Category Archives: Ghost
Herne The Hunter
Etymology – Horn (Old English)
Suffice to say, Herne is a well-known figure in British and Modern folklore. At first glance, it’s easy to say that Herne is one of the names for the Horned God in Wicca and Modern Paganism. A slightly more knowledgeable response would say that Herne is who leads the Wild Hunt. Or perhaps that he is the ghostly specter of a Games Keeper with antlers who haunts Windsor Forest.
It does get a bit tricky on trying to get into what’s concrete for the figure of Herne.
Description
Many descriptions of Herne will agree that he is human either wearing antlers or has antlers. Sometimes he is on foot others he is on horseback and may or may not be accompanied by hunting hounds or other animals of the forest.
Ghost – The version of Herne that appears in Shakespeare’s play, clearly terrorizes the forest animals and people alike, blasting or withering the trees of the forest as he shakes his chains. The alternative lines say he can take on the shape of a stag. Later descriptions of Herne will have him riding a horse as part of the Wild Hunt.
The Merry Wives Of Windsor
The earliest known mention that we have of Herne is in William Shakespeare’s play The Merry Wives of Windsor written in 1597.
That certainly is a case for having been around for quite a while just based off that alone.
In Act 4, Scene 4, we have the characters Mistress Page and Mistress Ford deciding that they will play a trick on Sir John Falstaff because of his unwanted advances. The two ladies convince Falstaff to disguise himself as a ghost and meet them out under an oak in Windsor Forest at midnight. The two ladies also convince and get some children to show up at the same time who are dressed up as fairies to pinch and burn Falstaff.
“There is an old tale goes, that Herne the hunter,
Sometime a keeper here in Windsor Forest,
Doth all the wintertime, at still midnight,
Walk round about an oak, with great ragg’d horns;
And there he blasts the trees, and takes the carrle,
And makes milch kine* yield blood, and shakes a chain
In a most hideous and dreadful manner.”
Milch kine? Yeah, milking cows.
Bogeyman?
There is a set of alternative lines from 1602 that hint that Herne was a local ghost story used by mothers to get their children to behave.
The alternative lines are as follows:
“Oft have you heard since Horne the hunter dyed,
That women, to affright their little children,
Says that he walkes in the shape of a great stagge.”
Whether the character of Herne existed before the creation of Shakespeare’s play or is a creation of it, isn’t clear. What is clear is that this play is for certain where the figure of Herne enters British folklore and onwards to a larger, global audience… at least the West.
Cuckold’s Horns – With an Elizabethan audience, they would know that a cuckold is a name given to a husband with an unfaithful wife. A cuckold like the cuckoo bird that lays its eggs in the nests of other birds. So, a husband is likely raising a child who is not his own. The horns were likely a theatrical device of the Elizabethan stage to inform an audience of a character’s role.
Herne’s Oak
In Windsor’s Home Park, there have been a few different oak trees since the mid-1800’s that people have claimed to be either Falstaff’s Oak or Herne’s Oak.
The main oak that people pointed to as Herne’s Oak fell in 1796 due to declining botanical health. The other oak was blown over during a windstorm on August 31st 1863. The logs from this tree were burnt in order to exorcise the ghost of Herne. One log was kept to carve a bust of Shakespeare from and is on display in the Windsor and Royal Borough Museum in the Guildhall.
Later, Queen Victoria planted another oak to replace the one that fell in 1863. Later, King Edward VII would have the tree removed in 1906 during a landscaping project. Still, another oak would be replanted to replace the fallen tree from 1796 and named Herne’s Oak.
All’s well that ends well.
Growing Fame
As the legend of Herne continues to grow and expand, the 20th century sees Herne’s ghost now appearing shortly before national disasters and before the death of monarchs, much like a Banshee.
At the very least, because people expect to see something, more and more people claim to have encountered Herne’s ghost or to have heard the sounds of hounds or a horn blowing in Windsor Forest.
Truth In The Telling
With the authenticity of Herne being lost to history and up for debate, there are enough people who believe that Shakespeare must have been using a local legend. To this end, people have been trying to add some historical veracity and authenticity to legitimize Herne’s legend. If nothing else, the legend and imagery of Herne have succeeded at capturing people’s imaginations for centuries and has well earned a place in folklore.
The Restless Gamekeeper – This is the next literary source, written by Samuel Ireland in 1791 in his Picturesque Views on the River Thames. In the story, Herne is to have been based on a historical figure by the name of Richard Horne, a yeoman who lived during Henry VIII’s reign. Horne was accused of poaching and as a result, he hung himself from an oak tree. As this was a suicide death, Herne’s spirit is believed to be barred from entering either heaven or hell and is doomed to haunt the place of their death.
Shakespearean scholar James Halliwell-Phillips found a document where Herne is listed as a hunter and confessed to poaching. Plus, early versions of The Merry Wives of Windsor spell the name as “Horne” instead of “Herne.”
There are of course, a couple variants to this story.
Variation 1 – In this version, Herne is the huntsman to King Richard II. After some local men grew jealous of Herne’s status, they conspired to accuse him of poaching on the King’s land. Falsely accused and outcast, Herne hung himself from an oak tree.
Variation 2 – In this story, Herne saves King Richard II from a stag. Fatally wounded, Herne is healed by a magician who takes Herne’s skills in forestry and hunting as payment. Part of this being cured involved having the dead stag’s horns tied to Herne’s head. Distraught by the loss of his skills, Herne hung himself from a tree. As a result, his spirit is doomed each night to lead a spectral hunt through Windsor Rest.
Windsor Castle – Written by William Harrison Ainsworth in 1842. This novel aims to be a historical drama set during the reign of the Tudors and follows Henry VIII’s pursuit of Anne Boleyn. Herne features throughout the novel as a ghostly figure haunting the nearby woods of Windsor. This version of Herne is somewhat sinister as Harrison Ainsworth created a history where Herne was gored by a stag. Herne makes a deal with the Devil to spare him. Part of the deal is that Herne would forever wear antlers. This version of Herne had served Richard II and likely the source of the two previous folkloric versions of where he originates from.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught and forced to join the Wild Hunt or able to evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. Jacob Grimm of Grimms Brothers fame makes a connection of Herne to the Wild Hunt due to the epitaph of “the Hunter.” That does seem to work, a Huntsman, connect him to the Wild Hunt and for Britain, the idea really jells of a local person who becomes a lost soul, doomed to forever ride with the Hunt.
Of course, the point is brought up that as a ghost, Herne is connected to one locality whereas the Wild Hunt wanders, moving from one place to another, seemingly randomly.
Ultimately, just who leads the Wild Hunt will vary from country to country. In Welsh mythology, it is Gwyn ap Nudd or Annwn who lead the hunt with a pack of spectral hounds to collect unlucky souls. The Anglo-Saxons of Britain hold that it is Woden who leads the hunt at midwinter. Wotan is very similar to Odin (just another name for the same deity really), Herne has been linked to them as both have been hung from a tree.
Pagan Deity
With Wicca and many modern pagan religions, Herne is frequently identified with the Horned God. As a Horned God, Herne is seen as a god of the Hunt, the sacred masculine, animals, nature, crossroads, sacrifice, fertility, virility, forests, hunters, and warriors.
Close on the heels of a horned deity, Herne has been connected to the Celtic deity of Cernunnos. Most notably, Margaret Murray made this connection in her 1931 book, “God of the Witches.” She sees Herne as a manifestation of Cernunnos and a very localized god found only in Berkshire. Take that as you will, for as much as Margaret Murray is hailed as the Grandmother of Wicca, many of her ideas and theories have been discredited and contested or challenged as they often appealed to emotional desires didn’t fulfill proper scrutiny and criteria for research. She is still very important in getting the ball rolling for those who follow Wicca and Paganism.
Archeological Discoveries – Of note is that a headpiece made from the top part of a stag’s skull with antlers still attached was found in Britain at Star Carr near Scarborough. This headpiece is thought to date back to around 8500 B.C.E., dating it to the Mesolithic era. The headdress is thought to have served shamanic rituals to ensure a successful hunt.
Cernunnos – Gaul
It’s not just Margaret Murry who sees Herne as being very similar to or an aspect of Cernunnos, it is also R. Lowe Thompson in his 1929 book “The History of the Devil – The Horned God of the West” who makes the connection.
Thompson makes the connection of Herne to other Wild Huntsmen, looking for a connection of all of these horned deities being really the same being or aspects of each other. He goes on how Herne and Cernunnos are the same, just as the English word “horn” is a cognate of the Latin word “cornu.”
So… “cerne” and “herne.” It’s enough for many Wiccans and Pagans to accept Herne as an aspect of Cernunnos just on the fact that both have horns or antlers.
Depending on the source and who you ask, Herne hunts and destroys nature and wildlife where Cernunnos seeks to protect it.
Pan – Greek
While we’re at it, the Grecian rustic gods of the wild, Pan is also seen as a syno-deity who can be equated with Herne and other Horned Gods.
Woden – Anglo-Saxon
Also spelled Wotan.
Because so many have tried to make connections, I already touched on this above with the Wild Hunt, Herne as been connected to Wodan as well. Both Herne and Wodan hung from a tree. Herne out of shame and suicide and Wodan as he was seeking knowledge of the runes. Herne is also bandied about as being derived from one of Wodan’s titles, Herian (“Warrior-Leader”), a titled used when leading his fallen warriors, the Einherjar.
The Play’s The Thing!
Even if the origins of Herne are rooted in a Shakespearean play solely as a creation of the great bard himself. People assume that Shakespeare must have drawn on some unverifiable local myths and folklore.
While we can argue and aren’t completely sure, Herne has more than earned a place in folklore. Afterall, Herne continues to inspire and find his way into literature and modern media.
There are numerous books and T.V. series where Herne has a part or features and continues to be a character people readily draw inspiration from.
Such as a British show, Robin of Sherwood where Herne is a pagan priest and spirit of the woods. Books such as Susan Cooper’s The Dark Is Rising and Terry Pratchett’s Discworld series.
Hades
Pronunciation: hay’-deez
Etymology: “Unseen” or “The Unseen One”
Alternate Spellings & Other Names: Ἁιδης, Αιδωνευς, Áïdes (Ionic and Epic Greek), Aïdoneús, Áïdos, Áïdos, Áïda, Ais, Eubouteous, Háides, Klymenos, Pluto or Ploutos (“wealth” or “the rich one,”) Pluteus,Pluton, Ploutodótes, Ploutodotr (“Giver of Wealth”), Pylartes, Stygeros, ‘unseen’, Zeus Katachthonios (“Zeus of the Underworld”)
Epithets: Agesander, Agesilaos (“fetcher of men,” “carries away all” or “leader of men”), Chthonian Zeus, Clymenus (“notorious,”) Eubuleus (“good counsel” or “well-intentioned”), Hegesilaus, Polydegmon (“Reciever of Many Guests”)
Hades is an ancient chthonic deity who best known as the God and Ruler of the Underworld, so much so, that the Underworld would come to be known by his name.
Attributes
Animal: Black Rams, Dog, Rooster, Screech-Owl, Serpents
Element: Earth
Patron of: The Underworld, the Dead, Wealth
Planet: Pluto
Plant: Asphodel, Cypress, Mint, Narcissus, Pomegranate, White Poplar
Sphere of Influence: Death, Grief
Symbols: Cerberus, Cornucopia, Scepter, Narcissus, Key of Hades
Early Greek Depictions
In early Greek art and even mythology, Hades doesn’t make many appearances as this is a deity whom the ancient Greeks didn’t want to attract the attention of.
Most of Hades’ early representations in art are mostly pottery and statuary where he’s not always clearly defined. The classical era of art, especially those that depict the Rape of Persephone will show Hades with varying ages depending on the artist. Sometimes Hades is shown as looking away from the other gods to represent their disdain for him.
In Greek pottery, Hades is often shown having a dark beard and shown as a stately figure seated on an ebony thrown. In Greek statuary, Hades is often shown with his three-headed dog Cerberus for quick and easy recognition.
Hades is known to drive a chariot, drawn by four black horses, which makes for a fearsome and impressive sight. Hades is often thought of as being very dour and stern, unmoved by prayers.
When identified and represented as Plouton, Hades is seen in a more positive light. As Plouton, he is shown holding a cornucopia that represents the riches and fertility of the earth.
Cult & Worship
Hades was a grim and fearsome seeming deity that living humans did not mention by name lightly. As the god of the dead, one simply did not mention Hades by name lest they draw his attention and potentially an early death. Instead, Hades would be called by a few different euphemisms and epithets.
Such was the reluctance of any followers that people were hesitant to swear oaths in Hades’ name and would avert their gazes when performing sacrifices to him. The sacrifices made to Hades were black animals like sheep. Human sacrifices to Hades were outright rejected even though other sources will try to say that such human sacrifices were done. The blood from the animal sacrifices would be dripped into a pit or cleft in the ground. The person offering the sacrifice would turn away their face. When propitiated, people would slap or hit the ground to make sure that Hades heard them. Finally, every hundreds, festivals would be held to honor Hades. These were known as the Secular Games.
Temples – Hades was worshiped throughout Greece and Italy. It is known he had a sacred grove and temple in Elis. This temple would only be opened once a year. Another temple is known to have been in Pylos Triphyliacus near Mount Menthe. Finally, there was a sacred grove to the Erinnyes in Athens and another grove in Olympia.
Eleusinian Mysteries
Hades does have a part in the Eleusinian Mysteries, an annual religious celebration that predates the Olympian pantheon. It is an important life and death ritual with Persephone in her role as a vegetation goddess and Demeter having important roles where they are worshiped together. Hade’s role in the mysteries comes in the story of his abducting Persephone to the Underworld to be his wife and Queen. The Mysteries concern more the worshiping of Demeter and Persephone.
Orphic Mysteries
While we don’t know as much about the Eleusinian Mysteries, the Orphic Mysteries are another matter as there have been plenty of surviving Orphic Hymns and texts that have been found and translated. There’s plenty of evidence that has been left behind found through out all of southern Italy. Much of which is the connection of Dionysus’ death and resurrection symbolisms in myth.
Hades = Dionysus!?!
In connection to the previously mentioned Eleusinian Mysteries, starting with the philosopher Heraclitus; he states that Hades and Dionysus are merely the same deity with different aspects to them, the essence of life. A Karl Kerenyi points out that in her grief, Demeter refused to drink wine, a symbol of Dionysus, especially after Persephone’s abduction. Further, one of the Dionysus’ epithets is Chthonios, meaning “the subterranean.” Demeter knows full well that its Dionysus who has abducted her daughter and that Hades is merely an alias.
Though this is just one level of the Orphic tradition trying to explain a deity who has a dual nature. Many of Hades epitaphs are also the same epitaphs used for Dionysus. Names such as: Chthonios (“the Subterranean”), Euclius (“glorious” or “renowned”) and Eubouleus (“Good Counselor”)
Eubouleus
Speaking of Eubouleus, that epitaph is also applied to Zeus…. When covered as a deity by himself, Eubouleus is depicted as a youthful representation of the Lord of the Underworld.
Zeus Katachthonios – Zeus of the Underworld
Another important epitaph of Hades in the Orphic tradition. By calling Hades the name: “Zeus Katachthonios” they could connect him to his brother Zeus and why there are stories of Zeus and Persephone coupling up to have children like Melinoe and Zagreus.
Homer calls Hades “the Infernal Zeus” and “Grisly God”.
Tripartite God
It all makes for an interesting connection. Hades as the God of Death, Dionysus as the God of Life and Zeus tying them both together to represent the birth, death and resurrection of a deity.
What’s In A Name
The exact origins for Hades’ name have been lost to antiquity. It is however been agreed to translate as: “The Unseen One.” Plato’s dialogue of Cratylus has an extensive section devoted to the etymology of Hades’ name. Socrates argues that the name doesn’t mean “unseen,” but instead means: “his knowledge of all noble things.” More modern linguists lean towards the “unseen” meaning though another idea put forward is the meaning: “the one who presides over meeting up” referring to death.
Given his role as Lord of the Underworld, Hades is the deity liked least and people were reluctant to speak his name lest they bring unwanted attention to themselves. Even the other gods are said to have avoided Hades’ company.
In the 5th century B.C.E., the ancient Greeks began calling Hades by the name of Plouton, meaning “wealth” or “riches.” This name served more as a euphemism as the Greeks didn’t want to draw the attention of the God of Death. In addition, not only is the Underworld were the dead go and that’s who Hades rules over, but wealth and riches in the form of gold, silver and various gems can be found there.
Parentage and Family
Parents
Cronus and Rhea
Consort
Persephone – The daughter of Demeter whom Hades himself abducted. She is the Goddess of Spring, Vegetation and Fertility before becoming Queen of the Underworld.
