. Nowadays, this mountain is known as Mount Psiloritis.
In the mythological stories from Crete, Idaea was the daughter of Corybas, a priest of the goddess Cybele, who was worshiped as fertility god and the progenitor of the Corybantes. The Corybantes were a group of mountain gods or daimons from Asia Minor and whom, in Crete, are associated with the Curetes.
Another version of the stories state that Idaea was the wife of Lycastos, the son of King Minos and the nymph Itone who would later become s Minos’ successor to the throne. Sometimes this lineage is reversed and Idaea and Lycastos are the parents of Minos.
Other variations of the stories place Idaea and Zeus as the parents of Cres, the father of the Cretan tribe.
The Birthplace Of Zeus – The Idaean Cave found in Crete below the summit of Mount Ida is known as the birthplace for the infant god Zeus. Ida and her sister Adrasteia took care of the infant as his nannies and wet-nurses, guarding him until he was old enough.
Lover’s Tryst – The ancient Hesiod tells of a love story between the goddess Demeter and the hero Jason of Argonaut fame meeting on the mountain side of Mount Ida.
Phrygian Nymph –
The second nymph lived on the Mount Ida found within ancient Phrygia near the city of Troy found in Troad. In modern times, this place is located in the north-western region of Turkey. Mount Ida is now known in modern times as Mount Kaz Gagi.
The Phrygian Idaea was known as the Idean Mother, a Mother Goddess. In these stories she is noted as being the daughter of the river god Scamander. In addition, Idaea is the mother of the first king of Troy, Teucer.
Scamander – Another version places Idaea as being a river-nymph or mountain nymph. When Scamander jumps into the river Xanthus, she becomes his wife or mate and through that connection, Teucer’s mother. In either event, Teucer is the forefather to the kings of Troy and Dardania.
Zeus And Mount Ida – In Homer’s writings, Zeus lived on Mount Ida and whenever a storm gathered, the other gods and goddess would often be in attendance.
Dardanus – Zeus And Electra had an affair in which Dardanus was born. When sailing away during the Flood from his home island of Samothrace to Phrygia, Dardanus married the daughter of King Teucros. Dardanus goes on to become the founder of Dardania within the region of Troad.
Scythian Princess – There is, in this lineage with Dardanus, an Idaea who is the great-granddaughter of Bateia and Dardanus and who is also the second wife of Phineus. With Phineus, she is the mother of Mariandynus and Thynius
As the second wife of Phineus, Idaea accused her stepsons of rape. As a result, Phineus had them blinded. Later, when Phineus is killed, Idaea returned to her people and her father, Dardanus killed Idaea for the way she had treated her stepsons.
Ganymede – In the story of Ganymede, it is on Mount Ida that Zeus comes in the form of an eagle or sends one to abduct the youth to Mount Olympus.
Paris – In the stories from the Trojan War, Paris lived in exile on this sacred mountain as a shepherd. He had been left there by Priam to die of exposure after an ill-boding prophecy told of Paris’ part in the story of Troy. Obviously Paris lived and would return.
Other stories involving Paris during his time on Mount Ida have the goddesses Hera and Aphrodite coming to have him decides which of the goddesses was the most beautiful.
Alternate Spellings: Shen-Nung
Also known as: 神農 (Traditional Chinese), 神农 (Simplified Chinese), Thần Nông
(Vietnamese), Hangul (신농 Korean), 神農 (Japanese), The Emperor of the Five Grains (Wǔgǔxiāndì), Shen-Nung, Sheng-Nong, Shen-Nong-Shi, Yan-Di, Yandi, Flame Emperor, Lord of the Burning Wind, Holy Plowman King
Pronunciation: shin nung
Etymology: Divine Farmer or Divine Husbandman
In Chinese mythology, Shennong is one of several important deities who introduced and brought agriculture to the Chinese people. Shennong is one of the three noble ones known as the San-huang. In art, Shennong is sometimes depicted with the head of an ox or bull.
Shennong is credited with having invented the plow and teaching people agriculture and the cultivation of forests. In addition, Shennong also introduced the use of medicines and herbs.
Shennong is the second of three legendary Emperors of China and an important cultural hero. Tradition has him being born in the 28th century B.C.E. with the head of a bull and the body of a man.
What makes Shennong such an important hero is not only his introduction and use of agriculture but his identifying the use of hundreds of medical and poisonous plants that are used in Traditional Chinese Medicine. He went about this by testing the effects of these plants on himself.
Chinese legends tell how Shennong had a transparent body that allowed him to see the effects that different plants and substances had on him. Another legend tells how during his research, Shennong poisoned himself a total of seventy-two times during the course of a single day. Fortunately, and Shennong credited his anecdotal tea preventing him from suffering any long-term complications or side-effects.
Tea, a discovery attributed to Shennong, was believed to act as an antidote to some seventy different herbs. Shennong traditionally held to have discovered tea and to have first tasted it sometime around 2437 B.C.E. when the burning leaves of a tea tree were lifted up by the hot air from a fire and fell into a cauldron of boiling water.
Another discovery attributed to Shennong is that of acupuncture. Further, stories of Shennong’s youth have him speaking after three days, walking within the week and that he could plow a field by the time he was three.
Depending on the version of the story told and the accounts given, Shennong died as a result of his testing the effects of plants on himself. One of his experiments didn’t agree with him when he ate a yellow flower from a weed that caused his intestines to rupture before Shennong had time to take his anecdotal tea.
This wouldn’t be the end for Shennong as he was given special honors and worshiped as the Medicine King and Father of Chinese Medicine.
God Of Agriculture & Medicine
When Shennong is worshipped and mentioned as a deity, he is the god of the burning wind and the patron of farmers, pharmacists, rice traders and practitioners of Traditional Chinese Medicine.
As a god of agriculture, Shennong is one of many cultural heroes and deities credited with different, various inventions such as the axe, the hoe, the plow (both leisi and the plowshare), digging wells, irrigations, the use of boiled horse urine to store seeds, weekly farmers’ markets, the Chinese calendar, acupuncture, therapeutic use of taking pulse measurements, moxibustion and instituting the harvest thanksgiving ceremony of Zhaji Sacrificial Rite, later known as the Laji Rite.
Burning Wind – This term refers to the type of agriculture that is slash and burn. The ash from the resulting fire is then used to fertilize the fields.
Worship – As Shennong is often depicted as being ox-headed, the sacrifice and offerings of cattle is never acceptable. However, the sacrifice of pigs and sheep is acceptable. In addition, the use and offerings of fireworks and incense is used at Shennong’s statues, particularly on the lunar calendar for April 26th for his birthday. There are a number of temples and places dedicated to the commemoration of Shennong.
Divine Family – This part is rather tentative and relies on accepting Shennong as a defied human. A couple sources will list Shennong as having married a Sien-Tsang, the goddess of Weaving and Crafts. They had a son, Qi-Yu (alternatively Chi-Yu) a rain god and who is half bull like his father.
San-Huang – The Three Sovereigns
Also known as the Three Emperors, they are a group of pseudo-mythological and sage-like emperors who are believed to have lived some 4,500 years ago. Shennong is counted as being part of this group and the second of their number to have once ruled over China.
The Flame Emperor
Or Yan di, the Chinese accounts can sometimes get confused as to who exactly the Yan Emperor is or was.
Some accounts of Shennong’s legend place him as a relative to the Yan Emperor. Other accounts place him as the first Yan Emperor and that Shennong appointed one of his ministers, Chi You who was also ox-headed with sharp horns, bronze forehead and iron skulled.
