Category Archives: Father
Alternate Spellings: Nep (anglicized spelling)
Parentage and Family
Odin – He is mentioned as Nepr’s father.
Nepr is listed in a þulur that gives the names of the sons of Odin.
Eddas – These four are explicitly mentioned as the sons of Odin: Thor, Balder, Víðarr and Váli,
Skáldskaparmál – This is another manuscript that lists more sons of Odin than the Eddas. It’s list includes Nepr among the sons.
Áli, Balder, Bragi, Heimdallr, Hermóðr, Hildólfr, Höðr, Ítreksjóð, Meili, Nepr, Sæmingr, Sigi, Skjöldr, Thor, Váli, Víðarr and Yngvi-Freyr
Nanna– it is through her surname of Nepsdóttir, that we basically know Nepr is her father.
Nepr is one of the gods given a very brief mention, but not much else. Mention of him is found in Snorri Sturluson’s Gylfaginning. Nepr is listed in a þulur for the sons of Odin.
Aside from Nepr being the brightest of all the gods. The lack of information shows just how much didn’t survive from the Oral Traditions of what got written down. Even the meaning of Nepr’s name isn’t clear.
Also known as: Maaui-Tikitiki (Maori/New Zealand)
Alternate Spellings: Māui
Epithets: Maui-Tikitiki “Maui the Top-Knot,” Maui-Tikitiki-a-Taranga “Maui the Top-Knot of Taranga,” Maui-Potiki “Maui the Last Born”
In Polynesian mythology, Maui is either a trickster demigod or god and in some stories, a mere mortal man. Most of his stories and exploits are best known from the Hawaiian and Maori legends though many other Polynesian cultures such as Mangarevan, Tahitian and Tongan have their own stories regarding this trickster hero. Among the Samoans, Maui is known as Ti’iTi’i. Many of the stories involving Maui make note of him being the youngest son, thus while small, he was extremely strong for his size.
Maui is sometimes described as being ugly, quick to respond as well as quick-witted covered in tattoos. Lucky for humans, for all that Maui is known for having some vicious practical jokes, he works to help people and not the Gods.
Parentage and Family
In the Hawaiian Kumulipo, Maui is the son of Akalana and Hina-a-ke-ahi (or just Hina, a goddess).
In another Hawaiian legend, Maui’s father is given as Ru.
In the Mangarevan myths, Maui is the son of Ataraga (Father) and Uaega (Mother).
In the Maori myths, Maui is the son of Makeatutara (Father) and Taranga (Mother).
Tangaroa – This Maori god of the sea is sometimes mentioned as being Maui’s father with his mother being a mortal woman.
Akalana and Hina had four sons: Maui-Mua, Maui-Waena (or Maui-Hope), Maui-Ki’iki’i and Maui-a-Kalana.
In the Mangarevan myths, Ataraga has eight sons all named Maui: Maui-mua, Maui-muri, Maui-toere-mataroa, Tumei-hauhia, Maui-tikitiki-toga, Maui-matavaru, Maui-taha, Maui-roto. It is Maui matavaru or eight-eyed who is the culture hero.
In the Maori myths, Maui has four brothers: Maui-Taha, Maui-Roto, Maui-Pae and Maui-Waho.
Hinakealohaila – She is the wife to Maui-a-Kalana in Hawaiian legends.
Nanamaoa – The son of Maui-a-Kalana and Hinakealohaila in Hawaiian legends.
This is the name of Maui’s great, big fish-hook. In the Hawaiian legends, it is baited with the wing of an Alae, the sacred or pet bird of Hina. This fish-hook was created from the jawbone of an ancestor of Maui’s, usually given as being his grandmother.
Maui’s Fish-Hook can be seen in the night-sky in the same constellation recognized by Western Culture as Scorpio.
While yes, there is an island called Maui in Hawaii, it is not named for the trickster Maui. Legend holds that the island is named for the son of Hawai’iloa, a great navigator who discovered the Hawaiian Islands. Each of the islands of Kaua’i, O’ahu, and Maui are named after one of Hawai’iloa’s sons.
These were a group of heroic trickster demigods in Hawaiian legends. All kupua are shape-shifters who took the forms of either humans or various elements in nature, often an animal. Many kupua are rather malevolent and vindictive. Maui appears to be one of the more beneficial and gentler kupua in comparison.
Pulling Up The Islands
There are many variations to the story of Maui using his fish-hook to pull up all eight of the Hawaiian Islands.
Version 1 – Maui had gone out fishing one day with his brother. In typical sibling rivalry, the brother wouldn’t share any of his bait with Maui. Ever the resourceful one, Maui punched his own nose and used his own blood as bait to fish. He succeeded in bringing in hauls so large, that they would become the Hawaiian Islands. Not just Hawaii, but all the Polynesian Islands were pulled up in this way.
Version 2 – Maui had gone out fishing with his brothers. While out there, Maui caught his hook on the ocean floor. Maui then told his brothers he had caught a large fish and to start paddling as hard and as fast as they can. The brothers never noticed the island rising up behind them out of the ocean. Maui of course, proceeds to do this several more times, pulling up all the Hawaiian Islands.
Version 3 – This is perhaps the more interesting version of the stories. Maui planted his fish-hook at Hamakua with the intent to pull up Pimoe, the god of fish. Maui warned his brothers not to look back as they paddled their boats or this venture would fail. Hina, shape-shifted into a bailing-gourd and Maui, not realizing it was his mother, took hold of the gourd and put it in front of his seat. Now suddenly, there appeared before them, an extremely beautiful woman and all of Maui’s brothers looked back out of curiosity. Having looked back, Hina in her disguise disappeared and the line breaks, causing all of the islands that Maui was trying to unite into one giant island falls apart and he is unable to catch Pimoe.
The Theft Of Fire
Version 1 – In order to steal fire for the people of the islands, Maui transformed himself into the guise of a hawk so he could get closer the Earth-Mother. To this day, the hawk’s feathers are brown in memory of Maui being burned by the flames when he brought the gift of fire.
Version 2 – In this story, Maui and his brother would go out fishing every day. Every morning they would always see a bunch of Kiawe trees smoking and flames coming up out of them. Hovering above all this were some vultures, also known as mud hens or ‘alae.
Maui and his brothers constantly tried to sneak up on the vultures, thinking they were responsible for the fire. However, just before getting close enough, there would be a noise that scared them all off.
Maui came up with the idea of creating a dummy that looked like him and placed in the canoe. Now Maui had his brothers take the dummy with them as they would go one direction and Maui would come from the other as they tried to sneak up on the vultures.
