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Category Archives: Hunter

Mali

mali

Etymology – hippopotamus

Mali is the name of a shape-shifting, monstrous and carnivorous hippopotamus responsible for the destruction and eating entire fields of rice.

Among the Mali and Songhay people, the hero, Fara Maka is the one who finally defeats this monster after numerous attempts. In his first attempt, Fara Maka tries throwing spears to no affect, as the spears would disintegrate or melt on contact with Mali’s skin.

In Fara Maka’s next attempt, he is joined by fellow hunter, Karadigi who set his pack of 120 black dogs on the raging monster. Karadigi’s pack were all eaten in short order by Mali.

At last, Fara Maka decided to consult with his wife, Nana Miriam. She cast a spell of paralysis on Mali. With the monster unable to move, Fara Maka was now able to destroy this monstrous hippopotamus.

In some versions of this stories, the crops eaten were Fara Maka’s. When he had failed at killing Mali, Fara Maka’s wife, Nana Miriam used the spell of paralysis to defeat the monster.

The Niger River

The third longest river on the African continent after the Nile and Congo rivers. This river is the location for where the confrontations with Mali and Fara Maka take place in traditions and legends.

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Cybele Part 2

cybele-2Cybele Lore Continued…

Attis & Cybele

This story is one of the major myths involving Cybele and they often include her relationship with Attis, a youthful consort to the goddess. Attis is noted too as being the name of a Phrygian deity. Further, Attis doesn’t become a part of the myth with Cybele until the Roman poet Catullus references him with Cybele as Magna Mater and as the name of the head priest for the Galli. Additionally, pine cones are used as symbols of Attis’ death and rebirth.

Attis – As a Phrygian deity, Attis is the god of vegetation, his death and resurrection is symbolic of the death and rebirth of vegetation and the harvest with each winter and spring. The name Attis in Phyrgia was a common name and one used for priests. In the myths linking Attis with Cybele as her consort; wherever Cybele’s worship spread, Attis’ worship went as well.

Imagery portraying Attis has been found at a number of Greek sites. Whenever Attis is shown with Cybele, he is shown as a younger, lesser deity to her. He is possibly even one of her priestly attendants. During the mid-2nd century B.C.E., various letters from the king of Pergamum to Cybele’s shrine in Pessinos all address the chief priest as “Attis.” So deity or priest tends to be a matter of personal interpretation with the myths of Attis.

The Myth

Attis was Cybele’s young lover who had devoted himself to the goddess. He had a made a promise that he would always be faithful. As fate would have it, Attis in time fell in love with a nymph by the name of Sagaritis (or Sagaris) and they decided to marry. When Cybele learned of this marriage, she burst in on the marriage ceremony, inflicting Attis with madness and sending the other guests into a panic.

In his maddened state, Attis fled for the mountains. There, he stopped under a pine tree and proceeded to mutilate himself to the point of castrating himself and bleeding to death there beneath the pine tree.

When Cybele found her lover, the young Attis dead, she mourned her actions and deeply regretted them. She pleaded with the god Jupiter to restore Attis to life. Jupiter vowed that that pine tree would remain sacred and like the tree, Attis would live again. The blood that Attis shed is said to have become the first violets.

In the versions of the myths where Maeon is Cybele’s father – Maeon kills Attis, the baby whom he sires after committing incest with his daughter. Cybele manages, in this myth to restore Attis back to life.

Pausanias’ Version – Another story of Attis, this time with Agdistis as another name for Cybele follows much of the same story as previously mentioned. Only now, when the baby, Attis is born, he is left exposed and a ram comes, standing guard over the child. As the baby grew, his beauty became ever more apparent as more than human. Agdistis saw Attis and fell in love with him.

When Attis finally came of age, he was sent to Pessinos, a city in Phrygia to wed the King’s daughter. After the marriage ceremony was completed, Agdistis appeared, causing Attis, driving him mad in her jealously to the point of cutting off his own genitals. The madness was such, it effected other nearby, that even the king cut off his own genitals.

Shocked, Agdistis sought amends for what she had done and begged Zeus to restore Attis to life so that he would be reborn.

Ovid’s Version – In this one, Attis had fallen in love with Cybele who wanted to keep the boy at her shrine as a guardian. She commanded Attis to always be a boy. Attis declared in kind that if he lied, let the lover he cheated be his last.

As happens with these kinds of stories, Attis does cheat with the Nymph Sagaritis (or Sagaris). Her tree is cut down by Cybele, killing her the Nymph. Attis in response goes mad and hallucinates that the roof to his bedroom is collapsing on him. Attis runs towards Mount Dindymus where he calls out for Cybele to save him.

Hacking away at his own body with a sharp stone, Attis continues to cry out to Cybele that she take his blood as punishment and cuts off his genitals as that is what has caused him to cheat on Cybele.

Ultimately, this story of Attis’ self-mutilation and castration is the basis for the Galli, Cybele’s priest to castrate themselves as a show of devotion to the goddess.

Cybele & Dionysus

Similar to the story of Attis & Cybele, is the story of Dionysus & Cybele. The earliest reference to this myth in Greek mythos is around the 1st century B.C.E. in Apollodorus’ Bibliotheca.

Like Attis, Cybele also cures Dionysus of his madness. Considering she’s the one who caused Attis’ madness, I would hope she would cure it too.

Both Dionysus’ and Cybele’s cult shared many similarities. As foreign deities worshiped among the Greeks, both gods would arrive in chariots drawn by large exotic cats. Dionysus would come in his chariot pulled by tigers whereas Cybele’s chariot was drawn by lions. Both deities would be accompanied to the fanfare of wild, raucous music and a parade of exotic foreigners and lower class citizens of Greek society.

For the Hellenic Greeks, these two gods held wild temperaments that didn’t sit well with many affluent Greeks and were thus, warily worshiped.

Due to the similarities of both Dionysus’ and Cybele’s cults, in Athens, by the end of the 1st century B.C.E., the two cults were often combined.

Cybele & Sabazios

Sabazios is the Phrygian version to the Greek Dionysus. Under Greek influence, the name Sabazios is often used as an epithet for Dionysus and the two’s myths have become very intertwined.

Further Greek influences have Cybele equated with Rhea. By Phrygian traditions, Cybele is the mother of Sabazios. When Cybele is equated with Rhea, she is the nurse-maid and tutor to a young Dionysus after his mother Hera rejects him.

Orgia – It is thought that the Orgia, the Orgiastic cult of Dionysos-Sabazios may have originated with Cybele. When Sabazios had been wandering in his madness, he made his way to Cybele in Phrygia where she purified him and taught him the initiation rite for the Orgia. Sabazios is to have received his thyrsus and panther-drawn chariot while he went throughout all of Thrace to spread the Orgia. The Orgia certainly seems to have become associated with the celebrations of Cybele as the Great Mother or Mountain Mother in the writings of Strabo or as Euripides makes mention of in his play Bacchae.

As Nurse-Maid – In a story very similar to Dionysus’ being rejected by his mother Hera, it is Cybele, identified as Rhea and Grandmother to Dionysus who takes up the infant to care for him much like she did her own son Zeus. The god Hermes, tells Cybele how Dionysus will become a god later when he’s grown to manhood. Cybele’s priests the Korybantes use their loud drumming and chanting to drown out the cries of the infant in order to prevent Hera’s wrath from finding him to finish what she had started with trying to kill Dionysus when she cast him out. The story of Dionysus’ youth with Cybele continues with him grabbing lions for the Mother Goddess to hitch up to her chariots and later acquiring a lion-drawn chariot of his own.

Atalanta & Hippomenes

These two were turned into lions in myth by either Cybele or Zeus as punishment for having sex with one of their temples. The Greeks believed that lions were not able to mate with other lions. Another version of the story will have Aphrodite turn them into lions when they forgot to give her proper tribute or offerings.

Bee Goddess

Cybele was also especially noted for being a bee goddess.

Mother Of The Mountain – Goddess Of Mountains And Fortresses

As a goddess of mountains, cities and forts, Cybele’s crown was seen to take the form of a city wall, showing her role as a guardian and protector of Anatolian cities.

There is an inscription of “Matar Kubileya” found at a Phrygian rock shrine dating from the 6th century B.C.E. It is often translated to: “Mother of the Mountain.” It is a name that is consistent with Cybele and a number of other tutelary goddess who are all seen as “mother” and connected to a specific Anatolian mountain or other locations. In this sense, Cybele is seen as a goddess born from stone.

Cybele’s connection and association with hawks, lions and the mountainous regions of Anatolia show her role as a mother of the land in its wild, uninhabited state. She holds the power to rule, moderate or soften the unbridled power and ferocity of nature and to reign it in for the use of civilization.

Idaea – Mountain Goddess & Nymph

Cybele is often connected with Mount Ida in Anatolia where there is an ancient site of worship. Idaea is the name of the local mountain goddess or nymph who resided here. Where many goddess get absorbed into each, the name of one deity, Idaea in this case will become an epithet to the more well-known deity.

Goddess Of Nature And Fertility

As an ancient fertility goddess, Cybele’s worship is believed to have covered from Anatolia to Greece during the Archaic period, roughly 800 to 500 B.C.E and then into the Hellenistic era of 300 to 50 B.C.E.

Lions and sometimes leopards were shown to either side of Cybele to depict her strength.