Another account has posited that the Flame Emperor was a title, held by the dynastic succession with Shennong holding the title of Yandi posthumously. The last Yan Emperor was defeated by Huangdi (the Yellow Emperor) about 500 years later.
The Yan di were regarded as masters of fire and thus used fire in their names. The Yan di was also known as the Emperor of the South. With the Yan di defeat by the Huangdi, the title of Yan passed out of usage. Their descendants though intermarried with the Huangdi.
Shennong, along with Fuxi and the Yellow Emperor are credited with the creation of the Gugin.
The Yellow Emperor
Huangdi – Also known as “The Yellow Emperor,” was known to be a friend and fellow scholar with Shennong despite there being some 500 years’ distance between the two. Both Huangdi and Shennong are said to have shared the alchemical secrets of medicine, immortality and making gold.
Shiji (Records of the Grand Historian) – By the 8th Century C.E. historian Sima Zhen, Shennong is a kinsman of the Yellow Emperor and the ancestor or patriarch of the Chinese. The Han Chinese regard both Shennong and the Yellow Emperor as their ancestors.
Aside from the Han, the Song Dynasty General Yue Fei also traced his lineage to Shennong.
Possible Reality Behind The Legends
Getting anything for reliable accuracy and the historical context of China before the 13th century B.C.E. is fairly difficult. There is a lot of reliance on what archaeology can provide and prove. The earliest Chinese writing and records date to the Shang dynasty around 1200 B.C.E. This system of writing is the use of bones for oracles. Even any hard evidence for the Xia dynasty, a successor to Shennong is hard to find, even with Chinese archaeologist trying to link this dynasty to the Bronze Age Erlitou sites.
Despite a lack of hard evidence, Shennong remains an important individual and even his clan share a prominent place in the history of China’s culture for mythology, popular culture and historical literature.
Shennong-shi – Shennong’s name can also refer to his people. The “shi” can mean both “clan” and “surname” as well as an honorific like “sir” or “mister.”
Sima Qian comments how the rulers directly following the Yellow Emperor were all of Shennong’s house or social group. Sima Zhen in his prologue for his Shiji says that Shennong’s surname was Jiang before going on to list all of his successors.
Herbalism and Traditional Chinese Remedies
The Chinese have a rich history and use of traditional remedies and herbs that dates back more than 5,000 years. With the use of oral history and stories by word of mouth, many of the stories attribute Shennong as the father of medicine. Like Shennong, Chinese people have tested the effects of different plants and herbs on themselves for their medicinal values over the millennia. These years of experimentation allowed for an increased understanding of pharmacology for the uses, dosages and toxicity of different herbal medicines.
Huainanzi – This is an older and more famous reference document. In it, before Shennong came along, people were constantly sick, starving, diseased and always suffering. When Shennong came along, he taught the people the art of agriculture and through his own research, the use of plants for medicine. Shennong did this feat by consuming hundreds of plants, testing them on himself. He is even said to have eaten some seventy poisons in one day.
Huang Ti Nei Ching – The Yellow Emperor’s Classic of Medicine – This book comprises of the theories of the legendary emperor Huang Ti who lived around 2600 B.C.E. This tome preserved a lot of ancient medical knowledge and is compose of two volumes. The first one is a dialogue between Huang Ti and his minister, Qibo. The second one has the descriptions of anatomy, medical physiology and acupuncture. The real author of this book is unknown.
I Ching – The Book of Changes, Shennong is mentioned in this book coming into power after the end of the house or reigning period of Paoxi (Fu Xi). He is mentioned here as having invented the bent-wood plow, a cut-wood rake and having taught these skills to other people. Shennong is also credited with establishing of noonday markets.
Lüshi Chunqiu – This document mentions the violence of the rise of Shennong’s house and its lasting for seventeen generations.
Shénnóng Běn Cǎo Jīng – Also called: “The Divine Farmer’s Herb-Root Classic” or “The Classic of Herbal Medicine” and “Shen-nung Pen-tsao Ching.” This book on agriculture and medicinal plants is the most well-known work attributed to Shennong. Research has found and suggested that this book is a compilation of oral traditions dating to between 200 and 250 C.E. during the end of the Western Han Dynasty.
Unfortunately, the original book no longer exists, but it believed it was written in three volumes with some 365 entries. The books list numerous, different herbs said to be discovered by Shennong. As the earliest pharmacopoeia reference, there are hundreds of different medicines derived from various animals, minerals and plants.
The first volume included 120 herbs and drugs deemed to be harmless to humans as they were stimulants such as reishi, ginseng, jujube, the orange, Chinese cinnamon, Eucommia bark and liquorice root. All of these herbs were regarded as “noble” or “upper herbs.”
The second volume has 120 therapeutic entries intended to treat the sick. All of them though have toxic or potentially toxic effects. Entries include cucumber, ginger and peonies. All of these entries were considered to be “human,” “commoner” or “middle herbs.”
The last volume has 125 entries for those herbs and substances that have strong or violent effects on physiological functions and seen as poisonous. Entries in this volume include rhubarb, various pitted fruits and peaches. All of these herbs are considered “low herbs.”
Wu Shi Er Bing Fang – Prescriptions for Fifty-Two Diseases, this book is ultimately the first written treatise on herbal medicine that dates to between 1065-771 B.C.E. It was discovered in 1973 during that excavation of Ma Wang Dui’s tomb in Changsha, Hunan province. It beats out the Shénnóng Běn Cǎo Jīng which is figured to have been written between 200 and 250 C.E.
Many places in China have connections to Shennong.
Shennongjia – This mountain range located in Hubei is where Shennong is to have climbed up a rattan ladder that turns into a vast forest.
Shennongding – “Shennong’s Peak” – This is the specific mountain that Shennong climbed up and down with his ladder.
Shennong Stream – Named for Shennong, this stream flows into the Yangtze River.
Shennong Temple – Located in Taiwan, Shennong is worshiped here under a number of different names such as King Yan, the God of Five Grains, Shennong the Great Emperor, the Ancestor of Farming, Great Emperor of Medicine, God of Earth, and the God of Fields.
Other names: Catamitus (Latin), Ganymedes
Etymology: The etymology of the name Ganymede is rather uncertain with many people and sources giving different meanings. A possible Latin meaning is “Gladdening Prince” that takes from the Greek words of ganumai meaning “gladdening” and mêdon or medeôn which means “prince.” As this last word likely has a double meaning, another translation is “genitals.” In which case, Ganymede’s name is meant to have a deliberate double-meaning.
Plato gives forth the meanings of “Ganu,” meaning: “taking pleasure,” and “med,” meaning: “mind.”
Robert Graves in his “The Greek Myths” says that Ganymede comes from the words: ganyesthai and medea, meaning “rejoicing in virility.”
The story of Ganymede is one that is some three thousand years old and dates from the pre-Hellenic and Aegean myths. It’s important to note too, that Ganymede is Trojan and has his place first in the Anatolian myths before his story later becomes part of the classical Greek and Roman legends.
Ganymede’s story and myth is one that has changed too over the millennia. Later Cretan and Minoan additions to the story come some many hundreds if not a thousand years before the Greek version of the story. For many modern day readers, the Hellenic version of the story is the most familiar and well-known.