Maui snuck up on the bird and grabbed it by the neck, forcing it to tell him the secrets of fire. The vulture, an ‘alae told Maui to take and rub two maia peels together. When nothing happened, Maui nearly choked the bird to death, telling it to tell the truth. Finally the bird said to rub to Ti leaf stalks together. Nothing happened this time and Maui once more choked the bird who said to rub two dry kiawe sticks together.
This time, Maui had success with creating fire. He took the flaming stick and pressed it against the ‘alae’s forehead, making their head red and bald to remind it and other ‘alae’s thereafter of their selfish act.
Slowing Down The Sun
Version 1 – In this story, Maui’s mother, Hina complained about how the sun moved too quickly through the sky, that she barely had time to get her kapa, bark cloth dry. Hina wasn’t the only one, many people hurried to get their work such as planting, cooking or making clothing done in the few hours of daylight. There just wasn’t time with how fast the Sun moved.
Deciding to help his mother and the other people, Maui hid behind a big rock at the highest peak on the island known as Haleakala, the “House Of The Sun.” When the Sun passed by overhead, Maui quickly threw a rope, made from his sister’s hair with his magic hook tied to the end and lassoed the Sun’s rays with it. Some legends have Maui using a net to trap the Sun. The Sun demanded to be let go and Maui would only do so if the Sun would promise to move slower through the day so people could get their work done. Some versions of the story have Maui beating the Sun with his jawbone until it agreed to move slower. Added to this, Maui took one look at the sky and decided it hung too low. With a shove and heave, Maui pushed the sky up higher.
Version 2 – In this telling of the story, Hina sends Maui to a big wiliwili tree where he finds his old, blind grandmother laying out bananas. Ever mischievous, Maui starts stealing bananas from his grandmother, one by one until she catches him in the act. Maui tells his Grandmother about his mother’s complaints and sending him out to the tree. After hearing the story, Grandmother decides to help him with making a rope. Maui then sits by the tree, waiting until the Sun passes by overhead and he lassos it, forcing it to agree to slow it’s progress across the sky.
Version 3 – Very similar to the story in Version 2, Maui decides to slow down the sun after a man by the name of Moemoe taunts him and says it can’t be done. Just to prove him wrong, Maui sets off to slow down the sun much like he did earlier with finding his grandmother and getting her help. After Maui slows down the sun, he chases after Moemoe and beats him soundly.
Lifting The Sky
While a similar story of Maui lifting the sky is told in his quest to slow down the sun, there is another expanded version of this story.
After a while, as Maui was looking around, he could see that the sky was far too low to the ground and that people were unable to stand up straight. Being Maui, if he didn’t like a thing, he went about changing it. As it just so happened to be, the sky was sinking or lowering and would have made living on the earth impossible for humans.
Maui proceeded to travel to the town of Lahaina, to enlist his father into helping him lift the sky. There, Maui laid himself on the ground and then bracing himself, pushed the sky upwards with all of his considerable strength.
At the signal, Maui’s father, Ru also began pushing with all his might, aiding his son in getting the sky up high enough so people could stand upright. So there you have it, another of Maui’s deeds done.
Variations – In other retellings of this story, Maui lifts up the sky when he comes across a girl complaining how the sky was too low and that she couldn’t do her chores. Like any guy seeking to impress a girl, Maui decided to push up the sky for her.
Yet another variation is that Maui was busy making an earth oven when his poker got stuck up in the sky. To get his poker unstuck and to keep it from getting stuck again, Maui simply pushed the sky up higher. Again, this was all part of impressing a girl.
Defeating The Long Eel
Still one more legend of Maui’s to cover in Hawaiian mythology!
After Maui finished pulling up all of the islands with his Fish-Hook, he decided to start exploring them to find out what all was there. Traveling to each of the islands, Maui discovered that they were all inhabitable. There were houses, but no one living in them, no one in the whole of all the islands.
Taking ideas from the layout and build of the houses, Maui returned home and built a new house for himself in the style of what he had seen on the islands. Finished, Maui then sought out Hinakealohaila (or just Hina, not to be confused with his mother) to marry.
Time passed and Hina went down to a nearby river bank to get some water. While down there, Hina ran into the Long Eel Tuna, who just so happened to decide that striking Hina and covering her in slime was somehow a good idea.
Hina ran back home, but didn’t tell Maui of what transpired. Or at least, not yet.
The next day, Hina went back down to the riverbank and the same thing happened. The Long Eel Tuna hitting and covering her with slime again. This time, when she returned home, Hina told Maui about what happened.
Angry, Maui headed down to the river. Once down there, Maui laid out a number of traps designed to lure the Long Eel Tuna out of hiding. When the Eel Tuna emerged, Mauil used his stone axe to kill them. It seems that the Long Eel Tuna had been causing many people in the village problems. Thanks now to Maui, everyone would be safe.
In this mythology cycle, the Maui known as Maui the Eight-Eyed is the hero, born from his mother’s navel and raised by his grandfather, Te Rupe. This Maui has a magic staff called Atua-Tane and a hatchet called Iraiapatapata. Like the Hawaiian and Maori legends, Maui still pulls up the islands from the sea and ties up the sun with locks of hair to slow it down or hold in place.
The legend of Maui among the Maori is a long epic.
The Birth Of Maui
Maui was born the son of Taranga and Makeatutara. Considered a miraculous birth, Makeatutara had taken her premature baby and threw it into the ocean wrapped in locks of hair from her topknot. Hence, Maui is known as Maui-Tikitiki-A-Taranga. Fortunately for the infant Maui, ocean spirits found him and wrapping him in seaweed, took him to Tama-Nui-Te-Ra (or Rangi), a divine ancestor who raised the child.
It is Maori tradition, that any baby prematurely born is buried with special incantations and ceremonies least the spirit of the unborn child become a malicious spirit as they had never known any joy or happiness in life. Given what happens later in the stories with Maui, this may be why they bury the baby with rites and ceremonies instead of tossing them into the ocean. It would certainly explain all the mean spirited tricks and deeds that Maui performs.
Reuniting With His Family
Once Maui was a child and no longer a premature infant, he left the sea, going search of his mother and family. When Maui found his mother’s house, he discovered four other older brothers: Maui-Taha, Maui-Roto, Maui-Pae and Maui-Waho.
Understandably, the brothers were all leery of this new comer. Maui won them all over by performing many tricks such as transforming into a number of different birds. The brothers were greatly impressed and accepted Maui.
As for his mother, Maui introduced himself to Taranga when everyone was gathered for some dancing and celebrating. Maui sat down behind his brothers, when Taranga called for her children, she discovered a fifth unknown child among her sons. Maui soon proved he was Taranga’s son and he was accepted into the family.