Cybele is typically seen as a guardian and protector over all of a nature and a goddess of unbridled sex.

Along with Artemis, Cybele is seen as the “Great Huntress” and patron goddess and protector of the Amazons.

Magna Mātēr – The Great Mother

The Romans revered and knew Cyble as Magna Mātēr or the Great Mother, Rome’s protector. They also knew her as Magna Mātēr deorum Idaea, the great Idaean mother of the gods. It is a similar title to the Greek title for Cybele of Mētēr Theon Idaia, Mother of the Gods from Mount Ida. In the early 5th century B.C.E., she was known as Kubelē. In Pindar, she was known as “Mistress Cybele the Mother.” Cybele’s worship among the Greeks saw her easily identified and equated with the Minoan-Greek Goddess Rhea and the grain-goddess Demeter.

As Magna Mātēr, Cybele was symbolized by a throne and lions. She held a frame drum. A bowl used for scrying. A burning torch was also used to symbolize her bull-god husband Attis in his resurrection. For some like Lucretius, Magna Mater represented the world order. Her imagery hold overhead represented the Earth, thought to “hang in the air.” As the mother of all, the lions pulling her chariot represent the offspring’s duty of parental obedience. Magna Mater is seen as un-created and separate from and independent of all of her creations.

Under Imperial Rome, Magna Mater represented Imperial order and Rome’s religious authority throughout its empire. Emperor Augustus, like many of Rome’s leading families, claimed Trojan ancestry and a connection to Magna Mater. His spouse, empress Livia was seen as the earthly equivalent and representation of Magna Mater. Statuary of Magna Mater has Livia’s likeness.

While there are not a lot of documents or myths that survive regarding Cybele, it has been suggested that her Phrygian name of Mātēr indicated a role as a mediator between the boundaries of the known and the unknown, the civilized world and the untamed wilds, the living and the dead. The Imperial Magna Mater protected Rome’s cities and its agriculture. Ovid mentions how barren the earth was before Magna Mater’s arrival. The stories and legend of Magna Mater’s arrival to Rome are used to promote and exemplify its principles and Trojan ancestry.

Megalesia – Festival To Magna Mātēr

Also known as the Megalensia or Megalenses Ludi; under the Roman calendar, Cybele’s Spring festival of Megalesia was celebrated from April 4th to April 10th, a period of six days. This festival celebrated Cybele’s arrival in Rome along with the death and resurrection of her consort, Attis. This festival and the whole month of April were celebrated with an air of rejoicing and lavish feasts.

Exactly how the festival was celebrated is uncertain. What is known is that there were many religiously themed plays, games and activities. There are descriptions of mummery, war dancers wielding shields and knives and a lot of drumming and flute playing. As to the games, slaves were not allowed to participate. On the first day of Megalesia, there would be a feast held. These feasts were known for being very lavish and the Roman Senate passed a law limiting the amount that could be spent on these feasts. On April 10th, Cybele’s image would be publicly paraded to the Circus Maximus, chariot races would be held in her honor. A statue dedicated to Magna Mater with her seat on a lion’s back stood at the side of the race track barrier line.

Hilaria – Holy Week

In addition to the Megalesia festival, there is also a week-long festival known as Holy Week that starts from March 15th, also known as the Ides of March. That really gives a new meaning to Shakespeare’s Julius Caesar when he’s told to beware the Ides of March. The entire festival is meant to have an air of celebration for the arrival of Spring and the Vernal Equinox.

The festival itself seems to have been established by Claudius as a means of claiming and honoring Trojan ancestry. As a result, the festival very likely grew and expanded over time as a celebration for the death and resurrection of Attis.

The Reed Entered – Also known as Canna Intrat, from the 15th to the end of the month, there is festival for Cybele and Attis that starts on the 15th or Ides, with Attis’ birth and his being left along the reed bank of the Sangarius river in Phrygia before either shepherds or Cybele find him. People known as Cannophores will carry away the reeds. During this time, there is a nine-day period of abstinence from eating bread, fish, pomegranates, pork, quinces and likely wine. Only milk was allowed to be drunk during this period.

The Tree Enters –  Also known as Arbor Intrat, March 22nd marks the date of Attis’ death under a pine tree. It is observed. People known as Dendrophores or “Tree Bearers,” after sacrificing a ram, will cut down a tree and carry it to Magna Mater’s temple for a mourning period of three days.

Tubilustrium – March 23rd, this is an old, archaic holiday for the Roman god Mars. The tree has now been laid to rest in Magna Mater’s temple. Mars’ priest, the Salii will do a traditional beating of their shields accompanied by trumpets and other loud music from the Corybantes. Overall, this is a day of mourning.

The Day of Blood – Also known as Sanguis, Sanguem or Dies Sanguinis March 24th. The rites can only be described as frenzied as mourners and devotees whip or scourge themselves in order to sprinkle the alters and Attis’ effigy with their blood. Some of the rites involve castration and the tree is buried, symbolizing Attis’ placing within his tomb. This day was also to honor Bellona, a war goddess. Her priests were known as the Bellonarii and practiced mutilation along with using hallucinogenic plants.

The Day of Joy – Also known as Hilaria, on the Roman Calendar this marks the Vernal Equinox. It takes place on March 25th and celebrates Attis’ resurrection. It must be noted that is a day of celebration and not the previous mournful tones and rites. I’m also not the only one to have noted a similarity to the Christian association of Jesus’ resurrection.

Day of Rest – Also known as Requietio, March 26th. What can we say? Partying is hard work.

The Washing – Also known as Lavatio, March 27th. This is when Cybele’s sacred stone, the Pessinos’ black meteor is taken from the Palatine temple to the Porta Capena along a stream called Almo. This stream is a tributary to the Tiber river. Here, the stone would be bathed by a priest. The return trip back to the temple would be conducted by torchlight. It’s noted by Ovid as being an innovation by Augustus.

Initium Caiani – March 28th. This particular part of the festival is found on the Calendar of Philocalus. It is likely an initiation ceremony that was held at the Vatican sanctuary for the mysteries of Magna Mater and Attis.

Pine Cones

Pine cones are symbols of Cybele and the related myth of Attis. They are believed to have been worn by Cybele’s priests and followers as one of her symbols. As a protective symbol, a pine cone would be affixed to the top of a pole and placed out in vineyards to protect the crops. Pine cones would also be placed at the entrances to homes, gates and other entrances.

Tympanon

A type of hand drum or tambourine, the tympanon was used by the Greeks to denote worship in a foreign cult or religion. Of the foreign deities the Greek adopted, only Cybele is ever shown holding the tympanon. On the cuirass of Ceasar Augustus’ Prima Porta statue, Cybele’s tympanon is shown lying at the goddess Tellus’ feet.

The Trojan War

Among the Romans, Cybele was rewritten to be a Trojan goddess and thus making her an ancestral goddess through the Trojan prince Aeneas.

The Trojan War was a major and significant war among the Greeks. Many deities got themselves involved. Cybele was one of many such gods to do so. When Prince Aeneas was attacked by Turnus, leading the Rutulians, Cybele prevented Turnus from setting fire to the Trojan fleet by turning all of the ships into nymphs.

Virgil’s Aeneid – As Berecyntian Cybele, she is the mother of Jupiter and the protector of prince Aeneas. Cybele gave the Trojans her sacred tree to use for building their ships. Cybele then pleaded with Jupiter to make the resulting ships indestructible. Aeneas and his men are able to flee Troy, heading for Italy, where Rome would be founded. Once the they arrived in Italy, the ships all turned into sea nymphs or Oceanids.

Zodiac

Yes, you read that correctly. During the early Roman Imperial era, the poet Manilius introduces Cybele into classic Greco-Roman zodiac. It upsets the balance as there’s already twelve zodiac houses represented by a corresponding constellation. Each of which is ruled by a different deity, the Twelve Olympians in Greek and the Di Consentes in Rome. Manilius places Cybele as a co-ruler with Jupiter over Leo the Lion, which is noted for being in direct opposition to Juno who rules Aquarius.

Some modern scholars have taken note of how, as Leo rises over the horizon, that Taurus the Bull sets. Symbolically, this is seen as the lion dominating or defeating the bull. The idea then gets put forth that the celebrations of Megalensia includes this symbolism with lions attacking bulls. As a Spring festival, the date for the celebration of Megalensia is around April 12th when farmers would dig in their vineyards to break up the soil and sow their crops. This would also be when farmers would castrate their cattle and other livestock.

Mesopotamian Connection?

It has been suggested by some scholars that Cybele’s name can be traced to that of Kubaba, a deified queen who ruled during the Kish Dynasty of Sumer. Kubaba was worshipped at Carchemish and would later be Hellenized to the name of Kybebe. Kubaba was also known to the Hittites and Hurrians in the region. There isn’t enough etymological evidence to support this. However the names Kubaba and Matar do seem to have become closely associated. Such as the genital mutilations that are found both within Cybele’s and Kybebe’s cults. Much like many other localized mountain goddesses in Anatolia, who are called “mother” and among many who would become identified with Cybele.

Christianity And The Book Of Revelation

Of interest, is that the author of the Book of Revelations, identified by modern scholars as John of Patmos is likely to have been referring to Cybele when he mentions “the mother of harlots who rides the Beast.”