Siblings
He is the fourth child born of Cronus and Rhea.
The birth order is Hestia, Demeter, Hera, Hades, Poseidon and Zeus.
Chiron – a half-brother by way of Cronus and the nymph Philyra.
Children
It should be noted that by some accounts, Hades being the God of the Underworld is thought to be infertile, so any of Hades and Persephone’s children are the result of Zeus coming to have sex with his brother’s wife… and his own daughter. If you ask me, that’s a bit limited in thinking, just because Hades is lord of the Underworld, doesn’t mean he will be infertile. Of course, Zeus as the father works in the Orphic tradition when you want him to be the father of everyone.
The Erinyes – Also known as the Furies, they are sometimes called the daughters of Hades, though they’re actually earth-born.
Macaria – Death or Blessed. It’s just known that she is a daughter of Hades. There is a proverb: “Go to blessedness.” This is a euphemism for death as it’s not polite to speak ill of the dead.
Melinoe – A chthonic goddess identified with Hecate. In the Orphic tradition, she is the daughter of Persephone and Zeus in the guise of Hades. So, she’s not really Hades’ daughter and it’s possible Persephone claimed her as Hades if she didn’t know of Zeus’ ruse.
Zagreus – A minor deity in Greek mythology, he is called the “first Dionysus” in the Orphic tradition. In the Orphic tradition, Zagreus is the son of Zeus and Persephone, he is torn apart by the Titans and reborn later. The earliest mentions of Zagreus have him as a consort to Gaia and the god of the Underworld. The Greek playwright, Aeschylus connects Zagreaus with Hades so that they are either Father (Hades) and Son (Zagreus) or that they’re the same deity. Linking Dionysus into the myth of being Hades seems to stem from the myths of Zagreus.
Olympian God?
As much as Hades is a major Greek Deity, as his domain and realm is that of the Underworld where he rules over the dead, he isn’t one of the Olympian Gods.
Why?
Simply because that isn’t where Hades spent all his time. Except for the one time that he happened to be above ground and fell in love with Persephone, Hades spends all his time underground.
Attendants of Hades
Ruling the Underworld isn’t easy. There are all those souls of the deceased coming in. While Hades is sure to have the help if his wife and queen, Persephone, there’s still a lot to be done.
Cerberus – A Most Loyal Hound
Cerberus is the three-headed dog of Hades that guards the gate to the Underworld. It is with amusement that Cerberus has the meaning of “spot.” There’s something very humanizing and endearing in a deity naming their dog Spot.
The Erinyes
Also known as the Furies, they are an earth-born trio of chthonic deities whose job is to mete out retribution and vengeance. If you went against the natural order of things, perjured, broke an oath, murder, unfilial conduct, a child upsetting their parent…. These are the deities who came to deal with you. In their connection to Hades in the Underworld, the Erinyes would torment the souls of criminals.
I think its fair to say I wouldn’t want them angry with me, that way lays madness and likely some horrifying illness.
Judges of the Dead
The three judges of the dead are: Aeacus, Minos and Rhadamanthus. These three judges would sentence the souls of the dead, determine their guilt on if they would go to Tartarus or if deemed innocent enough, to pass on to the Elysian Fields.
In Plato’s Gorgias, a story is told to Socrates that the reason that there are three judges is so that everyone who dies will be judged fairly. The original judges had been there since Cronos’ time and were prone to letting anyone who was wealthy enough, dressed fanically enough and had witness who would claim that an undeserving, wicked soul was being allowed to pass on to the Elysian Fields. As these judges were judging people while still alive on their last day on earth.
Hades and the overseers in charge of the Isles of the Blessed came before Zeus with a complaint about this.
Zeus said he would put a stop to this practice and decreed that there would be stop to anyone having any foreknowledge of their death. The dead would be stripped bare of everything before judgement and would stand naked. The judge too would likewise be naked… clearly a metaphor for the naked truth and nothing hidden. The judge would hold the soul of the deceased in their hands to determine it’s worthiness without any of the entrapments of life. Aeacus and Rhadamanthus would determine a soul’s fate with Minos to act as a tie breaker if there were any doubt to where a soul’s final destination would be.
Birth Of A God
We start with Cronus and Rhea, the parents of Hades and all his siblings.
As the story goes, Cronus defeated his father, Uranus, overthrowing him to become the leader and King of the Titans. Shortly after, Cronus receives a prophesy that just as he killed his father, so too, would a child of his kill him.
This prompts Cronus to decide to devour his children whole as soon as they are born. This happens five times. Poor Rhea just gets to where she can’t take it anymore. With the birth of her sixth child, Zeus, Rhea hides him away and manages to convince Cronus that this large stone is their latest child. Bon Appetit, Cronus eats the “stone baby” none the wiser that he’s been tricked.
Rhea takes and hides Zeus, that later, when he is older, he can come fulfill the prophecy killing his father Cronus. During the battle, Zeus splits open Cronus’ stomach, freeing all of his brothers and sisters: Poseidon, Hades, Demeter, Hera and Hestia. Incidentally, Hades is the last of Cronus’ children that is either regurgitated or comes out after Zeus splits their father open.
In other versions I have found of this story, Zeus meets with Metis who concocts a drug for Zeus to give Cronus so that he disgorges or vomits up the stone and all of his children.
Titanomachy
There is a ten-year long divine war known as the Titanomachy, that by the end, Zeus takes his place as ruler and king of the gods on Mount Olympus. Hades and the other gods take up their roles as part of the newly formed Pantheon.
During the war, Gaia gave a prophesy to Zeus that he would have victory over the Titans by freeing the Cyclops who were then prisoners in Tartaros. Zeus slew Campe, the jail-keeper of the Cyclops. As a reward and thanks for releasing them, the Cyclcops forged weapons for the three brothers. Thunderbolts for Zeus, a Trident for Poseidon and a Bident for Hades along with a magical helmet of invisibility.
During this war, Hades used his helmet of invisibility to sneak into the Titans’ camp and destroy their weapons. After the war, the Titans were imprisoned within Tartoros and the Hecatoncheires were placed in charge of guarding the new prisoners.
Dividing the Spoils of War – After defeating Cronus and all of his father’s followers, the three brothers, Hades, Poseidon and Zeus divided up rulership of the cosmos between them. Hades would become ruler of the Underworld, Poseidon would become ruler of the seas and Zeus would become ruler of the air. The earth, the domain of Gaia, would be available to all three gods.
Iliad – The Iliad describes the three brothers as pulling lots to determine who would rule which realm.
Hades & Typhon – While not exactly a flattering story of Hades; the story is that of Zeus battling the giant monstrous serpent Typhon during or after the Titanomachy. Hesiod’s Theogony describes Hades as cowering down below in the Underworld while Zeus is busy hurling thunder bolts and battling Typhon to take his place as king of the Olympian gods.
The Rape Of Persephone
You read that right. Yes, I could have titled this one differently. However, this is the title of the story for Persephone’s abduction by Hades to the Underworld that many are familiar with and the most well-known story regarding Persephone.
After Hades’ birth and the dividing up rulership of the realms, this story is the most well-known regarding this deity.
When Persephone is first known as Kore, the Maiden. As Kore, she lived with her mother Demeter, a harvest Goddess. Kore herself is a fertility goddess who makes or causes everything to grow. Kore’s father is the mighty Zeus himself.
Kore grew up and spent her time playing in the fields with the nymphs, gathering flowers, playing and with her mother. As she grew older, Kore came to attract the attention of the other male Olympian gods. Hephaestus, Ares, Apollo and Hermes all sought her hand in marriage. The young Kore rejected them all for she was still interested in playing with her nymph friends and collecting flowers. Demeter made sure that her daughter’s desires were known.
This didn’t stop Hades, the god and ruler of the Underworld. For Hades, this was love at first sight. As was customary, Hades went to his brother, Zeus (also Kore’s father), to petition for Kore’s hand in marriage, getting permission.
Zeus took the proposal to Demeter who refused. Kore isn’t going to leave her or go anywhere, least of all the Underworld with Hades. Not going to happen!
At first, this sounds as if Demeter is simply being unreasonable. The type of response of a mother fearing the empty nest or mother smothering and won’t let her child go. What we would call now days, Helicopter Parenting.
Zeus likely thinks he’s being reasonable, mentioning that every child grows up and leaves their parents eventually and that Kore is certainly old enough to marry. But Zeus isn’t listening, he thinks he knows better. That Demeter is just making an idle threat that if he marries off Kore to Hades and takes her down to the Underworld, nothing will grow!
Since they can’t get Demeter’s approval for the match, Zeus and Hades take a step back, allowing Demeter to think she’s won this round. Hades comes up with a plan to outright kidnap/abduct Kore while she is out gathering flowers. Zeus is in on this too and plants a narcissus flower to attract Kore’s attention.
While Kore is distracted by this new, unusual flower, behind her, a chasm opens up in the earth and out comes Hades, riding in his chariot to snatch up Kore to carry away with him back to the Underworld.
Of all of Kore’s Nymph friends, only the Naiad, Cyane tried to rescue and stop her abduction. Overpowered by Hades, Cyane in a fit of grief cried herself into a puddle of tears, forming the river Cyane.
Demeter, hearing the nymph’s cry out that something was amiss, came running, only to find that her daughter is missing and none of the nymphs in their crying could tell her what happened. Angry, Demeter cursed the nymphs that they turned into Sirens. Only the river Cyane offered any help with washing ashore, Kore’s belt.
In vain, Demeter wandered the earth, searching for her daughter. Unable to find her, Demeter went and hid herself in sorrow at the loss of her daughter. Once plant life begins to die, the other gods go in search of her. Especially once all their followers begin to cry out there’s no food, help them.
Pan is the one who eventually finds her in a cave. Demeter in her despair, reiterates that without Kore, nothing will grow.
The way this gets told in most retellings, Demeter is threatening to refuse any new life or plant growth. To appease her and prevent people from starving, the gods agree to find Kore so that life can return. It seems that way if you don’t know or forget Kore’s already existing role as a fertility goddess.
Hecate realizes and knows there’s a problem. Hence, she intervenes. All isn’t lost if Kore hasn’t eaten the food of the Underworld, the dead, she can return to the world above.
Down in the Underworld, a frightened and despairing Kore is refusing the advances of Hades and refusing to eat any food. Kore knows that if she eats the food, she won’t be able to return to the living world.
Now at some point, Hecate comes and talks with Kore. At some point, Kore falls in love with Hades or she sees the state of what the Underworld is like. A plot twist comes, and Kore does, either willingly or tricked into it, eats some pomegranate seeds. The number of which varies from one to four, Persephone is bound to the Underworld and must spend part of the year there. The rest, she can spend above in the mortal world with her mother Demeter.
This way, Hades doesn’t lose his wife and queen and Persephone can fulfill her role as a fertility goddess, bringing life to the land.
Variations
As a note, I came across commentary that says there are some 22 variations in Antiquity about the story of Persephone’s abduction. I doubt I could find all of them. The Homeric Hymn to Demeter written between 650-550 B.C.E. is thought to be the oldest story.
Overly Simplified – One version of the above story is drastically simplified and glosses over a lot of details to the story of Persephone and Hades. In it, Hades just happens to be out and about in the mortal realm when he spots Persephone. It’s easy enough to say Hades has love at first sight and he simply grabs Persephone and carries her off with him down to the Underworld. Persephone is unhappy at first with her lot, but eventually she grows to love Hades and comes to accept her fate as his wife.
As to Demeter, she is so overcome with grief at the loss of her daughter that she neglects her duties with creating plant growth. It is Zeus who makes a decree that Persephone may be reunited with her mother, but only for part of the year. Zeus sends the god Hermes down to the Underworld to retrieve and bring Persephone back.
Hades held no desire to give up the goddess whom he intended to marry. Coming up with a plan, Hades tricked Persephone into eating some pomegranate seeds. Now because she had eaten the food of the Underworld, Persephone was bound to stay.
Persephone needed to only stay part of the year and the rest, she could be with Demeter. This way too, Hades didn’t lose his bride for she would have to return to him.
Not the best version of the story to give as it removes many details and robs Persephone of any agency or choice in the matter. Stockholm Syndrome at its finest.
Version 2 – Regarding the Narcissus flower, Zeus commands Gaia to create it to distract Persephone when she is out picking flowers. As it is far from any lakes or rivers where her Naiad friends can follow, Persephone is all alone for when Hades comes. Sure enough, when Persephone picks this strange new flower, a chasm opens underneath her, and she falls down into the waiting arms of Hades and the Underworld.
Version 3 – When Demeter becomes distraught over the loss of Persephone, she goes mad and wanders the land disguised as an old woman carrying a pair of torches in her hands. She searches for some nine days and nights.
Eventually Demeter meets Hecate on the tenth day who takes pity on Demeter’s miserable appearance. Hecate tells Demeter to seek out Helios, the sun god who can tell her of what happened. Demeter finds Helios who informs her about Hades abducting Persephone.
Demeter begs Hades to release Persephone and allow her to come back to the living world. Hades consults with Zeus about the matter. Hecate returns and lets Demeter know that Persephone hasn’t eaten four pomegranate seeds and because of that, Persephone will still be able to return to the living world. There is a catch and that is, because Persephone has eaten some of the pomegranate, she will have to return to the Underworld for part of the year.
Both version 2 and 3 retellings go for making it look as if Demeter is responsible for refusing to allow anything to grow and does so out of anger or spite. Or that in her grief, Demeter simply neglects her duties for making things grow. This idea originates in Homer’s “Hymn to Demeter,” that gives the idea that Demeter is in charge of fertility.
Those versions work if you want to ignore that Kore/Persephone is a Fertility goddess, she’s the one who is responsible for new plant growth.
Hades’ Role In The Myth
In the story for the Rape of Persephone, Hades fits into the story as he is an Underworld deity himself. Among the Greeks, it was believed that Hades rode around in his chariot catching the souls of the dead to carry back down to the Underworld.
With Persephone being a chthonic goddess, the Greeks likely came up with the story to better fit the goddess to her role as a Queen of the World. It unfortunately greatly diminishes her role and what her functions were from a much earlier era.
In the myths where Hades is called Pluto or Plouton, he is not only a god of the Underworld, but wealth where the riches of the earth can be found. Partnering him up with Persephone is meant only to add to his power and domain for now it is the riches of the earth in terms of fertility.
Homeric Hymn – More like a side note, this hymn tells how the shepherd Eumolpus and the swineherd Eubuleus see a girl being carried away to the Underworld in Hades’ chariot. Eubuleus looses his pigs to the Underworld as they fall into the chasm that opens up for Hades on his descent below.
Ascalaphus – In what seems to be padding the story, Ascalaphus, the keeper of Hades’ Orchard is who tells the other gods that Persephone has eaten the pomegranate seeds. Demeter becomes so enraged with this news that she buries him beneath a huge rock in the Underworld. Later, when he is released, Demeter turns him into an owl.
Altered States of Mind – Most people think of rape as having to be a something violent for it to be valid? I’m sure the in the original Greek tellings of the story, it’s obvious what Hades’ intent is. Never mind later retellings that seem to gloss over and not really make it clear as they want to give you a happy fuzzy feeling that Persephone just accepted her fate and this is how we got the four seasons of the year.
Looking at the older, archaic definition, this is the forcible carrying away of a woman to have sexual intercourse with her. So, looking at how the story of Persephone’s Abduction is originally titled and knowing older definitions of a word, I’d say it’s pretty clear.
Love Affairs
Before his marriage to Persephone, Hades does seem to have had a couple of love interests. Not as many as Zeus, that’s for sure, just a couple though.
Hades & Minthe
Hades had a mistress by the name of Minthe, a nymph. In an act of hubris, Minthe boasts about how she is more beautiful than Persephone and that she would manage to win Hades back.
Persephone takes exception to this boast and to prove her power, might and indignation, she turns the nymph into a plant of the same name.
By Ovid’s account, Hades is still pursuing Minthe, which would explain a moment of jealousy on Persephone’s part to make sure her man remains loyal.
Mmm…. Mint. Gotta love that sweet smell.
Hades & Leuce
Leuce was a nymph and the daughter of Oceanus. She was carried off by Hades and ravaged, according to Ovid’s Metamorphosis. Though we know what really happened, rape. Alas things were not meant to be and Leuce died. On her death, Hades turns Leuce into a white poplar, a tree that would later be sacred to Hades. Hercules is said to have been wearing a crown of poplar leaves when he returned from the Underworld.
Theseus & Pirithous – Would-Be Suitors
Even though Persephone is married to Hades, that doesn’t stop the heroes Pirithous and Theseus from descending down to the Underworld with the aspirations of Pirithous marrying Persephone.