At first, some of Maui’s brothers were jealous. They were put at easy by the eldest brother telling them how they should let Maui be counted among them, that in days of peace, they should be generous to others by helping to improve the welfare of others and that in times of war, that’s only when disputes should be settled with violence. The speech worked and Maui was finally welcomed home.
Maui Finding His Father
Though Maui stayed with his mother and his brothers, each morning, his mother Taranga would disappear. None of Maui’s older brothers seemed concerned about their mother’s disappearance each morning. This bothered Maui who wondered where Taranga would go each morning before they woke.
When nightfall came again, Taranga returned to her children, they all went to sleep as before on other nights in their house. This time, Maui stayed awake so that when everyone else had fallen asleep, he stole Taranga’s clothing and hid them. Then Maui went and hid himself in the crevice of a window above the doorway so that when morning came, he could see where it was that his mother went.
After what seemed like forever, morning finally came and Taranga awoke. Upon finding she was naked, Taranga began frantically looking for her clothes, finally she gave up and began pulling off pieces of siding from the house to cover herself. Covered, she now ran outside.
Watching from his hiding spot, Maui watched as his mother reach down to some tufts of grass, revealing a hole that she disappeared into and pulling close behind her. Curious, Maui came out of his hiding spot and ran to the spot where the grass had been pulled up. Sure enough, he found the opening to a cave descending deep into the earth, to the Underworld in fact.
Covering the hole again, Maui returned to the house and woke up his brothers. He asked them about where it is that their father and mother went during the day. The older brothers answered that they didn’t know. They taunted Maui saying he shouldn’t worry or bother and that Rangi, the god of the sky was their father.
Little Maui responded how he had been brought up differently from his brothers, having been tossed to the sea. That he had never been nursed by their mother and how he longed to find where it was that she and father went to during the day.
Surprised by the response, Maui’s brothers encouraged to try and find their parents. Maui said that he would go and demonstrated to them his ability to turn into a bird. It was only with the kereru or wood pigeon shape that his brothers were impressed. The ability to shapeshift was something that only a skilled magician with a lot magic could perform and Maui delighted in his being the youngest brother, able to do something the others couldn’t.
Bidding farewell to his brothers, Maui took off in pigeon form to seek after his parents. Long Maui flew off into the forest and down to the cave his mother had disappeared into. Eventually, Maui came to a place where he saw many people gathered in a grove of trees. Among these people, Maui spotted his mother seated by whom he could only assume to be his father.
Still in bird form, Maui descended to a lower branch where he could pick off some berries growing. These berries, Maui dropped down to his father on the head with. Some of the other people at the gathering asked if the bird had dropped the berry and Maui’s father, Makeatutara insisted the berry had only fallen by chance.
Once more, Maui plucked more berries and threw them down hard at both of his parents. As Maui’s parents cried out, the other people gathered there, looked up to the tree and seeing only a pigeon sitting there cooing, began to throw stones at the bird. All the stones missed and it was when Maui’s father threw a stone at the bird that he hit the pigeon, but only because Maui allowed it.
The pigeon fell to the ground and when the others ran up to it, it turned into a man. The others were taken aback for the eyes of the young man who now stood before them were red and fierce looking. Talking amongst themselves, the others discussed if the man standing before them was a god like Rangi and Papa-Tu-A-Nuku. Finally Taranga spoke up and said the man looked like someone knew and repeated the story of Maui’s premature birth everyone to hear.
Taranga then asked the man, Maui who he was and where he came from. When she asked Maui, if he was her child Maui-Tikitiki-O-Taranga, he answered yes and Taranga welcomed him where she seemed to prophesy that he would visit his ancestor, Hine-Nui-Te-Po and conquer death.
Now a man, Maui’s father Makeatutara took him down to the river to be baptized in order to cleanse and purify his son. As luck would have it, Makeatutara made a mistake during the ceremony with incantations, having skipped over parts and forgotten them. This mistake was an ill omen that would eventually lead to the death of Maui. The gods would be sure to punish this forgetfulness with Maui’s eventual death.
In the meantime, however, Maui returned to his brothers to tell them he had found their parents and how to find them too.
Maui Getting Bloodthirsty
After returning to his brothers, Maui ended up slaying and carrying away his first victim, the daughter of Maru-Te-Whare-Aitu. Not long after, Maui proceeded to destroy the crops of Maru-Te-Whare-Aitu, causing them to all wither.
Maui Gaining His Jaw-Bone Weapon
His first war raid done, Maui once more visited his parents. While with them, he noticed how the other people would be carrying away some food as if it were being taken to someone.
When he asked for who, they informed Maui it was for an ancestress, Muri-Ranga-Whenua, an old chief. Maui responded with saying that he would take the food to her.
In typical trickster fashion, Maui didn’t take any of the food to Muri-Ranga-Whenua. Instead he set them to the side, hiding them away. Eventually Muri-Ranga-Whenua wondered why her food wasn’t coming and suspecting that something was up, she wandered down the path, sniffing.
Finally smelling something coming, Muri-Ranga-Whenua’s stomach began to enlarge as she got ready to devour Maui as soon as he came close enough. Maui went up wind of the old chief so she couldn’t find him. Turning westward, Muri-Ranga-Whenua finally smelled someone close to her, realizing it was a human.
Muri-Ranga-Whenua’s stomach shrunk back to normal size and she greeted Maui as one of her descendants. Her next question was why Maui wasn’t bring her food. Maui answered that he was seeking for Muri-Ranga-Whenua’s jaw-bone to use as a weapon. The old chief consented and gave Maui the bone.
Holding Back The Sun
Similar to the story found in the Hawaiian cycle, Maui for his next quest, takes the jaw-bone of an ancestor, Muri-Ranga-Whenua to use as a weapon. He uses this jaw-bone to ensnare the Sun so it will be forced to move slower throughout the day, thus making the days longer. With the aid of his brothers, Maui lassoes the Sun and beats them soundly until the Sun agrees to move slower.
Variation – Sometimes a net is mentioned as what Maui used to catch the Sun before Maui and his brother beat the Sun senseless with his magic jawbone to the point it could limp slowly now across the sky.
Gone Fishing – Part 1
Somewhere along the line, Maui got married and had a number of wives and children to boot. When Maui and his brothers returned from the feat of Holding back and slowing down the sun, he heard the complaints of his family and how they had no fish to eat.
Maui assured his wives and children not to fret, he would soon take care of this trivial matter and they would soon enough have food to eat. He then took his jaw-bone and fashioned it into a fish-hook.