Christianity – Kept to a nutshell, the early Christians, once Christianity became the state religion of Rome, began to view and regard Cybele’s cult as evil, even demonic. Under Emperor Valentinian II in the 4th century C.E., he officially banned the worship of Cybele and the goddess followers and devotees fell under a lot of hate and persecution. Under the rule of Justinian, objects of worship for Cybele and her temples were destroyed and eventually by the 6th century C.E., Cybele’s cult seems to have vanished.

It has been noted by others how the Basilica of the Vatican is apparently the same exact spot for where Cybele’s Temple once stood and that Christians celebrate the death and resurrection of Jesus Christ in the same place where Attis was once worshiped. Some will even go so far as to suggest that revering the Virgin Mary is merely another aspect of worshiping Cybele and many other ancient Mother Goddesses.

Montanism Christianity – Also known as New ProphecyNow I do find it fascinating that around 100 C.E. a former Galli priest of Cybele by the name of Montanus formed a Christian sect that worked to oppose Pauline Christianity.

In Pauline Christianity, those who followed the teachings of the Apostle Paul, it held a major influence into the formation of Christianity in terms of scriptural interpretations, cannon and dogma.

Montanus’ sect was considered very heretical to the Catholic Church and would eventually see all of its followers excommunicated.

In brief, Montanus believed himself to be a prophet of god and that women could also be bishops and presbyters. Where much of early Christian theology diminished the power and presence of women within religion, Montanus’ sought to keep it.

It’s also interesting to note a rather prominent example of a Pagan religion that Christianity and former followers of other religions attempting to adopt and add in their beliefs. Like Montanus equating Jesus with Attis and the celebrating of Easter with the resurrection of Jesus during Holy Week, the days between Good Friday and Easter is also the same period that Hilaria, observing and celebrating Attis’ resurrection was held.

Very interesting…

Rhea – Greek Goddess

Just as Cybele is the Great Mother of the Roman Pantheon, Rhea, her Grecian counterpart is the Great Mother of the Greek Pantheon of Gods. Thanks greatly to the influence of the Romans, many people will identify and equate Cybele with Rhea.

The Romans were famous for subsuming many deities in their conquest across Europe, particularly the Mediterranean area, and identifying their gods with those of a conquered culture. The most famous being the Greeks, where many deities were renamed to those of Roman gods. Prominent examples like Zeus and Jupiter, Hera and Juno, Ares and Mars and so on down the line.

With the Hellenization of Latin literature, many Greek writers and even Roman writers rewrote and intertwined the myths of these two deities so that would virtually become one and the same. As the centuries have passed, the tradition of accepting both of these goddesses as one and the same has become generally accepted. Just that there are still some differences that separate the two.

Rhea’s best known story is with the birth of the Olympian gods. Cronus fearing that a son of his would kill him and take over, devoured all of his children as they were born. Rhea managed to rescue her youngest son, Zeus by tricking Cronus into swallowing a rock. She hid Zeus in the Dictean Cave in Crete. Zeus, after growing up, succeeded at overthrowing Cronus and rescuing his siblings.

Like Cybele, Rhea can help in easing the pain of childbirth and soothe the pain and difficulties that come with menstruation.

Cybele Part 1

Zwarte Piet

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Also called: Black Pete, Black Peter, Père Fouettard, Schwaarze Péiter

Etymology: Black Peter

December has come and with it many familiar Winter Celebrations and Holidays.

The Dutch character of Zwarte Piet is one mired in controversy and folklore. In the folklore of the Low Countries of Europe, Zwarte Piet is a companion to Saint Nicholas or Sinterklaas if you please in Dutch. Saint Nicholas is also synonymous with Santa Claus for those living in the US. Unfortunately for the character of Zwarte Piet, he has come under a lot of controversy and allegations of racism in recent years, especially among the Netherland’s migrant community.

Zwarte Piet is traditionally depicted as being black as he’s said to either be a Moor from Spain or to have gotten black from going down chimneys delivering presents. Many people who dress up as Zwarte Piet, dress in colorful Renaissance Page outfits, blackface makeup, curly wigs, red lipstick and earrings. The character of Zwarte Piet that most people in the Netherlands have become familiar with first appeared in a book written by Jan Schenkman in 1850.

The Feast Of Saint Nicholas – December 5-6th

Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). His arrival is accompanied by Zwarte Piet (Zwarte Pieten for plural) who hands out sweets and presents to many children. Zwarte Pieten will begin to make their appearances in the weeks before Saint Nicholas’ Feast. Their first appearance is when Saint Nicholas arrives and is greeted with a parade. In some parts of the Netherlands, Saint Nicholas will arrive by boat, having come all the way from Madrid, Spain. The Zwarte Pieten’s job then is to entertain the children, handing out sweets known as pepernoten, kruidnoten and strooigoed as Saint Nicholas makes his rounds.

Zwarte Piet’s Origins – Clash Of Cultures, Religion & Traditions

For anyone who even does just a cursory study of the Winter Celebrations of Christmas and the numerous related holidays for this time of year, can see that there has been a constant, evolving and changing view of how the Winter Holidays and Traditions have changed or adapted over the centuries and even millennia.

Many people can easily find and take note of Pagan elements for the holidays and why they were celebrated. The arrival of a new religion, Christianity as it spread and took over, clearly supplanted many of these older holidays and often the older Pagan traditions were adapted to the Christian celebrations of Christmas with new Christian imagery and symbolisms.

Sometimes the origin and introduction of one tradition are clear cut and easy to point out and other times the passage of time has made it murky and there tends to be a lot of guess work and overlay that makes it harder to separate all of the different elements. Ultimately it is a mixture and grab bag of different religions and traditions that have mixed together and changed over the years.

The Wild Hunt – Odin

I’ll include this connection as it is one that is often passed around and it does appear to bear merit.

The Wild Hunt is a phenomenon found in many different European countries and cultures of a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught and forced to join the Wild Hunt or they can evade the Hunt until dawn.

Just exactly who it is that leads the Hunt does vary country by country in Europe. One connection made is that of Woden or Odin in Germanic folklore. On New Year’s Eve, Woden would ride out during the night on his white, eight-legged steed Sleipnir. Woden or Odin is always accompanied by his two black ravens, Huginn and Muninn. These two ravens would sit at the edge of a chimney, listening to those within and then tell Woden of any good or bad behavior of those living in the dwelling. This report would determine if Woden left any gifts or chased down and abducted the unruly mortal with his Wild Hunt.

Middle Eastern Connections?

I came across this when doing research for the figure of Hajji Firuz.

Just as Zwarte Piet is paired up with Sinterklaas, so too is Hajji Firuz paired up with Amu Nowruz.

Where Sinterklaas is known to give gifts out to children, so too does Amu Nowruz give out gifts to children on Nowruz, the Persian New Year. Amu Nowruz’s name means “Uncle Nowruz.” The Russians hold a similar tradition of the “Grandfathers” for both Winter and Spring who die and are replaced by the other or reborn. The tradition of gift giving doesn’t become associated with some of the European deities until the arrival of Christianity.

The character of Hajji Firuz has also been under similar attacks by people who see a negative racist implication in some countries such as Iran. Despite this, many people still love Hajji Firuz and the air of festivities he brings. His darkened skin is often seen as only face paint representing soot from a fire.

Exactly how good of a connection there is between Sinterklaas and Zwarte Piet with Amu Nowruz and Hajji Firuz? It’s hard to say, though the similarities between the two are interesting to note.

Sinterklaas, You’re The Devil

To better understand Zwarte Piet, one needs to understand who Sinterklaas is. Unlike the American Santa Claus who is seen as fat and jolly, Sinterklaas is a thin and stern man who is a combined figure of both Saint Nicholas from Turkey and the Germanic god Woden.

Saint Nicholas – From Myra, Turkey, Saint Nicholas is a Catholic Bishop who rides on his white horse, Amerigo as he travels. He is the patron saint of children, sailors and the city of Amsterdam. There are stories of Saint Nicholas leaving gifts in choir boys’ shoes and throwing money down chimneys to pay for a girl’s dowry that have contributed to the modern celebrations of Saint Nicholas’ Day and Christmas.

Woden – It has been pointed out that Woden is a god of poetry and wisdom. He is also the god who brought and introduced runes, the writing system. This is seen in the Dutch traditions of singing songs, writing poems and the passing out of pepernoten which are chocolate letters, what used to be runes that Woden would pass out to men. Even Sinterklaas’ hat and staff are a reflection of Woden and not just that of Saint Nicholas, a stern catholic bishop riding on his white horse. Though the horse too is a reflection of Woden’s eight-legged horse Sleipnir that he rides. Woden’s helpers are the ravens, Huginn and Muninn who report back to him of all of men’s deeds.

The connections of Sinterklaas traditions to Pagan Europe before its Christianization is fairly well known. And since then, there has been a further, continued mixing of Christian elements to a Pagan figure. Some of which haven’t always been completely smooth or “nice and tidy” changes. Nor has the image of Sinterklaas always been so benign.

Before the appearance of any companions for Sinterklaas, he would be the one to deliver gifts to good children or coal and switches to naughty children. At this point, he pretty much worked alone.

Sinterklaas wasn’t a very nice figure and one whom could also provide a lot of nightmares. With the influence of Christianity and wanting everything in absolutes of black and white, the imagery of Sinterklaas chaining the devil became prominent as the triumph of light over darkness. This is a theme very central to the Yule-tide celebrations for the turning of the year as the nights now begin to grow shorter and the days longer.

