Category Archives: Hebrew

Tiamat

Tiamat

Etymology: Mother of Life

Alternate Spellings & Other Names: Tiahamtu, Baau, Bis-Bis, Hubar, Mammu-Tiamat, Omorca, Omoroka, Tamtu, Tauthe, Tehom, Thalass, Thalassa, Thalatth, Thamte, Thlavatth, Tiawath, Tisalat, Ummukhubar, Θαλάττη Thaláttē (Greek)

Epithets: Mummu Hubur (Mother of Monsters) or “Ummu-Hubur, Who Formed All Things”

Tiamat is an ancient, primordial mother goddess often represented as a draconic personification of the oceans and saltwater from whom all life springs forth from.

Attributes

Animal: All aquatic animals, Dragons, Sharks

Element: Water

Sphere of Influence: Chaos, Creation

Mesopotamian Depictions

Classically, the image of Tiamat is that of a large, primordial dragon who symbolizes the saltwater ocean, the element of Chaos from which all life originates.

Surprisingly, when looking at the Enûma Elish, Tiamat is described as having a tail, thighs, a lower half of the body, belly, udder, ribs, neck, and head. It’s not a clear enough description aside from the tail is that of a dragon. The udder though, makes me think of a cow?

I came across one description, that in her role as creatrix, Tiamat is described as a glistening woman. When connected later to her chaotic element, Tiamat is then shown as a dragon.

More modern authors and sources go with describing Tiamat as a sea serpent or dragon. This connection holds up with Tiamat giving birth to dragons and serpents.

For those familiar with Dungeons & Dragons, Tiamat is a multi-headed dragon, with each head representing a different chromatic dragon race in the game.

Hellenistic Iconography – There’s a relief found in the temple of Bel in Palmyra that shows Marduk and Nabu slaying Tiamat who is represented with a woman’s body and snake legs.

Older Than Time

Not quite.

The oldest reference to Tiamat is an Akkadian incantation dating to the first millennium B.C.E. Once the Enuma Elish was composed, Tiamat begins to be found in several religious texts. However, it must be noted those works refer back to the Enuma Elish. An almost obscure historian, Berossus also writes about Tiamat in the 3rd century B.C.E.

When You Stare Into The Abyss…

This turned out to be a fascinating bit to find. Looking at the Sumerian word, “ti” means “life” and “ama” means “mother.” So Mother of Life or Mother of All could be good translations for Tiamat’s name.

Going by the Akkadian word for the sea, it is tâmtu or ti’amtum. It has also been noted that the long vowel â in tamtu is a contraction of the vowels i and a. This word is a proper form for addressing a person or deity. So… Tiamat, tâmtu is: “O’sea!”

Taking this further for how ancient languages likely influenced each other, there are some scholars who see a connection to the Hebraic word Tehom that means ‘the Deep” or “Abyss,” especially as used in the Torah or Old Testament in the book of Genesis. It makes sense, tehom is a cognate to the Akkadian tamtu and the Ugaritic t-h-m and all share similar meanings. It’s not hard to see how these words would also be found as a root word and meaning to the Babylonian Tiamat.

As a side note, the Greek Septuagint uses the word “abyssos” or Abyss when translating tehom.

Speaking of Greek, Tiamat was called Thalatte in the Hellenistic Babylonian Berossus’ first volume of Universal History. The name Thalatte is a variation to the Greek’s word for the sea of Thalassa. Later, in other translations, Tiamat’s name is altogether replaced for Thalassa as the Akkadian sources for Enuma Elish used the more common word for sea as both names of Thalassa and Tiamat had become synonymous.

Parentage and Family

Consort

Apsu – Or Abzu, Primordial God of Freshwater

Kingu – Or Qingu, her consort after Apsu’s death, also her son and general of her army.

Children

Lachmu and Lachamu – The first pair of gods born. From them, all of the other gods within the Mesopotamian pantheon come.

Monstrous Children & Demon – After the death of Apsu, Tiamat creates a host of monstrous children, among whom dragons and serpents are but a few.

Grandchildren

Anšar and Kišar – Through Lachmu and Lachamu.

Igigi – Ultimately the second and third generation of gods.

Babylonian Mythology

In this mythology, Tiamat is a primordial, monstrous sea goddess depicted as a dragon. She represents the formless chaos from which life began. It is with her consort, Apsu, the primordial god of freshwater that the first generation of gods are born.

Enuma Elish

This an ancient epic creation poem written in the 18th century B.C.E. (1700 to 2000 B.C.E. are other estimated guesses) when the city of Babylon becomes the political capital of Mesopotamia. It’s largely written to show Marduk’s birth, many of his heroic deeds and how Ea (Enki) steps down to allow Marduk, in a relatively peaceful transfer of power to become the king and head of the pantheon.

The Enuma Elish begins at the start of time, when the universe is nothing more than chaos with freshwater represented by Apsu and saltwater (or the abyss) represented by Tiamat, a dragoness. The male and female principles, not unlike the concept seen in the Japanese Yin & Yang. The joining of these two primordial deities would see the creation of all the other gods and other beings. Their most notable children are Lachmu and Lachamu along with others who become the other gods and goddesses, known as the Anunnaki. The other children of Apsu and Tiamat are giant sea serpents, dragons, snakes, storm demons, fish-men, scorpion-men

While Tiamat loved all her children, Apsu on the other hand didn’t care for them, saying they were too noisy, keeping him up all night and unable to get any work done during the day. Apsu’s response to this problem was to kill his children, specifically the younger, Igigi deities.

A horrified Tiamat told her eldest son, Enki (later version its Ea) of what Apsu has planned. Enki decided that the best plan for dealing with this was to capture and put Apsu into a deep sleep and then kill him. From Apsu’s corpse, Enki then creates his home, the earth and the marshy region of Eridu.

Kingu, one of Tiamat and Apsu’s sons, soon to be consort to Tiamat is upset and goes to report what happened. This further horrifies Tiamat who wasn’t expecting for Enki to just up and kill Apsu. As a result, she decided to wage war on her own children. The mighty Tiamat raised up an army of chaos consisting of twelve monsters: Bašmu, “Venomous Snake,” Ušumgallu, “Great Dragon,” Mušmahhu, “Exalted Serpent,” Mušhuššu, “Furious Snake,” Lahmu, the “Hairy One,” Ugallu, the “Big Weather-Beast,” Uridimmu, “Mad Lion,” Girtablullû, “Scorpion-Man,” Umu dabrutu, “Violent Storms,” Kulullû, “Fish-Man,” and Kusarikku, “Bull-Man” who are all led by Kingu (Quingu) as the general of this army.

This has Enki and the other gods worried about what to do. That is, until Marduk steps forward, saying he will lead everyone in this war. Marduk has one condition, that is that he be named as the new king of the pantheon. Enki agrees and Marduk leads the Anunnaki to battle.

Marduk prepares his weapons consisting of bow and arrows, a mace, lightning as he is a storm god, flames and a net. Gathering up the four winds, Marduk encircles and nets the mighty Tiamat to prevent her from escaping him. New winds are created by Marduk such as whirlwinds and tornadoes. As he is a storm god, Marduk brings down a fierce flood of rain. It’s a battle between a storm god and a primordial goddess of chaos and the sea, it’s epic as Marduk rides in his storm-chariot pulled by four horses who have poison in their mouths. Spellcasting and an herbal antidote as Marduk faces off against one of the mightiest dragons known in mythology.

After Marduk finally slays Tiamat with an arrow to her stomach, he then goes after Tiamat’s son, Kingu who oversaw the army and wears the Tablets of Destiny over his chest. Marduk makes short work of Kingu in single combat, claiming the tablets and establishing himself as the new head of the pantheon.

This is a lot of power that Marduk has now accumulated and he sets about to create the universe. But didn’t that already exist? He’s at least making a new one as Marduk takes the two halves of Tiamat’s corpse to create the heavens and the earth, completing the work started by Enki. From Tiamat’s eyes, the Tigris and Euphrates rivers flow.

With Kingu’s blood, Marduk mixes it with the earth to create the first humans who would be the servants of the Igigi (the younger Mesopotamian gods). The creation of humans would allow the gods the leisure time and the time to focus on higher purposes, taking care of human needs as humanity basically did the grunt work. All humans would need to do is respect and give heed to the will of the gods living in Eridu with Marduk ruling overall as a benevolent god.

That doesn’t sound like it will end well and I’m sure there’s another story concerning that.

Side Note: Early versions of this story have Anu, later replaced by Enlil and then in the last version, it is Marduk who gets the promise from the other gods about becoming head of the pantheon.

Marduk’s version dates from the first dynasty of the Babylonians, whereas the other versions are much older. Even then, depending on the version of the creation myth, it is solely Marduk involved in all of it and there’s no mention of Enki at all. Scholars who look at when the Enuma Elish was written generally believe that it represents political and religious propaganda meant justify and install Marduk as the head of the Babylonian pantheon as the city-state rose to political power in the region.

As for Apsu, the Enuma Elish is the first time he’s treated as a deity. Before, he’s just a concept, what they called the freshwater found beneath the earth in the aquifers.

Mother Of Gods & Monsters

If this were Greek mythology, I would say that sounds like Echidna who is infamous for giving birth to several monsters or Gaia with the numerous monstrous children that she gave birth to that were later imprisoned in Tartarus.

The first children that Tiamat gives birth to are those gods who will become part of the collective Mesopotamian pantheon. It is after the death of her consort Apsu, that Tiamat gives birth to a host of monstrous creatures, some of whom are dragons and serpents to go after her first group of children, the gods. Some of Tiamat’s monstrous children also become the signs of the zodiac.

As the mother of all creation, Tiamat’s mating with Apsu is seen as a Sacred Marriage. It more a poetical explaining the creation of life and in the ancient Mesopotamian mythology, where the saltwater sea met and mixed with the freshwater sea in the Persian Gulf. One notable region in the area is Bahrain, which means “two seas” in Arabic. It’s thought by some scholars that Bahrain might be the site Dilmun and corresponding with the original Sumerian creation story.

Anunnaki – These are the first generation of gods that Apsu and Tiamat gave birth to at the beginning of the creation. Now, depending on which of the Mesopotamian mythologies you follow, Akkadian, Babylonian, Sumer, their number can vary and it’s inconsistent. Lahmu and Lahamu, meaning “hairy” are the firstborn, from there, the other gods are born.

Igigi – These are the second and third generations of gods born. Who were meant to be servants to the Anunnaki. When Apsu decides to kill their children for being too noisy, some retellings will explain it to mean, it’s the Igigi he plans to kill. And it’s the Igigi for whom Tiamat gets angry and decides to retaliate against. The Igigi in their victory, will then create humans to be their servants.