When Maui’s brother headed out to go fishing, Maui jumped in the canoe. His brothers yelled for Maui to get out of the boat, claiming that his constant use of magic would cause problems. Eventually Maui got out of the canoe seeing as his brothers refused to take him.
Determined, Maui just waited until it was night when he went back to the beach and his brothers’ canoe. This time he hid in the bottom, under some boards. When his brothers came at dawn, they headed out to sea, none the wiser that Maui was hidden on board.
Once they were well at sea, Maui came out of his hiding spot. Seeing him, his brothers commented that they had better return to shore. Using his magic, Maui stretched out the distance from the shore to the boat that when his brothers looked for land, it was out of view.
Maui told his brothers that they should let him come with, at the very least he could be able to bail water out of the canoe for them. The brothers consented and they paddled on towards their fishing spot. Maui wasn’t content and told his brothers to paddle out further before dropping anchor, which spot would be far out of view of land.
Far out on the open ocean, the brothers now began to fish and soon, easily they had their canoe filled with fish in no time.
Pulling Up The Islands – Part 2
Continuing from Gone Fishing, this story is similar to the previously mentioned Hawaiian story of Pulling Up The Islands. Now that the brothers had filled the canoe, they wanted to return, but not Maui who now wanted a turn at fishing.
The North Island – Maui’s brothers wanted to know where he got a fishing-hook from, to which he told them never mind. When he asked to borrow of their bait, his brothers refused. With no other recourse, Maui made a fist and struck his own nose, using his own blood for bait.
With that and using incantations, Maui managed to snag the porch of a carved house on the sea bed floor and pulled up not just the house with his superhuman strength, but an entire island. Witht his much land pulled up, the canoe became grounded.
With the newly pulled up land and the haul of fish that had been caught, Maui went to go make an offering of thanks to the gods. He instructed his brothers to wait until her returned before eating or cutting up any of the fish, that everyone would get a fair share.
While Maui went to get a priest to bless, consecrate and purify the land, his brothers went ahead and started to cut up the fish that were also pulled up. These fish began to writhe in agony and in their throes, the mountains, cliffs and valleys of the island were formed. It’s been said if the brothers had waited for Maui to make his offerings, the island would have all been level plains and forest, making it easy for people to traverse it. The Maori call this land Te Ika-a-Maaui, the Fish of Maui or Hahau-Whenua, it is the North Island of New Zealand.
The South Island – By Maori tradition, Maui’s canoe becomes the South Island. The Banks Peninsula is said to be where Maui place his foot to support himself as he pulled in his fish haul. The island is known as Te Waipounamu or Te Waka-A-Maui, the canoe of Maui.
The Secret Of Fire
The secret for the creation of fire had been lost and Maui decided to remedy that situation. Of course, if Maui didn’t have it in his head to pull the stunt of putting out all of the fires for the cooking houses in the village, there would still be fire. But no, Maui puts them all out and then calls out, saying he’s hungry and getting someone to come cook up some food for him and there’s no fire to be had, anywhere.
When Maui’s mother heard there was no fire, she implored the servants to seek out Mahu-Ika to see if she would send more fire. The servants refused, no matter how Maui’s mother and others insisted they go.
Finally, Maui spoke up and said that he would go and get more fire. In order to do so, he needed to know which way to go. His parents informed Maui which path he should go, that he should let Mahu-Ika know who he was and that he shouldn’t perform any of his tricks as too often, his tricks brought harm and injury to others.
Yes, they’re on to you Maui!
Of course, Maui assured his folks he was only interested in bringing fire, he wasn’t going to do anything else, he’d go and come back right away. Honest!
So off he goes, in search of Mahu-Ika, the goddess of fire and his ancestor. When Maui found Mahu-Ika, he was filled with wonder and awe, all he could do was stare before he finally spoke up asking her where the fire was, he had come to get some.
Mahu-Ika got up and asked who Maui was. At first, Maui wouldn’t tell Mahu-Ika was, making her do a quessing game of which country he was from and which direction he had come. Finally, when Mahu-Ika asked Maui if he had come on the wind, he said yes and she recognized him as one of her descendants.
Mahu-Ika proceeded to pull out a fingernail from which fire flowed out. This she gave to Maui who was amazed by the feat. Maui took the fingernail away with him and when he was out of sight, he promptly put the fire out.
Maui returned to Mahu-Ika saying that the fire she had given him had gone out and to give him another. Once more, Mahu-Ika pulled one of her fingernails out, producing fire to give to Maui once more.
Maui managed to keep this antic up of coming back to Mahu-Ika saying the fire had gone out until he had gotten her to pull out all of the nails from her hands and feet save for the nail of her big toe. Nine times and Mahu-Ika finally catches on that Maui might be playing tricks on her.
Angry, Mahu-Ika pulled the last nail out and slamming it on the ground, she told Maui that he now had all the fire as everything around them began to catch fire. Maui made a mad dash to escape with the fire quickly gaining. Maui changed himself into an eagle (or hawk) to be fast enough to escape.
Even as an eagle, his flight wasn’t enough and the fire was about to consume Maui; he called on his ancestors Tawhiri-Ma-Tea and Whatitiri-Matakatak to send rain. The ancestors answered and soon there was a heavy rain. Mahu-Ika was nearly killed in the resulting downpour before she could hide. Maui however, in his eagle form was scorched, resulting in black-tipped wings. Mahu-Ika saved some of her fire by placing it in the wood of trees.
When Maui returned from this latest stunt, his parents tried to warn him about trying to trick his ancestors and that he deserved what he got. They concluded the speech that things would end badly and likely in his death if he didn’t stop his behavior. Maui taunted his parents, saying what did he care, he planned to continue. With that, Maui went off to seek out his next round of mischief.
Variation – A little simpler, Maui gained the secrets of fire by stealing a hen from heaven as fire was believed to be guarded by a celestial chicken.
Turning Irawaru Into A Dog
Shortly after his theft of fire, Maui went out fishing with his brother in law, Irawaru who had married Maui’s younger sister Hinauri, Maui as per his luck, had only caught one fish while Irawaru was catching plenty of fish. Fuming his poor luck, Maui lost his cool when Irawaru’s line got tangled with his. The classic two fishermen tugging on their respective lines, each in the opposite direction.
The two began arguing about how it was their fish on the line and to let go. Finally Irawaru relented and let go of his line enough that Maui was able to pull up on his end. Once the line was pulled up, Maui saw that the fish caught was indeed on Irawaru’s line and that it was his line entangled with the other.
