Category Archives: Crime
I must confess, I came across the figure of Narahdarn when a friend posted a link to a series of pictures for a number of different mythological deities grouped by pantheon. Yes, said link and pictures were for the Marvel Comics versions. Not planning to turn it down, I kept a copy of the pictures to use for later inspiration of “what to do next” for Brickthology.
In Australian mythology, there is a story of Narahdarn the Bat who is associated as a symbol of Death. His other thing is honey, the guy loves it, enough to kill for it.
Narahdarn The Bat
This story was the most referenced source for Narahdarn that I could find.
As I said already, Narahdarn loves honey, so much so he was bound and determined to himself some. Unable to locate a Bee Hive, Narahdarn set out to follow a bee to its nest. While following the bee, Narahdarn’s two wives accompanied him with jars or pots to carry home honey in.
Narahdarn followed the bee to it’s nest and marked it with dagger so he could find it later and went to get his wives who had fallen behind. He hurried the two to the tree with the bee hive in it and demanded that one of the wives climb the tree to chop out some of the honey combs. The first wife who climbed up, got her arm stuck fast within the tree hollow or split.
To the first wife’s horror, Narahdarn’s answer to get her free from being stuck was to chop off her arm. Once she realized what he was doing, the first wife began to protest. Narahdarn didn’t listen and proceeded with chopping off the arm. The first wife of shock and Narahdarn brought her body down from the tree.
Laying down the first wife’s body, Narahdarn commanded his second wife to climb up the tree. Horrified the sight, the second wife protested, saying that the bees were likely to have moved the honey to a different tree.
Refusing to accept the excuses, Narahdarn brandished his knife and forced the second wife to climb up the tree. Finding the same notch in the tree that the first wife had found, made all the more obvious with the bloody limb hanging from the hole, the second wife reached her arm in for the honey within.
Like the first wife, the second wife was now stuck too. Narahdarn chopped off the second wife’s arm as well and yelled for her to come down. When the second wife didn’t answer, Narahdarn realized what he had done and became scared. He quickly climbed down the tree, laying the bodies of both wives next to each other. No longer wanting any honey, Narahdarn ran from the place, running back to the tribe.
Back at the tribe’s camp, two of the little sisters for the wives came out to greet Narahdarn. Naturally they believed the wives, their sisters would be with Narahdarn. So it’s no wonder they were surprised to see him return alone and not just that, but covered in blood. Narahdarn’s face had a harsh look to him.
Alarmed, the two young sisters ran for their mother. Upon hearing the two girls, the mother went out to confront Narahdarn, asking him where her daughters were. Narahdarn refused to answer, rebuking the mother with saying to go ask the bee, Wurranunnah.
The mother returned to her tribe, telling them of her missing daughters and how Narahdarn would tell her nothing about their disappearances. She was certain that they were truly dead given how Narahdarn’s arms had been covered in blood. The chief of the tribe listened to the Mother and her cries that came after. The chief said that the daughters would surely be avenged and that the young warriors of the tribe would retrace Narahdarn’s tracks to discover their fate. If it was found that they were dead, then Narahdarn would be punished at a corrobboree (a special ceremony).
It didn’t take long for the young warriors to track Narahdarn’s tracks or to find the bodies of the daughters. Just as quickly, the young warriors return with their news and soon enough the corrobboree was held. Narahdarn joined the men, not realizing what was in store for him. As he danced towards a particularly large fire, the Mother let out a loud shriek and when Narahdarn turned to move away from the fire, he found himself blocked in. The men seized Narahdarn and threw him into the fire where he died.
Not the most pleasant of ways to go, but consider that justice served.
The Introduction Of Death
This next story when I found and came across seems rather Biblical in nature.
By this story, the first man in Australia was named Ber-rook-boorn, created by the god Baiame. After placing Ber-rook-boorn in the area they were to live in, Baiame placed his sacred mark on a yarran tree which happened to have a bees’ nest in it.
Baiame told the first man and woman that this yarran tree was his, along with the bees in it. That Ber-rook-boorn and his wife could take food from anywhere in the land that they wanted, just not this tree or the honey produced by the bees within. Baiame warned the two that a grave evil would come upon them all people who followed after.
With that, Baiame disappeared and Ber-rook-boorn and his wife obeyed as told, for a short time at least. For one day, while the woman was out gathering firewood, she found herself near Baiame’s tree where she found many branches on the ground. Looking up, the woman realized she was beneath the sacred tree of Baiame’s. Scared, the woman still managed to gather up an armful of branches.
Soon, the woman felt a presence over her and she looked up again. This time she saw the bees buzzing around the tree’s trunk and drops of honey that glistened from within the tree. The woman stared hungrily at the honey. She had had honey before, even if only once and surely there was enough honey, a little wouldn’t hurt or be missed. Letting her branches fall, the woman climbed the tree, determined to get herself some honey.