Chaoskampf

The struggle against Chaos; this is a familiar motif found throughout the world in many different regions and mythologies of a culture hero or god going up against a creature of chaos. This creature is often shown as and takes the form of a great serpent or dragon. This is the familiar Knight slaying the Dragon seen in many European mythologies. Parallels to this concept are even found in other cultures.

It is no different for the myth of Tiamat with her connection as a primordial goddess of Goddess. With her death, either Anu, Enlil or Marduk establishes order and with her corpse, creates the heavens and the earth.

Tiamat’s story is very likely the origin of the hero slaying the dragon motif where she becomes a symbol of not just chaos, but evil. There’s a commentary that suggests that the female deities of Mesopotamian mythology are older than the male deities. This would then strongly suggest that the hero slaying the dragon is the establishment of monotheistic patriarchal religions over matriarchal religions.

The only other goddess who is likely older than Tiamat is the Sumerian goddess Nammu, who is also a primordial goddess of the sea.

Canaanite Mythology

Scholars tend to agree that Tiamat originates with later Babylonian mythology. Looking at Tiamat’s connection with the sea, scholars do note a similarity in Levantine mythology between the sea god Yamm and Baal.

As the story goes, from the Ras Shamra and other Ugarit texts that have been translated, Baal and Yamm weren’t the best of buddies and their conflicts are symbolic of the short Syrian winters with the conflicting weather of rain, hail and tides. Baal and Yamm were fighting over who would take over as head of the pantheon after El is stepping down. El had told Yamm he would get to take charge and Baal wasn’t happy with the news.

Yamm keeps on sending messengers to Baal about this edict and Baal is having none of it. With the aid of Kothar creating some magical clubs, Baal eventually defeats Yamm.

Baal’s conquering of Tannin and defeating Yam has been seen as being similar to the myths of Zeus defeating the Titans to become King of the Gods or when Zeus usurps Poseidon as King of the Gods from Mycenean Greece to the more well-known Ancient Greece.

Jumping back to the Judaic mythology, scholars have noted that a passage in the book of Isaiah parallels the Baal Cycle. In the Ugaritic passage for the Baal Cycle, Tannin is described as “the encircler.” The other description given is “the mighty one with seven heads.” It gets debated between the Ugaritic and Hebraic texts if this is three separate figures being described or if these are epitaphs of Lotan or Leviathan.

Me, being a lover of mythology, “the encircler” makes me think of Norse mythology and the Midgard serpent Jormungand. And the seven heads, D&D anyone and the evil dragon goddess of chaos, Tiamat?

Biblical Connections?

That seems very likely. Given the close proximity of the cultures in the Mesopotamian and Canaanite regions, it stands to reason that elements of each culture might cross over.

Some scholars take note of the similarity with the Book of Genesis chapter 1:2 “Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” And the comparison to the story of Tiamat’s and Apsu’s procreation with the mixing of saltwater and freshwater to give birth to the first gods and life in a universe where nothing else existed.

Tannin – the giant sea monster of Canaanite mythology and the Judiac Torah is sometimes through to be a connection to Tiamat. It has been noted the similarities between Tannin in the Baal Cycle with Marduk defeating Tiamat.

It’s not hard to see a similarity and a possible connection between the two. And, for the longest time, Biblical scholars did think that the Old Testament or Torah referenced the Babylonian myths. That would change with the discovery of texts found in Ras Shamra or Ugarit as it was anciently known. Once the Ugarit texts were translated, it became apparent that the Old Testament references the ancient Canaanite mythology more.

Anzu – Fire Bird?

There is another Mesopotamian monster, born from the waters of Apsu and the Earth. Think of either a Griffin or a lion-headed eagle that can breathe both fire and water. There have been similarities pointed out between the story of Tiamat being slain by Marduk the Sumerian-Akkadian myths where one text has Marduk slaying this monstrous bird and another text where the god Ninurta slays it with arrows.

Akitu Festival – Happy New Years!

This was the ancient New Year’s festival that the Sumerians and Mesopotamian cultures celebrated. This festival occurred sometime during March and April, marking the planting of barley. This festival was presided over by Nabu and Marduk to such a degree, that a text known as the Akitu Chronicle documents a time when the festival couldn’t be observed as Marduk (his physical statue, thus him) wasn’t present in the city of Babylon.

Every year at the Akitu House located outside the city, the Enuma Elish would be recited for the New Year’s festival. There was also involved a ritual slapping of the king. Gotta’ stay humble, I guess. With the Enuma Elish being recited on the fourth day, the battle between Marduk and Tiamat would be a symbolic reenactment of this mythical battle.

Otherwise, as far as any cults or worship of Tiamat go, there really isn’t any.

Tethys – Greek Titaness

In Greek myth, Tethys is a Titaness and primordial goddess of the ocean.

Tethys as Tiamat. She is the wife of Oceanus, the Titan god of the seas. There isn’t much known about their myths and some scholars go so far as to suggest that Tethys is a syno-deity or similar to Tiamat given their age and functions.

Nammu – Sumerian

A primordial goddess of the sea who is often equated with Tiamat. There is not much in the way of surviving texts that attest of her. Her myth is similar in that, with Apsu, the freshwater oceans beneath the earth, she gives birth to the first gods, An (Heaven) and Ki (Earth).

Omoroca – Stargate-SG1

This source claims to be from Chaldean mythology, which works when you remember that that’s the whole of Mesopotamian mythology between 10th to 6th-century B.C.E.

I had a hard time pinning this one down. During the Hellenistic-Greek era, there is a Babylonian scholar by the name of Berossus who wrote a history of Babylonia. He lived during the time of Alexander, the son of Philip. There’s a lot of Babylonian history that he writes, much of which, modern scholars would see as mythology. He’s not very well known beyond that, making his obscurity excellent fodder for a show to draw from.

A quick search of Omoroca brought up a lot of Stargate-SG1 references, which would imply that the writers are drawing on a historical/mythological source. At the very least, a T.V. show is linking Tiamat with Chaldean mythology to make a show’s mythos more in-depth.

With that grain of salt in mind, Omoroca’s myth starts off much like that of Tiamat’s, wherein the beginning, there is nothing, just darkness and the abyss of water wherein numerous hideous beings and creatures dwell. This is an infinite variety of different beings of every description. All of which are recorded in the temple of Belus in Babylon.

The Stargate wiki in question says that a woman by the name of Omoroca ruled over all of them. That Omoroca’s name in Greek is Thalassa, the sea or the Moon. Belus comes and kills her, creating heaven and earth much like Tiamat’s myth.

Once again, a Stargate-SG1 television source and it does work when linking Belus to Bel-Marduk and thus to Tiamat.

Sitchin Time

According to Zecharia Sitchin, the claim is made that the great battle between Tiamat and Marduk is symbolic for the creation of our solar system’s asteroid belt. Sitchin writes that this asteroid belt was once a planet that the Sumerians called Tiamat. Due to an impact, the planet was destroyed, creating the “Great Band” or asteroid belt. The planetary impact responsible is that of the planet Nibiru, associated with the god Marduk.

Babylonian Astronomy

I will call bunk on Sitchin’s ideas.

When you look at the word Nibiru in the Akkadian language, it refers to a crossing or transition point like with rivers. In Babylonian astronomy, Nibiru came to refer to the Equinox, notably, the Autumn Equinox. In their star lore, the term nibiru can refer to any crossing. Tracking the movement of the stars and planets in the heavens as they appear from Earth. The star or planet associated with Marduk is the one we know modernly as Jupiter.

For the Babylonians, the Autumn Equinox occurred in the month of Tisritum, roughly coinciding with between September and October. If we’re following the Greek Zodiac, then the constellation of Libra is prominent. A further fun fact, depending on the time of the year and the location, the planet Mercury could sometimes be called Nibiru.

Some of it is confusing. Mainly it’s understanding how to read and interpret what the Babylonians meant when tracking the night sky.

Cetus – Greek Mythology & Constellation

While many are familiar with the constellation’s connection to the Grecian story of Andromeda and Perseus in its role as the giant sea monster sent by Poseidon to destroy the coast of Aethiopia.

The constellation of Cetus has been identified with Tiamat, the dragon goddess of Chaos. Marking Tiamat’s story one of many that the Greeks likely inherited from the Mesopotamians and retold for their own legends.

Tiamat - Abyss

Marduk

Marduk

Etymology: “Bull Calf of the Sun,” “Calf of the Sun” or “Solar Calf”

Also known as: Bel (“Lord,” Akkadian), Bel-Marduk, Murdoch

Other Spellings: 𒀭𒀫𒌓 (Cuniform), dAMAR.UTU, Amar utu k (Sumerian), Μαρδοχαῖος, Mardochaios (Greek), מְרֹדַךְ, Mərōdaḵ (Masoretic Hebrew), Merōḏaḵ (Tiberian), Marōdak (Septuagint), Merodach (Biblical Hebrew), Martuk

Pronunciation: mah’-duk

In Mesopotamian mythology, Marduk is a fertility and storm deity of Babylon. He is known for defeating the dragon goddess Tiamat and becoming the Leader of the Babylonian pantheon.

Marduk came to prominence as the patron deity of the city of Babylon during the rule of Hammruabi, the sixth king of the First Babylonian dynasty of the Amorites in the 18th century B.C.E. when Babylon became the political center of the Euphrates valley. Marduk’s full acceptance as the head of the Babylonian pantheon would be completed by the last half of the second millennium B.C.E.

Attributes

Animal: Dogs, Horse, Mušḫuššu (Snake-Dragon)

Element: Air, Water

Planet: Jupiter

Sphere of Influence: Fertility, Judgement, Storms, Vegetation

Symbols: Hoe, Spade

Weapon: Imhullu

Mesopotamian Depictions

In what surviving art and texts we have, Marduk is shown as being human dressed in royal robes decorated with stars. Marduk is often accompanied by his snake-dragon that he got from the god Tishpak.

When shown riding in his war chariot, Marduk carries his other emblems of a scepter, arrows, bow, spear, net and lightning bolt.

What’s In A Name?

To start, there is some controversy over the translation of Marduk’s name. There is the Sumerian dAMAR.UD that translates as: “calf of the sun/sun-god.” Then comes the suggestion that this spelling should call for the translation of: “calf of the storm,” “the son of the storm, and “maker of storms.” The latter translation is often rejected due to a lack of evidence with Marduk’s role as a storm god. Accepting this interpretation of the name nixes any connection to Marduk as a solar deity.