Mad, Maui said they should return to shore and the two began paddling. Once back to shore, Maui had Irawaru lift up the canoe to his back as part of pulling it in. No sooner had Irawaru gotten the canoe up onto this back than Maui jumped on it, forcing the whole weight down on his brother-in-law, nearly killing him.
Nearly dead, Maui continued to trample Irawaru’s body, twisting and forming him through the use of magic into a dog. Maui completed the job by force feeding Irawaru some dung.
That done, Maui went back to the village, acting like nothing had happened. It’s then, that Maui’s little sister Hinauri on seeing him, ran up to asked where her husband Irawaru was. Maui responded with that he had left Irawaru back with the canoe. Well how come the two of them didn’t return together? Oh, well that’s because Irawaru wanted Hinauri’s help with bringing back the fish. So you had better hurry and if you don’t see him, just call out “Mo-i, mo-i, mo-i.”
Hinauri hurried down to the beach looking for her husband. Not seeing him, she called Irawaru’s name and when there was no response, then she called as Maui had told her to with the “Mo-i, mo-i, mo-i.”
Irawaru, now in his dog form, recognized his wife and barked back. He followed her all the way back to the village wagging his tail. Seeing what had happened to her husband, Hinauri became very distraught with grief to the point that she threw herself into the sea.
As to Maui, that antic seems rather petty to have done, but no different from say the Greek gods taking it out on mortals. Maui was now at a point that he found it best to leave the village and once more return to the Underworld where his parents lived.
Variation – Sometimes the story of Maui turning Irawaru into a dog is told that they were on their way to another village not far away. As they were headed on the return trip home, Maui had asked Irawaru to carry some food for them. Irawaru said there was no need to, they had just eaten a meal and it was only a short ways home.
This angered Maui and he used his magic to make the journey home take longer than it should have. As they continued to walk on the seemingly endless road, both Maui and Irawaru grew tired and hungry.
As they sat down, Maui pulled the food he had brought for himself after all and proceeded to eat right in front of Irawaru.
If it had been me, I would have left it at that.
Not Maui, after finishing his meal and not offering anything to Irawaru, Maui asked his brother-in-law to clean and dress his hair. Irawaru supposed that was harmless enough and did the job for Maui. When he had finished, Maui offered to clean and dress Irawaru’s hair for him. Thinking nothing of it, Irawaru allowed Maui to do so. Maui put Irawaru into an enchanted sleep and with further magic, changed Irawaru into a dog.
Either way, in Maori legends, Irawaru is the progenitor of all dogs.
The Death Of Maui
Version 1 – In this version of Maui’s death, people got tired of all his antics and decided to kill him. As a result, Maui’s blood is what creates rainbows and is responsible for the color of shrimp.
But that’s not a very exiting end for a hero and trouble maker.
Version 2: The Quest for Immortality! – This one is more exciting and noteworthy.
Following the events of a botched baptismal ceremony, Maui takes it on himself to go win immortality for humankind. Maui’s father, Makeatutara tries to dissuade him of the notion, that he will fail and that someone will kill him.
Of course, since Maui’s last antics involved turning Irawaru into a dog, he’s looking to leave the village anyways. He’s certainly gotten more than enough people upset with him, Maui heads off for the Underworld where his parents are at.
After staying with his folks for some time, Maui’s father, Makeatutara makes mention of how they have heard of Maui’s deeds up in the living world, but being down here in the Underworld, he’s sure to be defeated at some point. Makeatutara is also remembering the botched baptismal ceremony, knowing that Maui will come to a bad end.
Maui scoffs at this notion of someone defeating him, who after all would do that? Makeatutara says it would be Maui’s ancestor, Hine-Nui-Te-Po, the goddess of the Night. Undaunted, Maui boasts of his many previous deeds with pulling up the islands and slowing down the sun, saying that it won’t be possible to beat him.
Makeatutara relents and tells Maui to go find his ancestress who lives far on the horizon. After asking what she looks like, Makeatutara told Maui his ancestor, Hine-Nui-Te-Po looks human but with greenstones for eyes and sea kelp hair, barracuda mouth and that the red flashing of light came from her.
Unfazed, Maui set off towards the west with companions towards the home of Hine-Nui-Te-Po. In some versions of the stories, these companions of Maui are birds such as the tomtit, robin, warbler and fantail. In other versions, these companions are Maui’s brothers.
Eventually, Maui finds Hine-Nui-Te-Po asleep with her legs spread apart. Maui and his companions were quick to note rows of sharp obsidian and greenstones between Hine’s legs.
Maui now informed the others of his master plan, telling his companions not to laugh and to save it for after. Maui planned to enter Hine-Nui-Te-Po’s vagina, in a reverse birth process and to exit out her mouth. This, according to Maui was to gain him immortality.
Maui’s companions tried to dissuade him, saying he would be killed. Maui was again undaunted, insisting if his friends did laugh, waking Hini-Nui-Te-Po, then yes, he would die, but if he successfully passed through her, he would live and that she would be the one to die.
This of course is where the companions just shut up and let Maui do his thing as he readied himself, tying a rope that held his battle club around his waist and thrusting off his clothes. Ready, Maui began to climb in, very much the image of reverse birth as his companions did their best not to laugh.
As it happens with these type of stories, the one task you’re not supposed to do, happens and one of the companions couldn’t hold it in anymore and began laughing. One version of the story says it’s the fantail who begins laughing and wakes Hine-Nui-Te-Po who opens her eyes and quickly closes her legs tight, cutting Maui in half.
Instead of immortality, Maui becomes the first person to die, bringing death to the world. Hine-Nui-Te-Po maintained her post as the Goddess of the Underworld the portal to which all humans must pass through on death.
Variation – When Maui set off to gain immortality for humankind, he did so by changing into a worm in order to enter the vagina of Hine-Nui-Te-Po and leaving through her mouth. This stunt didn’t work out so well as Hine-Nui-Te-Po crushed Maui in her sleep with the obsidian teeth in her vagina.
Maui And Rohe
We’re not quite done with Maui! In a few stories, Maui is married to the goddess Rohe whom he ends up mistreating in some rather cruel and unusual means.
What happens, is that Maui wished to trade faces with Rohe as she is very beautiful and he on the other hand is rather ugly.
Rohe refused to trade faces and when she was asleep, Maui used an incantation to make the trade and switch for faces. When Rohe woke up and realized what happened, she left the living world and departed for the Underworld, becoming the Goddess of Death.
Good one Maui.