Once she up in the tree, the woman was greeted to a flurry of leathery wings as Narahdarn the Bat swooped down at her. Baiame had placed Narahdarn there to guard his tree. Now because of her action, the woman had released Narahdarn, bringing with him and symbolizing death. This ended a Golden Age for Ber-rook-boorn and the woman. The yarran tree, it seems wept tears for the loss of man’s immortality. These tears would become a red gum that can be found on the yarran tree.
As I said, the story sounds very Biblical and similar to the story told of Adam and Eve in the garden, how they could eat of all the fruit except from one tree and when Eve did, it’s at the snake’s suggestion and with it, when she does eat the forbidden fruit, brings death to the world. I know there’s far more to the story, but that’s just in brief for right here.
Making only one appearance within the pages of Marvel comics, specifically the Official Handbook of the Marvel Universe 2006 #3, Narahdarn is presented as an Australian god of Death.
In the cartoon series of the same name, there is an episode where Hercules travels to Australia and goes up against Narahdarn as a god of Death.
Also Known As: Deer Lady, Deer-Woman, Deerwoman
The Deer Woman is a familiar figure in many Native American legends and mythology of Oklahoma, Western United States and Pacific Northwest. Notable tribes are the Creek, Lakota, Omaha, Ponca and Potawatomi.
Deer Woman is a shape-shifting spirit who often takes the form of a young woman except that her feet are hooved like those of a deer and her brown deer eyes. Sometimes, Deer Woman is described as having the upper half of a human women and the lower half of a deer. As a shape-shifter, Deer Woman can also appear as an old woman or a deer.
In the legends surrounding Deer Woman, she is often just off the trail or behind a bush, calling men over to her, particularly unfaithful or promiscuous men. It is frequently too late, when men are enchanted and drawn to her, that they notice she isn’t all she seems and find themselves trampled to death beneath her hooves. A more “luckier” man might find himself pining away, longing for a “lost love.” In the more malign interpretations of Deer Woman, she is often presented as a bogeyman, seducing men before she kills them.
More violent versions of Deer Woman’s story say she was a human woman transformed into a deer after being raped or she was brought back to life by the original Deer Woman spirit after being murdered. Further stories say it is the still the original Deer Woman, she has just changed her cause and is even more vengeful.
She is sometimes seen as a form of succubus or vampire, draining her victims of their life force. The Deer Woman legends certainly do seem to hold a certain familiarity to the Irish stories of the Fae, who have sex with a mortal man and who is then never satisfied with a human lover.
In the Lakota versions of Deer Woman, she doesn’t kill men, instead she takes their soul so that he will be lost for the rest of his life. As to the women, Deer Woman spirits them away so that they are never seen again. In these, stories, Deer Woman is described as a black-tailed deer.
Other stories surrounding Deer Woman, describe seeing her as sign of warning or a time of personal transformation. She is very fond of dancing and has been known to join in on communal dances; leaving when the drumming stops. More benign interpretations of Deer Woman’s myth connect her to fertility and love who help women during childbirth.
Banishing Deer Woman
According to Ojibwe traditions, Deer Woman can be banished by the use of tobacco smoke, prayers and chanting.
Deer Woman’s spell or enchantment can also be broken by looking at her feet. Once Deer Woman realizes she has been found out, she runs away.
Similar Folkloric Figures
There are a few other, similar figures found in other cultures from around the world.
Baobhan Sith – Scotland, a female vampire said to have goat legs. She seduces travelers and drinks their blood.
Fiura – Chile, a goblin seductress who drives her victims insande.
Iara – Brazil, a siren-like entity who leads men to their death. Descriptions place her as being a fish woman with a blow hole in her neck.
La Llorna – Hailing from Mexico and the Southwestern United States. Descriptions often cite her as having no feet.
La Patasola – Colombia, a siren-like entity, leading men to their death. Descriptions often cite her as having deformed feet.
Naag Kanyas – India, serpent women. In some areas of Northern India, there are stories of people who are surprised to discover that a woman traveling with them, has cow hooves instead of human feet. A slight version to this is the woman’s feet being on backwards. These were clearly signs that the woman traveling with them isn’t human.
Sirens – Greek & Rome, Aquatic females, infamous for luring men to leap from their ships to a watery death by their hypnotic songs.
Tunda – Colombia, a siren-like entity, leading men to their death. Descriptions often cite her as having deformed feet.
Xana – From Asutrias, Spain, a siren-like entity who leads men to their death.
In Greek mythology, it is Ixion, not Cain who is the first murderer. I suspect, owing to a lot of early stories and histories being passed on orally before getting written down, that there may have been more regarding Ixion’s story that’s been lost. Ixion is still an important figure in Greek mythology. The most complete stories we have of him come from Pindar in his Pythian Odes.
Ixion’s parentage can get a bit muddled depending on the historian and who; in more modern times is drawing from which ancient writer.