Ganymede was the son of King Tros of Dardania and who is the basis for the kingdom of Troy in Phrygia from Greek mythology. An exceptionally beautiful youth, Ganymede had caught the attention of Zeus when he was out watching over his father’s flock of sheep on Mount Ida. Now, depending on the versions of the story being told, Zeus, either in the guise of an eagle or sending his eagle Aquila, comes and carries him off to Mount Olympus.
Now, when King Tros heard of his son’s disappearance, he grieved so much that Zeus sent the messenger god Hermes to deliver two storm-footed horses as compensation. Other versions state that Zeus gave Tros a golden vine crafted by the god Hephaistos in addition to the two horses. These horses were said to be so fast that they could run over water. The legendary Heracles would ask for these same horses later as payment for destroying the sea monster sent by the god Poseidon when he attacked the city of Troy. Hermes was tasked too with assuring Tros that Ganymede would become immortal and have a place of great honor among the gods as Zeus’ cup-bearer.
Once he arrived in Olympus, Ganymede faced the wrath of Hera, the wife of Zeus. She was angry and very likely jealous that her husband had taken such a fancy to a young boy. In addition to this, Hera was also angry that Zeus intended for Ganymede to replace Hebe, her daughter as the cup-bearer, after an incident where Hebe had accidentally spilled some of the nectar of the gods.
Eos Kidnapping Ganymede & Tithonus
Another version of this myth says that it was Eos, the goddess of the Dawn who carries off Ganymede to Mount Olympus. At this same time, Eos had also kidnapped another, Tithonus. Zeus succeeded at snatching Ganymede away from Eos while making a bargain with her for Tithonus to become immortal. In her bargaining, Eos forgot to ask for Tithonus to also remain youthful. As a result, everyday Eos watched Tithonus grow older until she locked him in a room as she could no longer bear the sight of him so old or he turned into a grasshopper.
Ganymedes’ Lineage – Divine Heritage
While Ganymede is listed as the son of Tros, ruler of Dardania that would become known as Troy and Callirrhoe, the daughter of the river god Scamander.
Tros and Callirrhoe had two other sons: Assaracus and Ilus.
In Pseudo-Apollodorus’ Bibliotheca, he mentions that Tros and Callirrhoe also had a daughter, Cleopatra, a rather common name and not necessarily any of a line of Egyptian Queens.
It should be noted in some versions, Tros is the son of Erichthonius, who in turn is himself the son of Astyoche the daughter of the river god Simoeis. Following the lineage back through Tros’ grandfather of Dardanus, you find a connection to Zeus in the way of his being the great grandfather to Tros.
Ultimately, that makes Zeus Ganymede’s’ Great-Great Grandfather.
Sometimes, the genealogy of Ganymede gets confused and instead of Tros as his father, it is another king of Troy, Laomedon who is mentioned as the youth’s father. It can get rather confusing, as the genealogy will place Laomedon as a nephew to Ganymede with Ilus II as his father and thus Tros as grandfather to him. The overall story of Ganymede is still pretty much the same regardless of who’s mentioned as the father.
Cup-Bearer To The Gods
Regardless of the versions of the story told, Ganymede does become the cup-bearer to the gods and basically serves them their wine. Further variations of this story tell how Ganymede would ride Zeus’ eagle Aquila, accompanying this god on his travels. Both the Aquila constellation near Aquarius and the constellation of Crater, said to be Ganymede’s cup, are near the Aquarius constellation to complete this story.
Ganymede also becomes deified as he was given immorality and eternal youth by Zeus and ends up being the one responsible for the annual Nile River flooding and the life-giving waters of rain. Some scholars have pointed out that like the story of Capricorn, the Greeks are borrowing from other older stories and cultures as well as coming up with their own stories to explain the images and what the constellations mean.
In Roman times, the name Ganymede was sometimes used for handsome slaves who served as cupbearers. Furthering this, many have pointed out that the story of Ganymede is a clear indication and precedence for homosexuality in Greek culture. Others, like in Plato’s writings of dialogues between him and Socrates, say that it wasn’t homosexuality. Instead, they point out the meaning of the name Ganymede for “taking pleasure of the mind.” That Zeus loved Ganymede non-sexually for his mind. Still, other sources point out that this is where the Latin word for catamite originates.
Homosexuality Within Greek Myths
There is a line of thought that points out that all of Zeus’ romantic affairs have some sort of allegorical meaning. The primary one with the story of Ganymede being that of homosexuality in Greek culture.
Before the story of Ganymede and Zeus became popular, the only mention of this type of behavior is found within the worship of the goddess Cybele. Her male followers and devotees would try to attain unity with her through castration and dressing as women.
Early Versions Of The Myth – As previously stated, the earliest retellings of Ganymede’s story have no erotic overtones. It isn’t until the fifth century B.C.E. that any sort of sexual relationship between Ganymede and Zeus is mentioned. There has been found a number of Attic vases showing the erotic relationship between the two.
Pederasty – Becoming popular around 7 B.C.E. in ancient Greece, the social acceptance of pederasty appears very suddenly and the first mention of it is on a Cretan brass plaque. Even the famous philosopher Plato makes mention of pederasty having Cretan origins. Pederasty is the relationship between an older man and a younger man, often in his teens. Ancient Greek social customs say this relationship was consensual.
Plato had Socrates deny Ganymede as the catamite of Zeus. Plato goes on to say that Zeus loved the youth non-sexually and for his mind or psyche. Further, of all of Zeus’ lovers, Ganymede is the only one who is given immortality. Though this is likely overlooking the genealogy of Ganymede’s and that he’s given immortality as he’s a descendant of Zeus’. At the same time, it makes sense for Zeus to love Ganymede’s mind or intellect when he’s just bringing home a descendant of his in whom he might see a lot of potential and wants to preserve it with immortality.
Once pederasty became popular, some scholars point out that it is or was part of an initiation ritual and in line with entering into the military and the worshiping of Zeus. There would be the presenting of gifts to the youth after his being abducted and taken to the country side. When the youth returned later, he would sacrifice a bull to Zeus.
Among the different regions of ancient Greece, pederasty was viewed and seen differently. Among the Spartans and Megarians, their cultures didn’t allow for the practice. In Athens, it was a practice reserved only for the aristocracy. Thebans and Boeotians used the practice as an educational means for young boys and to curb their more aggressive tendencies. The Dorians practiced it as well.
For those who have analyzed the myth of Ganymede, they have noted that in many Greek Coming-Of-Age stories for homosexuality, such pederastic relationships didn’t take place without the father’s approval or supervision.
Artistic & Poetic Symbolism – In poetry, Ganymede is used to symbolize an attractive young male drawn towards homosexual desires and love. He is not always shown as such though. In Apollonius’ Argonautica, Ganymede gets upset with a young, god Eros when he’s cheated at a game of chance with dice. Aphrodite, goddess of Love proceeds to chastise her son Eros for cheating a beginner.
The poet Virgil uses the imagery of Ganymede’s abduction with the youth’s elderly tutors trying uselessly to pull him back to earth while his hounds howl pathetically up towards the heavens.
Fifth century Attic vases frequently show Ganymede and Zeus’ sexual relationship. Ganymede is shown as a handsome youth. In his abduction scenes, he’s shown with a rooster (a lover’s gift), a hoop (a boy’s toy) or a lyre. In these scenes, he is either being carried off by an eagle or offering food to an eagle from a patera. When Ganymede is shown as the cup-bearer to the gods, he is usually shown as pouring nectar from a jug.
Sculptures and mosaic art often shows Ganymede with a shepherd’s crook and wearing a Phrygian cap.