In Samoan mythology, the character of Ti’iti’i is very similar to that of Maui. Many of the stories are similar to those of Maui from other Polynesian cultures. One striking similiarity is the story of Ti’iti’i’s theft of fire from the earthquake god, Mafui’e. In this story, Ti’iti’i breaks off one of Mafui’e’s arms, forcing them to reveal the secret of fire and how to rub sticks together for friction to create it.
For the Samoans, the loss of Mafui’e’s arm means that he is unable to create even bigger earthquakes.
Among the Tahitians, Maui was a prophet or priest who later becomes deified.
He had once been at a sacred place known as a marae busy with some task or other. When the sun began to set before he was finished, Maui grabbed hold of the sun’s rays and halted the movement of the sun so he could complete his task.
Maui became known as Ao-ao-ma-ra’i-a after he discovered fire and passed on his knowledge to others to create it by the use of friction with wood. Before this, people would eat their food raw.
As a final bit of lore, Maui is the one responsible for earthquakes.
Among the Tongans, the Maui stories tell how he pulled up the Tongan islands from the depths of the ocean, starting first with Lofanga, then the other Ha’apai islands and finishing up with Vava’u. That task finished, Maui lived on the island of Tonga. The village of Houma located on the main island of Tongatapu is noted for being the place where Maui’s fish-hook got caught.
In these stories, Maui has two sons: Maui-Atalanga, the eldest and Maui-Kisikisi, the younger. In other sources, there are listed three Maui brothers: Maui-Motu’a (old Maui), Maui-Atalanga and Maui-Kisikisi (dragonfly Maui). It is Maui-Atlanga who discovered the secret of fire and taught others how to cook with it. Maui-Motu, like Atlas from Greek mythos, holds the earth up on his shoulders. Whenever Maui-Motu starts to nod off, he causes earthquakes and people will stomp the ground in order to wake him up. The god, Hikule’o who rules the underworld of Pulotu is Maui-Motu’s youngest son.
Maui-Kisikis is known for being a trickster. He gained the name of Maui-Fusi-Fonua or Maui Land Puller after Maui-Kisikisi begged for a magic fish-hook from an old fisherman by the name of Tongafusifonua. The old man would only allow the fish-hook to be taken on the condition that Maui be able to find it in his collection of hooks. Tongafusifonua’s wife, Tavatava told Maui the secret of how to find the hook and Maui was able to succeed at picking it out from all the other hooks. With this hook, Maui-Kisikisi was able to pull up the coral islands from the bottom of the sea as these volcanic islands were believed to have fallen from the heavens.
Movie Time – Moana!
So of course, the movie came out in 2016, featuring the famous Maui of Polynesian mythology. Since I was curious, I of course wanted to know how much of the mythology and stories that the movie gets right.
It is of course, a new story and the Maui seen in the movie pulls and combines many of the aspects of him found primarily in Hawaiian and Maori legends. Much of which is confirmed during the song: “You’re Welcome” and a quick montage of all of Maui’s deeds that he’s done that have earned him a new tattoo to commemorate the event.
The character of Te Fiti in her darker aspect as Te Ka was originally referred to as Te Po, based on the Maori goddess Hine-Nui-Te-Po, the goddess of night, death and the underworld. Others have noted a strong similarity between Te Ka and the Hawaiian volcano goddess Pele.
Interestingly, while the movie was being developed and written, it incorporates the history of Polynesian people as voyagers who just abruptly ceased and then a thousand years later, start sailing again. Why? No one knows. However, the story of Moana certainly provides an interesting what if story to it.
Other names: Catamitus (Latin), Ganymedes
Etymology: The etymology of the name Ganymede is rather uncertain with many people and sources giving different meanings. A possible Latin meaning is “Gladdening Prince” that takes from the Greek words of ganumai meaning “gladdening” and mêdon or medeôn which means “prince.” As this last word likely has a double meaning, another translation is “genitals.” In which case, Ganymede’s name is meant to have a deliberate double-meaning.
Plato gives forth the meanings of “Ganu,” meaning: “taking pleasure,” and “med,” meaning: “mind.”
Robert Graves in his “The Greek Myths” says that Ganymede comes from the words: ganyesthai and medea, meaning “rejoicing in virility.”
The story of Ganymede is one that is some three thousand years old and dates from the pre-Hellenic and Aegean myths. It’s important to note too, that Ganymede is Trojan and has his place first in the Anatolian myths before his story later becomes part of the classical Greek and Roman legends.
Ganymede’s story and myth is one that has changed too over the millennia. Later Cretan and Minoan additions to the story come some many hundreds if not a thousand years before the Greek version of the story. For many modern day readers, the Hellenic version of the story is the most familiar and well-known.
Ganymede was the son of King Tros of Dardania and who is the basis for the kingdom of Troy in Phrygia from Greek mythology. An exceptionally beautiful youth, Ganymede had caught the attention of Zeus when he was out watching over his father’s flock of sheep on Mount Ida. Now, depending on the versions of the story being told, Zeus, either in the guise of an eagle or sending his eagle Aquila, comes and carries him off to Mount Olympus.
Now, when King Tros heard of his son’s disappearance, he grieved so much that Zeus sent the messenger god Hermes to deliver two storm-footed horses as compensation. Other versions state that Zeus gave Tros a golden vine crafted by the god Hephaistos in addition to the two horses. These horses were said to be so fast that they could run over water. The legendary Heracles would ask for these same horses later as payment for destroying the sea monster sent by the god Poseidon when he attacked the city of Troy. Hermes was tasked too with assuring Tros that Ganymede would become immortal and have a place of great honor among the gods as Zeus’ cup-bearer.
Once he arrived in Olympus, Ganymede faced the wrath of Hera, the wife of Zeus. She was angry and very likely jealous that her husband had taken such a fancy to a young boy. In addition to this, Hera was also angry that Zeus intended for Ganymede to replace Hebe, her daughter as the cup-bearer, after an incident where Hebe had accidentally spilled some of the nectar of the gods.
Eos Kidnapping Ganymede & Tithonus
Another version of this myth says that it was Eos, the goddess of the Dawn who carries off Ganymede to Mount Olympus. At this same time, Eos had also kidnapped another, Tithonus. Zeus succeeded at snatching Ganymede away from Eos while making a bargain with her for Tithonus to become immortal. In her bargaining, Eos forgot to ask for Tithonus to also remain youthful. As a result, everyday Eos watched Tithonus grow older until she locked him in a room as she could no longer bear the sight of him so old or he turned into a grasshopper.
Ganymedes’ Lineage – Divine Heritage
While Ganymede is listed as the son of Tros, ruler of Dardania that would become known as Troy and Callirrhoe, the daughter of the river god Scamander.
Tros and Callirrhoe had two other sons: Assaracus and Ilus.