The two had it in their heads that they would marry daughters of Zeus. They clearly didn’t think the plan through. Of course, Theseus had the bright idea of being the one to try kidnapping Helene, Zeus wasn’t happy with that. Some accounts have the mighty Zeus sending a dream to the two with the idea of going off to have Pirithous marrying Persephone.
Hades is there to welcome the pair sure enough. Soon as they are seated, their chairs magically bind and holdfast the would-be suitors. There they would remain prisoners until the hero Hercules comes to the Underworld to free them. Most versions, it’s just Theseus who is freed.
Just let that be a lesson, don’t mess with another man’s wife or daughters if he thinks you’re unworthy of such a thing.
Molossians – King Aidoneus
There’s a version of the story of Theseus and Pirithous were they journied to the Molossian in Epiros where a King Aidoneus rules. Coincidentally, Aidoneus has a wife by the name of Persephone, a daughter named Kora and a dog named Cerberus. Pirithous conspires to kidnap Kora and when Aidoneus learns of this plot, he seizes both men. Pirithous is killed by the dog Cerberus and Theseus is held prisoner. In this version of the story, Herakles (Hercules) was a guest of Aidoneus and when he learned of what happened; Herakles pleaded for Theseus’ release. In gratitude, Theseus built an alter to Herakles.
So perhaps this shows a bit of taking an actual event and making it larger than life involving the god of the Underworld, Hades.
The Twelve Labors Of Hercules
In Greek mythology, the hero Hercules was tasked with a series of twelve labors by King Eurystheus that needed to be performed as penance for the killing of Hercules’ family. One of Hercules’ tasks and the final one, was to descend to the Underworld to retrieve the three-headed hound Cerberus.
In a more extended version of the event, Hercules goes to Eleusis to be initiated into the Eleusinian Mysteries. This had to purposes, first to absolve Hercules of his guilt for the death of all the centaurs and secondly, it would allow him to learn enter and return from the Underworld.
Hercules found the entrance to the Underworld in Taenarum. With the help of the gods Athena and Hermes, Hercules was able to make the descent down and back. Being sensible, Hercules goes and asks Hades if he can take his dog, Cerberus rather than outright steal it. Hades only consents to Hercules taking his beloved dog on the condition of not harming Cerberus. Specifically, Hercules is not to use any weapons. When leaving the Underworld with Cerberus, Hercules passes through the Acherusia cavern.
In some accounts, it is said that Persephone, not Hades is who allowed the hero to take the hell hound. While Hercules was at it, Persephone also allowed the hero to free Theseus from his confinement. Other accounts will say that Hercules wounds Hades with an arrow, though that sounds like that’s from another story.
In Pseudo-Apollodorus’ Bibliotheca, Hercules decided it was a good idea to slaughter one of Hades’ cattle in order to give the souls of the dead some fresh blood. Menoetes, Hades’ keeper of cattle challenged the titular hero to a wrestling match. It is only after Hercules breaks the ribs of Menoetes that the hero sets him down at the behest of Persephone.
In the versions told by Diodorus Siculus in his “Library of History” and Pseudo-Hyginus’ Fabulae, Hercules frees both Theseus and Pirithous.
In Seneca’s Hercules Furens, Hera complains about Hercules having broken down the doors to the Underworld and dragging the hound, Cerberus up to the living world. Hera ask why doesn’t Hercules lord it over Hades, saying that the law of the shades has been nullified. That a way for ghosts or spirits of the dead to return from the Underworld has been opened up. That the mysteries of Death are available for all to see. Seneca’s Hercules Furens also ignores that Hercules was not to harm Cerberus with any weapons and says that the hero does use his club.
Hercules & Alcestis
This is the second encounter that Hercules and Hades have.
Queen Alcestis was the wife of King Admetos. He didn’t want to die and seems to have gotten some special permission from the Fates.
The Fates told Admetos that he could escape his time to die if someone else would take his place. That person ended up being Alcestis. Wise to the shenanigans, Persephone sent Alcestis back to the living world.
Another version has the mighty Hercules coming to fight Hades so Admetos can be released back to the living world.
Look, when your time comes, it comes.
Hercules & The Siege Of Pylos
This is the third time that Hercules and Hades encountered each other. During the siege of Pylos, Hercules hurt Hades who was there to gather up the souls of the deceased. Some later accounts would place Hades as defending the town of Pylos. Most accounts of this story have Hades wounded by an arrow.
Orpheus & Eurydice
In the story of Orpheus’ descent to the Underworld, wherein he hoped to bring back his wife, Eurydice back from the dead. Both Hades and Persephone takes compassion on Orpheus and allow him a chance to try and bring his deceased wife back to the lands of the living.
Seven Against Thebes
During this event, Hades and Persephone ended up sending a deadly plague to the city of Thebes when King Creon refused to bury any of the dead warriors. When two maidens, the Coronides, daughters of Orion sacrificed themselves to appease Hades and Persephone, they were transformed into a pair of comets.
Well, you’re gonna get a plague and diseases if you leave a bunch of corpses out rotting in the field of battle and don’t bury or clean them up.
Hades & Sisyphus
Ah Sisyphus forced to forever roll that boulder up a hill, only to have it roll back down on him.
Before dying, Sisyphus has tied up Thanatos so that men would cease to die. It would take the god Ares to come to the rescue and release Thanatos before turning Sisyphus back over to the god of Death.
Just before getting taken away to the Underworld, Sisyphus had told his wife, Merope to just have his body be thrown out into a public square, where eventually his body made its way to the river Styx. Sisyphus then tricked Hades into allowing him to return to the living world, so he could scold his wife for not giving him a proper burial.
Naturally, the trick worked and once Sisyphus “told off” his wife, he refused to return to the Underworld. It took the god Hermes to forcibly drag Sisyphus back to the Underworld.
Another version of the story has Sisyphus simply pleading to Persephone that he was taken to Tartarus by mistake and the Queen of the Underworld orders his return.
Some people just don’t want to face the music.
Lord Of The Underworld – Hades
Hades was so well equated with the Underworld that the very place came to be associated with his name. Small wonder then, that the Greeks would start calling him Pluto to distinguish between the deity and the place.
The Underworld was known as the Unseen Realm where all the souls of the dead, not just of humans, but all living things. Once there, there for good, there’s no leaving.
As ruler of the dead, Hades forbid anyone from leaving the underworld. A few such as Hercules and Orpheus are among the few living to have claim to entering and returning to tell about it. Others, such as Pirithous and Sisyphus learned the hard way that you don’t dare try to cheat death or there would heavy consequences to pay.
Even so, feared and disliked as he is, Hades was known for being very stern and sometimes seemingly cruel at times. He was still just in all his dealings, even when he had someone like Sisyphus repeatedly trying to cheat death.
The Underworld – Hades
As a physical locale, there are many regions in the underworld. The Greek mythographers weren’t consistent with the geography of the Underworld.
Getting to the Underworld isn’t so easy as it’s located beneath the earth, obviously. In the Odyssey, the entrance is described as being at the edge of the world, across the ocean. Other Greek and Roman poets would describe the Underworld’s entrance being found in deep caverns and deep lakes.
Homer describes the Underworld as being a vague and shadowy place occupied by ghost where nothing is real and any existence, such as it is, was miserable. Well then….
Later descriptions better define what the Underworld looks like with having the Elysian Fields where “good people” go and Tartarus where “evil people” go. Firstly, the god Hermes in his role as a Psychopomp would lead the souls of the dead down to the river Styx. There, assuming the dead had been buried with a coin, the souls would pay the ferryman, Charon to take them across the river Styx to the gates of the Underworld.
An unlucky soul who wasn’t buried with the proper coin, the Greek obol, a small denomination coin much like an American penny, would be condemned to wander the Earth as a ghost
Guarding the gates to the Underworld would be Cerberus ensuring that anyone can enter, but no one is getting back out. Once in, the souls of the dead would stand before the Judges of the Dead to determine where they would be spending the rest of eternity.
A soul deemed to have been good would be taken to the river Lethe where they would drink and forget all the awful things that happened to them in life before being sent to the Elysian Fields. A soul deemed to be bad or unworthy would be seized by the Erinyes and taken to Tartarus where they would be tormented forever.
Acheron – Meaning woe or sorrow, it is one of five rivers found in the Underworld.
Asphodel Meadows – Or the Fields of Asphodel, this is the first region of the Underworld. The shades of heroes wander here. Lesser spirits gather around them. The libations of blood offered to them by those in the living world are able to reawaken these spirits for a short period to what it had been like to be living.
Avernus – In Roman myths, the entrance to the Underworld is found at Avernus, a crater near Cumae. This is where the hero, Aeneas journeyed on his descent down to Hades. Incidentally, the name Avernus is sometimes used as the name for the Underworld.
Cocytus – Meaning lamentation, one of five rivers found in the Underworld.
Elysium – Also called the “Islands of the Blessed,” those souls deemed blameless or heroes would come here to reside in the afterlife.
Erebus – This area is described as being a gloomy and misty place where the dead reside. This is the place where every living person goes when they die. Few are those who have entered that leave. This place is the area most associated with Hades and would be called by the deity’s own name. Here, two pools were to be found. The first being Lethe, the souls of the dead would drink from to erase the memories of their former life. The second pool is Mnemosyne or “memory” that initiates of the Mysteries would drink from.
Hades and Persephone’s court is found here, where three judges of the Underworld, Aeacus, Minos and Rhadamanthus sit in judgment of the dead. In addition, the trivium, a spot sacred to Hecate was found. From the trivium ran three roads. The souls of the dead would be judged here. If a soul was judged to be neither virtuous or evil, they would be sent to the Asphodel Meadows. If a soul was judged to be evil or impious, they would be sent to Tartarus. If a soul was judged to be virtuous or “blameless”, they would be sent to Elysium.
Erytheia – An island found in the Underworld. Hades kept a herd of cattle here who are attended to by Menoetius.
Lethe – Meaning oblivion, one of five rivers found in the Underworld.
Phlegethon – Meaning fire, one of five rivers found in the Underworld.
Styx – Meaning hate, an infamous river of the Underworld. One of five rivers, Styx forms the boundary between the living world and the lands of the dead. The newly dead would pay the fare of an obolus or small coin to Charon, the Ferryman to be ferried across to the Underworld. The Greeks would make propitiatory offerings to help those born paupers or without friends and relatives to have a proper burial; thus, preventing their return to the living world. Once to the other side of Styx, the dead would pass by Cerberus, through the gates of the Underworld to be judged and sent on their way to where in the Underworld they would reside. The gods would swear their oaths on this river and is the same river that Achille’s mother dipped him into in order to grant her son invulnerability.
Tartarus – If a soul were deemed evil, they would be sent to Tartarus. Infamous inmates of Tartarus are: the daughters of Danaus who must try to fill a sieve with water, Ixion who is tied to a constantly spinning wheel of fire, Oknos who forever braids a piece of rope while a donkey eats the other end, Sisyphus who must forever roll a rock up a hill, and Tantalos who is unable to ever quench his thirst.
Judaism & Hades
Continuing on the theme of Hades’ name becoming synonymous with that of the Underworld. The Hebrew word, Sheol which means “Unseen” is also the name for the Jewish Underworld. And Hades’ name means “Unseen” as well. It could be easy to see a linguistic translation could cause confusion and could cause people to start calling the Underworld by the name of Hades and giving the deity the name Pluto to keep it straight.
Christianity & Hades
It wasn’t just the Greeks, later Christians would also refer to Hades when wishing someone to go to Hell, they might say “See you in Hades” as an alternative.
The name Hades appears ten times in the Bible, particularly the New Testament; specifically, the newer King James Version and the original Greek texts, where the name Hades is frequently interchangeable with the Christian idea of Hell or for the body’s decay and destruction in death. At times, certain verses seem to indicate the god Hades, not just the place. Later translation will replace the name Hades with that of Hell.
Evil Vs. Well… Neutral
Because Hades is the ruler of the Underworld and God of the Dead, there’s a strong tendency to equate him as being evil. The Underworld, that’s where Hades rules and people down below to Hell where Satan, the devil dwells. Hades must be evil!
Not so, Hades is more altruistic in that he prefers to keep balance. Sure, he comes off as stern and dour and when dealing those like Sisyphus, you have to lay down the law.
There’s a lot of movies and T.V. shows that tend towards showing death and going to the Underworld as some sort of negative thing. When really, it’s just another place, another state of being and plane of existence. Hades was all about maintaining balance.
The television show: Hercules: The Legendary Journeys seems to be the only series I know of that portrays Hades in a positive light. The main episode in question being Hercules helping his Uncle Hades properly win and earn Persephone’s love, not just flat out abducting her. A retelling of Hades’ abduction of Persephone to the Underworld.
Thanatos – Death Personified
Just a quick note to throw in, yes Hades is the God of the Underworld and the Dead, he is not Death personified, that distinction belongs to Thanatos.
Sibylline Oracles – This was a curious mixture of Greco-Roman beliefs and Judeo-Christian beliefs. Here, Hades is noted as the name for the realm of the dead. If one played fast and loose with the etymology of the name Hades, they would derive the name of Adam, the first man due to his being the first to die and enter the afterlife.
Asclepius & Hades
As mentioned before, Hades being the God of the Underworld doesn’t allow the souls of the living to return to the living world lightly. So, it should come as no surprise when, Asclepius, a famous healer, finds himself in trouble with Hades.
Asclepius’ healing abilities were so great, that he could bring the dead back to life. This angered Hades, who, one of his few trips to the upper world, brought his grievances to Zeus. Hades accused Asclepius for the decreasing number of dead who entered his realm.
Siding with his brother, Zeus kills Asclepius with a thunderbolt.
Aesop Fable #133
As a bit of a side story, this fable has a reference to Asclepius’ story. In it, a physician who knows nothing about medicine, informs a patient that they will die and to get his affairs in order.
Even though this patient had other people telling him this bought of illness would go away.
A short bit later, the physician runs into the patient again and asks them how everyone down in Hades are doing. The patient responds that everyone is doing well, however Persephone and Hades are angry, ready to denounce all physicians with the physician at the top of the list as people were no longer getting sick and dying. The patient goes on to say that he stepped forward, grasping their scepters and sword that his was nonsense as the physician was no doctor of at all.
Key Of Hades
This symbol is often used in art to represent Hades’ power and control over the Underworld. The key serves as a reminder that the Gates to the Underworld are always locked. That while souls are free to enter, they are not allowed to leave. Even if the Gates are opened, that Cerberus is right there, guarding the exit to prevent any escapees.
Bident
A bident is a two-pronged weapon that Hades is often shown with. That claim though, for antiquity remains uncertain even though a bident does appear in various Greek art and literature and there are a few examples of bronze weapons from Greek culture.
It has also been pointed out that Poseidon has a trident, a three-pronged weapon, Hades has a bident, a two-pronged weapon and that Zeus has his thunderbolt, that is a one-pronged weapon. Just in case someone thought there should be some sort of connection.
With this bident, Hades could shatter anything in his way, much like Poseidon does with his trident.
Helm Of Darkness
Better known as the Cap of Invisibility, the Cap of Hades and Helm of Hades, it is either a cap or helmet that can turn whoever wears it, invisible. The Greek name for the Cap of Invisibility is: Ἅϊδος κυνέην, which translates into “dog-skin of Hades.” The 1st/2nd century text: Bibliotheca mentions Hades having this helmet. A Rabelais refers to this helmet as the Helmet of Pluto and Eramus calls it the Helmet of Orcus. Both names clearly connect this cap or helmet as belonging to the god of the Underworld.
The Helm of Darkness is said to work by creating a cloud of mist, allowing the wearer to become invisible to any supernatural being. The Elder or Uranian cyclops created the Helm of Darkness for Hades to use in the war during the Titanomachy. A gift and thanks for freeing the cyclops from Tartarus.
Hades isn’t the only one to wear the helmet. The goddess Athena wore the helmet during the Trojan War when helping Diomedes fight her brother, Ares. Diomedes succeeds at wounding Ares with a spear.
Then you have Hermes who wore the Helmet when he battled the giant Hippolytus. Lastly is the hero Perseus who received the Helmet from Athena, along with a set of winged sandals when he was on his way to go slay the gorgon, Medusa. Another variation to the story has Perseus getting the Helmet and sandals from the Stygian nymphs. After slaying Medusa, Perseus used the helmet to escape the wrath of her sisters, Euryale and Sthenno.
Plouton – God of Wealth & Riches!
When Hades is known as Plouton, he becomes connected with that of wealth and riches. Seeing as it is underground where gold, silver, precious gems, etc. are all going to be found, that makes sense. It also makes some sense too when partnering Hades up in his role as Plouton with Persephone to spread and share the bounty of the earth. Not just in mineral wealth, but the fertility and growth of the land as well.