God Of Homosexuality
Despite what the early myths may show and as stories do change and evolve over time, Ganymede does become the god of Homosexuality. Ganymede is often shown as a companion and playmate to the other gods of love, Eros (Love) and Hymenaios (Marital Love). Plato referred to Ganymede as Himeros (Sexual Desire).
The Trojan War
Hera had once been the patron goddess of Troy and her hatred of Ganymede as another lover in a long line of Zeus’ many affairs, has been used by poets and writers to explain why in the story of the Trojan War there is a sudden shift in alliances and support by the gods.
In Quintus Smyrnaeus’ “Fall of Troy” Ganymede is horrified by the invasion of his homeland and pleads with Zeus as he mentions their relationship as kinsmen not to be allowed to see the destruction of Troy. Persuaded by Ganymede’s tears, Zeus veils the city of Priamos in a fog bank that stopped the Greeks fighting.
Patriarchy Versus Matriarchy
The ancient historian and mythographer Apollodorus has taken the stance that the story of Ganymede shows the triumph of the patriarchy over the matriarchy. That men didn’t need women or their attentions.
The famous philosopher Plato used the story of Ganymede to justify his sexual feelings with his male students. That is, loving someone for their intellect.
That certainly seems to be evident with Zeus taking in interest in Ganymede and having him replace Hebe as the cup-bearer to the gods in the accounts that remember Zeus’ and Ganymede’s genealogy and relationship to each other.
Cretan & Minoan Connection – Possible Reality
First, it helps to remember and know that the Minoan culture and civilization predates the Classical Greek culture by some two thousand years. In the Cretan accounts of the story of Ganymede, it is either Tantalus or Minos who abducts the youth. While they were chasing after Ganymede, he is killed and they end up burying him up on Mysian Olympus.
There is a story of King Minos’ brother, Rhadamanthus who loved the youth Talos. Some scholars have speculated that this may be the source of Cretan traditions and customs of homosexuality.
In Plato’s Timaeus, he has no problems blaming the Cretes for coming up with the story of Ganymede as being a lover of Zeus in order to justify their own practices of homosexuality and saying they were only following an example set out by Zeus and his laws. Many Greek authors beyond Plato tended to agree on the practices of pederasty being introduced to the Greeks from Crete.
In the Byzantine Suda, King Minos of Crete on hearing of Tros’ fame in Phrygia, he went to the city of Dardanos to stay as a guest of Tros. While there, Minos and Tros exchanged gifts with each other. After a while, Minos asked to see Tros’ sons, so that he could give them gifts too. Tros informed Minos that his sons were out hunting. Hearing that, Minos wanted to go hunting with the youths too. Tros sent an attendant out to meet his sons where they were hunting near the Granikos river. Minos however, had already sent his ships ahead of the hunting party. Minos had seen the youth Ganymede and fallen in love with him. So he had given orders to his men to the youth. Ganymede however, to escape the pain of his captivity, killed himself with a sword and Minos had him buried in a temple. From there of course, comes the later, more familiar story of Zeus abducting Ganymede and making him immortal.
Ganymede, far as Greek myths goes, is viewed as the source of the Nile river and its life sustaining waters. In Egyptian legend, this god is Hapi, who is responsible for dispensing the life sustaining waters and making the Nile valley fertile.
The story of Ganymede seems to be related or taken from a Sumerian story of Etana, who descended to the heavens with the help of an eagle while looking for a plant of birth that in turn leads to the birth of his son, Balih.
In the Roman telling of the myth, before Ganymede replaced Hebe’s role as cup-bearer, they held a competition to see who would have the honor of serving the gods. Naturally, Ganymede won, replacing Hebe and taking his place as a favorite companion to Jupiter. Apuleius, in his 2nd century C.E. novel The Golden Ass refers to Ganymede as being a country-lad rather than a prince of Troy.
A catamite in Roman usage is the younger, passive partner of a pederastic relationship between an older man and a youth. Now days in more modern slang, catamite has come to mean an effeminate homosexual man. The Latin word Catamitus comes from the Etruscan word catmite. Though the word has lost many of the mythological connections to the Greek myth. While many vulgar Latinizations of the name Ganymede change it to Catamitus or Catamite, Ovid in his Metamorphoses continues to use Ganymede’s Greek name.
Similar to the Cretan connection, a possible real world reality involves King Tantalus of Thrake mentioned in the Byzantine Suda. After Tros had won over all the local rulers or conquered them, he sent his son Ganymede with some 50 men to go out and make sacrifices in thanks to Zeus. Tantalus, certain that Ganymede was there to spy on his kingdom, sent his own men to intercept the youth. Once Tantalus, learned the truth of Ganymede’s mission, the king of Thrake tried to nurse the youth back to health. Unfortunately, Ganymede died from illness and Tantalus sent messengers to inform Tros of his son’s death. According to this account, it is later poets who are responsible for changing the story so that Zeus kidnapped Ganymede and became immortal.
Ganymede In Astronomy
Moon – In what should be no surprise to anyone, the seventh and largest moon of the planet Jupiter (the Roman counterpart to Zeus), is named Ganymede after the myth. Ganymede is the second largest moon in the Solar System and the ninth largest object as well.
Its discovery is attributed to Galileo Galilei on January 7th, 1610. However, Chinese astronomical records dating to 365 B.C.E. have a Gan De detecting with the naked eye, a moon of Jupiter. This moon is most likely to have been Ganymede.
Astrology – To commemorate Ganymede’s place among the gods and his story, Zeus placed his eagle, Aquila up into the heavens to become the constellation of the same name, along with the Aquarius Constellation representing Ganymede and the constellation Crater, representing the cup holding the nectar of the gods in it. None of which I can imagine sat well with Hera that Zeus seems to rub it into her face his new favorite mortal.
Etymology – Sown-Ones or Sown Men. From the Greek word: σπείρω, speírō, meaning: “to sow.”
Also known as: Σπαρτοί (Spartos), Σπαρτος (Spartoi), Spartus, Spartes, Sparti, Serpent’s Race, Ophion’s Race, Gegenees (Earth-Born), Gigantes, Terrigenae (Earth-Born)
In Greek mythology, the Spartoi are the earth-born warriors of the war god, Ares. When the teeth of the slain dragon Dracon were planted in a field sacred to Ares, a warrior springs up from the ground fully grown, armed and ready for battle from each tooth. As such, the Spartoi are seen as the sons of Ares.
Spartoi Of Thebes
The famous hero Cadmus is perhaps the most well-known for having planted and created such an army in his founding of Thebes.
As the story goes, Cadmus was the son of King Agenor and Queen Telephassa in Tyre. After his sister Europa had been kidnapped by the god Zeus, Agenor sent Cadmus and his other brothers to search for her. Eventually all the brothers gave up their search and began to find other places to settle since they couldn’t return home to Tyre.
Cadmus had been told by an oracle at Delphi, to found a city where ever a cow would stop and lay down. After a good long while, the cow finally lay down and Cadmus sent his men off to the nearby spring of Ismene to fetch water as part of sacrificing the cow to Athena. As it would be, this particular spring was guarded by a dragon or serpent, Drakon that killed many of Cadmus’ men before he finally slew it with his sword.