The Akkadian spelling for Marduk’s name is AMAR.UTU that translates to mean MERI.DUG. The name is translated to mean “Solar Calf.” In the Hebrew Torah, his name is spelled as Merodach and the Greek spelling of his name is given as Mardochaios.

Marduk’s name is thought to derive from the phrase: amar-Utu meaning: “Bull Calf of the Sun God Utu.” This naming convention could easily be an indicator of early genealogy. Or, it’s an indicator of cultural ties to the city of Sippar, whose main deity was Utu, a Sun God. The city of Sippar dates to the third millennium B.C.E.

The Encyclopedia of Religion comments that the name Marduk was likely pronounced as Marutuk.

Temple Sites

Esagila – “Temple whose top is raised” or “Proud/Honored Temple.” While Marduk would come to claim prominence throughout most of Mesopotamia, his primary temple is Esagila, located in Babylon. This is the famous ziggurat that’s described by Herodotus.

Etemenanki – “Temple that is the foundation of Heavens and Earth” A ziggurat with Marduk’s shrine located at the top. This may be the temple that inspired the “Tower of Babel.”

Cult of Marduk – As the patron god of Babylon, this city was the main location for Marduk’s worship. The rise and popularity of this religion venerating Marduk is tied closely with the rise of Babylon as a strong political power and capital of the Mesopotamian empire. To the degree that many other deities were subsumed and seen as aspects and epitaphs of Marduk. Outside of Babylon, Marduk was worshipped in Borsippa, Nippur, and Sippar.

In the Assyrian period of Babylonian history, Aššur becomes the head of the pantheon and Marduk takes on a symbolic role of Babylon’s resistance to Assyrian rule. The cult of Aššur would compete with the cult of Marduk. In the Assyrian version of the Enūma Eliš, it is Aššur who becomes the head of the pantheon, not Marduk.

The Marduk Prophecy also shows the conflicts of this change of power as Marduk’s statue is continually “taken captive” until finally the resulting destruction of Babylon and Esagila with the different shifts of power in the region.

Marduk Statue

This is a very important aspect of the ancient world beliefs and Mesopotamia is no different. Within the temple of Esagila there was a golden statue of Marduk. This statue wasn’t just dedicated to Marduk, the ancient Mesopotamians believed that statue to actually be the god himself. Seen in the Marduk Prophecy, if the statue of the god wasn’t present, then he wasn’t in his temple or there to protect his city-state and all sorts of calamities and problems would happen.

Originating during the rule of the Kassites, a new king wishing to see his rule as legitimate, needed to “take the hands of Marduk,” symbolizing the king’s submission and accepting the will and guidance of the god.

In 485 B.C.E., the Persian king Xerxes attacked the city of Babylon and there is no mention of Marduk’s statue. The same goes when Alexander the Great conquers Babylon in 331 B.C.E., there’s no mention of the statue. This lack of evidence and records leads many scholars to believe and agree that Marduk’s statue disappearance from history means that it has, in all likelihood been destroyed.

Without a statue, the Babylonian religion and worship of Marduk declined.

Akitu Festival

This was the ancient New Year’s festival that the Sumerians and Mesopotamian cultures celebrated. This festival occurred sometime during March and April, marking the planting of barley. This festival was presided over by Nabu and Marduk to such a degree, that a text known as the Akitu Chronicle documents a time when the festival couldn’t be observed as Marduk (his physical statue, thus him) wasn’t present in the city of Babylon. Without the statue to carry through the city out to a small house outside the city walls, the people thought that disaster would soon befall them if the patron god wasn’t there to stop the forces of chaos.

Every year at the Akitu House located outside the city, the Enuma Elish would be recited for the New Year’s festival. There was also involved a ritual slapping of the king. Gotta’ stay humble, I guess.

Parentage and Family

Anu – Grandfather and the original head of the Mesopotamian pantheon before other deities arrive on the scene.

Parents

Ea – The previous head and leader of the gods before stepping down. Known as Enki in Sumerian. Ea was the creator god, associated with the fresh, life-giving waters.

Damkina – A Fertility and Mother goddess originally known as Ninhursag.

Consort

Sarpanitu – Also spelled Zarpanitu. She is a Mother and Fertility Goddess

Nanaya – She is sometimes given as Marduk’s wife in the myths.

Children

Nabu – Son and god of literature, scribes and wisdom. Nabu was originally Marduk’s first minister before being identified as his son.

Birth Of A Legend

For as old and ancient as the Mesopotamian mythologies are, it makes sense that we might not know that much about them. To a point.

Marduk goes from obscurity with almost nobody knowing anything about him in the third millennium B.C.E. to the head of the Mesopotamian pantheon in Babylon in the first millennium B.C.E.

By the time the Enuma Elish is written, Marduk’s original nature has already been altered and obscured. As now, he’s a deity linked to the attributes of judgment, magic, vegetation, and water. He is now identified as the son of Ea and Damkina.

As the politics of Babylon and the whole of the Euphrates Valley ramped up, Marduk’s attributes and aspects begin to alter as he would be placed as the head of the Mesopotamian pantheon, especially for his patron city-state of Babylon.

Once Babylon becomes the capital of Mesopotamia, Marduk who was currently just a patron deity of the city now ascends to become the head of the Mesopotamian pantheon and a supreme deity, ruling or presiding over everything else. Explaining this power shift of head honcho, head god and the transfer of power from Ea to Marduk, the Enûma Elish gets written, showing a peaceful abdication of power as Ea steps down and concedes rulership to his son.

There are a couple little snags later on, such as the revival of the god Enlil’s worship to Marduk, reflecting a real-world, historical rise of the cult of Enlil during Kassite control in Babylon between 1570 B.C.E. to 1157 B.C.E. The worship of Marduk and thus, his triumph over Enlil returns at the end of this era of Kassite control.

The other snag to Marduk’s popularity and his being the supreme deity comes during 1000 B.C.E. when the deity Aššur up north in Assyria gains popularity and worship. Down in the southern parts of the region, Marduk is still the head deity. The history of these events is reflected in the Marduk Prophecy.

Enuma Elish

This ancient epic creation poem was written in the 18th century B.C.E. when the city of Babylon becomes the political capital of Mesopotamia. It’s largely written to show Marduk’s birth, many of his heroic deeds and how Ea (Enki) steps down to allow Marduk, in a relatively peaceful transfer of power to become the king and head of the pantheon.

The Enuma Elish begins at the start of time when the universe is nothing more than chaos with freshwater represented by Apsu and saltwater represented by Tiamat, a dragoness. The male and female principles, not unlike the concept seen in the Japanese Yin & Yang. The joining of these two primordial deities would see the creation of all the other gods, known as the Anunnaki.

While Tiamat loved all her children, Apsu, on the other hand, didn’t care for them, saying they were too noisy, keeping him up all night and unable to get any work done during the day. Apsu’s response to this problem was to kill his children.

A horrified Tiamat told her eldest son, Enki of what Apsu planned. Enki decided that the best plan for dealing with this was to put Apsu into a deep sleep and then kill him. From Apsu’s corpse, Enki then creates his home, the earth and the marshy region of Eridu.

This further horrifies Tiamat who wasn’t expecting for Enki to just up and kill Apsu. As a result, she decided to wage war on her own children. The mighty Tiamat raises up an army of chaos and sets Kingu (Quingu) as the general of this army and her new consort.

This has Enki and the other gods worried about what to do. That is, until Marduk steps forward, saying he will lead everyone in this war. Marduk has one condition, that is that he be named as the new king of the pantheon. Enki agrees and Marduk leads the Anunnaki to battle.

Marduk prepares his weapons consisting of bow and arrows, a mace, lightning as he is a storm god, flames and a net. Gathering up the four winds, Marduk encircles and nets the mighty Tiamat to prevent her from escaping him. New winds are created by Marduk such as whirlwinds and tornadoes. As he is a storm god, Marduk brings down a fierce flood of rain. It’s a battle between a storm god and a primordial goddess of chaos and the sea, it’s epic as Marduk rides in his storm-chariot pulled by four horses who have poison in their mouths. Spellcasting and an herbal antidote as Marduk faces off against one of the mightiest dragons known in mythology.

After Marduk finally slays Tiamat with an arrow to her stomach, he then goes after Tiamat’s son, Kingu who oversaw the army and wears the Tablets of Destiny over his chest. Marduk makes short work of Kingu in single combat, claiming the tablets and establishing himself as the new head of the pantheon.

This is a lot of power that Marduk has now accumulated and he sets about to create the universe. But didn’t that already exist? He’s at least making a new one as Marduk takes the two halves of Tiamat’s corpse to create the heavens and the earth, completing the work started by Enki. From Tiamat’s eyes, the Tigris and Euphrates rivers flow.

With Kingu’s blood, Marduk mixes it with the earth to create the first humans. The creation of humans would allow the gods the leisure time and the time to focus on higher purposes, taking care of human needs as humanity basically did the grunt work. All humans would need to do is respect and give heed to the will of the gods living in Eridu with Marduk ruling overall as a benevolent god.

That doesn’t sound like it will end well and I’m sure there’s another story concerning that.

Side Note: Depending on the version of the creation myth, it is solely Marduk involved in all of it and there’s no mention of Enki.

Further, knowing that this is a revision of the original myths, I’m curious about what the originals may have been.

Eridu – The First City

Yes, there really is a historical site for an ancient city of this name. Eridu is the oldest city built by the Mesopotamians around 5400 B.C.E. Depending on who you ask, it may be the oldest city in the world. In the Babylonian texts, namely Enuma Elish, it is a holy city where all the other gods lived a life of leisure.

This city was originally the city-state for the god Enki who is later known as Ea by the Akkadians. For modern times, it was first excavated by John George Taylor in 1855. Later, archeological discoveries found that the city was ultimately abandoned around 600 B.C.E. due to a change in climate as the water became more salinized from all the constant irrigation.

As seen later, in the Marduk Prophecy, with the Enuma Elish, the story here likely reflects on the transition from Eridu to Babylon as it became the political and religious center of the Euphrates valley and a cultural shift as the newer city becomes more prominent over the older city of Eridu.

Revisionist History – Scholars have noted that the city of Eridu is founded in the 5th millennium B.C.E. and that Marduk ascends to head of the Mesopotamian pantheon in the 2nd millennium B.C.E. That is a lot of time to have passed. It clearly marks that someone decided to rewrite the myths to favor Marduk when his popularity and the importance of Babylon as a political center become prominent.