Eleusinian Deity – Ploutos is originally a god of wealth as it concerns agriculture and later just wealth and riches overall. Of which, Ploutos is the Demeter’s son by way of Iasion. Which when you know the genealogy and who Ploutos mother is and who Persephone’s mother is, I don’t think the ancient Greeks were thinking through this pairing of deities very well.
Which is what they did when referring Hades by the name of Plouton to try and connect him to the Eleusinian Mysteries. Of course, that could be why Hades is said not to have any children directly and why the mother of Persephone’s children are fathered by someone else. Even then….
It’s just the Greeks playing theological games with throwing everything in a blender and trying to have more minor deities absorbed into the worship of a more influential deity to become an epitaph of said deity.
This connection also comes about too, as the Greeks didn’t like to refer to Hades by name. A euphemistic name would be used instead; Plouton. This alternate name for Hades started seeing use in 5th century B.C.E. The name Plouton would be adopted by the Romans and Latinized to become Pluto.
Aita – Etruscan
A cognate for Hades in the little-known Etruscan beliefs and mythology.
Pluto – Roman
Pluto the Latinization of Plouton. Other Roman names used for Pluto are: Aidoneus, Dis, Dis Pater (“the Rich Father”), Dives and Orcus.
In the Roman retellings of the story, Pluto (Hades) is out riding in the mortal realms, inspecting the land to make sure that after the fall of the titans, the borders to his realm in Tartarus are still secure. When Venus and her son Cupid see the lord of the Underworld out riding, the opportunity is too much for them and Venus instructs her son to hit Pluto with an arrow so that when he sees Proserpine, he is stricken with such love and lust that he carries her off to his shadowy realm of Tartarus. The rest of the story is much like the Greek versions where Ceres sets off in search of her missing daughter.
Snarly Yow
Also known as: Black Dog, Dog-Fiend, the Werewolf, Vanishing Dog
The Snarly Yow is a local phantom Black Dog found in both Maryland and West Virginia folklore in the United States. Unlike the Black Dog of British folklore, the Snarly Yow is sometimes described not as black, but as a white, headless dog dragging a chain from its neck. It has a red mouth, glowing eyes and over-sized paws and known to be very intimidating in appearance. A few sightings will claim the beast stands on its hind legs or that it can change its size to that of a small pony.
Maryland Legend
The Snarly Yow is often found at a pass where the old National road crosses a brook and canyon. The first stories and sightings of the Snarly Yow date to 1790 where an Inn was built close by in Maryland. There are many stories of people encountering the Snarly Yow either while walking, driving, riding horseback where the phantom dog appears, follows along or chases after the car. Or just simply appears and vanishes. Variations to the stories will tell how the horse becomes spooked and throws the rider, how others have thrown sticks and rocks at the beast or even fired at with a firearm, only to have the objects pass through it. Every story ends with the Snarly Yow just vanishing before their eyes.
“South Mountain Magic” – A book written by Madeleine Vinton Dahlgren in 1882, collected many of these encounters. Dahlgren, a wealthy widow had a summer home on South Mountain where she made it her mission to collect local legends. The most striking feature of her book is that many of the stories about the Snarly Yow are all first-hand accounts ranging from a preacher, to a farmer’s wife and to a mountain man who have all had encounters with the beast.
Dahlgren’s book describes the Snarly Yow as an intimidating and imposing wolf-like creature that could change its size. A dark, black shadowy beast, it would mostly just block the path of any travelers coming through.
“Snarleyyow: or, the Dog-Fiend” – Is a high seas adventure novel written in 1837 by the British Naval Officer Frederick Maryatt. His book clearly features a similar large black dog known for being intimidating and formidable.
Civil War – The Civil War saw many battles, one of which, Battle of Antietam near Sharpsburg, Maryland, that claimed over some 22,000 lives in one day of fighting. A number of ghost stories rose up surrounding this battle and the Snarly Yow is just one of many such phantoms to make their appearance.
A plaque located by the road near Boonsboro, MD for a local battle that happened at South Mountain reads:
“Beware of the “Snarly Yow.” Legend has it that the shadow of a black dog used to prowl the heights of South Mountain. One night, a huntsman, famous as a sure shot, encountered the beast. He aimed and fired his rifle. The shot went right through the animal with no effect. He fired again and again, each shot passing through the shadowy beast. Finally overcome with dread, the huntsman fled.”
Turner’s Gap – A location near South Mountain, it is the sight of a Civil War battle known as “The Midnight Battle.” The Snarly Yow is known to appear here.
20th & 21st Century Encounters – Many of these stories revolve around the Snarly Yow, like any dog, either blocking the road or chasing cars that drive along National Road (Route 40). Drivers will stop, thinking they have hit the apparent dog, only to get out, find nothing is there and when they turn to get back in their vehicle, the Snarly Yow appears, baring its teeth at them before disappearing.
West Virginia Legend
The Snarly Yow is believed to roam the mountains and hills near Harpers Ferry, part of West Virginia’s Eastern Panhandle. The stories of the Snarly Yow here begin in the 1700’s when the first Germans settled in the Potomac Valley. The name comes from the Germanic words to describe this creature’s howls and wails.
Civil War – The Civil War saw many battles and the town of Harpers Ferry was greatly contested by both sides, often changing hands. The Snarly Yow, just like in Maryland, is just one of many such phantoms to make their appearance.
Most of the stories regarding the Snarly Yow tell how people have claimed to shot at or run over the creature. Then, either believing the apparent dog to be killed or injured, they discover, when looking back, that the creature standing nearby. A few people report having seen the Snarly Yow standing on it’s hind legs like a human. This ghost hound will appear out of thin air, alter its size and just as quickly as it appeared, vanish. Most often the Snarly Yow will appear along roadsides or in the middle of the road.
Other Areas
Stories of the Snarly Yow have also extended its range to the Blue Ridge Mountains of Georgia and even Hillsboro, Virginia.
British Black Dog
In Europe, particularly in the UK for England and Scotland, there a lot of folklore regarding Black Dogs and several different such individual Black Dogs. Sightings of these dogs have been going on for over 400 years. In British folklore, seeing a Black Dog is often an omen of death. These Black Dogs are often found out in the wilderness along old roads, bridges and pathways. Sometimes the Black Dog is in association with a nearby graveyard that it protects. Like the Snarly Yow, the British Black Dogs have glowing red eyes, are large and able to change their size; suddenly appearing and vanishing. Most Black Dogs encountered in British folklore might protect a family or warn an individual of coming death; with some cases outright heralding it. While some Black Dogs are more vicious than others, it is only if they come into physical contact with someone that they attack, can the Black Dog cause harm in the way of paralysis, death and serious wounds.
The Snarly Yow differs from the British Black Dogs in that it is not an omen of death, it just seems to have a penchant for appearing, blocking the path of travelers as it scares them and then just vanishes. Other than getting startling and scaring people, the Snarly Yow hasn’t ever really hurt anyone, unless you count the time a rider got thrown from their spooked horse and broke their collar bone.
Fallout 76
The latest installment in this video game series is set in West Virginia. The game takes advantage of the state’s wealth of local urban legends, cryptozoology and folklore to adapt many monsters to the game’s post-apocalyptic setting. The Snarly Yow is just one of many such monsters found in the game.
Sheepsquatch
Also Known As: Devil Dog, White Creature, White Devil, The White Thing
First off, I have to say it’s rather hard to take this particular cryptid seriously due to the name. That said, the Sheepsquatch or White Thing is an American cryptid that is found in the mountains of West Virginia in the United States. Some accounts hold The White Thing and Sheepsquatch as being two separate creatures, yet the descriptions or so similar, it’s likely they’re one and the same entity.
The creature, first known as The White Thing, makes its way into American folklore with the 1965 book: “The Telltale Lilac Bush and Other West Virginia Ghost Tales” by Ruth Ann Musick. A folklorist, Musick puts forth the idea that The White Thing has both a physical and phantom or spiritual presence.
As the White Thing gained in popularity and stories of it began to spread, it would later become known as Sheepsquatch, a name owing more to people trying to give it a name that is more accurately descriptive of what it looks like. An impossible hybrid of sheep and Sasquatch in the imaginations of some.
Description: The Sheepsquatch is often described as having dog-like features, large like a bear with long, shaggy white or dirty white hair, goat-like horns and a large fanged mouth. The front paws as being paw-like hands such as those of a raccoon and even a long ringed tailed like a raccoon’s. Much like the previous raccoon description and those of bears, the Sheepsquatch can move about either on two or four legs. It’s reported to be incredibly fast with lightning speed and a scream like a woman. Mountain Lions are also known to have a scream like a woman. The creature is often spotted racing through the forests and down to river banks to drink.
That tends to be more the original description. Later accounts vary and seem to have altered what the creature looks like. These later descriptions give it a humanoid big foot or demonic appearance. Some will say it’s just a large unknown mountain cat. Further reports say the creature has too many legs, that it has four eyes, that the eyes are red, in addition to large fangs, it has large claws, that its tail is long and hairless like a possum.
These later altering descriptions certainly give the idea that people might be misidentifying what creature they’re seeing, or they may have heard a vague name from somewhere and are describing what they think they saw. West Virginia does have a lot of cryptids in its local lore, so is there a different cryptid being seen or an ordinary animal getting misidentified?
Phantom Creature – People further describe the Sheepsquatch as being very blood thirsty and will attack without any provocation. What marks the Sheepsquatch as being a potential phantom creature is that people will say they’ve been attacked by it and can feel the monster sinking its fangs into them. When the attack is over, to the person’s shock and surprise, there isn’t a mark on their body.
Now, if the creature were real, it would need to have a reason to attack, the simplest being it’s protecting its territory, or it’s sick or just possibly learned to become aggressive if enough people are out there hunting it and not leaving it alone.
Sulfur – The smell of sulfur follows it and can be indicator that a Sheepsquatch is nearby. The smell of sulfur is attributed to the TNT Area of Mason County where it is said to have originated. It’s possible that this sulfur smell is nothing more than the animal’s musk.
Incidentally, the TNT Area of Mason County is also the same place that Mothman is from.
Cherokee Legend
To try and give this cryptid any historical accuracy; Cherokee lore is brought up about white wolves. How a white wolf is an omen of magic and premature death. Overtime, the white wolf becomes a white dog in Appalachian lore. This large white dog is described as having matted, unkempt fur and a powerful build. The dog will appear alongside roads and follow a person home where it will sit far enough away from the house and wait. This dog seems to be wait for when a death occurs, only appearing to a person about ready to die. Sometimes this death occurs within a few days or up to a couple weeks and sometimes those close to the person will also die. The rest of the time, the dog remains invisible.
Black Dog
The above legend sounds very much like the British folklore of Black Dogs and how they are an omen of death. Most Black Dogs encountered in British folklore might protect a family or warn an individual of coming death with some cases outright heralding it.
Cemeteries – Like the Black Dog, some Sheepsquatch seem to be connected to cemeteries and those ones seen, are a death-omen.
Sightings
Kanawha Valley – This is generally the location for the majority of The White Thing or Sheepsquatch sightings. The Kanawha Valley and its surrounding mountains, river and many branching streams and creeks seems to be an ideal place for such a creature to exist.
The creature has also been spotted in other counties of: Boone, Mason and Putnam. All areas located to the west and southwestern West Virginia. The mid-1990’s saw a rash of sightings of this creature near Cross Lanes, West Virginia.
1973 Point Pleasant, West Virgina – In July, in the TNT area of Point Pleasant, where the Mothman sightings are to have occurred, a white creature was reported seen. In 1994, a twenty-eight-year-old man reported how he was seven years old at the time, had seen a white shaggy haired creature whose head was three feet wide. This creature suddenly appeared alongside the car he was riding in with his family. He says the creature floated through the air, keeping pace with the car at 65 miles an hour.
1994 Point Pleasant, West Virgina – A group of women were driving cautiously along on a particularly icy road near the TNT area. The women report seeing a large, seven or eight tall creature stepped out of the woods ahead of them on the road. They describe the creature as having white shaggy hair with a prominent snout, ram-like horns and standing upright like a human. The creature froze for a moment when the headlights of the car shone on it before taking off running back into the forest.
1994 Mason County – A former Navy Seaman by the name of Edward Rollins reports having witnessed the White Thing appear in the forest. Rollins had been out in search of another West Virginian cryptid, the Mothman. Only instead of Mothman, it was the White Thing that Rollins encountered.
Rollins was out in an area near Bethel Church Road when the White Thing is to have exited the forest, coming down to a creek where it drank before crossing over the creek and moving on towards a nearby road. Rollins notes the creature had a sulfurous smell to it and believes the smell is just likely due to the lingering waste and pollution from when explosives used to be manufactured in the area.
1994 Boone County – The same year as the previous account, two children report having seen the Sheepsquatch while out playing in their yard. The two describe the creature as looking like a large white bear, standing up on its back legs to tower some six feet in height. The creature was startled by the presence of the children and took off back towards the forest.
1995 Boone County – In this sighting, a couple were driving when they spotted a large white beast sitting in a ditch by the roadside. Curious, the couple slowed their car to get a better look as they passed by. The couple describes the creature as having four eyes. Unlike other incidents where the Sheepsquatch ran away, this time, the creature attacked the car. Frightened, the couple drove away quickly. Once back home, that’s when they noticed the large scratches on the side of the car where the creature attacked.
1999 Boone County – This time around it’s campers out in the forest at night. As the group is sitting around their campfire, they hear an animal snorting and scuffling, much like what is thought of when a bear is nearby. Initially, the creature didn’t come into the light of the fire, then suddenly it charges the group. The campers jump up and run back towards their homes, the whole time being chased by whatever it is. The White Thing stops at the edge of the forest when the groups flees the tree line. The thing let out a loud scream before turning to retreat back into the woods. In the morning, when the group returned to their campsite, they found it all torn up. The commentary given is that it looked “like someone had tilled it up for gardening.”
2011 Patrick County – This story takes place in June, posted on June 11th and is to have happened in Fairy Stone State Park. A woman identifying herself as “Teena” tells how she was out hiking a few weeks ago with a friend. They had been out for about an hour when the friend stops and points towards a large group of rocks. There was something moving, but it had been too far away to see it clearly. As the two walked closer, they got a better look at what looked like a medium-sized bear with light colored fur, almost yellowish gray, the head was unusual too. The pair immediately left and went for home.
2015 Fulks Run, Virginia – This story claims to be the most recent sighting of the creature, this time in the Appalachian forests. Another group of campers reports having seen the creature. It stood about 8-9 feet tall and with shoulders some 4-5 feet wide. One camper reports seeing it at the top of a hill, crouching down. When the camper stood to alert the others, the creature started running towards the group. Fortunately, a river separated the group of campers from the creature and they report how the creature looked for a way to cross the river before wading across. When the creature got closer, the group describes it as being like a bipedal dog with wet fur. A loud gut-wrenching screech was heard that campers said sound about two miles away from their location. The creature got a look of shock to its face before whimpering and turning to run away, opposite of the sound that was made. As for the campers, they quickly packed camp and left, reporting their story to the locals instead of the authorities. The identity of the campers remains unknown.
Sweet Home Alabama
West Virginia isn’t the only place that The White Thing has been encountered. The people of Alabama, particularly around Argo and Trussville, tell of a 150-year-old legend of the White Thing of Happy Hollow that has been sighted for generations along this stretch of road. It is described as being man height, furry and white with sharp claws capable of scraping bark of trees and a shrill cry like a baby’s or a woman in distress. This beast is notorious for mutilating livestock. This White Thing is noted as looking more like a white or albino Sasquatch.
Possible Reality
It’s very likely, with some of the varying descriptions of the Sheepsquatch that people are misidentifying what they’re really seeing. Anything from ordinary animals like dogs, wolves and mountain lions to practical jokers dressed in costume looking to scare the tar out of campers and passersby.
Ice-Age Survivor – One idea put forward is that it could be Panthera Atrox or the American Cave Lion, a now extinct animal. If there were such an Ice-Age Survivor, it could be this animal that’s being seen.
Misidentified Animals – This is always a strong likelihood. Especially for any reported sightings of Sheepsquatch that try to describe it as being a feline or smaller like a dog. They might have seen an albino animal and with that fear of the unknown, some people tend to be rather confused and easily persuaded by the power of suggestion to misidentify what they saw.
Practical Jokers – And of course, as Sheepsquatch seems to clearly be in that realm of spooky campfire stories to tell people, I wouldn’t put it past someone to go scare the living tar out of a group of campers who will then run off to report having been terrorized by Sheepsquatch again.