Now a couple of different things happened. First, Athena appeared to Cadmus and gave him half of the dragon’s teeth, instructing him to plant them. As Cadmus did so on the Aonian plain, from each tooth sprang up a fully armed warrior. Fearing for his life, Cadmus threw a stone in amongst the warriors and they began to fight each other. Each thinking the stone had been thrown by another warrior. These warriors fought until there were only five of them left standing. Sometimes, depending on who’s telling the story, Athena instructed Cadmus to leave only five living Spartoi. These five remaining warriors’ names were: Chthonius, Echion, Hyperenor, Pelorus and Udeus. At Cadmus’ instructions, they helped him to found and build the city of Thebes.
Secondly, with the dragon being sacred to Ares, Cadmus was forced to be a servant to the god for an “everlasting year,” such a time period was the equivalent of eight years as repayment for killing it. At the end of that time, Cadmus was married to Harmonia, the daughter of Aphrodite and Ares. Cadmus and Harmonia had four daughters, Agave, Autonoe, Ino and Semele.
In his writings, when Cadmus planted the dragon’s teeth, only five warriors sprang up from the ground. There was no fighting it out among them. In addition, Hellanicus has Zeus step in to save Cadmus from the Ares’ wrath as the war god wanted to kill the mortal. And the Spartoi, Echion marries Cadmus’ daughter Agave and their son, Pentheus succeeds Cadmus to become king.
Royal Family Of Thebes
The five surviving Spartoi from the dragon’s teeth that Cadmus sowed, go on to become the ancestors and founding families of Thebes. Additionally, whenever the Theban seer summons the ghosts of heroes past, it is the Spartoi who appear.
The descendants of the Spartoi all bear distinctive birth marks that identified them as such. Some thought is that these birth marks looked like serpents or dragons. Another source sites that this birth mark appeared as a spear.
Khthonios – (Χθονιος, Chthonius) “Of the Earth.” He has two known sons, Nykteus and Lykos. His granddaughter Nykteis marries Polydorus from Ekhiôn’s line and uniting these two families to the royal ruling line of Cadmus for Thebes.
Ekhiôn – (Εχιων, Echion – Latin) “Of the Viper,” He marries Agave, Cadmus’ daughter and their son Pentheus goes on to become king after Cadmus. He also believed to have dedicated a temple to Cybele in Boeotia.
Further descendants of Ekhiôn after Pentheus’ reign are: Polydorus who married Nykteis, a daughter of Nykteus, the son of Khthonios. They in turn had Labdakos who died soon after Pentheus’ death but not before leaving behind a year-old son Laios. At this time, Thebes was ruled by a regent, Lykos until Laios came of age.
Hyperênôr – (Ὑπερηνωρ, Hyperenor) “Overbearing”
Pelôros – (Πελωρος, Pelorus, Pelor) “Huge” or “Gigantic”
Oudaios – (Ουδαιος, Udaeus – Latin) “Of the Earth.” From his linage, there is a soothsayer, Teiresias, son of Everes and the nymph Khariklo.
Seven Against Thebes
In Aeschylus’ tragedy from 5th century B.C.E., the whole dilemma comes about because Oedipus marries his mother Jocasta without knowing it. Oedipus and Jocasta had four children of which, the incest and inbreeding caused huge problems for the people of Thebes as they saw their crops begin to fail. In response, Oedipus blinded himself out of shame and cursed his two sons: Eteocles and Polynices to figure out who would succeed as ruler of Thebes through war.
All started out well as at first, Eteocles and Polynices decided they would avoid any bloodshed over their kingdom by alternating who ruled each year. Eventually, Eteocles refused to step down as king and his brother Polynices raised an army to confront his brother, leading to the story of the Seven Against Thebes.
Much of Aeschylus’ tragedy is mainly dialogue that delves into depth many of the characters of his story until it resolves at the end with a messenger coming and saying that the army has left and both Eteocles and Polynices are now dead.
There are a number of scenes in which descendants of the Spartoi are made mention of. One scene has a Tydeus, son of Astakos and ultimately descended from the Spartoi is set to guard a gate. Another scene has a Megareus, also descended from the Spartoi sent out to confront Eteoklos after he taunts Ares, the god of War as being unable to throw him from the battlements.
When the Thebans consulted their prophets, Teiresias told them that they would win the battle if Kreon’s son, Menoikeus and the father of Jocasta, a descendant of the Spartoi, offered up his life to Ares at the spring of Dirke or the Dragon’s hole. Menoikeus did so, pulling out a sword that was already stabbed into him and killing himself. Another variation to this story has Menoikeus throwing himself from a wall to ensure the Thebans victory after hearing Teiresias’ prophesy how if any of the descendants of the Spartoi should die, Thebes would be saved.
The Haunted Fields Of Thebes
Continuing Teiresias’ part in the story of the Seven Against Thebes, the Roman tragedy of Oedipus has the seer performing Necromancy and summoning the ghosts of the Spartoi, the Theban ancestors aid their living kinsmen against their attackers.
In Statius’ poem Thebaid the summoned ghosts of Spartoi are a bit vampiric as they are made mention of draining the blood of the living. That could just be the poetic phrasing on his account for the nature of war. Statius also continues to mention in his poem how the fields surrounding Thebes, particularly the plain sacred to Ares were haunted and the ghosts of Spartoi would appear to frighten off Farmers from tilling the land.
Other Descendants Of The Spartoi
There is a grave marker for the historical Theban Epaminondas with a shield of a dragon or serpent on it. The relief symbol indicates that Epaminondas was descended from the Spartoi.
The Roman mythographer, Pseudo-Hyginus in his Fabulae, when writing about Antigona (Antigone) and her son Haemon. When Haemon came of age, he went to Thebes for their annual Games and Kreon, his grandfather recognized him due to his birthmark that all those of Spartoi linage have.
In Plato’s Sophist, he comments that the Spartoi were so earthy and unable to grasp any philosophical concepts. Saying that anything they couldn’t hold in their hands, had no existence.
Spartoi Of Colchis
As to the other half of the dragon’s teeth that Athena hung onto, she gave those to King Aeetes of Colchis near the Black Sea. When Jason and his Argonauts came to Colchis seeking out the Golden Fleece, King Aeetes set Jason what he thought would be an impossible task in order to earn it. He was to sow the dragon’s teeth and slay all the arising Spartoi from them before the end of the day.
Jason was instructed by King Aeetes to sow the teeth of a Drakon in a field sacred to the god Ares. In this case, the task wasn’t as simple as that of plowing the field, Jason was to use a pair of metallic bulls who breathed fire constructed by the god Hephaestus to plow and sow the dragon’s teeth. Making the task more daunting is that the bulls had never been tamed or yoked for doing farm labor before. So much of Jason’s time, with the aid of his fellow Argonauts, was spent in taming these fearsome, wild bulls.
As the field was plowed, Jason sowed the dragon’s teeth and as it happened before with Cadmus, an army of Spartoi rose up from the earth, fully armed and ready for battle. Just as Cadmus had done before with his task, Jason also threw a stone into the middle of the newly sprung up Spartoi. As with the previous group of Spartoi, this new group also fought each other over who threw the stone. In some instances of this story’s retelling, Jason has the help of a witch, Medeia, who uses salves, herbs and charms to protect him from the spears and weapons of the Spartoi. As this new sprung group of Spartoi rose up and fought each other, the hero Jason slew and attacked many of them in order to fulfill his task from King Aeetes and win from him the Golden Fleece.