Fertility God

Marduk is a god of fertility and vegetation and thus, agriculture. The triangular spade or hoe that Marduk is shown with in some art represents his role and power over fertility and vegetation.

The roles and aspects of Marduk being a Spring, Storm and Solar god also blend in with this function. However, making these connections relies on accepting certain etymological interpretations for Marduk’s name.

Patron God

As a patron god, Marduk, not just King of the gods, also presided over the city of Babylon. The importance of a patron deity is shown in the Marduk Prophecy where Babylon has fallen to chaos and disarray when Marduk’s statue and thus the god himself leaves and order is later restored when King Nebuchadnezzar returns Marduk’s statue to the city.

Not the Original Patron – This was a fun little fact to come across. Before Marduk became the patron god of Babylon, that honor belonged to Inanna, goddess of sexuality and warfare. She would still be a prominent and important goddess throughout the Mesopotamian culture.

Protector

Marduk’s role as Patron, also places him prominently as a protector deity. Aside from the Akitu Chronicles and the Marduk Prophecy, there are two other texts: “The Ludlul-Bel-Nimeqi” and “The Wrath of Erra” that highlight just how vital having one’s patron deity present was, not just for the city, but for the individual as well.

The Ludlul-Bel-Nimeqi – Also called the “Let me praise the Lord of Wisdom” or “The Poem of the Righteous Sufferer,” it is often classified as “Wisdom Literature.” This text is a long treatise some four tablets long with 120 lines each. that details the amount of suffering that Tabu-utu-bel, a city official of Nippur goes through because Marduk isn’t close enough to help as he is too far away for any meaningful help. Biblical scholars have compared this text with the Book of Job for the themes of suffering when one’s God seems absent.

The Wrath of Erra – This is another text, in which the war god, Erra (Irra or Nergal) grows bored and decides the only way to cure his boredom is to attack Babylon. The other gods try to persuade Erra that this is a bad idea and don’t do it. Undaunted, Erra heads off to Babylon anyways. Once there, Erra convinces Marduk that his clothes are shabby and perhaps he should go about getting some new threads. Marduk says he’s much too busy to take of this matter and Erra convinces Marduk that he’ll watch over the city. Off Marduk goes and Erra takes advantage of the opportunity to proceed with destroying the city and killing civilians. Depending on the source translated from, either the other gods stop Erra’s path of destruction or he’s halted when Marduk finally returns with his fancy new duds. Regardless, the story ends with giving praise to Erra, the god of war for sparing a part of the city so people could rebuild.

Yay?

The idea of having a protector and patron god of one’s city was very strong among the Babylonians. This was their whole city and personal identity that in 485 B.C.E. the Persian king Xerxes had Marduk’s statue destroyed when he sacked the city. Eventually, with the sands of time, Babylon is deserted and left to ruin and people have forgotten about worshiping Marduk.

King Of The Gods

As head of the Mesopotamian pantheon, Marduk takes on a lot of aspects. In some cases, this is taking over the role of other gods who had previously been the head of the pantheon. Such aspects that Marduk comes to preside over are justice, compassion, mercy, healing, regeneration, magic.

Mušḫuššu

A “snake-dragon, mušḫuššu is Marduk’s sacred animal that he got from the god Tishpak. The mušḫuššu is depicted on the city walls of Babylon.

50 Titles

If you ask me this is a lot of titles and epitaphs to be known by. We get this list from two different sources, “The Seven Tablets of Creation” that Leonard W. King studied in 1902 to reconstruct from fragments a list of names. Then there is the “King’s List” that Franz Bohl studied in 1936. Finally, we get to 1958, when Richard Litke compared and noticed similarities with Marduk’s name between the two lists of An (Anum, a deity list) and Enuma Elish.

These names demonstrate the level of prominence that Marduk held within the Babylonian pantheon. These fifty names of Marduk are found and documented in the Enûma Elish and the Anum.

Why 50? – The number 50 was originally associated with the god Enlil, the former head of the pantheon. So this is just part of showing the transfer of power from Enlil to Marduk.

Asalluhi – As Marduk came to prominence, he took over the role and identity of Asalluhi, the son of Ea and god of incantations and magic. With both Asalluhi and Marduk becoming equated as the same entity, Asalluhi’s name survives as one of Marduk’s many names and epitaphs. Some commentary has noted that equating or syncretizing Marduk and Asalluhi together is a means to create a stronger tie to the god Ea and the city of Eridu as Ea was not part of the original pantheon.

Bel – Meaning “Lord,” this is the name that Marduk would eventually be known by, making him a god of order and destiny.

He is normally referred to as Bel “Lord”, also bel rabim “great lord”, bêl bêlim “lord of lords”, ab-kal ilâni bêl terêti “leader of the gods”, aklu bêl terieti “the wise, lord of oracles”, muballit mîte “reviver of the dead”, etc.

The Marduk Prophecy

This is an interesting text, not so much as it’s telling prophecies, but more about being a history around the movement of Marduk’s cult as they follow Marduk’s statue from Babylon. This text was found at the House of the Exorcist in Assur and dates from 713 to 612 B.C.E. It appears to be similar to another set of texts, the Shulgi prophecy.

It begins with Marduk’s statue getting stolen by Mursilis I of Hatti in 1531 B.C.E. The god Marduk is described as visiting the land of Assyria. Then, when a Tukulti-Ninurta I overthrows Kashtiliash IV in 1225 B.C.E., Marduk’s statue is taken Assur and then Elam as Kudur-nahhunte sacks the city in 1160 B.C.E.

Each time, Marduk is described as willingly heading off to visit these places. Which makes sense when you remember that this far back, a statue of a deity… hence an idol was the actual deity in question, not just a representation.

The way Marduk’s travels are told, they are allegories of the history involved. The first couple of journeys that Marduk takes are fairly favorable. When it comes to the city-state of Elam, that’s a whole other matter as the other gods following after Marduk, likely shows the changing climate of the region as they abandon Babylon due to famine and pestilence.

There’s also a familiar theme as Marduk prophecies that he will return again to Babylon with a new king will rise to power bringing about redemption and salvation to the city, taking it back from the Elamites and restoring the Ekursagila temple. Where the Marduk Prophecy is concerned, King Nabu-kudurri-uṣur (Nebuchadnezzar), who reigned from 1125 to 1103 B.C.E. is accepted as being the king who returns Marduk’s statue to Babylon and is victorious over the Elamites.

The main importance of the Marduk Prophecy text is to highlight the necessity of the patron deity staying in Babylon. Each time that the Marduk statue (Marduk himself) is abducted, chaos falls on the city of Babylon while the places where the statue resides, prosper.

Like some epic game of football where the opposing team comes and steals the home team’s mascot to weaken their morale.

Propaganda?

No! Say it isn’t so!

Remember the previously mentioned King Nebuchadnezzar? It’s been noted that the dates of when the Marduk Prophecy (1 millennium B.C.E.) and even the Enuma Elish both date to around the time of Nebuchadnezzar’s rule and reign between 1125-1103 B.C.E. It makes him look good for restoring order (his defeat of the Elamites and bringing Marduk’s statue back) that he’s the prophesied king come to do Marduk’s will.

Jupiter – Roman

With Marduk’s position and role as the head of the Mesopotamian pantheon, the Romans equated him with Jupiter, the head of their pantheon.

Zeus – Greek

With Marduk’s position and role as the head of the Mesopotamian pantheon, the Greeks equated him with Zeus, the head of their pantheon.

Bel – Babylonian

Yes, Bel is previously mentioned earlier as one of Marduk’s fifty names.

He is mentioned as being a separate deity here as in the 1 millennium B.C.E., by the time we get to this era of history, as a title, Bel is the name that other deities Enlil and Dumuzid, not just Marduk have been known by.

Taken separately, Bel holds all the titles and aspects that Enlil did. To the point that Bel eventually becomes a god of order and destiny. Even Greek historians mentioned Bel in their writings. As a separate deity, Bel was the god of order and destiny. Both Marduk and Bel’s cults were similar, so it’s not hard to see how Bel becomes absorbed and an epitaph for Marduk.

Bel and the Dragon – This is a Jewish story and apocryphal addition to the Book of Daniel in which the Babylonians offer a substantial amount of food and wine every day to an idol of Bel. This vast quantity of food seemingly, miraculously disappears each night. This is enough to convince the Persian king Cyrus the Great that the idol is alive, and he tells Daniel this.

Daniel being a wise man and rather smart knows this isn’t the case. Afterall Daniel says it’s clay on the inside and bronze outside. It likely has never eaten anything. To prove this, Daniel discreetly covers the floor of the temple with ash.

Both Daniel and Cyrus leave for the night. When they return in the morning, Daniel is able to point out the footprints left behind, thus proving that it is the seventy priests of Bel who are eating the food, not the idol.

Biblical Connections

Some scholars point out that the name Bel is derived from the Semitic word “Baal” that has the same meaning of “Lord.” There are several places within the Bible where Bel is mentioned, this more than likely referencing Marduk. The Hebrew version of Marduk’s name, Merodach is found in many places in the Bible as a surname for non-Israeli kings.

Continuing this trend for Biblical Connections, Marduk and a couple other Mesopotamian and Canaanite deities are made mention of in the Torah or Old Testament.

Thanks to Cyrus the Great of Persia, when he captured Babylon, he reversed the policies of the previous ruler by calling for the rebuilding of temples and reinstating religions that had been destroyed or banned before.

Where the Bible (Torah) is concerned, Cyrus allowed the Jews to return to Jerusalem and rebuild their temple to Yahweh. Cyrus records inspiration for this as coming from Marduk. The bible will say that it is Yahweh who inspired Cyrus.

The “Cyrus Cylinder” found in 1879 at Babylon records the following: “Marduk, the great Lord, established as his fate for me a magnanimous heart of one who loves Babylon, and I daily attended to his worship… I returned the images of the gods, who had resided there [in Babylon], to their places; and I let them dwell in eternal abodes. I gathered all their inhabitants and returned to them their dwellings… at the command of Marduk.”

In the Book of Ezra 5:13 this event is recorded: “In the first year of Cyrus king of Babylon, King Cyrus issued a decree to rebuild this house of God.”

The Book of Isaiah is where Yahweh is given credit for inspiring Cyrus.

“I will raise up Cyrus in my righteousness:

I will make all his ways straight.

He will rebuild my city

and set my exiles free” (Isaiah 45:13)

The connections don’t end there, Biblical scholars see a similar theme with Marduk’s slaying Tiamat with the Canaanite story of Baal slaying Tannin and notably Yahweh’s defeating the giant sea monster Leviathan in Psalm 74: 13-14 or a future time in Isaiah 27:1.