Reality T.V.
Sheepsquatch has featured on a couple of different Reality T.V. shows that claim to be exploring the unknown and searching for evidence of mysterious cryptids and urban legends.
Monsters and Mysteries in America – In 2013, on the Destination channel, an episode of this show featured two hunters who claimed to encounter a nine-foot tall creature with white fur and long talons. The hunters shot at the apparent monster before it fled but were either unable to hit it or their firearms just didn’t affect the creature.
Mountain Monsters – In 2014, on the Destination channel, this show featured a video taken by a person claiming to have seen Sheepsquatch attack a pile of lumber.
Having seen that episode clip, wrong color.
Fallout 76 – The latest installment in this video game series is set in West Virginia. The game took advantage of the state’s wealth of local urban legends, cryptozoology and folklore to adapt many monsters to the game’s post-apocalyptic setting. The White Thing is just one of many such monsters found in the game.
Ufology & Mothman
The Mothman sightings were very prominent in the 1960’s and the spate of sightings for Sheepsquatch seem occur in the mid-1990’s. Most of which were all around the Cross Lanes section of West Virginia with a couple in Point Pleasant’s TNT Area. For those who readily believe and want to make connections, it’s easy to continue to attach a connection of the two entities. West Virginia does have a wealth of local folklore and monsters to draw upon.
Modern Folklore & Urban Legend
This particular post for me really feels as if all I’ve done is take two different cryptids in the way of “White Thing” and “Sheepsquatch” and mushed them together.
And it feels that way when starting with “The White Thing’s” first appearance in American folklore as a potential campfire ghost story. Whose early description and what it means; has a strong feeling of being the adaptation of British folklore with Black Dogs being brought by early British settlers, bringing along their beliefs. It’s possible that when hearing the local native folklore about white wolves and death-omens, the two just blended together.
Now somewhere along the line, due to the increasing popularity of Sasquatches or Bigfoot and the belief in mysterious unknown hominids still living in the wilds, somebody heard about The White Thing, heard its description and dubbed it Sheepsquatch. Once it gets that name, the creature moves away from its Black Dog, ghost story roots to the campfire quality stories of telling Bigfoot stories to scare people. Of course, because of the origin of West Virginia and Mothman, a lot of people into Fortean Phenomenon and chasing Ufos also glom onto the lore of Sheepsquatch.
You can see how there’s slightly, alternating descriptions from different accounts and sightings of Sheepsquatch and how it seems to be gaining in size, going from 6-7 feet to the latest reality T.V. show claiming sightings having it at 9 feet tall. It’s the fish story that just keeps getting bigger!
The description and location of where The White Thing and Sheepsquatch are found is what really puts it to mind for me they’re one and the same creature getting described. Like any good story, they do have a way of taking on a life of their own.
Santa Claus
Also Known As: Saint Nicholas, Saint Nick, Kris Kringle, Father Christmas, Santa (Santy in Hiberno-English), Mikulás (Hungary), Weihnachtsmann “Christmas man” (German)
That’s right, the jolly, big man in red who brings presents to all of the good boys & girls around the world on Christmas Eve or December 24th for Christmas Day.
The American Santa Claus that many have come to know and love, is often shown as a jolly, stout or portly man with a white beard who wears a red coat and pants with white trim, black boots and belt with a large sack of gifts ready to pass out for children. This imagery of Santa Claus became ingrained in the American psyche with Clement Clark Moore’s poem: “A Visit from St. Nicholas.”
But how did we get here to this beloved holiday figure?
A Santa By Any Other Name….
The mythos of Santa that we have all come to know and love is ultimately a composite and influenced by many numerous cultures, especially those found throughout Europe.
Amu Nowruz – This was the most interesting one to learn about. The figure of Amu Nowruz is a familiar one in Iranian and other Middle Eastern cultures for their celebrations of the New Year that coincides with the official start of Spring. In Iranian tradition, Amu Nowruz appears every year at the start of Spring along with his companion Haji Firuz. Their appearance marks the beginning of Nowruz, the New Year. Amu Nowruz is often depicted as an elderly, silver or white-haired man wearing a felt hat, long blue clock, sash, pants, sandals, and carrying a walking stick. Amu Nowruz’s role is to pass on the story of Nowruz to the young.
I mention bring up Amu Nowruz because of the timing for the Christmas celebrations and how close it is to the European celebrations of the New Year. Anyone who looks at Christmas as the celebration of the birth of Christ, knows that shepherds guard their flocks in the springtime, when its lambing season. If you study the change from the Julian to the Gregorian calendar, you know that the date for the start of the New Year was altered.
Father Christmas – The British Santa who dates to 16th century England during King Henry VIII’s reign. Father Christmas is depicted as a large man dressed in green or scarlet robes lined with fur and is seen as the spirit of good cheer during Christmas, bringing joy, food, drink and revelry much like the Spirit of Christmas Present in Dickenson’s “A Christmas Carol.” By this time, England no longer observed Saint Nicholas’ Day on December 6th. The Victorian revival of Christmas, has Father Christmas as a symbol of “good cheer.” Along with the Dutch Sinterklaas, Father Christmas is a major influence on the imagery of the American Santa Claus.
Saint Nicholas – The historical Santa Claus that many love to point out. Saint Nicholas was a 4th century Greek bishop from Myra, Turkey. Saint Nicholas is a Catholic Bishop who rides on his white horse, Amerigo as he travels. He is the patron saint of children, archers, pawnbrokers, sailors and the cities of Amsterdam and Moscow. There are stories of Saint Nicholas leaving gifts in choir boys’ shoes and throwing money down chimneys to pay for a girl’s dowry that have contributed to the modern celebrations of Saint Nicholas’ Day and Christmas. Saint Nicholas’ Day is celebrated on the 6th of December by many instead of having him come on the 24th and 25th. Martin Luther suggested the Christ kind or Christ Child is who brings presents on Christmas Day.
Sinterklaas – A figure from the Netherlands and Belgium who is a tall, stern figure known for handing out gifts to good children and switches to the naughty ones. Sinterklass rides a horse named Amerigo or Slecht Weer Vandaag. Next to Saint Nicholas, Sinterklass is another prominent figure whom many point to as the most likely progenitor to Santa Claus. In the Netherlands, Santa Claus is known as de Kerstman, “the Christmas man.” In French, Santa Claus is known as Père Noël or “Father Christmas.” Sinterklass is most noted too for his assistant(s) known as Zwarte Pieten or Pères Fouettard in French. Sinterklaas has a strong connection and influence with Saint Nicholas and his festival in Myra, Turkey. Santa Claus’ name has been pointed out as an easy phonetic spelling from the Dutch into English when Dutch immigrants in the 17th & 18th century brought their Christmas traditions and thus Sinterklaas with them to America.
Woden – Or Odin, is a Germanic god. Before the Christianization of Europe, the Germanic peoples celebrated a midwinter holiday known as Yule. Many of the Yule traditions have easily found themselves incorporated into the modern celebrations of Christmas. Yule was also a time for when the Wild Hunt would ride throughout the land. Other supernatural and ghostly happenings were to occur as well. The leader of this hunt would be Woden. Additionally, it has been pointed out, that Woden is a god of poetry and wisdom. He is also the god who brought and introduced runes, the writing system. This is seen in the Dutch traditions of singing songs, writing poems and the passing out of pepernoten which are chocolate letters, what used to be runes that Woden would pass out to men. It has been theorized by many that Woden has influenced the imagery associated with Saint Nicholas as seen with the white beard and the horse he rides.
Other Pagan Figures – There are a number of other pagan deities such as the Roman god Saturn and his celebration of Saturnalia, the Greek god Cronos, the Holly King of Celtic mythology who signifies the dying year, the Norse god Frey, even Thor who all have some influence into the modern portrayal of Santa Claus and Christmas time celebrations.
Codifying A Legend
It’s generally agreed by many that the figures of Saint Nicholas, Sinterklass and Father Christmas all play a part in merging together to create the American Santa Claus, with a few remembering Woden’s part in it too. After all, the name Santa Claus can be pointed out as a variant spelling and pronunciation to Sinterklass. The first real mention of “Santa Claus” is in 1773 in any American publications.
History of New York – A book by Washington Irving, writing in 1809, intended as a satire of the Dutch figure of Sinterklaas, he is pictured as being a thick-bellied Dutch sailor with a pipe wearing a green winter coat.
A New-Year’s Present – A book published in 1821 for children, it has the poem: “Old Santeclaus with Much Delight” written by an anonymous author. Here, Santeclaus is described as riding a reindeer pulled sleigh as he brings gifts for children.
A Visit From St. Nicholas – Better known as “The Night Before Christmas” written by Clement Clark Moore in 1823. There’s a bit of dispute, that a Henry Livingston, Jr. who passed away nine years earlier is the actual author. This book really codified and made much of Santa’s appearance lore surrounding him cannon. Here, Santa or St. Nick is described as: “chubby and plump, a right jolly old elf” with a round belly. He is also assumed to be small in stature given the description of his sleigh as miniature and being pulled by tiny reindeer. This story also gives us the names for the eight reindeer who pull Santa’s sleigh: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner and Blitzen. It should be noted that Donner and Blitzen names mean thunder and lightning in German. Additionally, their names had been the Dutch variations of Dunder and Blixem before getting changed.
William Gilley – A friend and neighbor to Clement Clark Moore. Gilley wrote a poem in 1821 titled Sancte Claus that also describes a Santa Claus who drives a reindeer pulled sleigh and delivers gifts by going down a chimney.
Kris Kringle – By 1845, Santa was also known by the name of Kris Kringle. Some places in the U.S. such as Pennsylvania, Santa was known as Krishkinkle.
Thomas Nast – An American cartoonist who defined the image of the American Santa as being large and heavy set. Nast did an illustration for Harper’s Weekly on January 3rd of 1863 where Santa is dressed in an American flag and a puppet by the name of “Jeff.” This was a reflection of that publication’s Civil War articles. Nast is likely the source for the part of Christmas lore that Santa lives at the North Pole with his illustration on December 29th, 1866 captioned Santa Clausville along with several other illustrations showing Santa in his workshop. Nast’s influence is been so great, that later songs, children’s books, movies, T.V. specials and even advertising continue to use it.
George P. Webster – In the same 1869 Harper Weekly publication, Webster had a poem appearing alongside some of Nast’s illustrations where Santa is described living near the North Pole, to the point, that this bit of lore has become well established in the Holiday Mythos surrounding Christmas time.
Coca-Cola Santa! – Another change to Santa’s image came in the 1930’s with Haddon Sundblom’s depiction of Santa. This of course, has led many to jump a band wagon conspiracy theory that the Coca-Cola Company invented Santa as the colors of red & white that Santa wears are the same colors as the Coca-Cola brand.
To put this conspiracy to rest, Coca-Cola is not the first soft drink company to use Santa in his familiar red & white get up to promote their products. White Rock Beverages did so in 1915 for their mineral water and then later in 1923 for ginger ale. In addition, Puck magazines used a red & white garbed Santa on their covers for the first few years of the 20th century.
He’s Making A List!
One of the things Santa is known for is maintaining a list of who all the good children are and who the naughty ones are. The good children of course get presents and the naughty ones get coal.
Letters To Santa
This is one of many traditions done by children at Christmas time. Frequently this letter is a wish list of what they hope that Santa will bring them. Wise children will know to keep the list short and not to get too greedy with their wants. Many children will also assure Santa that they’ve been doing their best to be good. Many different post offices and services will accept the letters that children have written for Santa.
The Spirit Of Giving
The very image of Santa as a gift giver has been strongly tied to many charity organizations such as Salvation Army and the number of people who seek during the holiday season to help out others. Department Store Santas and just about anyone dressed as Santa to bring gifts or to aid in fundraising efforts for those in need. In this respect, Santa Claus keeps strong connections to Father Christmas and Saint Nicholas with promoting goodwill and people being more giving and caring during this time of the year.
Whether it’s Yule or Christmas, it goes without saying, we should always be showing goodwill, giving and caring about others all year long. Since the Christmas celebrations take place in Winter, it’s especially important to remember those in need. Which is where Santa’s role as a patron Saint of Children comes into play: giving to those in need and helping to keep the magic of wonder, belief, innocence, giving and love. Life gets rough and it can get hard during the dark, cold winter months.
Coming Down The Chimney – The idea of Santa coming down the chimney to deliver his gifts, clearly connects him to his older European roots with those like Odin who would come down the chimneys on the winter solstice or the stories of Saint Nicholas where he tosses down bags of coins through a window or down a chimney to pay for a daughter’s dowry if she came from a poor family. In much of ancient European folklore, the hearth or fire place is a sacred place where the guardian spirit or fairies of a household would bring their gifts.
Stockings Hung By The Chimney With Care
Many families who celebrate Christmas have some sort of tradition with leaving stockings hung up by the fire place or laid out. This naturally references back to Saint Nicholas who was known for leaving gifts in children’s socks or shoes.
Lumps Of Coal – If a child has been particularly naughty, he or she may receive lumps of coal or a switch instead. Granted that doesn’t usually happen and is more of a warning for children to always do their best to be good.
Cookies For Santa
An offering of cookies and milk Santa Claus when he visits is fairly standard among many American families. Some will leave a carrot or two for the reindeer too.
Just what is left or offered can vary too by country.
Australia & Britain – Sherry or Beer along with mince pies are left out.
Canada & United States – Milk and Cookies are the norm.
Denmark, Norway & Sweden – Rice porridge with cinnamon sugar is left out.
Ireland – Guinness or Milk along with Christmas pudding or mince pies.
Santa’s Laughter
“Ho, Ho, Ho! Merry Christmas” is perhaps the most iconic saying associated with Santa Claus. No just any laugh, but a deep belly laugh that is associated with happiness. Anything less, just isn’t Santa. The imagery of Santa Claus be rather rotund is seen as an important attribute of his and immortalized in Clement’s iconic poem: “A Visit from St. Nicholas” for the classic lines:
“. . . a little round belly
That shook when he laugh’d, like a bowl full of jelly”
The North Pole
The north pole is where Santa is said to reside, far away from much of the world so he and especially his elves can craft toys to be delivered. The idea of Santa living at the North Pole likely originated with the artist Thomas Nast and author George P. Webster. This locality has grown up from a simple House and Workshop to a full-blown village where Santa and his helpers live.
Canada – According to the Canadian Post, Santa Claus’ postal code is H0H 0H0, as in his traditional “Ho, Ho, Ho” laugh that Santa is well known for. In 2008, Santa Claus was awarded Canadian citizenship by the Canadian minister of Citizenship, Immigration and Multiculturalism, Jason Kenney. This way, after Santa Claus finishes his annual, nightly rounds, he can return straight home to Canada and the North Pole without hassle.
Kyrgyzstan – There is a mountain peak named for Santa Claus. A Swedish company suggested that this mountain was more likely to be a better place for Santa to launch is gift-giving campaign from to all over the world. In 2007, a Santa Claus Festival was held in Bishkek, the Kyrgyz capital. 2008 was declared the Year of Santa Claus.
Lapland – A region in Finland. It was pointed out in 1925 that Santa couldn’t possibly live at the North Pole as his reindeer would nowhere to graze. Radio Host “Uncle Markus” Rautio for the Finnish radio show the “Children’s Hour” revealed that Santa lives in Lapland’s Korvatunturi, meaning “Ear Fell.” It makes sense as the whole of Lapland has been pointed out to be shaped like a rabbit’s ear and it would enable to Santa to be able to hear the Christmas wishes of children the world over.
Nordic Claims – Several Nordic countries claim that Santa lives within their borders. Norway for example says that Santa lives in Drøbak. Meanwhile, Denmark claims that Santa lives in Greenland. In Finland, Korvatunturi is claimed as Santa’s home.
Santa’s Helpers
At first, early depictions of Santa show him making his gifts by hand in a workshop. Later, Santa is shown with a number of helpers in his annual, nightly task. After all, Santa can’t be everywhere, though he’ll do his best.
Babouschka – In Russia, Babouschka is an elderly woman who misled the Wise Men on their way to Bethlehem. Later, she regretted the decision and unable to find the Wise Men, Babouschka has since then, visited the homes of Russian children, hoping that one of them is the baby Jesus when she leaves her gifts.
Belsnickel – A figure who follows Santa Claus in some regions of Europe such as Germany and Austria, he is similar to Krampus in that he will punish naughty children.
Christkind – Or Kris Kringle is known to deliver gifts to children to Switzerland and Germany. Christkind, meaning “Christ child” is an angelic being who helps Santa.