To Sow Dragon’s Teeth
This phrase has come to be a poetic way saying that someone is fomenting chaos, contention and stirring up strife or war. More specifically, the phrase refers to a fight or problem that is to have already been taken care of and laid to rest yet pops back up anew. The original example being Cadmus’ slaying the dragon and then sowing its teeth to create an army ready to fight. In other words, the problems of the past keep getting brought up and no one is willing to move on.
Poetically, the term Dragon’s Teeth refers to subjects or people of civil strife, for whatever cause and reason cause people to have to rise up and take arms.
Other phrases or words from the story of the Theban Spartoi is the word Cadmeian (or Kadmeian). It is used to mean any victory in war often has more losses instead of gains.
Marvel Comics And Guardians Of The Galaxy
For those who’ve enjoyed the movie and read the comics, the Spartoi are an alien and cousin race to the Shi’ar with whom they have had unsteady alliances with in the past. The Spartoi come from a planet known as Spartax and have built an empire that spans hundreds of worlds. Compared to humans, the Spartoi are very long lived. J’son or Jason of Sparta and a prince is the father of Peter Quill or Star Lord in the comics. The basic concept of the Spartoi in Marvel Comics was very closely tied to Greek mythology.
Etymology – The Eagle
Pronunciation: There are a few different variations – ˈækwɨlə, əˈkwɪlə and ˈækwɨli
Also known as: Αετός Δίας (Aetos Dios), Aquila Jovis, the Bird of Zeus and the King of Birds
The constellation Aquila, the Eagle has been recognized as early as 1,200 B.C.E. The Euphratean uraanographic stone, dating from the Mesopotamian cultures, depicts this constellation. The constellation lies just a few degrees north of the celestial equator. Many ancient cultures such as the Persians, Hebrews, Arabs, Greeks and Romans all saw an eagle represented in this constellation.
The constellation is seen first with a straight line of three stars that symbolize the wings. The tips of the wings are seen to extend out further to the southeast and northwest. The head of the eagle is seen as stretching out towards the southwest. In older depictions of this constellation, the Eagle is sometimes shown carrying the youth Ganymede.
The constellation known as Aquila is one of 48 constellations listed by the 2nd century astronomer Ptolemy in his book, Almagest. Aquila is also mentioned by Eudoxus in 4th century B.C.E. and by Aratus in 3rd century B.C.E. Today it remains as one of the 88 current or modern constellations. It is a large constellation, ranking 22nd in size.
Constellations bordering with Aquila are: Aquarius, Capricornus, Delphinus, Hercules, Ophiuchus, Sagitta, Sagittarius, Scutum, and Serpens Cauda. The best time to spot Aquila is during the month of August in the Northern Hemisphere.
Antinous – Obsolete Constellation
The astronomer Ptolemy catalogued nineteen stars altogether in Aquila and Antinous. The now obsolete Antinous constellation had been named during Emperor Hadrian’s rule in 132 C.E. Sometimes the cataloging of stars is erroneously attributed to Tycho Brahe who cataloged twelve stars in Aquila and seven stars in Antionus. A Hevelius cataloged some twenty-three stars in Aquila and nineteen in Antionus.
Among the Arabs, Aquila has been known as the Flying Eagle, Crow or Raven. The Persians knew Aquila by the names: the Falcon and the Flying Vulture. The Turks referred to this constellation as the Hunting Eagle.
Chinese Astronomy And Mythology
There is a rather famous and well known love story found in Chinese mythology that is related to the constellation of Aquila, or rather several of its stars. It’s a story that is also similar to the love story connected with the Cygnus constellation.
In Chinese astronomy, the modern day constellation of Aquila lies in the area of the heavens known as Běi Fāng Xuán Wǔ, the Black Tortoise of the North and the Three Enclosures or Sān Yuán that divides the night sky of the Chinese Heavens.
The star Zeta Aquilae is located in a part of the night sky seen as Tiān Shì Yuán or the Heavenly Market Enclosure. The rest of Aquila’s stars are found in the area of the night sky ruled by Běi Fāng Xuán Wǔ, the Black Tortoise of the North.
In modern day, Aquila is known by the name of Tiān Yīng Zuò, which means: “the heaven eagle constellation.”
Hegu – The Battle Drum
The star Altair and the two stars to either side of it, Beta and Gamma Aquilae form the asterism known as Hegu, a battle drum.
Tianfu – Celestial Drumsticks
The Chinese have an asterism comprising of the stars 62 Aquilae, 58 Aquilae and Eta Aquilae that they call the Celestial Drumsticks.
Youqi – Banner Flags
The stars Delta, Iota, Mu and Sigma form a banner flying to the right of Hegu.
The stars from Sagitta in the north represent a banner to the left side of Hegu.
The Three Generals
Altair, Beta and Gamma Aquilae are also known as the Three Generals with Altair representing the commanding officers with this two subordinates.
Tiabian – Trade Officials
The stars Lambda and 12 Aquilae along with the stars in the constellation Scutum represented a team of Trade Official overseeing the organization of the markets. An area of the heavens that includes the Hercules, Ophiuchus and Serpens constellations. The officials were located just outside of the market walls.
The star Zeta Aquilae formed part of this wall.
Lizhu – The Empress’s Pearls
An L-shaped pattern formed by the stars 1, 69, 70 and 71 Aquilae represent four pearls worn by the Empress. These same stars are also astrologically connected to the Emperor’s harem.
Qi Xi – The Princess And The Cowherd (Herd-Boy And Weaver-Girl)
This is a rather old story that dates as far back as at least the 6th century B.C.E. where it first appears in a collection of stories called the Book of Songs or Shih Ching. The book was possibly compiled and put together by Confucius. However, this book was later destroy a few centuries later by the emperor, Shih Huang Ti who is remembered more for his burning books instead of the construction of the Great Wall of China.
Chih Nu, identified with the star Vega was the daughter of the Sun-God. Chih Nu was known for being very good and skilled with weaving, especially her creation of tapestries. On one particular day, Chih Nu was looking out the palace window and spotted one of her father’s herdmen, Ch’ien Niu. For these two, it was love at first sight and Chih Nu’s father, the King was very happy when he discovered the news.
All started off well, for it was considered a good match, given how Ch’ien Niu was known for being a hard worker and took care of the royal flock with due diligence.
A wedding was planned in which Chih Nu wove her own wedding dress out of starlight. All started off well and the newly married couple were very happy and deeply devoted to each.
It would seem that this deep devotion was also the source of a problem, for it didn’t take long for everyone to realize that Chih Nu’s and Ch’ien Niu’s duties and responsibilities were becoming neglected. Chih Nu’s loom stood forgotten and gathering dust in a corner while the royal cattle that Ch’ien Niu was to tend, began wandering out, straying far across the heavenly plains.
Chih Nu’s father, the Sun-God and King gave the two lovers repeated warnings and still they failed to follow through with their respective obligations and responsibilities. Things got bad enough that the Sun-God finally took measures, the first of which was to banish Ch’ien Niu to the other side of the Heavens to tend the royal cattle there.
Once Ch’ien Niu had crossed the only ford, T’ien-tsin, the Sun-King then ordered that both borders of the ford be closed off so that neither lover could cross. Chih Nu begged her father, but he would not relent on his royal decree.
Eventually, Ch’ien Niu had pleaded her case to the magpies who took pity on her. They decided that once a year, on the seventh day of the seventh monty, that they would help the parted lovers. On this day, all the magpies across China would fly up to the Heavens and create a bridge with their wings. This way the two lovers can cross and be together. On this day, Chih Nu cries, at first it is tears of joy that come down as soft, gentle rain. As the day progresses and starts to end, Chih Nu’s tears become a down pour of rain as she knows the two lovers must part ways for another year.