The previously mentioned Etemenanki temple is thought to be the inspiration for the Tower of Babel. Babylon’s destruction is prophesied in the book of Jeremiah (50:2).

Who do you accept? It’s a matter of two different religions, cultures and perspectives. Of course, it’s easy, after the fact, to say there was divine intervention and that it is all prophesied.

Sitchin Time

According to Zecharia Sitchin, the claim is made that the great battle between Tiamat and Marduk is symbolic for the creation of our solar system’s asteroid belt. Sitchin writes that this asteroid belt was once a planet that the Sumerians called Tiamat. Due to an impact, the planet was destroyed, creating the “Great Band” or asteroid belt. The planetary impact responsible is that of the planet Nibiru, associated with the god Marduk.

Babylonian Astronomy, Astrology & Zodiac

I will call bunk on Sitchin’s ideas.

When you look at the word Nibiru in the Akkadian language, it refers to a crossing or transition points like with rivers. In Babylonian astronomy, Nibiru came to refer to the Equinox, notably, the Autumn Equinox. In their star lore, the term nibiru can refer to any crossing. Tracking the movement of the stars and planets in the heavens as they appear from Earth. The star or planet associated with Marduk is the one we know modernly as Jupiter.

For the Babylonians, the Autumn Equinox occurred in the month of Tisritum, roughly coinciding with between September and October. If we’re following the Greek Zodiac, then the constellation of Libra is prominent. A further fun fact, depending on the time of the year and the location of the planet Mercury, it could sometimes be called Nibiru.

Some of it is confusing. Mainly it’s understanding how to read and interpret what the Babylonians meant when tracking the night sky.

It should come as no surprise, that as old as the Mesopotamian cultures and religions are, that they would have mapped out the night sky to mark the turning of the seasons, creating a calendar. Many of these early constellations and zodiacs were adopted by the later Greeks who incorporated the constellations into their own mythology.

In Babylonian beliefs, it is Marduk who creates the astrological calendar and mapped out the different signs of the Zodiac. Marduk would be identified with the planet Jupiter, who of course is later equated with the Greek Zeus and renamed for the Roman deity Jupiter as all three are heads of their respective pantheons.

Cetus – Greek Mythology & Constellation

While many are familiar with the constellation’s connection to the Grecian story of Andromeda and Perseus in its role as the giant sea monster sent by Poseidon to destroy the coast of Aethiopia.

The constellation of Cetus has been identified with Tiamat, the dragon goddess of Chaos. Marking Tiamat’s story one of many that the Greeks likely inherited from the Mesopotamians and retold for their legends.

Tannin

Tannin

Etymology – Crocodile (Modern Hebrew), Serpent or Snake, Dragon

There may be a root word that means “howling” or it is in reference to the way smoke spirals or coils upwards. The first part of the word, “tan” likely means or refers to snakes and lizards that are seen as foul or hidden. In Modern Hebrew, tannin can refer to either alligators or crocodiles.

Alternate Spellings: tannina (tannine for plural), Tanin, Tinnin (Arabic), Tunannu (Ugaritic), Ophioneus (Phoenician)

Pronunciation: tan-neen

For those who are Bible Scholars and know their Torah or the Old Testament, they will likely already be familiar with Tannin (or Tanninim for plural) of who and what it is.

Depending on the interpretations and the context that Tannin appears, it will be either a dragon, a serpent or a large sea monster.

Chaoskampf

The struggle against Chaos; this is a familiar motif found throughout the world in many different regions and mythologies of a culture hero or god going up against a creature of chaos. This creature is often shown as and takes the form of a great serpent or dragon. This is the familiar Knight slaying the Dragon seen in many European mythologies. Parallels to this concept are even found in other cultures.

Tannin is no different as it is used as a symbol of chaos and evil in the ancient Canaanite, Mesopotamian and Phoenician mythologies and beliefs that are much older and more ancient than medieval stories of slaying dragons. Much like how Tiamat is equated as a symbol of chaos in Mesopotamian mythology. It is this part of being a sea monster or dragon and symbolic of chaos that has modern scholars identifying Tiamat with Tannin.

Judaic Mythology

Tanninim appears in the Hebraic Books of Genesis, Exodus, Deuteronomy, Psalms, Job, Ezekiel, Isaiah and Jeremiah. Tanninim are among the many creatures created by God or Yahweh on the fifth day during the creation story in Genesis. The description of these creatures varies widely depending on the context of the scripture they’re referenced in.

The translation into the King James Bible will translate most of these instances to mean a whale. Back to the Genesis creation story, tanninim are translated as whales.

Why mention one particular creature, Tannin in all of these other passages and books and then call it a dag gadol in one Jonah? It’s assumed that whales are what’s being mentioned. Yet when we get into Isaiah, tannin is again mentioned as a sea monster that will be slain by God or Yahweh. When we go back into the King James Bible, that translation of tannin becomes dragon.

So, if dag gadol is a whale or rather, a great fish; then what’s tannin? Sticking to just Jewish mythology, tannin is often linked to the sea monsters Leviathan, Lotan and Rehab. In modern Hebrew, tannin means crocodile or alligator.

Alongside the name Rahab, Tannin is the name used to reference ancient Egypt after the exodus to Canaan.

It’s really interesting and fascinating the number of times that the word tannin is used, such as Aaron’s staff turning into a tannin in the Hebrew version of Exodus and the King James translation uses snake. Or wherein other instances, the translation is dragon.

Jackals – Since we’re already about translations. When translating the word Tannin into English, a bit of care needs to be taken.

Tannin is singular and Tanninim is plural for serpents or dragons. If the word is misspelled, then you get Tannim, the plural for Tan or Jackal. Something that can cause confusion among Bible scholars when translating texts and given the confusion with Tannin alone, this just adds fuel to the fire for which context and what creature is being referred to.

Whales – Since Tannin could exist on land and sea, given the variety of translations, such as in the Greek bible, Septuagint a whale is sometimes mentioned as being what’s referred to, notably in the Genesis creation story and the story of Jonah and the Whale.

Kabbalah – A blind, cosmic dragon called Tanin’iver is Lilith’s steed.

It’s not just in the Kabbalah, the name Tannin can also be the name for a demon as they can take the shape of dragons.

Canaanite Mythology

Tannin appears specifically in the Baal Cycle. It is a story similar to the Mesopotamian myth of Marduk (or Enlil) slaying Tiamat and the Grecian Perseus slaying Cetus or Zeus slaying Typhon.

Tannin is a monstrous servant of the sea god Yam who is defeated by Baal or it is bound by his sister Anat. In the myth, Tannin is described as serpentine in appearance and likely has a double tail.

As the story goes, from the Ugarit texts found at Ras Shamra and other places that have been translated, Baal and Yamm weren’t the best of buddies and their conflicts are symbolic of the short Syrian winters with the conflicting weather of rain, hail, and tides. Baal and Yamm were fighting over who would take over as head of the pantheon after El is stepping down. El had told Yamm he would get to take charge and Baal wasn’t happy with the news.

Yamm keeps on sending messengers to Baal about this edict and Baal is having none of it. With the aid of Kothar to create some magical clubs, Baal eventually defeats Yamm.

Baal’s conquering of Tannin and defeating Yam has been seen as being similar to the myths of Zeus defeating the Titans to become King of the Gods or when Zeus usurps Poseidon as King of the Gods from Mycenean Greece to the more well-known Ancient Greece.

Jumping back to the Judaic mythology, scholars have noted that a passage in the book of Isaiah parallels the Baal Cycle. In the Ugaritic passage for the Baal Cycle, Tannin is described as “the encircler.” The other description given is “the mighty one with seven heads.” It gets debated between the Ugaritic and Hebraic texts if this is three separate figures being described or if these are epitaphs of Lotan or Leviathan.

Me, being a lover of mythology, “the encircler” makes me think of Norse mythology and the Midgard serpent Jormungand. And the seven heads, D&D anyone and the evil dragon goddess of chaos, Tiamat?

Mesopotamian Mythology

The Enuma Elish from Babylonian myth is a creation myth showcasing Marduk and his rise to becoming the head god of the Babylonian pantheon of gods. Tiamat is the primordial goddess of chaos often depicted as a dragon. After she declares war on the gods, Ea tasks his son Marduk to go slay Tiamat. The result of which is her death and the creation of heaven and earth from the two halves of her body.

Tiamat – It has been noted the similarities between Tannin in the Baal Cycle with Marduk defeating Tiamat.

It’s not hard to see a similarity and a possible connection between the two. And, for the longest time, Biblical scholars did think that the Old Testament or Torah referenced the Babylonian myths. That would change in 1924 with the discovery of texts found in Ras Shamra or Ugarit as it was anciently known. Once the Ugarit texts were translated, it became apparent that the Old Testament references the ancient Canaanite mythology more.

Dragons & Dinosaurs

Dinosaurs in the Bible! The usage of the word Tannin and how it gets translated to mean dragon, based on the context to which it’s translated into the King James and other versions of the Bible, likely and strongly contributes to this idea.

After all, there are those who, on taking a cursory look at paleontology and history know that anciently, people who came across the fossilized remains of giant creatures from millions of years ago believed that it was possible that these creatures and monsters were still around. There wasn’t the understanding of fossils, how they form and just how ancient these remains are.

The word and term dinosaur are relatively new as it originates in 1841 with British scientist Sir Richard Owen. Before this, the term dragon was applied, especially to the more reptilian looking fossils. The descriptions between both dinosaur and dragon could lead many, who want a literal translation and understanding of the Bible to mean dinosaur.

However, seeing that Tannin has the meaning of crocodile in Hebraic. We’re still describing a real creature. This just may be a more plausible explanation. Especially with any of the prehistoric crocodiles. Even today, the alligators in Florida, U.S.A. can get fairly huge.

Those who aim for a more scholarly approach to the Bible, know that mention of dragons tended to be poetical or symbolic and likely remnants of mythology within this text, the triumph of order over chaos.

There certainly is a level of confusion and some suppositions put forward say it could be Hippopotamuses that are being referenced. Some might try and apply the newer understandings from paleontology and the classification of animals that Tannin is just a generalized use word for any large, unknown animal that could be dangerous and thus scary.

Sea Serpents By Any Other Name….

Cetus – The Grecian sea monster that depending on the translation given, is either a sea monster or a monstrous whale.

Illuyanka – The name of a giant serpent killed by Tarḫunz in Hittite mythology.

Jormungand – This is the infamous sea serpent from Norse mythology that encircles the earth.