Ded Moroz and the Snow Maiden – Ded Moroz or Grandfather Frost is accompanied by his granddaughter, Snegurochka the Snow Maiden in the Slavic countries. Ded Moroz was once an evil wizard who kidnapped children. Ded Moroz and his granddaughter arrive on the New Year’s Eve or Day bringing gifts as he tries to atone for his one evil ways.
Elves – To make all of the toys that Santa gives out on Christmas Eve, he has the aid of a number of elves who work in his workshop. As time went on and moved into the industrial era, the means by which the elves craft and then manufacture the toys has changed.
Fake Santas! – No! That can’t be! Yet, inevitably, some bright and clever child will point out that the Mall Santa isn’t really Santa Claus. As a wise adult will point out and counter, that is because Santa Claus can’t be everywhere and that the adult dressed as Santa is just one of many, numerous helpers throughout a busy and chaotic holiday season. Many young children will generally except this explanation without question. Though older children do seem more prone to skepticism.
Father Christmas – Father Christmas, however similar to Santa he is, it is Father Christmas who comes filling stockings in Britain.
Jultomten – If you’re in Scandinavia, an elf by the name of Jultomten is who brings gifts in a sleigh drawn by goats.
Krampus – German for “claw,” the figure of Krampus hails from the Alpine countries in Austria and Germany. Krampus has seen a revival in more recent years as a dark figure and companion to Santa Claus where he scares or beats naughty children into behaving.
La Befana – The Italian Christmas Witch, La Befana is very similar to Babouschka as she too searches for the baby Jesus and delivers gifts to children on January 6th, the Epiphany.
La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.
Pere Noel – Or Papa Noel, is a figure like Father Christmas and Santa, he is who comes bringing gifts to children in France. Instead of reindeer, Pere Noel rides a donkey named Gui, meaning “mistletoe.”
Reindeer – And not just any reindeer, eight of them that help pull Santa’s sleigh and fly through the night delivering gifts. The eight reindeer are as follows: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner and Blitzen. It should be noted that Donner and Blitzen names mean thunder and lightning in German. Further, only female reindeer keep their antlers in winter.
Rudolph – The ninth reindeer who has a glowing nose. Rudolph entered the Santa Claus mythos in 1939 when Robert L. May wrote the story for the Montgomery Ward department store to help drive up holiday traffic and sales. May used a similar rhyme like Moore’s “Twas the Night Before Christmas” to tell Rudolph’s story. Later, one of May’s friends, Johnny Marks turns Rudolph’s story into a well familiar song. The rest is history as there are television specials and books featuring Rudolph and his adventures.
Tomte – Hailing from the Scandinavian countries, the Tomte or Nisse as small gnome-like characters who bring gifts.
Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.
What About Mrs. Claus?
As this seems to have been a thing that weighs on some people’s minds, many authors have written, saying that yes, Santa Claus is married.
Just what does she do? Besides stay home and take care of the house and all of the elves? I personally imagine her being La Befana, the Italian Christmas Witch. Hey, not everyone believes in Santa and there’s other Christmas time figures who all likely deliver gifts to their respective areas and those who believe in them.
Tracking Santa On His Nightly Runs
With the arrival of the internet age, there have come many websites and even a few T.V. programs that will track Santa Claus on his nightly run during Christmas. Many of these sites have come and gone over the years. The most amusing origin of one such site, NORAD came about when in 1955, a Sears ad misprinted the phone number that had children calling the Continental Air Defense Command (CONAD) instead on Christmas Eve. When Colonel Harry Shoup, the then Director of Operations received the first phone call, he told children that there were indeed signs of Santa heading south. This kicked off a whole tradition of tracking Santa with NORAD when later in 1958, Canada and the United States created the North American Air Defense Command.
Many parents will use the websites as a means of enforcing a bedtime. That Santa can’t come if you’re still awake.
The Life And Adventures Of Santa Claus
Written by L. Frank Baum who also wrote the Wizard of Oz series, “The Life and Adventures of Santa Claus” was written in 1902 before much of the lore surrounding Santa Claus became cannon. It tells of Santa, then known as Neclaus, meaning “Necile’s Little One” how he was raised among the immortal fairy and would latter take on the role of Santa Claus after Ak, the Master Woodsman shows Neclaus the misery and poverty that other humans know.
There has been a Rankin/Bass Stop-Motion animation adaptation of this story as well as a traditionally animated adaptation of this story. Since so much of the lore surrounding Santa Claus seems pretty well set and known, “The Life and Adventures of Santa Claus” often provides an alternative spin and take on the Santa legend. To me, it’s rather satisfactory in answering how Santa got his start and became the well-known, beloved Holiday figure he is today.
Shaman Santa!
With the strong connections to Wodin/Odin in the mythology behind Santa Claus, many have pointed out the more pagan origins of Christmas, of which there are indeed a lot. With Santa Claus, they will point that his garb is reminiscent of what Shamans would wear.
Santa Controversy
It was true way back then, when the colonists, mainly Puritans arrived in North American during the 17th century and first founded the American Colonies; that would later become the United States, that Santa Claus wasn’t welcomed and even banned. For the Puritans, the image of Santa Claus was too pagan, too much a part of the Roman Catholic Church and took away from the celebration of Christmas, focusing on the birth of Jesus Christ. Hell, Christmas celebrations were even banned at first. The celebrations at this time involved a lot of riotous, drunkenness and public displays of disorder. Christmas as it would be known today didn’t exist.
At this time, with the harvest season clearly over, many of the lower class laborers coming in from the fields now had plenty of leisure time. Workers and Servants alike sought to take the upper hand with the higher-ups, demanding largess in the way of money and food. Industrialists in America were all too willing to increase the work hours and fewer holidays than in Europe.
I get it, Christmas got started in the first place with the Roman Catholic Church trying to appease and convert Pagans to Christianity. Many pagan holidays got replaced with those of Christian ones, the imagery from Pagan ones replaced with Christian ones. So you clearly get a Pagan and Christian side to the celebration of Christmas. One that can get some strongly devout followers trying to denounce the more pagan overtones, of which, Santa Claus is just one of may holiday symbols caught in the crossfire of a millennia old religious and holiday feud. Combined with the riotous drunken revelries, its easy to see why early devout Puritans and Calvinists didn’t want to observe Christmas.
Not until after the Revolutionary War did Christmas start being celebrated, this time they included Santa Claus. We can thank all the later immigrants who brought their Christmas traditions and brought Father Christmas and Sinterklaas who would blend together to become the familiar, beloved Santa Claus. Otherwise, Christmas as many in the U.S. would come to know it, wouldn’t exist.
The 19th century saw a cultural change. There was getting to be more focus on family home life and seeing childhood as a precious time to be protected. Part of this saw Christmas become “tamed” and the image of Santa Claus as a friend and protector of children became prominent.
Even today, the controversy continues, you still have those who feel that Santa Claus’ presence takes away from the focus of the season, that he’s too pagan. It didn’t stop some like Reverend Nedergaard, from Copenhagen, Denmark in 1958 calling Santa a “pagan goblin.” Really?
You have those, rightfully so, who feel the holiday has gotten far too commercialized and materialistic. You can’t blame them as many retailers do take advantage of the holiday as a time to boost and market sales. So yes, you can reclaim the holiday by making sure to give others and charity, spending time with family and spend less on pricey gifts so that they are more meaningful.
Then you get into those clergies and parents who feel you shouldn’t lie to children about Santa Claus being real. Which is hard, because, you can certainly point towards the historical Saint Nicholas of Myra, Turkey. He was real and lived. If you’re Christian, he became a Saint for his actions, a patron saint of children.
In a twist of irony, while some Churches still try to stamp out Santa Claus, others have found that having Santa there along with a Christmas tree and gifts actually gets people coming in. Go figure.
Childhood should be a time of wonder and hope. Yes, this is the time when many beliefs and conceptions about the world will be formed. Many children will figure out the reality of Santa Claus on their own. It should be a parent who decides to inform their child or not. Not some random stranger with a grudge who must go out of their way to destroy someone else’s fun, festivities and celebrations by enforcing their views.
In theater, we have the “Suspension of Disbelief.” You can at least do that before destroying someone else’s holiday good cheer. Go take over and live in the Grinch’s cave if you’re going to have to bah humbug the holiday season.
Headless Horseman
The Headless Horseman is a popular figure found in American folklore. Often described as well, a headless rider on horseback.
The Headless Horseman is a common figure and staple of American Folklore. It has shown up for usage in various movies, T.V. series and literature outside of the original “The Legend of Sleepy Hollow” by Washington Irving. Recent t.v. series are Sleepy Hollow and Tim Burton’s movie of the same name, both drawing on the same inspiration of Irving’s story.
Washington Irving’s “The Legend of Sleepy Hollow”
Ah yes, the classic American story. “The Legend of Sleepy Hollow” first appears in a collection of short stories titled: “The Sketch Book of Geoffrey Crayon, Gent.” As far as inspiration goes for Irving’s story, many seem to agree to the idea that the German writer, Karl Musäus is where the idea for a Headless Horseman from. Karl Musäus is known for having collected Germanic folktales much like the Brothers Grimm.
The story is set in Sleepy Hollow, New York during the time of the American Revolutionary War, so about 1775 or shortly after. Tradition holds that the Headless Horseman had been a Hessian Artillery man who had been killed during the Battle of White Plains, circa 1776. So, at the time the story was told and set, not too long ago. The Hessian had been decapitated by a cannonball, not a fun way to go.
The shattered remains of the Hessian’s head were simply left on the battlefield while fellow soldiers carried off his body to be buried. The Hessian’s body was laid to rest in the cemetery of the Old Dutch Church of Sleepy Hollow. Following this, each Halloween night, the Hessian’s ghost would appear as a Headless Horseman seeking for this lost head. The Headless Horseman wouldn’t or couldn’t cross bridges.
The story ends with the Horseman chasing down Ichabod Crane who simply disappears after. In the short story, there’s a strong implication that the Horseman may have been Brom Bones in disguise. Brom was a rival lover of Ichabod’s, so what better way than to hide any possible foul play?
Texas – El Muerto
Another headless horseman legend arose during the 1800’s in Texas. At this point and time, Texas was known for being a wild and lawless place that attracted all sorts of unsavory characters from thieves to murderers. The local native tribes were known to fiercely fight off these foreign invaders. To the point, that the Texas Rangers began making headway into taming a seemingly lawless frontier.
There was a dispute between the United States and Mexico over a tract of land between the Rio Grande and Nueces Rivers for where the borders between the two countries lay. In 1850, things came to a header a man by the name of Vidal who was out rustling cattle. Vidal had a bounty on his head, wanted “Dead of Alive.” Two Texas Rangers by the name of Creed Taylor and William Alexander Anderson (a.k.a. “Big Foot” Wallace) had had enough of Vidal and his small gang stealing cattle and horses and sought this group of bandits.
The two Rangers along with a local rancher by the name of Flores tracked and found the bandits camp. They waited until night before striking. In a strong display of Frontier Justice, Wallace decided that killing the bandits wasn’t enough, he beheaded Vidal. Then Wallace took Vidal’s corpse and tied him to the saddle of a mustang so it would stay upright. Vidal’s head and sombrero were then tied to the saddle as well before Wallace let the horse go loose into the hillside terrain.
It didn’t take long for the stories to circulate of people seeing a headless rider to surface. Many local natives and cowboys would riddle the corpse with bullets and arrows on seeing this fearsome specter. Southern Texas became known as a place to avoid as many deeds of evil and misfortune were attributed to El Muerto.
Eventually a posse got together to capture the poor mustang and relief it of its grisly and macabre cargo near a placed called Ben Bolt, south of Alice, Texas. Vidal’s body was laid to rest in an unmarked grave.
While that should have been the end of El Muerto’s story, his legend continues to live on. Soon after Vidal’s body was laid to rest, people continued to report seeing a headless horseman wandering the land. One couple in 1917, reported seeing the specter of a grey horse with a headless rider shouting: “It is mine! It is all mine!” and the stories and sittings continue.
Washington State – The White Skoad
Not exactly a headless horseman, if you live in Washington State and ever head out to Whidbey Island, there is a local legend about Colonel Ebey’s whose head was taken by the Haida on a raid who are believed to have come the Queen Charlotte Sound. Since then, the White Skoad, a patch of white fog said to be Colonel Ebey’s ghost can be seen from time to time as he searches for his head. Other versions of Colonel Ebey’s ghost have him replaying his death every night at the house he lived in at the time.
Arthurian Legend
Not quite a headless horseman, in the story of Sir Gawain and the Green Knight, the title character of Sir Gawain accepts the challenge of a beheading game by the Green Knight. This is a story that dates to the 14th century that has been cited as involving decapitation.
German Folklore
There are two stories that the Brothers Grimm collected about a headless horseman.
Hans Jagenteufel – In this one, near Dresden in Saxony, there was a woman who headed out early one Sunday morning to gather acorns in the forest. Near the place called “Lost Waters,” the woman heard a hunting horn. Hearing it a second time, the woman looked behind her to see a headless man wearing a long grey coat and riding a grey horse. The rider rode past the woman and she gained her resolve and went back to gathering acorns.
Some nine days later, the woman returned to the same spot, once more to collect acorns. This time, she heard behind her asking if anyone had tried to punish her for taking acorns. The woman replied no, saying the foresters took pity on the poor and called to God to forgive her sins.
When the woman turned around, she again saw the same grey cloaked figure from before, only this time he carried his head under an arm. The grey figure told the woman she did well to ask God for forgiveness as he had never done so in life. The figure than went on to explain how he was called Hans Jagenteufel and in life, never heeded the warnings of his father to extend mercy to those below him and would spend his days drinking and carousing. In death, he was condemned to wander the world as an evil spirit.
The Wild Huntsman – This story is set in Brunswick, Lower Saxony. A huntsman by the name of Hackelberg. He was so proficient at his profession, that on his deathbed, Hackelberg begged god to allow him to remain on earth, giving up his spot in heaven. It would seem the request was granted and Hackelberg roamed the hereafter as “the Wild Huntsman,” blowing his horn to warn hunters not to go out riding the next day. If they do, the unfortunate hunter meets with an untimely accident.
Depending on the version of the story told, the headless horseman seeks out those who have done crimes to punish them. Other times, the headless horseman is accompanied by a pack of black hounds with tongues of fire. Much like a figure from the Wild Hunt.
Indian Folklore
Jhinjhār – This is a headless horseman mentioned in the Rajasthan and Madhya Pradesh folklore. Where many of the European headless horsemen are entities to be wary of, the Jhinjhār is often seen as a hero.
The Jhinjhār is created during a rather violent and wrongful death when defending the innocents. Other stories say the Jhinjhār was a Rajput prince who lost his head while defending a village or caravan from some bandits. The prince refused to retreat and was beheaded. Other versions of this story say the Jhinjhār was created when a Mughal cavalryman died defending his prince.
Irish Folklore
Crom Dubh – This one is a bit of a stretch. Crom Dubh was an ancient Celtic fertility god who demanded human sacrifices every year, of which, the preferred method was decapitation. Eventually the god fell out of favor and somehow this god becomes a spirit seekings corpses and eventually becoming the Dullahan.
The Dullahan – also known as Dulachán meaning “dark man” or “without a head.” This being is a headless fairy often seen dressed in black and riding a black headless horse while carrying his head under an arm or inner thigh. The Dullahan is armed with a whip made from a human spine. Death occurs wherever the Dullahan ceases riding and when it calls out a name, the person called dies. Death can also come if the Dullahan tosses a bucket of blood at a person who has been watching it.
In other versions, the Dullahan rides a black carriage. Sometimes they are accompanied by a banshee. Nothing can stop the Dullahan from claiming a victim save the payment of gold.
Gan Cean – Its name means: “without a head.” It is a figure similar to the Dullahan. The Gan Cean can be warded off by wearing a gold object or placing one in its path.
Scandinavian Folklore
In a story similar to the German story of Hackelberg the Wild Huntsman, this story is about “good King Waldemar” whose’ ghost still haunts the forest of Gurre. King Waldemar had prayed to God to be allowed to still hunt in his beloved forest after death. Waldemar’s ghost can be seen riding a white horse and cracking his whip as he runs through the forest. His head though, is sometimes seen being carried under one of King Waldemar’s arms. As any Wild Hunt goes, Waldemar has a pack of black hounds with fiery mouths accompanying him.
Scottish Folklore
There is a story of headless horseman by the name of Ewen who had been decapitated during a clan battle on the Isle of Mull. This battle prevented Ewen from becoming chieftain. Both the ghost of Ewen and his horse are reputed to haunt the area of Glen Cainnir.