Medieval Times – Enslaving The Devil

During the Medieval Times of Europe, Saint Nicholas is sometimes shown as having tamed or chained the devil. This figure may or may not necessarily be black. For the Netherlands, there is no mention of any devil, servant or any sort of companion for Saint Nicholas between the 16th and up to the last half of the 19th centuries.

A long-standing theory then has suggested that Zwarte Piet and many of the similar characters found in Germanic Europe such as Krampus in Austria, Ruprecht in Germany, Père Fouettard and Housécker (Mr. Bogeyman has been offered translation of this name) in France and Luxembourg, and Schmutzli in Switzerland to name a few.

While all the others dark helpers of Sinterklaas are outright devils or dark, soot covered men, the image of Zwarte Piet is the only one who seems to have changed to become an outright black person. That when we get to the 19th and 20th century Netherlands, Piet has become a Moor and servant to Saint Nicholas who helps the old man out on his nightly rounds.

Zwarte Piet’s Arrival To Dutch Traditions

By the time Zwarte Piet is introduced to the mythos of Christmas as a companion of Sinterklass, there has been a change in the overall attitude of Sinterklaas’ nature and character. Before Zwarte Piet, Sinterklaas was seen as something of a bogeyman. Was he bringing presents, coal, a beating with a switch or worse yet, carrying you away in his bag never to be seen again?

With the introduction of Zwarte Piet, some of the darker, more terrifying attributes of Sinterklaas were now part of Zwarte Piet’s character. This change owes a lot to the Christian dichotomy of Good and Evil with no in-betweens. While Zwarte Piet is introduced as Sinterklaas’ servant, it is still very much connected to the previously mentioned concept of chaining and enslaving the devil.

Unfortunately, with Zwarte Piet now getting all of these negative characteristics, many children became afraid of Zwarte Piet as he’s the one who now punishes and a bogeyman to be avoided. This again was changed around the 1950’s and 1960’s with Sinterklaas again becoming the sterner and dour of the two while Zwarte Piet becomes more of a benign figure passing out gifts and treats along with behaving in a clownish manner that children love.

Codifying A Legend

The earliest mention of Sinterklaas having a companion or servant is in 1850 when a school teacher, Jan Schenkman published the book: “Sint Nikolaas en zijn Knecht” (“Saint Nicholas and his Servant”). At first, this early servant is a page boy, a dark-skinned person wearing the clothing of the Moors. This book introduced the tradition of Sinterklaas arriving by steamboat from Spain. This version of Saint Nicholas has no mention to his Turkish connection in Myra.

In the first edition of Schenkman’s book, the servant is shown dressed in simple white clothing with red piping. Beginning with the second edition of the book in 1858, the servant’s page outfit becomes more colorful that is more typical of early Spanish fashions. Schenkman’s book stayed in print until 1950 and has shaped much of the Netherland traditions and celebrations of Saint Nicholas’ Day.

What’s In A Name?

The one thing to note is that in Schenkman’s book, Sinterklaas’ servant isn’t named. However, Joseph Albert Alberdingk Thijm had made reference to Sinterklaas’ companion being named Pieter-me-knecht in a note written to E.J. Potgieter in 1850. Alberdingk Thijm later wrote in 1884 remembering how as a child in 1828, he had gone to a Saint Nicholas celebration at the home of Dominico Arata, an Italian merchant living in Amsterdam. He recalled that during this time, Saint Nicholas had been accompanied by “Pieter me Knecht …, a frizzy haired Negro”, who, instead of a switch to punish children with, carried a large basket filled with presents.

The Dutch newspaper, De Tijd in 1859 took note of how Saint Nicholas was often seen in the company of “a Negro, who, under the name of Pieter, mijn knecht, is no less popular than the Holy Bishop himself.”

By 1891, the book Het Feest van Sinterklaas names Sinterklaas’ servant Pieter. Up until around 1920, there had been a number of books giving this servant varying names and even appearances.

By 1920, as the Dutch celebrations of Sinterklaas became more standardized, the name of this servant became Zwarte Piet. At first, he was portrayed as being dull-witted, clumsy and speaking broken-Dutch.

By 1968, another change came and instead of one Piet, there were numerous Pieten who all have different tasks and roles in helping Sinterklaas. Some of these other Pieten are: Hoofdpiet, Navigation Piet, Present-Wrapping Piet, Pepernoten Piet and so on. The antics of Piet have also taken on being more silly and clownish to entertain children.

This change with more than one Piet comes after World War II with the liberation of the Netherlands. Canadian soldiers helping to organize the Saint Nicholas celebration and distribute out presents, dressed up Zwarte Piet. As the numerous Zwarte Pieten moved through Amsterdam passing out their gifts, the idea of more than one Piet stuck and has continued.

A Saint’s Miracle and Dutch Slavery

Unfortunately, this is a fact of history and since the codification of Zwarte Piet to be seen as black and a servant of Saint Nicholas, somewhere along the lines it has clearly become confused. The Christian belief of Saint Nicholas chaining the devil has likely, subconsciously gotten confused with the actual slavery. In the 15th century, the name of Black Peter was an alternative name for the devil.

Contributing to this legend is a story from the Legenda Aurea as retold by Eelco Verwijs in 1863, one of the miraculous deeds performed by the Saint after his death is that of freeing a slave boy in the “Emperor of Babylon’s” court and returning him to his parents. In this story, there is no mention at all of the child’s skin color.

Another thing to be noted about the date of 1863, is that this is when the Dutch abolished slavery, though it would still take a little bit of time for the last slave to fully be free.

Later books found in the 20th century of both fiction and non-fiction began to appear wherein Zwarte Piet is mentioned as a former slave that had been freed by Saint Nicholas and then stays on to become a friend and companion, helping him out in the Saint’s annual visits to the children.

During the 1500’s to 1850 roughly, the Dutch did engage in slavery that helped to build up their empire over three continents and places like Suriname and Indonesia. It’s surprising to see that for a nation that had such a deep investment with slavery, that it is largely still glossed over in the classrooms for history. While the Dutch did not keep many slaves, the West India Trade Company did transport thousands of slaves to other parts of the world.

Other Takes On Zwarte Piet

High Barbary – Piracy – One take on explaining Zwarte Piet as black is that he’s a Moor from Spain. A few stories of Zwarte Piet’s origins connect him with piracy and the raids that the Moors would conduct along the coasts of Europe. So if Piet isn’t wearing a page’s outfit, he’s dressed as either a Moor or in a pirate’s garb. Hence the gold earrings that Piet used to wear.

Chimney Sweep – In the 1950’s, another explanation often given to try and soften the image of Zwarte Piet and resolve the issue of slavery is that Zwarte Piet is a chimney sweep. So Piet’s skin is black from going down the chimneys delivering gifts to children. In places like Belgium, Zwarte Piet will leave the gifts in children’s shoes much like La Befana leaves gifts in the shoes of Italian children.

This explanation of soot often isn’t accepted as people will point out that Piet still has curly or frizzy black hair, red lips and more importantly, that his clothes are still immaculately clean.

Crime & Punishment

Before being a gift giver of Sinterklass, Zwarte Piet would be the one to punish naughty children. Some of the punishments he would dole out are:

*The least of a child’s worries is receiving a lump of coal as a reminder to be good.

*Some bad children will get a “roe” – which is a bundle of twigs or switches.

*If a child was really naughty, he or she might be hit with that roe or switch.

*Particularly bad children get carried away back to Spain where Sinterklaas lives. This part of the legend and punishment is a reference to the times when the Moors raided along the European coasts and would abduct people into slavery.

Also, depending on the version of this part of the myth being told, the bad children carried away in the sack either become Pieten themselves or get eaten.

Signs & Changes Of The Times

Of course, once the image of Zwarte Piet became standardized, it took off in the Netherlands in the early 20th century and instead of doling out punishments, Zwarte Piet hands out treats from his bag and continues his role as Sinterklaas’ helper.

Controversy

Towards the end of the 20th century and the start of the 21st century, the character of Zwarte Piet has come under attack as many people see the character to be very racist in some very negative portrayals of stereotypes. At current there has been discussions on how to update the image of Piet to try and remove the racist elements to others out right calling for Piet’s being banned from the Saint Nicholas celebrations.

There have been efforts to try and ease this problem, some like the NPS replacing the black Pieten with a rainbow of Pieten. Others have called for alterations to characteristics of Zwarte Piet to be changed such as the frizzy hair, red lips and no earrings. Other proposed changes put forth by the Centre for Equal Opportunities and Opposition to Racism have been to stop the portrayals of Zwarte Piet as being “stupid, inferior or a dangerous black man.” Even the use of blackface makeup with Zwarte Piet has caused a lot of debate. If Piet is supposed to be black from the soot while going down chimneys, he should only look smudged, not totally black. And certainly other countries such as the US and the UK when first encountering Zwarte Piet see a very strong negative connotation with the use of blackface when portraying a black person.

Caricaturing

 There are many Dutch and those who celebrate Saint Nicholas Day in places such as Aruba, Curaçao, Indonesia, Sint Maarten, and Suriname who do not see a problem with Zwarte Piet and accept an evolution of a character to become a friend of children and a positive representation of color in the Christmas/Winter traditions. To them, he’s just black, but not necessarily of African descent and is more of a fairy tale type figure who delivers gifts and has become removed from the enslaved devil he once was.