Leviathan – The name of a giant, monstrous sea serpent mentioned in the Books of Job, Isaiah, Amos, and Psalms.

Lotan – Originating more in Canaanite mythology, this is a sea creature much older than Leviathan and was just one of Yam’s many sea servants he could call on. Additionally, Lotan is also known by the name Tannanu that is similar to the name Tannin.

Rahab – A sea serpent associated with the Red Sea, Rahab is often equated with Tannin. It also the more poetic name for Egypt in medieval Jewish folklore.

Cetus

Cetus Constellation

Etymology – “Big Fish” or Whale

Alternate Spellings: Κηφεύς Kepheús (Greek), Ketos, Cetea (plural)

Pronunciation: SEE-tus

Cetus is the name of the monstrous sea creature whom King Cepheus was to sacrifice his daughter Andromeda. The giant monster has a bit part in the overall story of Perseus and Andromeda, though it is enough to earn it a place up in the heavens to be immortalized as a constellation.

Description

The name cetus can mean any large fish, especially a shark, whale or a sea monster. In Greek art, as well as seen in the Hercules The Legendary Journeys series, the cetea were shown as large sea serpents. And yes, both Hercules and Perseus slay giant sea monsters in their adventures.

Visualizing Cetus as a huge, monstrous sea serpent makes it easier to see how it could destroy the coast of Aethieopia or rise up out of the sea to try and devour Andromeda.

Side Note – The art historian John Boardman has the idea that the images of the cetus along the silk road influenced the image of the Chinese dragons and the Indian makara.

Story Of Perseus

In the Greek story of Perseus, Cepheus was the king of Acrisios or Aethiopia, the husband of Queen Cassiopeia and the father to Andromeda. For the Greeks, Cepheus is known as the father of the Royal Family.

The story begins when Cassiopea started bragging about how Andromeda was more beautiful than the Nereids. This kind of attitude of extreme arrogance and pride, especially when a person claims to be better than the gods, creates what’s known as hubris.

Offended by Cassiopeia’s remarks, the Nereids approached Poseidon and complained, asking him to punish this mortal woman. Poseidon agreed and he sent a flood as well as the sea monster Cetus (or Kraken) to destroy the coastline of Aethiopia.

After consulting with the oracle of Ammon (identified by the Greeks with Zeus,) located at an oasis near Siwa in the Libyan desert, Cepheus was told that he would be able to end the destruction of his country by giving up his daughter Andromeda in sacrifice to Cetus. At the urging of his people, Cepheus had Andromeda chained to a rock by the sea to await her fate.

Luck was with Andromeda, for the hero Perseus was flying by on the Pegasus and on seeing her, he flew down to ask her why she was bound to the rocks. Andromeda told her story to the hero Perseus.

After hearing the story, Perseus went to Cepheus, saying he could save Andromeda from the sea monster and that in return, he wanted her hand in marriage. Cepheus told Perseus that he could have what he wanted.

At that, Perseus then, depending on the accounts given, pulled his sword and found a weak spot in the scales of the sea monster Cetus or he used the severed head of Medusa to turn the monster to stone.

In either event, the monster is slain, Perseus saved Andromeda and a grateful Cepheus and Cassiopeia welcomed them to a feast where the two were married.

The story doesn’t completely end there as it seems Andromeda had also been promised to her uncle Phineus to marry. This wouldn’t have been disputed or contested if Phineus had been the one to save Andromeda and slay Cetus himself. So Phineus picked a fight with Perseus about his right to marry Andromeda at the wedding.

After slaying a Gorgon and a Sea Monster, a mere mortal man is no challenge for Perseus who once again pulls out Medusa’s head and turns Phineus to stone. Given variations of the story, sometimes this is when Cepheus and Cassiopeia are also turned to stone when they accidentally look at the gorgon’s severed head. With Phineus now dead, Andromeda accompanies Perseus back to his home Tiryns in Argos where they eventually founded the Perseid dynasty.

Some accounts give that Perseus and Andromeda had seven sons and two daughters. Others place this count a little differently saying its seven children all together, six sons and one daughter. Most accounts agree that the eldest son, Perses founds his own kingdom and becomes the ancestor to the kings of Persia. A variation to this account is that Perses was adopted by his grandfather Cepheus and named an heir to the throne.

Eventually, years later, as the major figures of the storied died and passed away, the goddess Athena placed Cepheus and the others up into the heavens as constellations to immortalize and commemorate this story.

In another account, because Cepheus was descended from one of Zeus’ lovers, the nymph Io, that earned him a place in the night sky.

Further, it is the god Poseidon who places both Cepheus and Cassiopeia up into heavens to become a constellation.

Hyginus’ Account – By his account, Cepheus’ brother is Agenor who confronts Perseus as he was the one to whom Andromeda had been promised in marriage. This is who Perseus ends up killing instead of Phineus.

Aethiopia or Ethiopia?

The accounts can vary and much of this owes to some lack of clarity among the ancient Greek Scholars and Historians. Homer is the first to have used the term Aethiopia in his Iliad and Odyssey. The Greek historian Herodotus uses the name Aethiopia to describe all of the inhabited lands south of Egypt. The name also features in Greek mythology, where it is sometimes associated with a kingdom said to be seated at Joppa, (what would be modern-day Tel-Aviv) or it is placed elsewhere in Asia Minor such as Lybia, Lydia, the Zagros Mountains, and even India.

Modern-day Ethiopia is located on the horn of Africa and has some tentative ties to the legend of Andromeda. The Egyptian priest Manetho, who lived around 300 BCE called Egypt’s Kushite dynasty the “Aethiopian dynasty.” And with the translation of the Hebrew Bible or Torah into Greek around 200 BCE, the Hebrew usage of “Kush” and Kushite” became the Greek “Aethiopia” and “Aethiopians.” This again changes later to the modern English use of “Ethiopia” and “Ethiopians” with the arrival of the King James Bible.

Given the way that Countries, Empires, Kingdoms, and Nations rise and fall, expand and shrink, it’s very well possible that both Aethiopia and Ethiopia are one and the same and that modern-day Tel-Aviv once known as Joppa (Jaffa) may have once been part of Ethiopia. Some sources cite Joppa as having been a city of Phoenicia. There is a lot of history that has been lost to the sands of time that can only be guessed at and speculated upon.

Hercules Vs Cetus

This is a very similar story that follows much the same theme that the story of Perseus and Andromeda follows.

Now, Hesione is a Trojan princess and the daughter of King Laomedon. Being Trojan, Hesione in some versions and not Helena gets the blame as the trigger for the famous Trojan War.

Enough of that, the gods Apollo and Poseidon became angry with King Laomedon when he refused to pay his tribute to the gods for the construction of Troy’s walls. Fair enough, if you don’t pay, we’ll send a plague and a giant sea monster after you to collect.

After consulting the Oracles for what he could do to set things right, Laomedon was told he would need to sacrifice his daughter Hesione to the monster Cetus. Some versions say a series of pulling lots saw Hesione get this fate. Like Andromeda, Hesione too is chained to the rocks near the ocean for Cetus to come and get.

The hero Hercules along with Oicles and Telamon were returning from their campaign against the Amazons when they come across Hesione chained up and exposed. Hercules finds out what’s going on and goes to her father, Laomedon saying that he can save her for a price.

What price? The horses Laomedon received from Zeus as compensation when Ganymede was abducted. Though it’s Tros who is often given as the father of Ganymede and Laomedon is a nephew of said Ganymede. This story follows the lineage with Laomedon as Ganymede’s father rather than a nephew.

Back on track, Laomede agrees to Hercules’ price of giving the horse and the hero sets off to kill the sea monster Cetus.

When it came time for Hercules to collect his reward, Laomedon refused to pay. Why am I not surprised by that? Some people just don’t learn.

Hercules and his companions are angry enough that they come back to attack Troy, killing Laomedon and all his sons except for Podarces. Telamon takes Hesione for his wife and Podarces, becoming king of Troy, changes his name to Priam.

The whole famous Trojan War fits in as Priam wanted Hesione returned to Troy. When Antenor and Anchises, both sent by Priam, couldn’t get Hesione, they return. Paris is then sent to Greece to bring Hesione back and while on the way, brings back Helen, Queen of Sparta and wife to Menelaus.

Other Grecian Legends

Gates of the Underworld – With Cetus’ location under the ecliptic, it’s stars, along with those of Pisces are connected to the capture of Cerberus in The Twelve Labors of Hercules. Having written a post for Pisces, this is the first I’ve come across this story being connected to either constellation. It seems to me, part of a series of connection several constellations to the story of Hercules and his labors.

Western Astronomy

The constellation known as Cetus is one of 48 constellations listed by the 2nd-century astronomer Ptolemy in his book, Almagest. Today it remains as one of the 88 current or modern constellations. The Cetus constellation is found in region of the sky called “The Sea” with other water-based constellations of: Aquarius, Capricornus, Eridanus, Piscis Austrinus, and Pisces.

17th-century astronomer, Johannes Bayers thought Cetus resembled a dragonfish. In his star map or Uranographia, Johann Elert Bode gives an alternative name of Monstrum Marinum for Cetus. Other astronomers, Willem Jansson Blaeu and Cellarius saw a Whale in the Cetus constellation. It’s not unusual either for Cetus to be shown as a giant, monstrous fish with varying animal heads on it.

The Cetus constellation is found in the southern hemisphere where it can most likely be seen during autumn evenings, especially in November, along with several other constellations named after characters in the myth of Perseus. Because of its southern location, Cetus is visible between the 70° and -90° latitude lines and for observers farther south it lies below the horizon. It is 4th largest constellation found in the night sky. Bordering constellations to Cetus are: Aquarius, Aries, Eridanus, Fornax, Pisces, Sculptor and Taurus.

Arabic Astronomy

Arab astronomers were aware of Ptolemy’s constellations, in their star lore, one of the hands from the Pleiades (Al-Thurayya) is said to extend into part of the Cetus constellation. Additionally, two pearl necklaces were seen as making up the stars of Cetus. One necklace is intact and whole while the other is depicted as broken and the pearls scattered.

Brazilian Astronomy

The Tukano and Kobeua people see a jaguar in the Cetus constellation. This jaguar is the god of hurricanes and violent storms. The stars Lambda, Mu, Xi, Nu, Gamma and Alpha Ceti make up the head. The stars Omicron, Zeta and Chi Ceti make up the body with the stars Eta Eri, Tau Ceti and Upsilon Ceti making up the legs and feet. Lastly, the stars Theta, Eta, and Beta Ceti mark the tail of the jaguar.