Kasa-Obake
Also Called: 傘おばけ, Karakasa-Obake, から傘おばけ, Kasa-Bake, 傘化け, Karakasa Kozō, 唐傘小僧
Alternate Spellings: Wani Yuu Dou
Etymology – Umbrella Ghost
The Kasa-Obake of Japan are an unusual type of ghost or yokai. Sometimes, the Kasa-Obake are considered a tsukumogami, those human tools that have managed to survive long enough and have absorbed enough energy to become animated, sentient beings. In this case, the Kasa-Obake is an old umbrella that has managed to reach 100 years old.
This yokai is described as an umbrella with one eye that jumps around one leg with it’s sole foot wearing a wooden sandal or geta. Other descriptions will give the Kasa-Obake two arms and possibly two eyes. In addition, the yokai is sometimes shown as having a long tongue. In the Hyakki Yagyo Zumaki text or yokai emaki, the Kasa-Obake are shown to have two feet instead of one.
Behavior wise, the Kasa-Obake is seen as a playful, child-like trickster that loves to frighten people.
Tsukumogami
In Japanese folklore, the tsukumogami are human tools, that over a period of time, often months and years are capable of becoming yokai. By having survived that long, that tsukumogami has gained and absorbed enough energy to become sentient as well as animated.
In the case with the Kasa-Obake, they are umbrellas that have survived one hundred years of use before becoming yokai.
Where there have been many types of tsukumogami yokai, the Kasa-Obake is the one that seems to have become the most well-known of this variety.
A Made Up Yokai
Edo Period – The Kasa-Obake with the classical appearance of being an umbrella with one eye and foot comes from this era. What I find cool, is that there is an old card game known as Obake Karuta (“Ghost” or “Monster Cards”) that people would play, wherein the players try to collect the most cards in order to win. The game is clearly a predecessor to the more modern Pokemon and Yu-Gi-Oh! Card games that people collect and showcase different, various monsters.
Hyakumonogatari Kaidankai – Or “The Gathering of One Hundred Supernatural Tales”, is another game popular during the Edo period. In this game of telling ghost stories, the Kasa-Obake likely originates from the need for story-tellers to come up with another, new story about yokai to fulfill the needs of this game with having one hundred ghosts. In other words, the Kasa-Obake is very likely made up.
Ansei Period – A board game from this era, called Mukashi-banashi Yōkai Sugoroku, the Kasa-Obake is shown and given the name of Sagazaka no Ippon Ashi or “One-footed from Sagizaka.”
Variations On A Theme
There are a couple of other very similar yokai that are also described as umbrellas, though they’re not the Kasa-Obake.
Higashiuwa Region – In the Ehime Prefecture, there is a story of a rain umbrella yokai that appears in the valleys on rainy nights. Those who are unfortunate to see this yokai are unable to move their feet as they cower before it. I’m not sure how that could be, unless there is some supernatural effect going on.
Hyakki Yagyo Emaki – Dating from the Muromachi period, the yokai found in this text or scroll have a more humanoid appearance and have umbrellas on their heads.
Mizokuchi Region – In the Tottori Prefecture, what is now the Hōki, Saihaku District, the Yureigasa or “Ghost Umbrella” also has one eye and foot much like the Kasa-Obake. They are said to go out on extremely windy days and blow people up into the skies.
Kasa-Obake continue their presence into the modern era with appearances in a good many, various video games, anime and manga; especially any making use of yokai.
Spartoi
Etymology – Sown-Ones or Sown Men. From the Greek word: σπείρω, speírō, meaning: “to sow.”
Also known as: Σπαρτοί (Spartos), Σπαρτος (Spartoi), Spartus, Spartes, Sparti, Serpent’s Race, Ophion’s Race, Gegenees (Earth-Born), Gigantes, Terrigenae (Earth-Born)
In Greek mythology, the Spartoi are the earth-born warriors of the war god, Ares. When the teeth of the slain dragon Dracon were planted in a field sacred to Ares, a warrior springs up from the ground fully grown, armed, and ready for battle from each tooth. As such, the Spartoi are seen as the sons of Ares.
Spartoi Of Thebes
The famous hero Cadmus is perhaps the most well-known for having planted and created such an army in his founding of Thebes.
As the story goes, Cadmus was the son of King Agenor and Queen Telephassa in Tyre. After his sister Europa had been kidnapped by the god Zeus, Agenor sent Cadmus and his other brothers to search for her. Eventually, all the brothers gave up their search and began to find other places to settle since they couldn’t return home to Tyre.
Cadmus had been told by an oracle at Delphi, to found a city where ever a cow would stop and lay down. After a good long while, the cow finally lay down and Cadmus sent his men off to the nearby spring of Ismene to fetch water as part of sacrificing the cow to Athena. As it would be, this particular spring was guarded by a dragon or serpent, Drakon that killed many of Cadmus’ men before he finally slew it with his sword.
Now a couple of different things happened. First, Athena appeared to Cadmus and gave him half of the dragon’s teeth, instructing him to plant them. As Cadmus did so on the Aonian plain, from each tooth sprang up a fully armed warrior. Fearing for his life, Cadmus threw a stone in amongst the warriors and they began to fight each other. Each thinking the stone had been thrown by another warrior. These warriors fought until there were only five of them left standing. Sometimes, depending on who’s telling the story, Athena instructed Cadmus to leave only five living Spartoi. These five remaining warriors’ names were: Chthonius, Echion, Hyperenor, Pelorus, and Udeus. At Cadmus’ instructions, they helped him to found and build the city of Thebes.
Secondly, with the dragon being sacred to Ares, Cadmus was forced to be a servant to the god for an “everlasting year,” such a time period was the equivalent of eight years as repayment for killing it. At the end of that time, Cadmus was married to Harmonia, the daughter of Aphrodite and Ares. Cadmus and Harmonia had four daughters, Agave, Autonoe, Ino and Semele.
Hellanicus’s Version
In his writings, when Cadmus planted the dragon’s teeth, only five warriors sprang up from the ground. There was no fighting it out among them. In addition, Hellanicus has Zeus step in to save Cadmus from the Ares’ wrath as the war god wanted to kill the mortal. And the Spartoi, Echion marries Cadmus’ daughter Agave and their son, Pentheus succeeds Cadmus to become king.
Royal Family Of Thebes
The five surviving Spartoi from the dragon’s teeth that Cadmus sowed, go on to become the ancestors and founding families of Thebes. Additionally, whenever the Theban seer summons the ghosts of heroes past, it is the Spartoi who appear.
The descendants of the Spartoi all bear distinctive birth marks that identified them as such. Some thought is that these birth marks looked like serpents or dragons. Another source sites that this birth mark appeared as a spear.
Khthonios – (Χθονιος, Chthonius) “Of the Earth.” He has two known sons, Nykteus and Lykos. His granddaughter Nykteis marries Polydorus from Ekhiôn’s line and uniting these two families to the royal ruling line of Cadmus for Thebes.
Ekhiôn – (Εχιων, Echion – Latin) “Of the Viper,” He marries Agave, Cadmus’ daughter and their son Pentheus goes on to become king after Cadmus. He also believed to have dedicated a temple to Cybele in Boeotia.
Further descendants of Ekhiôn after Pentheus’ reign are: Polydorus who married Nykteis, a daughter of Nykteus, the son of Khthonios. They in turn had Labdakos who died soon after Pentheus’ death but not before leaving behind a year-old son Laios. At this time, Thebes was ruled by a regent, Lykos until Laios came of age.
Hyperênôr – (Ὑπερηνωρ, Hyperenor) “Overbearing”
Pelôros – (Πελωρος, Pelorus, Pelor) “Huge” or “Gigantic”
Oudaios – (Ουδαιος, Udaeus – Latin) “Of the Earth.” From his linage, there is a soothsayer, Teiresias, son of Everes and the nymph Khariklo.
Seven Against Thebes
In Aeschylus’ tragedy from 5th century B.C.E., the whole dilemma comes about because Oedipus marries his mother Jocasta without knowing it. Oedipus and Jocasta had four children of which, the incest and inbreeding caused huge problems for the people of Thebes as they saw their crops begin to fail. In response, Oedipus blinded himself out of shame and cursed his two sons: Eteocles and Polynices to figure out who would succeed as ruler of Thebes through war.
All started out well as at first, Eteocles and Polynices decided they would avoid any bloodshed over their kingdom by alternating who ruled each year. Eventually, Eteocles refused to step down as king and his brother Polynices raised an army to confront his brother, leading to the story of the Seven Against Thebes.
Much of Aeschylus’ tragedy is mainly dialogue that delves into depth many of the characters of his story until it resolves at the end with a messenger coming and saying that the army has left and both Eteocles and Polynices are now dead.
There are a number of scenes in which descendants of the Spartoi are made mention of. One scene has a Tydeus, son of Astakos and ultimately descended from the Spartoi is set to guard a gate. Another scene has a Megareus, also descended from the Spartoi sent out to confront Eteoklos after he taunts Ares, the god of War as being unable to throw him from the battlements.
When the Thebans consulted their prophets, Teiresias told them that they would win the battle if Kreon’s son, Menoikeus and the father of Jocasta, a descendant of the Spartoi, offered up his life to Ares at the spring of Dirke or the Dragon’s hole. Menoikeus did so, pulling out a sword that was already stabbed into him and killing himself. Another variation to this story has Menoikeus throwing himself from a wall to ensure the Thebans victory after hearing Teiresias’ prophesy how if any of the descendants of the Spartoi should die, Thebes would be saved.
The Haunted Fields Of Thebes
Continuing Teiresias’ part in the story of the Seven Against Thebes, the Roman tragedy of Oedipus has the seer performing Necromancy and summoning the ghosts of the Spartoi, the Theban ancestors aid their living kinsmen against their attackers.
In Statius’ poem Thebaid the summoned ghosts of Spartoi are a bit vampiric as they are made mention of draining the blood of the living. That could just be the poetic phrasing on his account for the nature of war. Statius also continues to mention in his poem how the fields surrounding Thebes, particularly the plain sacred to Ares were haunted and the ghosts of Spartoi would appear to frighten off Farmers from tilling the land.
Other Descendants Of The Spartoi
There is a grave marker for the historical Theban Epaminondas with a shield of a dragon or serpent on it. The relief symbol indicates that Epaminondas was descended from the Spartoi.
The Roman mythographer, Pseudo-Hyginus in his Fabulae, when writing about Antigona (Antigone) and her son Haemon. When Haemon came of age, he went to Thebes for their annual Games and Kreon, his grandfather recognized him due to his birthmark that all those of Spartoi linage have.
In Plato’s Sophist, he comments that the Spartoi were so earthy and unable to grasp any philosophical concepts. Saying that anything they couldn’t hold in their hands, had no existence.
Spartoi Of Colchis
As to the other half of the dragon’s teeth that Athena hung onto, she gave those to King Aeetes of Colchis near the Black Sea. When Jason and his Argonauts came to Colchis seeking out the Golden Fleece, King Aeetes set Jason what he thought would be an impossible task in order to earn it. He was to sow the dragon’s teeth and slay all the arising Spartoi from them before the end of the day.
Jason was instructed by King Aeetes to sow the teeth of a Drakon in a field sacred to the god Ares. In this case, the task wasn’t as simple as that of plowing the field, Jason was to use a pair of metallic bulls who breathed fire constructed by the god Hephaestus to plow and sow the dragon’s teeth. Making the task more daunting is that the bulls had never been tamed or yoked for doing farm labor before. So much of Jason’s time, with the aid of his fellow Argonauts, was spent in taming these fearsome, wild bulls.
As the field was plowed, Jason sowed the dragon’s teeth and as it happened before with Cadmus, an army of Spartoi rose up from the earth, fully armed and ready for battle. Just as Cadmus had done before with his task, Jason also threw a stone into the middle of the newly sprung up Spartoi. As with the previous group of Spartoi, this new group also fought each other over who threw the stone. In some instances of this story’s retelling, Jason has the help of a witch, Medeia, who uses salves, herbs and charms to protect him from the spears and weapons of the Spartoi. As this new sprung group of Spartoi rose up and fought each other, the hero Jason slew and attacked many of them in order to fulfill his task from King Aeetes and win from him the Golden Fleece.
To Sow Dragon’s Teeth
This phrase has come to be a poetic way saying that someone is fomenting chaos, contention and stirring up strife or war. More specifically, the phrase refers to a fight or problem that is to have already been taken care of and laid to rest yet pops back up anew. The original example being Cadmus’ slaying the dragon and then sowing its teeth to create an army ready to fight. In other words, the problems of the past keep getting brought up and no one is willing to move on.
Poetically, the term Dragon’s Teeth refers to subjects or people of civil strife, for whatever cause and reason cause people to have to rise up and take arms.
Other phrases or words from the story of the Theban Spartoi is the word Cadmeian (or Kadmeian). It is used to mean any victory in war often has more losses instead of gains.
Marvel Comics And Guardians Of The Galaxy
For those who’ve enjoyed the movie and read the comics, the Spartoi are an alien and cousin race to the Shi’ar with whom they have had unsteady alliances with in the past. The Spartoi come from a planet known as Spartax and have built an empire that spans hundreds of worlds. Compared to humans, the Spartoi are very long lived. J’son or Jason of Sparta and a prince is the father of Peter Quill or Star Lord in the comics. The basic concept of the Spartoi in Marvel Comics was very closely tied to Greek mythology.
Gaueko
Other names: “Lord of the Black Magic,” “God of the Danger that Lurks in the Gloom”
Etymology – “of the night” or “He of the night”
There’s a lot of ancient Basque mythology that didn’t survive the arrival of Christianity between the 4th and 12th centuries C.E. Most of what is known and has survived is from the study of place names and the scant historical references of pagan rituals practiced by the Basques.
In Basque mythology, Gaueko is often depicted as a great black wolfhound who sometimes walks upright like a human. He is also known to appear as a bull, monster or a gust of wind. Gaueko is also known for eating shepherds and their flocks. Gaueko’s howls can often be heard on cold winter nights.
Gaueko is the male personification of the Night and all of its dangers. In Basque cosmology, the day is for humans and the living and that the night is for the spirits of the dead. As a spirit of the night, Gaueko would appear to people at night, uttering the words: “Gaua Gauekoarentzat, eguna egunezkoarentzat” or “The night for Gaueko, the one of the night, the day for the one of the day.” The idea being that he would urge a person to return home until morning came.
A slight variation to this sentence goes: “The day for the people of the day and the night for the night creatures.”
Now this is where it gets murky; later Christian influences tend to demonize Gaueko as a demon who is quick to punish those who don’t heed his warning to return home at night and stay there.
In trying to place Gaueko in a more positive light, he can be seen as more of a guardian or protector. He warns people to go home so that any wandering spirits of the dead won’t take out revenge or anger upon the living. Now, if the person goes home and stays where they’re safe, then it seems that Gaueko can protect them from the wrath of the spirits of the dead. And if a person chooses not to remain home where they’re safe, likely any “punishment” is the result of running afoul of vengeful, wandering spirits.
Bogeyman
Also known and spelled as: boogerman, boogeyman, boogieman, boogie man, boogyman and bogyman
Pronounced – boo g-ee-man, boh-gee-, boo-
The term or name bogeyman is often used to describe an entity or monster that causes an irrational source of fear. The bogeyman’s appearance is frequently nebulous and vague, leaving much to the imagination. This has led some people to believe that it may be a shape shifter that can reflect what a person most fears.
Stories of the Bogeyman vary by culture and even from home to the next as it is a creature often used by parents to keep children from misbehaving. For many children, that irrational fear of the unknown, that unknown terror under the bed, in the closet, lurking just outside a window, coming through unlocked doors and down chimneys is very real. Even if parents didn’t tell stories to frighten children, there would still be this irrational fear of the unknown for many. Many though, outgrow this irrational fear as they grow up and often find there truly is nothing to fear.
Possible Historical Connections
Tracing the name and origins of the name bogeyman is a bit murky and there have been many ideas and theories put forward.
A few sources place the appearance of the word bogeyman in the English language from the Scottish word bogle, which means “ghost” or “hobgoblin” which dates to around 1505. Other sources will place the word bogeyman to around 1836 as another name for the Devil. It certainly seems to have become popular with the works of Scottish poets such as Robert Burns and Sir Walter Scott.
Another idea is that the word comes from the Middle English word bugge, meaning a “frightening specter.” Other similar words to this are boggard, bogy, bugbear, the Welsh bwg, the Scots Gaelic bòcan and the German word bögge; all of these words refer to a goblin or frightening creatures.
Bog Men
This idea is a rather interesting source for the Bogeyman as a “boggy man.” Bog men can be found periodically preserved in peat bogs. In these stories, the bog men arise from the dead much like zombies to attack the living.