The argument then is trying to get an awareness that how Zwarte Piet has been depicted is a caricature and very much so negative stereotypes of black people. Namely with the afro hair, thick red lips and being shown as too buffoonish.

While there are efforts to try and make changes to how Zwarte Piet is depicted, there are still protests and demonstrations against Zwarte Piet. The protesters cite the racism in Zwarte Piet’s depictions as being a very lazy, clownish black stereotype that in other settings and countries, would be very offensive. Articles have recounted examples of children from African decent being bullied. Adults and children alike of African descent who get called Zwarte Piet and any possible unspoken and underlying implications of what’s being referred to with the comment of slaves, someone who is foolish, stupid, lazy or dangerous, who’s only purpose is to be there for someone else’s entertainment.

And as has been noted in comments and articles while reading up on Zwarte Piet, it hasn’t been until the last couple of generations that there as more and more immigrants and people of other ethnic groups moving to the Netherlands that, the Dutch mindset of what is appropriate and what’s seen as racist is currently being challenged by outsiders.

Cultural & Historical Disconnect

It has been commented on by one journalist, Dimitri Tokmetzis, “”I don’t think the Dutch want to offend black people with Zwarte Piet. We don’t have a history with blackface, on the other hand, there are clearly some racist undertones that many people won’t recognize. Zwarte Piet is always depicted as stupid and one song even states that although Zwarte Piet is black, you can basically trust him because he means well. So there is this disconnect between the intentions of most people and how it comes across to those who are more sensitive to racial issues.”

Which would be the heart of it, a disconnect and denial by some who don’t see or fail to see the racist implications in the figure of Zwarte Piet as he is currently represented. Other commentary has pointed out a lack of the Netherlands own sensitivity to their colonial history and the impact it has had. Not surprising when others have pointed that in history books in school, the subject barely gets covered or glossed over.

The flip side to why many Dutch may have a hard time accepting the racist elements is that Zwarte Piet is so closely tied to a children’s celebration and it feels so much like an attack on childhood memories and nostalgia. It can be very difficult to have an ugly truth of what was once thought socially acceptable be pointed out as no it’s not.

Movie Time! – Santa & Pete

I was delighted one year when visiting an Aunt of mine during the holidays, that when searching for a Christmas movie to watch, we came across the movie of Santa & Pete with James Earl Jones staring as the Grandfather and narrator of the story as he tells his grandson of their family history.

I had already come across the figure of Zwarte Piet when reading the book of “When Santa was a Shaman.” I had been worried this would show some of the more negative associations and connotations with Piet. To my relief, the movie shows a very positive portrayal of the character and showing both Santa and Pete as friends and equals in their work to visit the children at Christmas and passing out gifts.

Which is what I see, if the more positive aspects of Zwarte Piet can get focused on, as a friend to children and gift giver, we have a positive representation of someone of color within the overall Christmas mythos and celebrations.

As it stands, when reading the various articles and controversies regarding Zwarte Piet, there are still a lot of the more negative associations attached to him and no one is quite sure how to make the appropriate changes to the character in order to keep him while others are calling for his complete banning and removal from Dutch traditions.

Tartalo

TartaloOther names: Alarabi, Tartaro

There’s a lot of ancient Basque mythology that didn’t survive the arrival of Christianity between the 4th and 12th centuries C.E. Most of what is known and has survived is from the study of place names and the scant historical references of pagan rituals practiced by the Basques.

In Basque mythology, Tartalo is a giant, cyclops being much like the one-eyed giants of Greco-Roman mythology. In Biscay, he is known as Alarabi. Depending on the story of Tartalo being told, he may be described as being a hunter or a shepherd who lives up in the mountains. Sometimes he is described as a monstrous animal or spirit.

Like many giants, Tartalo is known for being incredibly strong and fearsome. He makes his home in the mountain caves where he will catch young people in order to eat them. Aside from humans, Tartalo will also eat sheep.

The Greek Connection

There is speculation that the name Tartalo may be related to the Greek name for the underworld of Tartaros. Which could make sense as caves in many folklore and legends around the world are entry ways to the underworld and Tartalo is known for living in them. There’s also a chance that it is coincidence for the similarity of the Basque and Greek words without any actual linguistic connection.

Tartalo’s Story

One of the stories related to Tartalo seems to be inspired by and come from the Odyssey. Further, Wentworth Webster seems to feel there is an element of Celtic themes in the stories of Tartalo, as seen in a talking ring he will offer his victims. In many of the stories, Tartalo is often beaten by being outwitted and trickery.

In one legend, two brothers were out hunting up in the moutains when a storm rolled in. They decided to take shelter in a cave in order to wait out the rain. Unknown to the brothers, this particular cave belong Tartalo.

Shortly after, Tartalo returned with his flock of sheep, also seeking to get out of the rain and storm. On seeing the two brothers Tartalo called out: “Bat gaurko eta bestea biharko!” Which translates into English as: “One for today and the other for tomorrow!”

Tartalo proceeded to roll a huge stone in front of the cave in order to trap the brothers. The night, Tartalo took the eldest brother and skewered him on a spit to roast over his fire before eating him. His grisly meal done, Tartalo went to sleep.

If you ask me, in both versions of the story, this is where Tartalo made a mistake. He should have caged the younger brother or tied him up. But, even if he had done so, there would still be a portion of the story where the younger brother manages to escape his bonds.

While Tartalo is sleeping, the youngest brother steals Tartalos’ ring and then proceeds to take the roasting spit and jams it into Tartalo’s eye, blinding him. Screaming and in a rage, Tartalo starts flailing about, searching for the boy.

The youngest brother hid himself among Tartalo’s sheep and used a sheep skin to make it more effective. Either way, hiding from Tartalo now wasn’t hard to do with the now blinded giant.

Morning finally arrives and Tartalo decides to remove the huge stone from his cave entrance. He has the idea that as he would call his sheep out for the day, that’s when he would catch the younger brother. Tartalo stood at the entrance of the cave, his legs spread apart, making it so that the only way out from the cave was underneath him.

Variation Including Tartalo’s Ring

The younger brother was still wearing the sheep skin and knelt down to all fours, hoping to still elude the giant. The plan worked, that is until, in the versions of the story where the ring is involved, it started calling out: “Hemen nago, hemen nago!” The English translation of this phrase being: “Here I am, here I am!”

Hearing the ring, Tartalo took off in hot pursuit of the younger brother. The younger brother found he was unable to take off the ring once he had it on to escape the giant. When he got to the edge of a cliff, there in desperation, he cut off his own finger and threw it over the edge of the cliff. Still chasing after the sound of his ring, Tartalo fell off the cliff to his death.

Variation Without Tartalo’s Ring

As mentioned before, the younger brother was still wearing the sheep skin and knelt down to all fours, hoping to still elude the giant. The plan worked until Tartalo realized the younger brother was getting away. The giant chased after him, following the sound of the younger brother’s footsteps.

The younger brother came to a Well where he proceeded to leap in and swim to his safety. Tartalo on the other hand, could not swim and he ended up drowning when he tried to follow the younger brother in.

Aunty Greenleaf

Aunty Greenleaf & The White Deer

The story of “Aunty Greenleaf and the White Deer” is one that I found while looking up another article on an American Folklore site. The imagery that came to mind while reading the story caught my imagination and I set it to the side while I worked on other projects for Brickthology before coming back to it.

Now, sometime later as I began working on this post, I find that the story of “Aunty Greenleaf and the White Deer” is one of several stories from S.E. Schlosser’s “Spooky New York” which is a collection of ghost stories and folklore from around New York State.

Further, is that many of the sites that mention and reference this story, merely reprint it. Only one additional mention is of Aunty Greenleaf appearing as a character in Fables’ “The Wolf Among Us” game. It does leave me to question the validity of Aunty Greenleaf as an actual folkloric figure or if she can be considered a newer folkloric and literary character who first makes her appearance in 1995.

Even if Aunty Greenleaf doesn’t appear before Schlosser’s “Spooky New York,” this is how new mythological characters find their place. Enough people who want to view the story of Aunty Greenleaf as a literary source and new piece of folklore will certainly succeed.

Basic Story

The story of Aunty Greenleaf goes as follows: she is your typical elderly woman who lived alone in a small house outside the town of Brookhaven. She was known as a witch who people avoided except for when they needed her knowledge of herbs and healing. Like many suspected and accused witches, the townspeople accused Aunty Greenleaf of being in league with the devil.

Typical accusations against Aunty Greenleaf included claims that she had hexed a farmer’s pigs so that they all died after he had spoken ill of her. Another accusation involved a prominent townswoman who claimed to have dreamt of Aunty Greenleaf and the next morning, her daughter fell deathly ill. Another wild claim placed Aunty Greenleaf and her fellow witches crossing the Atlantic Ocean in an egg shell for a Sabbath in England before returning at sunrise.

This is typical of people during Colonial times in the Americas or even in Europe. Superstitions and fear when anything bad happens or a streak of misfortunes and it’s easier to blame the town outcast or someone who doesn’t quite fit in.