Chinese Astronomy

The stars of Cetus are located in two areas of the Chinses Night Sky, the Black Tortoise of the North or Bei Fang Xuán Wu and the White Tiger of the West or Xi Fang Bái Hu.

The area of the night sky that Cetus occupies is associated with Autumn, agriculture and the harvest season, especially with the need for storing grains and cereals.

Bakui – This is an old asterism comprised of the stars 2, 6 and 7 Ceti that represents a bird catching net. In older maps, this asterism will be placed further south in the constellations of Sculptor and Phoenix. It’s thought that perhaps Chinese astronomers have moved this asterism further north with the slow precession of stars in the night sky.

Chuhao – Or called Chugao, it is located south of Tianjun. This asterism is made up of six stars, two of which are Epsilon and Rho Ceti that border with Eridanus. This asterism represents either a measure of animal feed or medicinal herbs.

Tiancang – Is a square granary, made up of six stars from main body of Cetus, including Iota, Eta, Theta, Zeta, Tau and Upsilon Ceti form this asterism.

Tianhun – This asterism is a loop of seven stars near Eta Ceti and represents either a manure pit or pig sty.

Tianjun – Is a circular granary, made up of thirteen stars from the head and neck of Cetus, including Alpha, Gamma, Delta and Xi Ceti form this asterism.

Tianlin – Is a third granary that borders between the Cetus and Taurus constellations. It is comprised of four stars Omicron, Xi, 4 and 5 Tauri. This storehouse or granary is used to store millet or rice.

Tusikong – One star, Beta Ceti marks this asterism that represents the Minister of Works and Land Usage Overseer.

Hawaiian Astronomy

It’s thought that this constellation was called Na Kuhi and the star, Omicron Ceti might have been called Kane.

Mesopotamian Astronomy

As I study the old Grecian myths and the history behind them, the stronger a connection and correlation between the Greek and Mesopotamian myths appears. The story of Andromeda and Perseus is just one set of myths the Greeks inherited from the Mesopotamian cultures.

The constellation of Cetus has been identified with Tiamat, the dragon goddess of Chaos. She bore many demons for her husband, Apsu, but eventually she decided to destroy them in a war that ended when Marduk killed her. He used her body to create the constellations as markers of time for humans.

Biblical Connection – Lost In Translation!

The Greeks weren’t the only ancient people that the Mesopotamians influenced. We see another interesting connection come in the Torah or Hebrew Bible and with the Canaanites.

Jonah and the Whale – This is the story that many people are most likely familiar with for any connection of Cetus with the Bible. If you don’t really dig any further, that can be good enough for people when linking this constellation to the Bible.

If we go a little further, yes, the Hebrew text in Jonah calls the whale a dag gadol, meaning “great fish.” And yes, when the Old Testament was translated to the Greek Bible or Septuagint, the translation is “mega ketos.” Then translated again, in the Latin Vulgate, it translates to Cetus and then later to “piscis grandis.”

Torah – What gets interesting, is another creature, Tanninim (or Tannin for singular) that gets mentioned in the Hebraic Books of Genesis, Exodus, Deuteronomy, Psalms, Job, Ezekiel, Isaiah, and Jeremiah. Now, the translation into the King James Bible will translate many of these instances to mean a serpent or whale.

Why mention one particular creature, Tannin in all of these other passages and books and call it a dag gadol in Jonah? It’s assumed that whales are what’s being mentioned. Yet when we get into Isaiah, tannin is again mentioned as a sea monster that will be slain by God or Yahweh. When we go into the King James Bible, that translation of tannin becomes dragon.

If dag gadol is a whale or rather, a great fish; then what’s tannin? Sticking to just Jewish mythology, tannin is often linked to the sea monsters Leviathan, Lotan and Rehab. In modern Hebrew, tannin means crocodile.

Canaanite MythologyTannin also appears in Canaanite myths, specifically the Baal Cycle. It is a story very similar to the Mesopotamian myth of Marduk (or Enlil) slaying Tiamat and the Grecian Perseus slaying Cetus.

Tannin is a monstrous servant of the sea god Yam who is defeated by Baal or is bound by his sister Anat. This serpentine sea monster is used in Canaanite, Hebrew and Phoenician mythologies as being symbolic of chaos and evil. Much like how Tiamat is equated as a symbol of chaos. It is this part of being a sea monster or dragon and chaos that has modern scholars identifying Tiamat with Tannin.

Nautical Lore & Superstitions

A ship or a ship’s maidenhead will be called Cetus to indicate a ship undaunted by the sea or a fearsome and ruthless pirate ship.

By sailors, the name Cetus is an omen and harbinger of a bad storm or misfortune. The name could also mean lost cargo, the presence of pirates or getting steered/pulled off course. The superstition was so great, that sailors would avoid mentioning the name Cetus.

Here Be Dragons! – Continuing the bit of nautical connection, some retellings of Perseus and Andromeda will refer to Cetus as being a sea serpent or outright calling it a dragon.

Release The Kraken!

Thanks to the 1981 stop-motion movie Clash of the Titans and it’s later 2010 remake, the part that Cetus played is replaced with an even scarier and more compelling monster, the now famous Kraken that rises up to destroy a coastline and kill Andromeda.

Think about it, “Release the Cetus!” just doesn’t have as dramatic of flair as “Release the Kraken!” does. Even the old stop-motion Kraken is more ominous to see on the screen then a giant whale or monstrous sea serpent rising up out of the ocean. It’s more exciting for a modern audience whether seen in theaters or on the small screen to watch.

This also simply shows how Hollywood will often change the source material for what they think is more exciting and action-oriented. Then, when enough people are familiar with this version as the story of Perseus and Andromeda, it shows how these stories and mythologies are still active and evolve with the different cultures that retell them.

It’s been pointed out that the Kraken isn’t even Greek in origin, it’s from Norse & Icelandic lore and mythologies.

Even in Renaissance paintings depicting Perseus, this is where we see the hero going from wearing Hermes’ flying sandals to riding the winged horse Pegasus.

Perseus Family

The constellation of Cetus, along with eight other constellations of: Andromeda, Auriga, Cassiopeia, Cepheus, Lacerta, Pegasus, Perseus and Triangulum.

All these constellations have some connection to the overall legend and myth of the Grecian hero Perseus.

Stars Of Cetus

Alpha Ceti – Also known as Menkar that means “nose.” It is a giant red star. It forms a double star with 93 Ceti. Alpha Ceti gets to have a bit of a claim to fame with it’s use in Science Fiction, particularly the original Star Trek series. It is Alpha Ceti V where Khan and his crew are exiled. Then in Star Trek: Enterprise, Alpha Ceti V is the planet that humans find refuge at after the Xindi destroy Earth.

Beta Ceti – Also known as Deneb Kaitos and Diphda is the brightest star found within Cetus. It is an orange star. The name Deneb Kaitos comes from the Arabic phrase Al Dhanab al Ḳaiṭos al Janūbīyy meaning: “the whale’s tail.” The name Diphda comes from the Arabic: “aḍ-ḍafdaʿ aṯ-ṯānī” meaning: “the second frog.” It should be noted that the star Fomalhaut found within Piscis Austrinus is the first frog.

Gamma Ceti – This a double star, the main star is yellow while the secondary star is blue.

Omicron Ceti – Also known as Mira, meaning “The Wonderful,” is the first variable star to have been discovered. Because this star seems to appear and disappear to the unaided eye, it was given the common name of “The Amazing One.” It was discovered by David Fabricius in 1596.

Tau Ceti – Is only notable for being a star similar to the Earth’s own sun. There aren’t any known planets for this star.

AA Ceti – Is a triple star system. The third star is only known by the shadow it casts when passing in front of the primary star.

Pac-Man Nebula

NGC 246 also known as the Cetus Ring, is a planetary nebula found within the Cetus constellation. It’s roughly 1600 light-years away from Earth. It earns the nickname of Pac-Man Nebula due to how its central stars and surrounding star field appear.

Cetids

There are a series of three meteor shows associated as originating out of Cetus, they are the October Cetids, the Eta Cetids and finally, the Omicron Cetids.

Taurus

Taurus
Etymology – The Bull

Taurus is a familiar zodiac symbol to many that represent power and strength. It is considered and believed that Taurus is one of the oldest constellations known to man, dating back to the Bronze Age and depictions found on cave walls.

Astronomy & Astrology

Much of the foundations of Western knowledge regarding the fields of Astronomy and Astrology owe its roots to Ancient Mesopotamian cultures. Many ancient cultures studied the stars, seeing in them patterns that are called constellations. These ancient astronomers were able to make predictable, annual turnings of the heavens that they could divide and mark for the passing of the Seasons and time. For the ancients, Astrology served as a precursor to Astronomy and they believed that by studying the heavens, they could foretell future events and even a person’s life path.

These ancient cultures would also meet and exchange ideas frequently and in this fashion, when the Greeks encountered the Persians, there was an exchange of knowledge regarding Astronomy that becomes the constellations and zodiacs so many know today. Eventually, there is no clear distinction between what ancient Mesopotamian Astronomers and Greeks Philosophers knew. Or who influenced who regarding the stories and myths behind the constellations. Even in current, modern times, the influence of these ancients is still known.

Western Astronomy

The Taurus constellation is Latin for “Bull.” This constellation is one of 48 constellations that were identified by Ptolemy, an astronomer who lived during the second century. It is the 17th largest constellation found in the night sky of the northern hemisphere. In modern times, Taurus is one of 88 known constellations and is bordered by the constellations of Aries, Auriga, Cetus, Eridanus, Gemini, Orion, and Perseus.

The constellation of Taurus is formed from two star clusters, the Hyades and Pleiades. When looking for the Taurus constellation in the night sky, the pattern of stars depicts only the front half of a bull. The reasoning is given is that the bull’s hindquarters are underwater as this image shows the Greek story of the white bull carrying Europa to Crete.

Further, it’s only in the imagination that the front quarters of the bull can be seen. The Hyades, a V-shaped grouping of stars form the face of Taurus, which have their own mythological story.

If you can find Orion in the night sky, follow his familiar three-star belt pattern to the right. You should be able to spot Alderbaran, the Bull’s Eye and then find the rest of this constellation.

The Taurus constellation has been called Al Thaur by the Arabs, Il Toro by the Italians, Le Taureau by the French, Taura by the Persians, and Shor by the Jews all of which mean the Bull in their respective languages.