Their task done, the magpies fly away again back to their fields. The next day, when people see the magpies, they take heart knowing that the magpies have done their duty by the way their feathers look trampled. If the magpies’ feathers aren’t trampled, then the people say that bad weather has prevented from flying up to the heavens to form their bridge. Children are also believed to throw stones at any magpies found on the seventh day of the seventh month as these birds are seen as neglecting their duty to go with the others to form the bridge for the two lovers.
Qi Xi Variations
This story is told in China, Korea and Japan, so there are a few different names and variations to the story of Qi Xi. In one version, the star Altair is identified as Niu Lang and his two children are identified as Beta and Gama Aquilae who become separated forever from their wife and mother Zhi Nu, who is identified with the star Vega, in the Cygnus constellation. This separation is represented by the river, the Milky Way.
Another version places the Herd-Boy as an orphan who observes Weaver-Girl among some seven Weavers who descend from the heavens to bathe in a nearby stream. By snatching Weaver-Girl’s robe, Herd-Boy compels her to marry him and ends up sharing her immortality.
Much like the previous version, the two slack off in their duties and it is Weaver-Girl’s grandmother, a Queen of the Heavens who separates the two. The rest of the heaven’s take pity on the young lovers and they are allowed to meet once a year on the seventh day of the seventh month with magpies forming a bridge for them to cross.
In Greek Mythology, there are a few different myths regarding the Aquila constellation. Generally, Aquila is seen as a large golden eagle who serves as Zeus’ messenger and companion animal.
Periphas was a priest of the god Apollo, he lived in Attic at the time and was an autocthon, one of the Earth-Sprung Rock. He was considered so virtuous and beloved by the people that they made him a king and began to honor him like a god.
This angered the god Zeus who was ready to strike down this insolent mortal with one of his thunderbolts. The god Apollo intervened and requested that Zeus instead transform Periphas into an eagle. Zeus went into Periphas’ house and transformed him while Periphas was with his wife. As she didn’t want to be separated from her husband, Zeus also transformed her into a bird, a vulture, represented by the constellation of Lyra, the heavenly vulture.
As Periphas had shown piety and honors to the god Apollo while he had been mortal, Zeus made him the king of birds and tasked him with guarding the sacred scepter and thunderbolts. For Periphas’ wife, Zeus made her a sign and image of good luck regarding all the matters of humankind.
During the ten-year war that Zeus and the other gods held against the Titans, Zeus had an eagle who carried the thunderbolts that he used to hurl at the Titans. In gratitude for the eagle’s service and loyalty, it was given a place up in the heavens as the constellation Aquila.
In other accounts, Zeus adopted the eagle as his bird when it first appeared to him before the Titan War as a sign of good omen while making sacrifices.
The constellation of Aquila is also tied to the story of Ganymede, Zeus’ cup-bearer.
Ganymede was the son of King Tros of Dardania and the basis for the kingdom of Troy in Greek mythology. An exceptionally beautiful youth, Ganymede had caught the attention of Zeus when he was out watching over his father’s flock of sheep. Now, depending on the versions of the story being told, Zeus, either in the guise of an eagle or sending the eagle Aquila, came and carried him off to Mount Olympus. As compensation to King Tros, Zeus gave him some horses.
Once there, Ganymede faced the wrath of Hera, the wife of Zeus, who was angry and very likely jealous that her husband had taken such a fancy for a young boy. In addition to this, she was also angry that Zeus intended for Ganymede to replace Hebe, Hera’s daughter as the cup-bearer after an incident where Hebe had accidentally spilled some nectar of the gods. And it couldn’t have set well with Hera that Zeus immortalized Ganymede in the constellation of Aquarius in addition to immortality and eternal youth.
Another version of this myth says that it was Eos, the goddess of the Dawn who carries off Ganymede to Mount Olympus and then Zeus took him from her to be the cup-bearer.
Regardless of the versions of the story told, Ganymede does become the cup-bearer to the gods and basically serves them their wine. Further variations of this story tell how Ganymede would ride Zeus’ eagle Aquila, accompanying this god on his travels. Both the Aquila constellation near Aquarius and the constellation of Crater, said to be Ganymede’s cup are near Aquarius to complete this story.
Ganymede also becomes deified as he was given immorality and eternal youth by Zeus and ends up being the one responsible for the annual Nile River flooding and the life-giving waters of rain. Some scholars have pointed out that like the story of Capricorn, the Greeks are borrowing from other older stories and cultures as well as coming up with their own stories to explain the images and what the constellations mean.
In Roman times, the name Ganymede was sometimes used for handsome slaves who served as cupbearers. Furthering this, many have pointed out that the story of Ganymede is a clear indication and precedence for homosexuality in Greek culture. Others, like in Plato’s writings of dialogues between him and Socrates say that it wasn’t homosexuality; instead, they point out the meaning of the name Ganymede for “taking pleasure of the mind.” That Zeus loved Ganymede non-sexually for his mind. Still, other sources point out that this is where the Latin word for catamite originates. Additionally, the Roman poet Ovid says that Zeus who turned into an eagle to go retrieve the youth Ganymede.
Aquila Guarding The Arrow of Eros
Another minor story of Aquila that is more attached to the constellation of Sagitta. In this one, Aquila is seen guarding the arrow of Eros that has hit the god Zeus and caused him to become love-struck.
Zeus And Nemesis
During one of Zeus’ many exploits with chasing after and raping other women, he is to have somehow enlisted the aid of the goddess of love, Aphrodite.
In this story, Aquila represents Aphrodite as she’s disguised herself as an eagle, pretending to chase after Zeus who is in the guise of a Swan. All this so he can get the goddess Nemesis to offer him shelter. It is only afterword, when Nemesis has gone to sleep that she learns the swan she thought she had rescued is really the god Zeus in disguise and he rapes her.
To commemorate this conquest, Zeus places the image of the Eagle (Aquila) and the Swan (Cygnus) up into the heavens. Really?
In Hindu mythology, the constellation of Aquila is seen as being Garuda, a half-eagle, half-human deity. Garuda is sometimes depicted as being the mount for the Hindu god Vishnu and to have been large enough to block out the sun. He is the sworn enemy of the Naga serpent race. He is a symbol of violent force, speed, and martial prowess in battle.
Alternatively, the line of three stars that also includes Altair is seen as being the footprints of the god Vishnu.
The Greek constellation of Aquila is very likely based on the Babylonian constellation of MUL.A.MUSHEN, the Eagle. The Babylonian’s constellation is also located in the same area of the night sky as the Greek’s constellation. The author, Gavin White in his book Babylonian Star-Lore, says that the Eagle carried the constellation called the Dead Man or LU.USH in its talons. It’s a story that carries a lot of connections for later Greek and Roman stories of Antinous and Ganymede.
There is a Sumerian story of the hero Etana, who descended to the heavens with the help god Shamash’s eagle while looking for a plant of birth to help ease his wife’s labor pains for the birth of their son, Balih. This plant could only be found in the higher reaches of heaven where Anu lived.
While riding on the back of the eagle, Etana noticed how the earth began to look smaller and smaller the higher they flew. This caused him to become nervous or scared and loose his grip on the eagle’s back.