Aunty Greenleaf’s story picks up and get more interesting one year during early fall when people started talking about a large, white deer that has been seen in the surrounding forest of Brookhaven. Several large hunting parties were organized by the townsfolk to hunt down this white deer. It soon became clear that this white deer was impervious to bullets and people started to believe this deer to be supernatural in nature.

It wasn’t long after, that the women of Brookhaven also began having problems with churning their butter and a number of livestock sickened and died. It wasn’t too difficult for the people to blame the presence of the white deer. Added to this, those people affected had had run-ins with Aunty Greenleaf at one point or another during the past month.

Finally, a hunting party was put together in earnest and the people of Brookhaven really began hunting the white deer. They had gone all day and most of the night hunting the deer before it was finally spotted. It was the largest and fastest that anyone has seen. The hunting party was hard pressed to keep up. Several people fired at the deer, but it kept on running and the hunting party soon return empty-handed.

One farmer became rather obsessed with hunting the white deer, every chance he had when he wasn’t busy with his farm. It was this farmer who decided there must be some connection between the white deer and witchcraft. The farmer took some silver and melted it down to make bullets.

Ah! But aren’t silver bullets only for werewolves? Yes and no. Silver is a sacred metal, connected to the moon and there is folklore silver to harming other supernatural creatures such as vampires and witches who turn into rabbits.

Anyhow, rifle in hand, the farmer went hunting the white deer. This time he succeeded in hitting the deer with one of his shots. The farmer managed to track the deer close to Aunty Greenleaf’s house before it vanished in the growing darkness of night.

The next day, the farmer learned that Aunty Greenleaf was ill. From the moment she took to her bed, the local farm animals stopped dying and the families who were having trouble with their churning were back to normal. Less than a week later, Aunty Greenleaf died and the doctor who cared for her told the minister he found three silver bullets in her spine.

After the death of Aunty Greenleaf, the phantom white deer was never heard of or seen again in Brookhaven.

Amarok

Amarok
Alternate Spelling: Amaroq

Also known as: Great Wolf

In Inuit mythology, Amarok is the name of a gigantic, monstrous wolf. There is another wolf entity, Amaguq who is a Trickster deity. While very similar and from the same culture, neither Amarok nor Amaguq are the same being.

Amarok is said to hunt down and devour those who are foolish enough to go out hunting alone at night. Unlike other wolves who hunt in packs, the Amarok is a lone hunter.

Folk Lore & Legends

* One particular legend of Amarok is that of a young boy who was physically stunted and was hated by his village. Wanting to improve his strength, the young boy called out to the Lord of Strength. At his call, an Amarok appeared and proceeded to knock the boy to the ground with its tail.

This act caused a number of small bones to fall from the boy’s body. The Amarok told the boy that these bones had prevented his growth and that he needed to return daily in order to increase his strength. The boy did so and after several days of meeting with the Amarok and wrestling him, he gained enough strength that he was able to beat three large bears and win the prestige and esteem of his people.

* Another legend tells that Amarok came when the caribou had become so numerous that many were becoming sick and weakening from the lack of food. Amarok began hunting the weak and sick caribou so that the herd was strong and healthy again.

* Yet another story goes that a man, who mourned the death of a relative of his, had heard that an amarok was close by. Deciding to seek out the amarok’s lair, the man took another family member with him.

Once the two had found the amarok’s lair, they found it had pups and they proceeded to kill all of them. The deed done, the man’s family member became frightened and the two fled to go hide in a cave.

From the cave’s entrance, they could see the amarok returning with food for its pups. When the amarok couldn’t find its pups, it ran to a lake nearby and began to pull something human-shaped up out of the water. At the same time, the man fell dead at his relative’s feet.

It is believed that the amarok took the man’s soul from his body as “nothing remains concealed” from the amarok and no matter how are away the man hid, it would extract revenge for the death of its pups.

There are many stories where an amarok kills or captures people.

Cryptozoology & Possible Prehistoric Connections

In his book “Tales and Traditions of the Eskimo,” the author Hinrich Rink makes not that the native Greenlanders use the term “amarok” to refer to a large “fabulous” animal. Other tribes living in the Artic use the term “amarok” to refer to a wolf.

The stories surrounding Amarok and his description sound plausible enough to some that he may have a real world basis.

Dire Wolf – These Ice Age predators lived some 1.8 million years to 10,000 years ago. They like so many of the Pleistocene megafauna died out during the end of the last Ice Age. Its very possible that the ancestors to the Inuits passed on stories of dire wolves as their descriptions are similar to that of Amarok with being large (five feet long) wolves.

Hyaenodon – Another Ice Age predator, they were the early ancestors to modern hyenas with the largest being the Hyaenodon giga. It has been suggested by some that stories of Amarok may be stories of this creature.

Shunka Warakin – For those who follow cryptozoology, among the Iowa tribes (part of the Sioux), the name means “carries off dogs.” Like the Amarok, it is described as being a large wolf-like animal of Native American folklore.

Waheela – Another cryptozoology candidate, Amarok is sometimes seen as being the same as a creature known as a Waheela. Stories of the Waheela are found in the Northwestern part of Canada. They are also a wolf-like creature similar to the Amarok.

Personally, I think the Dire Wolf is the most likely candidate for any real world or historical basis and truth to the Amarok. The Waheela and Shunka Warakin are also likely when seen as possibly being the same animal, just a different name.

Krotos

Krotos
Etymology: Rattling-Sound, Clamor

Clapping has been mentioned as the literal meaning for Krotos’ name.

Alternate Spelling: Κροτος (Greek) or Crotus (Latin)

Krotos is the son of Pan and Eupheme. In his own right, he is a minor god or daimon and a satyr like his father Pan. Krotos is noted for being a great hunter, musician and lover of the arts. In Greek mythology, he is credited with inventing the hunting bow and rhythmic beats or clapping to accompany music. So impressed were the Muses, that they awarded Krotos a place up in the heavens as the constellation Sagittarius. A slight variation to this story is that Krotos pleaded with Zeus to place him up among the heavens at his death.

Krotos is best known for hanging out with the Mousai or Muses on Mount Helicon whom his mother was a nurse-maid to. The Muses were the goddesses of the arts and sciences of whom there are nine of them.

Crotus Or Krotos?

That will depend, both spellings are correct. Crotus is the Latin spelling used by the Romans and Krotos of course is the Greek spelling. When looking up information on Crotus after doing my post for Sagittarius, many of the links that came up on him are in connection to this zodiac sign and constellation.

When trying to find information separate from the constellation, it is the spelling of Krotos that yielded any results. And due to extreme similarities for spelling, I also got links for Kratos, God of War video game. So be careful not to confuse the two, Kratos will be a post for another day.

You Called Him A Daimon!

Yes, as in the Greek term and meaning for the word spirit. It is Christianity that takes and twists the word and meaning to Demon, for an evil spirit or being.

Among the ancient Greeks, the word daimon means spirit or “replete with knowledge.” They recognized both good (eudemons) and bad (cacodemons). The word or term daimon also means “divine power,” “fate,” or “god.” And in Greek mythology, daimons could also include deified heroes. This seems to be the case for Krotos, a defied hero according 1st century C.E. Roman Mythographer, Hyginus in his writings: Fabulae.

Daimons functioned as messengers or intermediary spirits between men and gods. The good daimons were viewed as guardian spirits who gave guidance and protection to those they watched over. The bad daimons, naturally, weren’t so nice and could mislead people, getting them into trouble.

Let’s Give A Round Of Applause!

Growing up with the Muses and hanging around with them meant that unlike other satyrs, who were a rough and wild bunch, Krotos was more cultured and refined, having an education beyond that of just hunting skills and physical prowess.

What’s significant to this, is that Krotos is the one who came up with clapping or the applause at the end of a performance as a way of showing audience appreciation instead of loud yelling or cheering. That is what won the adoration of the Muses more than anything with Krotos, his love and appreciation for the arts, sciences and general knowledge. Far more than strutting around and showing off his manly or satyrly prowess.

Sagittarius Constellation

As stated before, the Muses were so impressed with Krotos’ skills that they made a request of Zeus to place him up in the heavens as a constellation. This of course being Sagittarius. As Krotos wanted to show off all of his skills as a hunter, the horse body was to show that he rode a lot. The arrows then show Krotos’ keenness and swiftness. He also ends up with a satyr’s tail as the Muses loved Krotos as much as Dionysus loved his satyr retinue. Lastly, at Krotos’ feet are a few stars forming a circle which represents a wreath like ones that could be found thrown off at play.

Later mix ups in the story of Sagittarius Constellation that link Chiron instead of Krotos seem easily explained as both were known for being greatly skilled and peaceful by nature where the other centaurs and satyrs were known for being more wild, rowdy and uncivilized in their behaviors. It has been pointed out by Eratosthenes that centaurs like Chiron didn’t use bows, so he can’t be who is mentioned as Sagittarius but Krotos who invented and used the bow.

Scorpius

Scorpio
Etymology – The Scorpion

Scorpius or better known as Scorpio is one of twelve familiar constellations of the Classical Greek Zodiac. Its name is Latin for scorpion. Next to Virgo, it is one of the largest and brightest constellations in the night sky. The claws of the scorpion were “broken” off to form the constellation of Libra during Roman times.