In Pseudo-Apollodorus’ Bibliotheca, he mentions that Tros and Callirrhoe also had a daughter, Cleopatra, a rather common name and not necessarily any of a line of Egyptian Queens.
It should be noted in some versions, Tros is the son of Erichthonius, who in turn is himself the son of Astyoche the daughter of the river god Simoeis. Following the lineage back through Tros’ grandfather of Dardanus, you find a connection to Zeus in the way of his being the great grandfather to Tros.
Ultimately, that makes Zeus Ganymede’s’ Great-Great Grandfather.
Sometimes, the genealogy of Ganymede gets confused and instead of Tros as his father, it is another king of Troy, Laomedon who is mentioned as the youth’s father. It can get rather confusing, as the genealogy will place Laomedon as a nephew to Ganymede with Ilus II as his father and thus Tros as grandfather to him. The overall story of Ganymede is still pretty much the same regardless of who’s mentioned as the father.
Cup-Bearer To The Gods
Regardless of the versions of the story told, Ganymede does become the cup-bearer to the gods and basically serves them their wine. Further variations of this story tell how Ganymede would ride Zeus’ eagle Aquila, accompanying this god on his travels. Both the Aquila constellation near Aquarius and the constellation of Crater, said to be Ganymede’s cup, are near the Aquarius constellation to complete this story.
Ganymede also becomes deified as he was given immorality and eternal youth by Zeus and ends up being the one responsible for the annual Nile River flooding and the life-giving waters of rain. Some scholars have pointed out that like the story of Capricorn, the Greeks are borrowing from other older stories and cultures as well as coming up with their own stories to explain the images and what the constellations mean.
In Roman times, the name Ganymede was sometimes used for handsome slaves who served as cupbearers. Furthering this, many have pointed out that the story of Ganymede is a clear indication and precedence for homosexuality in Greek culture. Others, like in Plato’s writings of dialogues between him and Socrates, say that it wasn’t homosexuality. Instead, they point out the meaning of the name Ganymede for “taking pleasure of the mind.” That Zeus loved Ganymede non-sexually for his mind. Still, other sources point out that this is where the Latin word for catamite originates.
Homosexuality Within Greek Myths
There is a line of thought that points out that all of Zeus’ romantic affairs have some sort of allegorical meaning. The primary one with the story of Ganymede being that of homosexuality in Greek culture.
Before the story of Ganymede and Zeus became popular, the only mention of this type of behavior is found within the worship of the goddess Cybele. Her male followers and devotees would try to attain unity with her through castration and dressing as women.
Early Versions Of The Myth – As previously stated, the earliest retellings of Ganymede’s story have no erotic overtones. It isn’t until the fifth century B.C.E. that any sort of sexual relationship between Ganymede and Zeus is mentioned. There has been found a number of Attic vases showing the erotic relationship between the two.
Pederasty – Becoming popular around 7 B.C.E. in ancient Greece, the social acceptance of pederasty appears very suddenly and the first mention of it is on a Cretan brass plaque. Even the famous philosopher Plato makes mention of pederasty having Cretan origins. Pederasty is the relationship between an older man and a younger man, often in his teens. Ancient Greek social customs say this relationship was consensual.
Plato had Socrates deny Ganymede as the catamite of Zeus. Plato goes on to say that Zeus loved the youth non-sexually and for his mind or psyche. Further, of all of Zeus’ lovers, Ganymede is the only one who is given immortality. Though this is likely overlooking the genealogy of Ganymede’s and that he’s given immortality as he’s a descendant of Zeus’. At the same time, it makes sense for Zeus to love Ganymede’s mind or intellect when he’s just bringing home a descendant of his in whom he might see a lot of potential and wants to preserve it with immortality.
Once pederasty became popular, some scholars point out that it is or was part of an initiation ritual and in line with entering into the military and the worshiping of Zeus. There would be the presenting of gifts to the youth after his being abducted and taken to the country side. When the youth returned later, he would sacrifice a bull to Zeus.
Among the different regions of ancient Greece, pederasty was viewed and seen differently. Among the Spartans and Megarians, their cultures didn’t allow for the practice. In Athens, it was a practice reserved only for the aristocracy. Thebans and Boeotians used the practice as an educational means for young boys and to curb their more aggressive tendencies. The Dorians practiced it as well.
For those who have analyzed the myth of Ganymede, they have noted that in many Greek Coming-Of-Age stories for homosexuality, such pederastic relationships didn’t take place without the father’s approval or supervision.
Artistic & Poetic Symbolism – In poetry, Ganymede is used to symbolize an attractive young male drawn towards homosexual desires and love. He is not always shown as such though. In Apollonius’ Argonautica, Ganymede gets upset with a young, god Eros when he’s cheated at a game of chance with dice. Aphrodite, goddess of Love proceeds to chastise her son Eros for cheating a beginner.
The poet Virgil uses the imagery of Ganymede’s abduction with the youth’s elderly tutors trying uselessly to pull him back to earth while his hounds howl pathetically up towards the heavens.
Fifth century Attic vases frequently show Ganymede and Zeus’ sexual relationship. Ganymede is shown as a handsome youth. In his abduction scenes, he’s shown with a rooster (a lover’s gift), a hoop (a boy’s toy) or a lyre. In these scenes, he is either being carried off by an eagle or offering food to an eagle from a patera. When Ganymede is shown as the cup-bearer to the gods, he is usually shown as pouring nectar from a jug.
Sculptures and mosaic art often shows Ganymede with a shepherd’s crook and wearing a Phrygian cap.
God Of Homosexuality
Despite what the early myths may show and as stories do change and evolve over time, Ganymede does become the god of Homosexuality. Ganymede is often shown as a companion and playmate to the other gods of love, Eros (Love) and Hymenaios (Marital Love). Plato referred to Ganymede as Himeros (Sexual Desire).
The Trojan War
Hera had once been the patron goddess of Troy and her hatred of Ganymede as another lover in a long line of Zeus’ many affairs, has been used by poets and writers to explain why in the story of the Trojan War there is a sudden shift in alliances and support by the gods.
In Quintus Smyrnaeus’ “Fall of Troy” Ganymede is horrified by the invasion of his homeland and pleads with Zeus as he mentions their relationship as kinsmen not to be allowed to see the destruction of Troy. Persuaded by Ganymede’s tears, Zeus veils the city of Priamos in a fog bank that stopped the Greeks fighting.
Patriarchy Versus Matriarchy
The ancient historian and mythographer Apollodorus has taken the stance that the story of Ganymede shows the triumph of the patriarchy over the matriarchy. That men didn’t need women or their attentions.