Indonesian Pirates
The name bogeyman may come from the Bugis people who were pirates from Indonesia and Malaysia. Its likely that English and French sailor brought home stories of the bugis where it becomes anglicized to bogeymen. They would tell their children “if you’re bad, the bugisman will come and get you!” Eventually, the word bugis changes into the word bogey. Etymologists tend to disagree on the Bugis being the source for the Bogeyman as the word and term had been in use long before the Europeons started exploring and colonizing Southeast Asia.
Napoleon Bonaparte
There’s a claim that Bogeyman is a reference to Napoleon Bonaparte who had been nicknamed “Boney” by the British. He was used as a threat for British children of the time and that somewhere along the line, Boney becomes Boneyman and further becomes Bogeyman.
Snot Your Friend
The most interesting connection of the bogey man is the relationship of its name as a slang term for snot and boogers.
A Monster By Any Other Name….
Nearly every culture around the world has its own version of the bogeyman. Some faceless monster used to keep unruly children in line and from misbehaving.
There’s a long list of them that can be given too.
Afghanistan – The Bala or Newanay Mama, which means “The Monster or Crazy Person”, is used to scare children when they won’t sleep or take their medicine.
Albania – In South Albania, there is the Katallani “the Catalan” a monster which relies on the historical Catalan occupation of the region centuries ago used to scare children. In South Italy, there is the Gogoli, “the Mongol” another historical use of the Golden Horde that is used to frighten children into behaving.
Algeria – The H’awouahoua is a chimerical monster made up of many different animal parts with eyes that are blobs of flaming spit and a coat made from the clothes of those children it eats.
Azerbaijan – A monster called Khokhan (“xoxan”) is used for scaring children into behaving.
Bahamas – The “small man” is the name given to an entity who rides in a cart that pulls itself. He picks up any child found outside after sundown. Anyone taken by the small man becomes a small person and rides with the small man forever. The term “rollin’ cart” has been used to scare children into behaving themselves.
Belgium – Oude Rode Ogen (Old Red Eyes) is known throughout the Flanders region, it is believed to have originated in Mechelen and is a cannibalistic shape-shifter that is able to change from a human to a black dog. Oude Rode Ogen later becomes a children’s story in the 1900’s called “The Nikker” who eats children that stay up past their bedtimes.
Belize – The Tata Duende is a small wrinkled goblin with a beard, no thumbs and backwards feet who wears a large brimmed hat. He is described as a protector of the forests and animals who scares children from going out to play at night or in the jungle.
Bosnia, Croatia, Herzegovina, Macedonia and Serbia – In these countries, the Bogeyman is called Babaroga. Baba means “old woman” and rogovi means “horns.” So the name literally means “old woman with horns.” The specifics of Babroga vary from household to household. In one household, Babaroga will take children and put them in her sack where she will take them to her cave to eat. In another household, she will take children, pulling them up through small holes in the ceiling.
Brazil – The “Bag Man,” called “homem do saco” in Portuguese, “hombre de la bolsa,” “hombre del costal” or “del saco” in Spanish is one such monster or man-like creature who is known for carrying off misbehaving children in a sack. There is also another very similar creature the “Bicho Papão” or Eating Beast who will carry off children. Bicho Papão is also known as Sarronco, the “Deep-Voiced Man”. Another monster is the Cuca, a female humanoid with an alligator head. Parents will sing a lullaby to their children at night about how Cuca will come take them away if they don’t go to sleep. Cuca appears as a character in Monteiro Lobato’s Sítio do Picapau Amarelo book series that uses a lot of Brazilian folklore. The difference between Bicho Papão and the Bag Man is that the Bag Man comes during the day and Bicho Papão comes during the night.
Bulgaria – The Torbalan or “Man-with-a-sack” is the name of the local bogeyman. In some places, a dark, hairy ghost-like creature called a Talasam who lives in the shadows of barns or in attics is what will come to scare children into behaving.
Czech Republican – A creature known as the Bubak, a scarecrow is used to frighten children into behaving. It will hide along riverbanks, making a crying noise like an infant to draw victims to it.
Congo – The Dongola Miso or “Creature with Scary Eyes” is used to scare children into going to bed on time. It is also used to warn children and adults alike about the dangers of dealing with and speaking to strangers.
China – The Ou-Wu is a witch or scary looking woman who kidnaps children that misbehave. She is popular in the southern regions of China and Hong Kong. The term is the origin for “monster” and has become used as a synonym for ugly or hideous.
Cyprus – In the Cypriot dialect, Bogeyman is known asd Kkullas.
Denmark – Here, the Bogey Man is known as busseman or Bøhman and is known for hiding under the bed where it grabs children who won’t sleep. Much like in the English language, the name has become a slang term for snot or nasal mucus.
England – In Yorkshire, children are warned that if they steal from orchards, they might get eaten by a fairy in the form of a giant caterpillar known as Awd Goggie. Another similar monster is “The Gooseberry Wife” who guards gooseberries on The Isle of Wight.
Egypt – The Abu Rigl Maslukha, “Man With Burnt/Skinned Leg,” is a particularly scary story told by parents to children who misbehave. The Abu Rigl Maslukha is a monster who got burnt as a child as he wouldn’t listen to his parents. He will grab children and cook them to eat.
Finland – Here, the Bogeyman is known as Mörkö. In the Moomin stories, the Mörkö or Groke is a frightening, dark blue and big ghost like creature.
France – Here the Bogeyman is called “le croque-mitaine” which means “The mitten-biter.” Another translation of the name is “the hand-cruncher.”
Georgia – In addition to a “Bag Man,” there is also the “Bua” used by parents to scare children who have misbehaved. No real description of Bua is given and its suspected there’s a link between it and the the Georgian word bu which means owl.
Germany – There is the black man or Der schwarze, called so for his preference to hiding in dark places like closets, under the bed or out in the forests. There is a children’s game called Wer hat Angst vorm schwarzen Mann (Who is afraid of the Bogey Man). There is also an old traditional folk song “Es tanzt ein Bi-Ba-Butzemann in unserm Haus herum” that translates as: A Bi-Ba-Bogeyman dances around in our house. Another name for the Bogeyman is Buhmann or Butzemann. And finally there is also the Grossman.
Greece – The Baboulas is said to hide under the bed, though parents will tell stories of this creature in other ways to frighten children into behaving.
Guyana – The Jumbi is the name for the Bogeyman and like many other variations, it too lives in the dark, staying in closets and under the bed. It is used to scare children to eat their food so that they can defend themselves against him.
Haiti – A tall man, with legs two floors high is believed to walk around the towns at midnight, catching and eating those people who stay outside. He called Mètminwi which seems to be a contraction of the French “maître,” for master and minwi, the French word minuit” for midnight. So his name translates to “Master of Midnight.” There is also Tonton Macoute or Uncle Gunnysack who would trap misbehaving children and eat them for breakfast. The MVSN, a secret police force in Haiti used this myth as a form of control as many so called Tonton Macoutes were followers of Voodoo.
Hejaz, Saudi Arabia – The Dojairah and Umna al Ghola, which means “Our mother the Monster” is used to scare children when they misbehave or outside alone at night.
Hungary – Stories of the Mumus is used to scare children. There is also the Zsákos Ember, a man with a sack. A final monster is the Rézfaszú bagoly or “Copperpenis Owl” and whose description is that, a giant owl with a copper penis.
Iceland – The Grýla, is a female troll who would take misbehaving children and eat them during Christmas Eve. Fortunately, she has been dead for quite some time. She is the mother of the Yule Lads who are Iceland’s version of Santa Claus.
India – There are a number of different names for the Bogeyman in India. In North India, the Bori Baba who carries a sack is used to frighten children. There is also the Chownki Daar, a night security guard who will come and take children away if they won’t go to sleep. In South India there is the Rettai Kanna (the two-eyed one) or Poochaandi who used to threaten children in the state of Tamil Nadu. There is also the Buchadu or Boochodu is used similarly in the state of Andhra Pradesh. Bihar parents use the demon Bhakolwa for scaring children. In Karnataka, there is the demon Goggayya, the “terrible man,” central Kerala has the Kokkachi who will take away disobedient children. More bogeymen like creatures are the Oochandi of South Kerala, the Gongo of West Coast India, a male ghost called Buva or Bagul Buva among the Marathi speaking people is used for scaring children and finally there is the Kaan Khowa used by Assamese parents who will eat children’s ears if they don’t go to sleep.
Indonesia – The Wewe Gombel is a ghost that kidnaps children who are abused by their parents. She takes them to her nest on top of a palm tree where she cares for the children until the parents realize what it is they have done. If the parents decide to change their ways, the Wewe Gombel will return the children. The Wewe Gombel’s story originated with an event that took place Bukit Gombel, Semarang.
Iran – The Lulu is used in Persian culture to frighten children into behaving. The Lulu is also sometimes called the Lulu-Khorkhore or “bogeyman who eats everything up.”
Iraq – There is the Saalua from ancient folklore. She is a half-witch, half-demon ghoul used by parents to scare their children. Saalua is mentioned in a story found in the 1001 Arabian Nights. She is known too in other Gulf countries.
Italy – The “L’uomo Nero” or The Black Man is used, he is a tall man wearing a heavy black coat and either a black hood or hat to hide his face. Alternately, he is a ghost with no legs. Parents are known for knocking under the table and pretending someone knocked on the door as they say: “Here comes l’uomo nero! He must know that there’s a child here who doesn’t want to drink his soup!” Unlike other monsters, L’uomo Nero doesn’t actually harm or eat children, he just take them away to a strange, frightening place. There is a lullaby used with L’uomo Nero who keeps a child with him for a whole month. Black is also used as a pun in politics in Italy as the color is associated with fascism. Unfortunately it also has negative, derogatory racial puns and slurs associated with the color black. Other places in Italy, the name babau is used for the Bogeyman.
Japan – The Namahage are demons that warn children not to be lazy or cry. During the Namahage Sedo Matsuri or “Demon Mask Festival,” villages wear demon masks pretending to be these spirits.
Korea – The Dokebi is a monster used against misbehaving children. Other variations to Dokebi are the Mangtae Younggam, an old man who carries a mesh sack to carry away kidnapped children in. Other places they have the Mangtae Halmum, an old woman with a mesh sack.
Macedonia – Aside from the Babroga, there is also the Strasilo (the “frightener”) who comes out at night, hides under beds, in forests, caves and basements. It is said to grab and eat children.
Mexico – El Cucuy is an evil monster that hides under children’s beds at night. He will kidnap and eat any child who disobeys their parents. He is described as being a small humanoid with glowing red eyes. Sometimes he is believed to have been a child who was a victim of violence that has come back to life.
Myanmar – The Pashu Gaung Phyat is used to threaten children with. The name means Malayu Headhunter. In Burmese, the Malays were called “Pashu,” which may have come from Bajau or Bugis. Many ethnic groups in Eastern Malaysia were notorious for being headhunters right up until the 1970’s with the Wa tribe.
Nepal – There is the “Hau-Guji” in Nepali. The Newars tell of an ape-like monster called Gurumapa who enjoys eating children. There is a story told of this creature found at Itum Bahal in the inner temple of Kathmandu.
Netherlands – The bogeyman is known by many names, some of these names are: Boeman, Boezeman, Boezehappert, Jan Haak, Mannetje met de haak, Bullebak, Boevent, Beukèl, Haantje Pik, Tenensnijder, Boelekerel, Nekker, Krolleman, Heintje Pik, Okkerman and so on. Many of these are known for hiding in the water. As Boeman, it is depicted as a creature that resembles a human, dressed all in black with sharp claws and fangs and will hide under the bed or in closets. It too will take those children who have misbehaved and won’t go to sleep and lock them away in his basement for a period of time.
Norway – The Bogeyman is called Busemannen, much like the Boeman of the Netherlands, it is depicted as a creature that resembles a human, dressed all in black with sharp claws and fangs and will hide under the bed or in closets. It too will take those children who have misbehaved and won’t go to sleep and lock them away in his basement for a period of time.
Pakistan – The Bhoot or Jin Baba is used by parents to scare children into behaving. This creature is a ghost Djinn. In other places it is known as Kathu Ki Maa.
Philippines – There are a number of different bogey man like monsters. The Pugot, Sipay, Mamu and Mumu. Among the Kapampangan people, there is the Mánguang Anak or Child-Snatcher.
Poland – Places like Silesia or Great Poland use the bebok (babok or bobok) to scare children into behaving. Another creature is the Hastrman, a scarecrow that much like the Czech Republican Babuk also hides along riverbanks, making noises like an infant to draw people to their doom.
Portugal – The Portuguese brought Bicho Papão (the Eating Beast) or Sarronco (Deep-Voiced Man) to Brazil. They also have an “homen do saco” or Bag Man. The difference between Bicho Papão and the Bag Man is that the Bag Man comes during the day and Bicho Papão comes during the night.
Quebec – In this province of Canada, the “Bonhomme Sept-Heures” or 7 O’clock Man is used to scare children into behaving if they won’t go to bed or else he takes them to his cave to eat them.
Romania – The Bau-Bau is used by parents to scare children into behaving.
Russia – The Babay is said to hide under the bed. The Babay is described as an old man with a bag or a monster who will come take them away if they misbehave. Similarly spelled, is the Babayka who comes at night for misbehaving children.
Serbia – The Bauk is an animal-like creature from Serbian mythology, it is described as hiding in dark places such as holes or abandoned houses where it waits to grab and carry of its victim to eat. It can be scared away with light and noise. It is known for having a clumsy gait.
Singapore – The local bogey man stories here are of Ah Bu Neh Neh or Matah who will snatch up misbehaving children. Matah is a variation off the Malay word Mata-Mata which means spy or spies and is used as a nickname for the police.
Spain – El Cuco, El Coco or El Bolo, a shapeless figure or hairy monster who eats children that misbehave when they won’t go to bed is used in place of the Bogeyman. Parent will sing lullabies or tell rhymes to their children about the dangers of refusing to go to sleep or else El Coco will come eat them. The nursery rhyme for El Coco is thought to have originated in the 17th century and has since changed over the years. El Coco has also traveled overseas to the Spanish-speaking Latin American countries. There is also the El roba-chicos or child-stealer who is used in many Spanish speaking countries. Incidentally, Coconuts received their name from El Cuco due their resemblance to the Spanish bogeyman. Another shapeless monster is El Ogro or Ogre that is also described as being hairy and will hide in closets and under beds where it will eat misbehaving children if they don’t go to bed. There is also the El Sacamantecas or “Fat Extractor” who is used for scaring children into good behavior by killing people to take their fat.
Sri Lanka – The Sinhalese people tell stories of the Gonibilla, “the sack-kidnapper” who will come day or night to carry off misbehaving children.
Sweden – The Bogey man is known as the Monstret under sängen or “Monster under the bed.”
Switzerland – The Bogeyman is called Böllima or Böögg and is an important figure in Springtime ceremonies as he or it symbolizes winter and death. In the Sechseläuten ceremony held in the city of Zürich, the effigies of Böögg are burnt.
Trinidad and Tobago – Many use folklore as a means of scaring misbehaving children into obey. The most common word used is the Jumbie. Many of their “Jumbies” are the Soucouyant, Lagahoo, La Diables and Papa Bois to name a few. The name Bogeyman will also be used in many urban areas. It can also be called “The Babooman.”
Turkey – The Gulyabani is a gigantic and strange monster that scares both children and adults alike.
Ukraine – The Babay is also present here just as it is in Russia.
United Arab Emirates – The Om Al- Khadar wa Alleef, meaning Mother of green and leef “bark” is used to scare children. She take the appearance of a tall woman who long hair flows in the wind. She is often used by parents as a means of getting children to stay indoor after sunset and go to bed. What’s interesting is that the Palm tree is used as the inspiration for this figure due to the scary sounds it can make when the wind blows, its height and how in the dark, it can resemble a woman.
United States – Aside from the classic Bogeyman, there is also the Jersey Devil used to scare travelers and the old British stories of Bloody Bones or Rawhead and even Tommy Rawhead told in the U.S. South. During the Cherokee Corn Festival, young men will wear caricature masks making fun of politicians and using them to scare children or chase after young women. This was known as a Booger Dance and the dancers are referred to as Booger Man. In areas of the Pacific Northwest, the bogey man will appear as a green fog. Other places the Bogeyman will scratch at windows, hide in closets or carry them off in a sack. Warts in some children’s stories are said to be transmitted to someone by the Bogeyman. Among the Pennsylvania Dutch, the term “der Butzemann” is used for male scarecrows and female scarecrows are Butzefrau.
Yukon – In this province of Canada, the Quankus take and puts misbehaving children into a large sock, carrying them away at night. Quankus too is used by many parents to scare children into going to bed.