Astronomy & Astrology

Much of the foundations of Western knowledge regarding the fields of Astronomy and Astrology owe its roots to Ancient Mesopotamian cultures. Many ancient cultures studied the stars, seeing in them patterns that are called constellations. These ancient astronomers were able to make predictable, annual turnings of the heavens that they could divide and mark for the passing of the Seasons and time. For the ancients, Astrology served as a precursor to Astronomy and they believed that by studying the heavens, they could foretell future events and even a person’s life path.

These ancient cultures would also meet and exchange ideas frequently and in this fashion, when the Greeks encountered the Persians, there was an exchange of knowledge regarding Astronomy that becomes the constellations and zodiacs so many know today. Eventually, there is no clear distinction between what ancient Mesopotamian Astronomers and Greeks Philosophers knew. Or who influenced who regarding the stories and myths behind the constellations. Even in current, modern times, the influence of these ancients is still known.

Western Astronomy

Scorpius is Latin for scorpion and is one of 48 constellations that were identified by Ptolemy, an astronomer who lived during the second century. In modern times, it is one of 88 known or recognized constellations and is located in the Northern Hemisphere. It is the 33rd in size for constellations in the night sky. Other constellations close to Scorpius are Sagittarius, Ophiuchus, Libra, Lupus, Norma, Ara and Corona Australis.

Chinese Mythology

In China, the constellation of Scorpius is part of the heavens where the Azure Dragon rests.

The star Antares was called Huo Shing, meaning “the Fire Star” and was worshipped in order to guard against fires.

Egyptian Mythology

Among the ancient Egyptians, the constellation and zodiac of Scorpio was equivalent to the Serpent, as they were worshipped and associated with many of their deities such as Ra, Wadjet, Renenutet, and Meretseger to name a few. Each quarter of the city of Cairo, there was a serpent guardian.

The star Antares was seen to represent the scorpion goddess Serket, a symbol of Isis in the pyramidal ceremonies.

Greek Mythology

Orion the Hunter

The constellation of Scorpio is best known as representing the scorpion in the story of Orion the Hunter.

In this story, Orion, a giant huntsman went to the island of Crete to spend time hunting with the goddess Artemis and Leto. While there, Orion boasted to Artemis and Leto how he would kill every animal on earth. In some versions of this story, Artemis, being a goddess of the Hunt offers protection to the animals of the earth and Leto sends a giant scorpion to kill Orion. In other versions of this story, Gaia, on hearing Orion’s boast, sends the giant scorpion after him in order to punish him for his hubris.

Orion and the scorpion fought it out and the scorpion eventually stings Orion, killing him. At the request of Artemis and Leto, Zeus, the father of the gods placed Orion along with the Scorpion up into the heavens as constellations and memorials. Every winter Orion can be seen up in the heavens still hunting and fleeing in summer when the scorpion ascends in the heavens.

Yet another variation to this story has Orion being the better hunter than Artemis but telling her that she’s the better hunter so that Artemis would take a liking to Orion. Her twin brother, Apollo grew angry with Artemis’ affections towards Orion and he’s the one who sent the scorpion to kill Orion.

Phaeton

While most Greek stories mention Orion, a lesser known story involving a scorpion is that of Phaeton, the mortal son of Helios, the sun god who drove the sun across the sky with this chariot.

Now Helios had sworn by the river Styx to give his son anything he asked for. In this instance, Phaeton asked to drive his father’s Sun Chariot for a day. Helios tried to discourage his son from this activity, but being oath bound, he found himself allowing Phaeton to drive the chariot.

Once behind the reins of the chariot, Phaeton panicked as he found that the white horses who pulled Helios’ chariot were too much for him and he lost control. The horses ran rampant, running to high above the Earth that it grew cold. As the horses drove the chariot close to the celestial scorpion, it raised its stinger, ready to strike. The horses panicked and now moved closer to the Earth; too close as now the fiery wheels of the Sun Chariot burned all the vegetation, causing much of Africa to become desert and darkening the skin of the Ethiopians. So the story goes.

Finally, Zeus stepped in and hurled one of his thunderbolts at the runaway chariot and Phaeton. As a result, Phaeton fell into the Eirdanos River and Helios took back the reigns of his Sun Chariot.

Javanese Astronomy

Among the Javanese people of Indonesia, this constellation is known as Banyakangrem, meaning: “the brooded swan” or as Kalapa Doyong, which means “leaning coconut tree.”

Mayan Astronomy

The Mayans of Central America referred to Scorpius as “the Sign of the Death-god.”

Mesopotamian Astronomy

The ancient Babylonians called this constellation: MUL.GIR.TAB, meaning “the Scorpion” and can also be read literally as “the creature with a burning sting.” The Claws of the Scorpion were seen as a separate constellation forming a set of Scales.

The star Antares was known by a variety of names in Mesopotamia such as: Urbat, Bilu-sha-ziri, meaning “the Lord of the Seed”, Kak-shisa, meaning “the Creator of Prosperity”), Dar Lugal, which means “The King”, Masu Sar, meaning “the Hero and the King”, and finally Kakkab Bir, which means “the Vermilion Star.” Antares is listed in the star scroll MUL.APIN as GABA GIR.TAB which means “the Brest of the Scorpion: Lishi, Nabu.”

Micronesian Mythology

A story found among the Marshall Islands in the Pacific Ocean, tells the story of Dümur, the eldest son of Ligedaner who is the mother of all the stars. Ligedaner is identified as being the star Capella in the Auriga constellation, Dümur is identified as the star Antares and the youngest son is identified as Pleiades.

Ligedaner’s sons came down from the vault of Heaven to visit with her where she lived on the atoll Alinablab. While there, a contest was proposed that who ever was the first to reach a certain island somewhere out in the East would be named the King of Stars.

The contest was agreed to and the sons prepared themselves to take off to claim the title of King. Ligedaner asked Dümur to take her with him in his canoe. Dümur refused as he saw that his mother wanted to take as many things with her as she could and thereby slow down the canoe with its weight.

Ligedaner asked each of her sons in turn to take her with them in their canoes and each in turned refused. Until she got to her youngest son, Pleiades who finally accepted her request to go with him. Ligedaner had seven objects she was taking with her and as she got into the canoe, she instructed Pleiades where to load and place each object.

When they were finally loaded up, Pleiades took his place to start rowing. He was surprised to find that instead of being weighed and slowed down by all the objects, that his canoe shot out into the water with great ease nor did he have to use his oars. The seven objects it turned out, had been previously unknown sail rigging and with his canoe driven by the wind, it took no time at all to catch up with his brothers.

As Pleiades’ canoe caught up with Dümur’s canoe, Dümur demanded, on his rights as the first-born son that his youngest brother hand over his canoe to him. Dismayed, Pleiades complied with the demands. Ligedaner proceeded to play a rather mean trick on Dümur by turning the canoe around and then when she jumped with Pleiades into the sea, she took with her the yardarm. Together, Ligedaner and Pleiades swam on towards the island to the East.

Dümur found that in order to sail Pleiades’ canoe, he had to fasten the sail to his shoulders, causing him to become bent over. By the time Dümur reached the island, he found that his youngest brother Pleiades and Ligedaner had beaten him there already and that Pleiades now claimed the title of King of the Stars. Angry, Dümur desired to never see his brother Pleiades again. This separation fo Dümur and Pleiades can be seen in the night sky of the Southern Hemisphere as when Pleiades rises in the East, Dümur (as the star Antares) sets in the West. The bent back of Dümur is also seen represented by the curved line formed by the stars outlining the bent body of Scorpius.

Polynesian Mythology

In Hawaii and New Zealand, the constellation is recognized as being the demigod Maui’s Fishhook.

Roman Astronomy and Mythology

The Romans broke off the claws of Scorpius to form the constellation of Libra, perhaps harkening back to how the ancient Mesopotamians cataloged their constellations.

Among the Romans, Scorpius was also known as “The Lurking One.”

Antares – The Heart of the Scorpion

Also known as Alpha Scorpii, it is the 16th brightest star in the night sky and a red supergiant. Antares is the brightest star found in the Scorpius constellation. Antares is part of a binary star system with a faint companion. Along with the stars Aldebaran, Regulus and Fomalhaut, Antares is part of a group of stars known as the “Royal stars of Persia.” Antares is also referred to as the “heart of the scorpion.”

Antares name comes from the Greek name: Άντάρης meaning “Anti-Ares” or “Anti-Mars” as both this star and the planet Mars have a similar reddish color. Some scholars think this comparison of Antares with Mars may have originated with Mesopotamian astronomers. Other scholars suggest that this star may have been named after Antar or Antarah ibn Shaddad, an Arab warrior-hero found in the Mu’allaqat, a series of Arabic Odes or Poems.

Antares has a number of different names from many cultures that it has been known by such as Urbat, Bilu-sha-ziri , Kak-shisa , Dar Lugal, Masu Sar, and Kakkab Bir in ancient Mesopotamia. Satevis in Persia, Jyeshthā in India as one of the Hindu lunar mansions, the Wotjobaluk Koori of Australia knew it as Djuit, son of Marpean-kurrk (Arcturus); the stars to either side represented his wives. In the same vein, the Kulin Kooris saw Antares as Balayang, the brother of Bunjil (the star Altair.)

The Maori of New Zealand called Antares Rehua and viewed it as the chief of all the stars. Rehua is the father of Puanga/Puaka (the star Rigel) and plays an important part in calculations of the Maori calendars. In the Arabic Qalb al-Άqrab, is was called Calbalakrab, a name directly translated from the Greek Kardia Skorpiū. The people of ancient Asia referred to antares as the “Grave Digger of Caravans.”