Bronze Age

The Taurus constellation is believed to be one of the oldest constellations, known since at least the Early Bronze Age. It has been placed as dating to the Chalcolithic and possibly even the later Paleolithic eras. During this time, Taurus had marked the Spring Equinox between 4,000 B.C.E. to 1,700 B.C.E. which is also known as the Age of Taurus.

A Michael Rappenglück believes that depictions of the Taurus constellation and the Pleiades stars have been found in a cave painting at Lascaux, France. These paintings date back to 15,000 B.C.E. That both Taurus and the Pleiades are and have been known in many cultures as a bull and seven sisters gives cause for many paleontologists and astronomers to believe in a common origin and myth for their names.

Babylonian Mythology

In Babylonian astronomy, the Taurus constellation was listed in the MUL.APIN as GU4.AN.NA, meaning “The Heavenly Bull.” As Taurus marked the Vernal Equinox, it was the first constellation in the Babylonian zodiac and was referred to as “The Bull in Front.” The Akkadian name for Taurus was Alu.

In the Epic of Gilgamesh, an early literary work from Mesopotamia, Gilgamesh faces off against the Bull of Heaven after it was sent by the goddess Ishtar to kill him for spurning her advances. Gilgamesh is associated with the constellation of Orion. The two constellations of Orion and Taurus are often shown as being Gilgamesh and the Heavenly Bull in combat.

In early Mesopotamian art, the Bull of Heaven is connected in myths to Inanna, the Sumerian goddess of sexual love, fertility and warfare. One of the oldest depictions of the Heavenly Bull shows it standing in front of Inanna’s standard. It had three stars on its back; the cuneiform symbol for the “star-constellation” and archaeologists use this as good evidence that Taurus constellation is connected to Babylonian myths.

Buddhist Mythology

In Buddhist legends, Gautama Buddha had been born during a Full Moon in the month of Vaisakha, which coincides with the time of Taurus. The Buddha’s birthday is held and celebrated with the Wesak Festival or Vesākha. This happens during the first or second Full Moon while the Sun is in Taurus.

Druidic Mythology

The druids held an important religious festival involving bulls when the Sun passed through the Taurus constellation.

Egyptian Mythology

The Heavenly Bull of Babylonian myth is also found on the Dendera zodiac, an Egyptian bas-relief carved into the ceiling of a temple. In these early depictions, the bull’s horns are shown facing upward or backward. Later Greek depictions of Taurus show it pointed forwards.

For the Egyptians, the constellation of Taurus represented Osiris, a Sun god and in some accounts, his sister Isis. Both were represented by a bull and cow. As a bull, Osiris became known as the Bull-God Apis; seen as an aspect of the Sun god. Though worship of the Bull-God, Apis was worshipped in ancient Egypt at a much earlier time than Osiris. The priests of Apis would find a bull bearing the marks that would prove it embodied the soul of the deity. This bull was worshiped and cared for by the priests until it died and another bull was found bearing the marks of Apis.

Archaeologists in Memphis, Egypt found the ancient tomb of the Apis-bull. Inside the tomb is a broad paved avenue lined on either side by stone carved lions. On entering the tomb, a person passed through a long, high arched corridor with recesses carved into the rock wall on either side. Within the recesses were the entombed remains of the Apis-bulls.

Springtime is when the festivals honoring the Apis-bulls would occur. This was also the time of year when the Nile River has overflowed its banks, leaving the life-giving waters and silts behind for farmers to till and plant. The constellation of Taurus as a sacred bull was associated strongly with the renewal of life during Spring.

During this point and time of history, around 4,000 B.C.E., the Sun’s position in the heavens along the Zodiac rested on the first day of Spring, in the constellation we recognize now days as Taurus, the Bull. For many centuries, Taurus was the first constellation in the Zodiac and some scholars suggest that Taurus may have been the first Zodiac constellation invented.

Greek Mythology

Zeus and Europa

In Greek mythology, Zeus in many of his various affairs; had fallen love with Europa, the daughter of Agenor, a King of Tyre in ancient Phoenicia. The problem with Zeus getting close to show his affection is that Europa was always guarded by her father’s servants. Being a god and a shape-shifter, Zeus changed himself into the form of a handsome white bull with golden horns.

That accomplished, Zeus in his white bull form then mingles with the King’s royal herds grazing in a large field near the sea. While a walk along the beach, Europe noticed the handsome white bull and couldn’t resist going up to feed it. The bull was so very friendly and gentle, that Europe climbed up on its back when it lay down; taking hold of the golden horns.

Once she was on the bull’s back, it stood up and the white bull wandered closer and closer to the sea and then when they approached the beach, took off running for the water. Once in the sea, the bull starts swimming towards the island of Crete. And for Europa, it was too late to get off now.

When they arrived in Crete, Zeus changed back into his own form, revealing himself to Europa. As he’s already married to Hera, Zeus gives Europa instead in marriage to Asterius, the King of Crete.

In slightly different versions of this story, Zeus and Europa have three children together. One of whom is Minos who grows up and goes on to be a famous king of Crete. He had the palace in Knossos built where bull games were held and is more infamous for the sacrifice of fourteen youths (seven boys and seven girls) to his Minotaur in a labyrinth every year. In either event, Zeus is said to have commemorated the white bull he turned into by placing it up among the heavens as a constellation.

Io

An alternate story of the myth of Taurus holds that it the nymph Io, whom Europa is descended from. In this story, Io was changed into a cow in order to hide her from Hera during an affair with Zeus.

Cretan Bull

The Greek mythographer Acusilaus indentified the constellation of Taurus as being the Cretan Bull, which was one of the Twelve Labors of Heracles.

Hebrew Mythology

For the Hebrews, Taurus was also the first constellation in their zodiac. It was represented by the first letter of the Hebrew alphabet as Aleph.

The Bull’s Eye and other Stars in Taurus

Aldebaran

The brightest star found in the Taurus constellation is Alpha Tauri or Aldebaran, from the Arabic language meaning: “The follower” (of the Pleiades). It is part of the group of stars known as the Hyades that form the Bull’s face. Aldebaranm being a giant red star, is seen as being the Bull’s bloodshot eye. This eye is often said to be glaring at the constellation of Orion the Hunter. Incidentally, Alderbaran is the 13th brightest star in the night sky.

The Chinese refer to Alderbaran as the Fifth Star of the Net. The Inuit call it the Spirit of the Polar Bear. The Seris of Mexico believe that Alderbaran provides light for seven women giving birth (the Pleiades). The Dakotas of North America saw Alderbaran as a hero chasing a white buffalo, again the Pleiades.

El Nath

The second brightest star in Taurus is Beta Tauri or El Nath, from the Arabic language meaning “the butting,” in reference to a bull butting someone with their horns.

Crab Nebula

A rather familiar nebula known as M1 (NGC 1952) or more popularly the Crab Nebula is found within the constellation of Taurus. The Crab Nebula is roughly 5,000 light years away from Earth. Astronomers say it is the remnant of a supernova that happened on July 4, 1054. This supernova was so bright it could be seen during the daytime and even has mention in Chinese historical records. The people of North America also saw this event and there is a painting of it on a canyon wall in New Mexico along with various pieces of pottery showing this event. Those archaeological finds weren’t discovered until 1731 by John Bevis.

The name of this nebula comes from its resemblance to a crab. The Crab Nebula is one of the most studied and well known Nebulas in the night sky. In 1968, a pulsar that emits radio waves at regular intervals was discovered. It’s figured the that this radio energy is the result of a dense neutron star.

Other famous nebulas found in Taurus include: Hind’s Variable Nebula (NGC 1555), the colliding galaxies NGC 1410 and NGC 1409, the Crystal Ball Nebula (NGC 1514), and the Merope Nebula (NGC 1435).

Crystal Ball Nebula

The Crystal Ball Nebula is found in the northern part of Taurus and to the northwest of the Pleiades. It gains significance as it was discovered by the German-born English astronomer William Herschel in 1790. Before this time, astronomers believed that nebulae were merely unresolved groups of stars. With Herschel’s discovery, he found that there are stars in a nebula’s center and that it is surrounded by a cloud of some sort. In 1864, the astronomer William Huggins figured out that this nebula is a luminous gas, not stars as previously supposed.

Hyades

The Hyades is a V-shaped group of stars that form the face of the Taurus constellation. The Arabs called to this group of stars the “Little she-camels.” In Greek mythology, the Hyades were five sisters of Atlas and thus, half-sisters to the Pleiades. The Hyades also had a brother, Hyas who was a great hunter. When he was killed by a wild boar, the sisters grieved. The sisters were later chosen by Zeus to care for his son, Dionysus, the god of Wine when his mother died. In a mixture of gratitude and pity, Zeus placed the sisters up into the night sky and despite their reward, the sisters still mourn for their dead brother.

Pleiades

The stars known as the Pleiades are another group of famous stars found in or associated with the Taurus constellation. They are known as the “Seven Sisters,” the daughters of Atlas and Pleione. In one myth, they were the companions of Artemis and when their father Atlas was given the task of holding the world on his shoulder, they became so grief-stricken that Zeus placed them up in the stars. A closely related myth to this, the hunter Orion fell in love with the seven sisters and pursued them endlessly. In order to save them, Zeus placed the sisters up in the Taurus constellation.

Astronomers have shown there to be many more stars then the initial seven. The star known as Aldebaran is considered the lead star of this group or cluster. It is estimated by astronomers that there may be 500-1000 stars in the Pleiades cluster, all of which are roughly 100 million years old. The stars though vary by size and only the largest stars in the Pleiades typically represent it.

Taurids

There are a couple of meteor showers that radiate from the Taurus constellation. They are the Taurids that occur in November and the Beta Taurids that occur in June to July during the day.

Zodiac

The constellation of Taurus is the third sign of twelve signs that form the Greek Zodiac. In more current and modern zodiacs, Taurus is the second sign of the zodiac. For those who study and are into the classical Greek Zodiacs, this time is typically said to be sometime from April 21 to May 20. The best time of year to see this constellation in the northern hemisphere is during the month of January at about 9 p.m. The planet Venus rules Taurus and the element of Earth is associated with this zodiac.

Taurus people, those born during the time of Taurus, are said to be both practical and stubborn. A Taurus tends to plod along at a steady pace when getting their goals and agendas done. So stubbornness can mean a great determination to get a job done right or a failure to see things any other way and seeing only one way to get their objectives done. When it comes to games, Taurus people love the rewards a game offers, they are also viewed as interested only in physical pleasure and material possessions. In that sense, Taurus people do enjoy a lot of physical contact and love creature comforts. With a Taurus’ love for the material, they can also be very sentimental in why they keep some items or the amount of affection they show on their loved one.