One version of this story has Etana living for 1,560 years and having only two children. Another version of the story has Etana falling to the earth for daring to try and enter the realm of the god Anu. There is some thought too, that the plant in question, may refer to Mountain Arnica, which is poisonous, but when taken in the right doses, can ease labor pains during birth.
This story seems to have been the inspiration behind the Greek story of Ganymede.
There are several different myths and stories regarding Aquila among the Polynesians.
Futuna – Aquila is known as Kau-amonga, which means the “Suspended Burden.” The name is in reference to the Futunan’s name for Orion’s belt and sword, Amonga.
Hawaii – Among the Hawaiins, the star Altair is called Humu, as in the humu humu fish. The whole of the Aquila constellation is called Humu-ma, the “Humu cluster.” The Humu-ma constellation is believed to influence astrologers.
Marquesas Islands – Here, Aquila is known by the name of Pao-toa, meaning the “Fatigued Warrior.”
Māori – The Māori of New Zealand called Altair by the name of Poutu-te-rangi, meaning “Pillar of the Sky.” Due to this star’s position in the heavens, it has been used in different Māori calendars. In one, Poutu-te-rangi is the ruling star for the months of February and March. In another calendar, it is the ruling star for March and April. Poutu-te-rangi is also the star that rules over the annual sweet potato harvests.
Pukapuka – Aquila is known by the name of Tolu, meaning “three” and comprises of the stars Alpha, Beta and Gamma Aquilae. The star Altair is known by the name of Turu and was used for navigation.
Tuamotus – Aquila is known by the name of Tukituki, meaning to “Pound with a hammer.” The star Beta Aquilae is called Nga Tangata, meaning “The Men.”
Many of the Roman myths regarding the Aquila constellation are very similar to the Greek stories from which they took, borrowed or stole. There are a few additional myths and stories that can be found.
To start with, the eagle represented in the constellation is thought to be Aetos Dios, the golden eagle who serves Jupiter.
Interestingly, the constellation Aquila is known as Vultur volans, the flying vulture by the Romans. This name shouldn’t be confused with the name Vultur cadens, the Roman’s name for the constellation Lyra.
Aetos Dios & Prometheus
Keeping in mind that the Romans called Aquila a vulture, it then ties in with the story of Prometheus and his being chained and bound to the top of a mountain where a large vulture would come and eat his liver every day as punishment.
In the Greek and Roman mythology, Prometheus is the titan who took pity on humankind and gave them the gift of fire after all the other gifts had been given out. Enraged by this act, the god Zeus had Prometheus chained and bound to a mountain. Every day Prometheus would be attacked by a giant vulture or eagle who ate his liver every day as it would grow back by the next. Being immortal, Prometheus suffered a lot as his wounds would heal every day. Eventually after many years, the hero Hercules comes along and frees the mighty titan after slaying the vulture. After it’s death, the god Zeus placed the vulture up into the heavens to become the constellation Aquilla.
Aetos Dios & Psyche
A Roman novel dating to the second century C.E., The Golden Ass and written by Apuleius, there is an incidence in which the goddess Venus sends Psyche to go get a pitcher of water from the river Styx.
Given the deadly nature of the river Styx, the bird Aetos Dios, of his own freewill and his past services to Cupid, comes to aid Psyche in getting water so she wouldn’t come to harm. What seems a little odd in the story given here is that Aetos Dios lies to Psyche, claiming that Venus had sent him to come help her and mentions nothing at all about acting on his own violation, either way, Psyche has the water and returns to Venus with it.
The constellation of Aquila, along with 18 other constellations of: Ara, Centaurus, Corona Australis, Corvus, Crater, Crux, Cygnus, Hercules, Hydra, Lupus, Lyra, Ophiuchus, Sagitta, Scutum, Serpens, Sextans, Triangulum Australe, and Vulpecula.
All of these constellations have some connection to the overall legend and myth of the Grecian hero Hercules. They are the largest grouping of constellations found in the Western Hemisphere.
Aquila, along with the other avian constellations of Cygnus and Vultur cadens form a part of a significant myth of the Stymphalian Birds and one of the Twelve Labors of Hercules.
Aquila’s alpha star, Altair forms part of an asterism known as the Summer Triangle. It is the southern point of the Summer Triangle. The other stars, Deneb, found in the constellation of Cygnus, is the triangle’s northeastern point and Vega, found in the constellation of Lyra to the northwest.
Stars of Aquila
Alpha Aquilae – Also known as Altair, is the brightest star within the Aquila constellation and the 12th brightest star overall in the night sky. Altair’s name comes from the Arabic phrase: “al-nasr al-tair,” meaning “the flying eagle” or “vulture.” Ptolemy named this star Aetus, the Latin word for “eagle.” Both the ancient Babylonians and Sumerians referred to Altair as “the eagle star.”
Beta Aquilae – Also known as Alshain, it is a yellow star. Alshain’s name comes from the Perso-Arabic word: aš-šāhīn, which means “the falcon.”
Gamma Aquilae – Also known as Tarazed, it is an orange giant. Tarazed’s name comes from the Arabic phrase: “shahin-i tarazu,” meaning “the balance” or “the beam of the scale.”
Epsilon Aquilae – This star, along with Zeta Aquilae have an Arabic name of Deneb al Okab, meaning: “the eagle’s tail.” To differentiate Epsilon Aquilae from Zeta Aquilae, Epsilon Aquilae is frequently referred to as Deneb el Okab Borealis as it is north of Zeta Aquilae.
Zeta Aquilae – This star, along with Epsilon Aquilae have an Arabic name of Deneb al Okab, meaning: “the eagle’s tail.” To differentiate Zeta Aquilae from Epsilon Aquilae, Zeta Aquilae is frequently referred to as Deneb el Okab Australis as it is south of Epsilon Aquilae.
Eta Aquilae – Also known as Bezek, is a yellow-white supergiant star. Bezek’s name comes from the Hebrew word bazak which means: “lightning.”
Theta Aquilae – Also known as Tseen Foo, is a binary star. Tseen Foo’s name comes from the Mandarin word tianfu, which means: “the heavenly rafter” and “drumsticks.”
Iota Aquilae – Also known as Al Thalimain, it is a blue-white star. Al Thalimain’s name, along with Lambda Aquila, in Arabic means: “the two ostriches.”
Lambda Aquilae – Also known as Al Thalimain, it is a blue-white star. Al Thalimain’s name, along with Iota Aquila, in Arabic means: “the two ostriches.”
Rho Aquilae – Also known as Tso Ke, is a white dwarf. Tso Re’s name comes from Mandarin and means: “the left flag.” As of 1992, this star is no longer part of the Aquila constellation and has since moved into the Delphinus constellation.
Glowing Eye Nebula
Also known as NGC 6751, this nebula is one of many found within the borders and star field that makes up Aquila.
Hercules–Corona Borealis Great Wall
Aquila is home to one of the largest single mass concentration of galaxies in the Universe found so far. It is referred to as the Hercules–Corona Borealis Great Wall. It was first discovered in November of 2013 and has a size of about 10 billion light years.
Two major novae have been observed within Aquila. The first one was recorded in 389 B.C.E. and said to have been as bright as Venus. The other novae observed as the Nova Aquilae in 1918 which briefly shone brighter than Altair.
There are a couple of meteor showers associated with this constellation. They are the June Aquilids and the Epsilon Aquilids.
The June Aquilids meteor shower has only been studied by radar and are most active on June 2nd and 3rd.
The Epsilon Aquilids meteor shows is active in mid-March and is best seen using optical aids such as telescopes.