Other Stars Of Scorpius

Beta Scorpii – Also known as Acrab or Graffias is a multiple star system found in Scorpius. When viewed through a telescope, it appears as a binary star. The traditional name of Acrab has a couple of alternate spellings of Akrab and Elacrab which come from the Arabic language of al-’Aqrab which means “the scorpion.” The name Graffias is a name also shared by another star, Xi Scorpii which means “the claws.”

Lambda Scorpii – Also known as Shaula, it is the second brightest star in Scorpius and the 25th brightest star in the night sky. The traditional name of Shaula comes from the Arabic language of al-šawla´ which means “the raised tail.”

The Butterfly Cluster

Or Messier 6 was discovered by the Italian astronomer Giovanni Batista Hodierna in 1654 and given the name of the Butterfly Cluster due the shape the stars appeared to form. Charles Messier added to his catalog of stars in 1764.

The Ptolemy Cluster

Also called Messier 7, it is another star cluster found within Scorpius. It has been called the Ptolemy Cluster as it was the famous Greek astronomer Ptolemy who first recorded it in 130 C.E. who thought it to be a nebula.

The Cat’s Paw Nebula

The Cat’s Paw Nebula or NGC 6334 was discovered by English astronomer John Herschel in 1837. It is a vast region of star formations that lies some 5,500 light-years from Earth. It is a nursery of sorts for the numerous new stars being formed within it and believed to contain some tens of thousands of stars.

Scorpiids

There are a couple of meteor showers associated with this constellation. They are the Alpha Scorpiids and the Omega Scorpiids.

Zodiac

The constellation of Scorpio is the eighth sign of twelve signs that form the Zodiac. For those who study and are into the classical Greek Zodiacs, this time is typically said to be from October 23 to November 22. Due to the changes of the earth’s orbit and tilt, the best time to see this constellation is during July around 9 p.m. The planet Mars along with the dwarf planet Pluto are said to rule this Zodiacal sign and constellation. Its element is Water and is one of four Fixed signs.

Scorpios are seen as being very studious and serious and often like to learn everything they can about others. This can be a bad thing if there’s anything private or personal a person wants to be kept secret. A secret is what Scorpio’s love given their immense curiosities and love for learning. They’re good inquisitives and know how to trust their intuitions when figuring things out. Scorpio’s also love to be in charge of their own manifest destinies, doing what it takes to get them where they want to be in life. Downside is when they step on others to get their way with being a manipulative or are overbearing in the methods while pursuing their agendas. When motivated and after a goal, Scorpios can be very resourceful, bouncing back easily from set backs and being very stubborn in their drive to not give up. They can also be very vindictive whey they feel they’ve been wronged.

Chiron

Chiron - BK
Alternate Spellings: Cheiron, Kheirôn

Pronunciation: {ky’-rahn}

Etymology: Greek – Χείρων (kheir) “Hand,” Skilled with Hands

Chiron is the son of Philyra, a nymph and daughter of Oceanus and the Titan, Cronos who were horsing around and then really horsing around in the forms of horses so Cronos could hide his affair from his wife, Rhea. So naturally of course, later, when Chiron is born, he has the upper half and body of a man and from the waist down, he has the body of a horse. Philyra on seeing her half horse, half human son, abandoned him and he was raised by the other gods of Olympus. Chiron is also the god Zeus’s half-brother.

Having a parentage different than all the other centaurs, who were born from Ixion and a cloud, Chiron is known for his great wisdom and gentle temperament. Unlike the other Centaur who are known for their wild and reckless behavior. When the other Centaurs were created, Chiron and his daughters took them in and raised them as their own sons.

Chiron was learned in many arts such as medicine, music, gymnastics, literature, prophecy, strategy, hunting and warfare. This is usually attributed to his being taught by the gods Apollo and Artemis.

Along with his wife and children, Chiron lived in a cave on Mount Pelion in Thessaly where they had been banished to with the other centaurs by the Lapithae. Sacrifices were offered up to Chiron there by the Magnesian people. And the family known as Cheironidae was well known for their knowledge of medicine, that they were thought to be descended from Chiron.

Depiction In Art

In Athenian vase paintings, Chiron is depicted with the full body of a man, from head to foot, wearing chiton clothing and boots, with a horse-body attached to his human rear. This image probably reflected Chiron’s appearance in Greek drama, where costume limitations would have affected his depiction for the stage. This limitation however doesn’t seem to have affected the appearance of other Centaurs in their familiar half human, half horse forms.

Thessalian God

With his divine parentage, yes, Chiron started out as a God of Healing. Later when this mythology is subsumed by the Greeks, he becomes one of the centaurs. He was known as a great healer, astrologer and a well respected oracle. Chiron was the first to use herbs for healing and the medical practice of surgery.

What’s In A Name?

Chiron’s name is derived from the Greek word for hand (kheir), which also means “skilled with the hands.” The name is also closely associated in myth with the term kheirourgos or surgeon. And that makes sense when seeing how Chiron is the first surgeon.

Children of Chiron

Chiron married the nymph Chariclo and with her, they had many fine colts and fillies. Among their children are Hippe (also known as Melanippe, the “Black Mare” or Euippe, “truly a mare”), Endeis, Ocyrhoe and Carystus, their only son.

Through his daughter, Endeis, Chiron is the grandfather of Peleus.

The family known as Cheironidae was well known for their knowledge of medicine, that they were thought to be descended from Chiron.

Students of Chiron

Chiron’s reputation as a teacher is so great, that he is said to have taught many students throughout his career. Though a lot of this may be poetic license and a desire on the part of any historians, story tellers, theologians and chroniclers wanting to attribute a Hero’s greatness to lessons and skills learned from Chiron.

Some of Chiron’s students are:

Achilles, Actaeon, Aeneas, Ajax, Aristaeus, Asclepius, Caeneus, Jason, Medus, Patroclus, Peleus, Perseus, Telamon, and Theseus. Sometimes Heracles, Oileus, Phoenix, and even Dionysus were said to have been students.

Peleus, Grandson of Chiron

Chiron’s friendship with Peleus, who is also his grandson, is of note. Chiron saved him from the hands of the other centaurs, which were on the verge of killing Peleus. Acastus had left Peleus out in the woods, hoping the centaurs would kill him. Chiron also returned Peleus’ sword to him that Acastus had taken and hid. Chiron further aided Peleus in marrying the goddess Thetis, telling him to hold tight to her as she changed forms numerous times.

Meeting the Argonauts

Chiron is also connected with the story of the Argonauts, whom he received kindly when they came to his residence on their voyage, for many of the heroes were his friends and students.

Death of Chiron

Chiron’s death comes when he was accidentally hit by a poisonous arrow coated in Hydra-venom shot by Heracles. This came about as Hercules, during his fourth labor in defeating the Erymanthian Boar, came to visit another centaur friend Pholus on Mount Pelion. While at dinner, Hercules asked for some wine to drink. The only wine that Pholus had was some sacred wine given to him by the god Dionysus. At Hercules’ insistence, Pholus was forced to bring it out and when Hercules grabbed it to drink, the aroma of the wine lured the other centaurs to the cave who became intoxicated by just the scent of it.

Led by Nessus, the other centaurs soon began to riot and attacked the cave, throwing rocks and trees at it. In self-defense, Hercules began to start shooting arrows, all poisoned by Hydra blood, to force them back. Eventually the centaurs ran to Chiron’s cave over in Malea.

It is there, that Hercules shot the fatal arrow that strikes Chiron. The potency of the poison is such, that even Chiron the master healer is not able to heal himself and the pain is more than he can bear, that Chiron dies despite being immortal.

Here, there are a few different variations of this story. Chiron dies, giving up his immortality in a bargain with Hercules and Zeus so that Prometheus can go free and humankind can have the gift of fire that was originally stolen.

Other versions of this story state that Pholus also died as when he came out of his cave, he pulled one of the arrows that Hercules had shot from a dead centaur and in the process accidentally drops the arrow on his hoof, killing himself that way. Sometimes the story goes that it is Chiron who accidentally drops the poisoned arrow on his hoof.

All versions do agree that Chiron dies of the poisoned arrow, regardless of it being accidentally dropped or shot. After his death, Zeus placed Chiron up among the stars where he becomes the constellation of Sagittarius or Centaurus depending on who is telling the story.

Chiron In Astrology?

What?

Yes, Chiron has a celestial body named after him. These celestial objects are known as centaurs, as they have characteristics of both asteroids and comets along with having unstable or transient orbits. Something of a composite nature just like their namesakes. Chiron was found in 1977 by Charles Kowal. At first astronomers weren’t sure how to classify these centaurs or what to call them due to their unstable orbits and conflicting natures. Chiron isn’t to be confused with a hypothetical moon of Saturn that has long since been disproved.

Some Western Astrologers have readily jumped on to the discoveries of new celestial objects within our solar system, adding them to the classical Astrology and coming up with meanings for them.

One such interpretation is that Chiron is “the wounded healer” and has associations with life traumas, bullying and wounds or inadequacies that are seen as incurable but can still be overcome or worked with. Basically this is turning a weakness into a strength. A few astrologers believe that Chiron should be assigned as the ruler of Virgo.