The famous philosopher Plato used the story of Ganymede to justify his sexual feelings with his male students. That is, loving someone for their intellect.
That certainly seems to be evident with Zeus taking in interest in Ganymede and having him replace Hebe as the cup-bearer to the gods in the accounts that remember Zeus’ and Ganymede’s genealogy and relationship to each other.
Cretan & Minoan Connection – Possible Reality
First, it helps to remember and know that the Minoan culture and civilization predates the Classical Greek culture by some two thousand years. In the Cretan accounts of the story of Ganymede, it is either Tantalus or Minos who abducts the youth. While they were chasing after Ganymede, he is killed and they end up burying him up on Mysian Olympus.
There is a story of King Minos’ brother, Rhadamanthus who loved the youth Talos. Some scholars have speculated that this may be the source of Cretan traditions and customs of homosexuality.
In Plato’s Timaeus, he has no problems blaming the Cretes for coming up with the story of Ganymede as being a lover of Zeus in order to justify their own practices of homosexuality and saying they were only following an example set out by Zeus and his laws. Many Greek authors beyond Plato tended to agree on the practices of pederasty being introduced to the Greeks from Crete.
In the Byzantine Suda, King Minos of Crete on hearing of Tros’ fame in Phrygia, he went to the city of Dardanos to stay as a guest of Tros. While there, Minos and Tros exchanged gifts with each other. After a while, Minos asked to see Tros’ sons, so that he could give them gifts too. Tros informed Minos that his sons were out hunting. Hearing that, Minos wanted to go hunting with the youths too. Tros sent an attendant out to meet his sons where they were hunting near the Granikos river. Minos however, had already sent his ships ahead of the hunting party. Minos had seen the youth Ganymede and fallen in love with him. So he had given orders to his men to the youth. Ganymede however, to escape the pain of his captivity, killed himself with a sword and Minos had him buried in a temple. From there of course, comes the later, more familiar story of Zeus abducting Ganymede and making him immortal.
Ganymede, far as Greek myths goes, is viewed as the source of the Nile river and its life sustaining waters. In Egyptian legend, this god is Hapi, who is responsible for dispensing the life sustaining waters and making the Nile valley fertile.
The story of Ganymede seems to be related or taken from a Sumerian story of Etana, who descended to the heavens with the help of an eagle while looking for a plant of birth that in turn leads to the birth of his son, Balih.
In the Roman telling of the myth, before Ganymede replaced Hebe’s role as cup-bearer, they held a competition to see who would have the honor of serving the gods. Naturally, Ganymede won, replacing Hebe and taking his place as a favorite companion to Jupiter. Apuleius, in his 2nd century C.E. novel The Golden Ass refers to Ganymede as being a country-lad rather than a prince of Troy.
A catamite in Roman usage is the younger, passive partner of a pederastic relationship between an older man and a youth. Now days in more modern slang, catamite has come to mean an effeminate homosexual man. The Latin word Catamitus comes from the Etruscan word catmite. Though the word has lost many of the mythological connections to the Greek myth. While many vulgar Latinizations of the name Ganymede change it to Catamitus or Catamite, Ovid in his Metamorphoses continues to use Ganymede’s Greek name.
Similar to the Cretan connection, a possible real world reality involves King Tantalus of Thrake mentioned in the Byzantine Suda. After Tros had won over all the local rulers or conquered them, he sent his son Ganymede with some 50 men to go out and make sacrifices in thanks to Zeus. Tantalus, certain that Ganymede was there to spy on his kingdom, sent his own men to intercept the youth. Once Tantalus, learned the truth of Ganymede’s mission, the king of Thrake tried to nurse the youth back to health. Unfortunately, Ganymede died from illness and Tantalus sent messengers to inform Tros of his son’s death. According to this account, it is later poets who are responsible for changing the story so that Zeus kidnapped Ganymede and became immortal.
Ganymede In Astronomy
Moon – In what should be no surprise to anyone, the seventh and largest moon of the planet Jupiter (the Roman counterpart to Zeus), is named Ganymede after the myth. Ganymede is the second largest moon in the Solar System and the ninth largest object as well.
Its discovery is attributed to Galileo Galilei on January 7th, 1610. However, Chinese astronomical records dating to 365 B.C.E. have a Gan De detecting with the naked eye, a moon of Jupiter. This moon is most likely to have been Ganymede.
Astrology – To commemorate Ganymede’s place among the gods and his story, Zeus placed his eagle, Aquila up into the heavens to become the constellation of the same name, along with the Aquarius Constellation representing Ganymede and the constellation Crater, representing the cup holding the nectar of the gods in it. None of which I can imagine sat well with Hera that Zeus seems to rub it into her face his new favorite mortal.
Among the Kabyle people of Algeria on the African Continent, Achimi is a Buffalo god. He is the son of Itherther and Thamuatz, the first creatures living on earth. Between Achimi and his father Itherther, they helped in the first humans’ development of hunting and eating meat.
Achimi was known for being wild and adventurous. So much so, that Achimi eventually left his parents to go out on his own.
In his wanderings, Achimi came across a village that had been built by the first humans. The humans of this village nearly got him
At some point during his escape from the villagers, a bee told Achimi how it would be a much better and easier life for him to be domesticated by humans as they would care and provide for him and protect him from predators such as lions.
A slight variation to this is that instead of a bee, it is an ant who tells Achimi all about how to have the easy life. All Achimi has to do is be domesticated by humans and he’ll have it made. Sure it will be short, but it will be comfortable.
But if he wants a long life and one full of freedom, the Achimi needs to avoid getting caught by the humans and domesticated. The downside being, that there would be times that Achimi would go hungry.
Stubborn as ever in his youth, Achimi refused the “advice” of the bee (or the ant) and went off in his own ways, bound and determined to maintain a life of freedom and independence.
Eventually Achimi returned to where his herd roamed. In his absence, his father and mother had had another calf, a younger sister to Achimi. This enraged Achimi and he challenged his father for dominance of the herd. His father ousted, Achimi proceed to mate with his mother and sister. Back to the other variation of this story with the ant, it had told Achimi he could take over the herd, usurping his father and mating with his mother and sister.
Time moves on and Achimi mated with his mom and sister to create a herd of buffalo. And, as time does, Achimi got old and a time came that the herd was cold, hungry and experiencing a lot of suffering. Remembering what the bee (or ant) had told him, Achimi decided to lead his herd to where the village was and allowed the humans there to tame and domesticate them, living an easy and short life from then on.
I’m sure such a story seems great from the human perspective, domestication and herding of cattle for an easy source of food.