Most of the stories seem to agree that Ixion is either the son of Phlegyas, a descendent of Ares or Ares’ son directly. Other stories will place him as the son of Leonteus or of Antion and Perimela. The stories all agree on him having been a king of the Lapiths in Thessaly.
Claim to Infamy
As stated before, Ixion’s importance in Greek mythology is that he is known as the first human to shed kindred blood. That is murder.
This came about when Ixion’s father-in-law, Deioneus was invited to come and collect on the price Ixion promised to give for his bride, Dia. Deioneus is also said to have stolen and then kept some of Ixion’s mares as compensation when Ixion didn’t pay what he owed Deioneus. But instead of paying what he owed, Ixion goes and digs a pit, fills it with burning coal, covers it and then waits for Deioneus to fall into it or pushes him in.
A slight spelling variation to Deioneus’ name is Eioneus.
Crime and Punishment
As this is a new crime to the human race and there were no laws that could be used to punish Ixion for this deed, by the same means, there were no rituals that could absolve Ixion of this deed or of any guilt. Ixion ending up in exile in the stories as an outlaw is probably due to no one wanting anything to do with him and his own kingdom ousting him from what ever throne he sat upon.
The Greeks likely wouldn’t be alone seeing murder, particularly of a relative as a rather heinous act. The god Zeus eventually took pity on Ixion and decided that since he’s a god, he could purify Ixion and then after that, invites him up to Olympus to be a guest. That there’s rumor Zeus was probably only interested in Dia, Ixion’s wife, might have been a motivation for even trying to purify Ixion of murder.
If this is true, for a minor note, when Dia gave birth to her son Peirithous, Zeus could have been the father and not Ixion. Incidentally, there is also a daughter, Phisadie who was given in servitude to Helen by the Dioscuri.
More Claims to Infamy
When you are given a chance, you should learn to take it, don’t abuse it.
Once Ixion was in Olympus and probably feeling he’s living the high life, he set his eyes on Hera and became infatuated or enamored with her. We’ll call it lust and Ixion probably began putting the moves on Hera, ones she probably didn’t appreciate. Who can blame her when some of the sources found for this story say that Ixion tried to rape her.
We’ll pretend that this is at an earlier time when Zeus and Hera still enjoyed a good relationship and we don’t have all of these other stories of Zeus having numerous affairs with all these other women and numerous resulting children.
Shocked, Zeus couldn’t believe what he’s hearing from Hera about Ixion. This man whom Zeus has purified is a guest; surely he knows the rules of hospitality when you’re a guest and what’s to be expected. One of them being is that you don’t go putting the moves and unwanted advances on your host’s wife.
Birth of the Centaurs
In an effort to put truth to Hera’s words, Zeus proceeds with making an image of Hera out of a cloud. This cloud is known as Nephele and when Ixion forced himself on the cloud, he impregnated it. Later, Nephele gives birth to either Centaurus, an ugly deformed child who goes on to be the progenitor of the centaurs, or she gives birth directly to the centaurs as a race. Either way, Ixion and Nephele do ultimately sire the centaur race.
Enraged at Ixion’s bragging about having slept with Hera and violating the Guest-Host laws, Zeus had Ixion bound to a winged, flaming wheel that revolved up in the air in all directions. In addition to this, by order of the gods, what the Irish would call a geas, Ixion was to continuously call out: “You should show gratitude to your benefactor.” Or “Repay your benefactor frequently with gentle favors in return.”
As a result, Ixion becomes one of the more famous sinners found in Tartarus and many writers mention him when they describe this place.
Does the Punishment fit the Crime?
Let’s get this straight….
Ixion murders his father-in-law after refusing to pay the promised price for his bride.
No one wants to purify Ixion of this deed or perhaps they can’t.
Zeus says he’ll try and brings Ixion up to Olympus.
If we believe the rumors, Zeus is eying Ixion’s wife Dia.
Hera complains to Zeus about Ixion’s actions and Zeus creates the cloud Nephele in Hera’s image to find out the truth.
Once Ixion is caught in the act or caught bragging that he’s had sex with Hera, an enraged Zeus chains Ixion to a spinning flaming wheel for all eternity.
That seems harsh. It’s okay if Zeus has an affair with Dia, but it’s no okay if Ixion had an affair or attempts to rape Hera. Two guys falling love or lust with the other’s wife.
Let’s not forget the Greek concept of Hubris. Though with the more modern interpretation of hubris, in that Ixion was extremely arrogant in thinking he could do whatever he wanted, taking what he wanted, murder and be equal to the gods…
One could say that Ixion’s punishment does ultimately fit the crime or crimes.
Murder, Hubris and the violation of the Guest-Host Laws known as Xenia.
Xenia – Hospitality Laws
Xenia is the Greek word for the concept of hospitality and forms the ancient customs of Hospitality. Of all the attributes that Zeus is known for, he was originally the deity who presided over this custom of Xenia. For this, he was known as Zeus Xenios and was at one time, the god of travelers.
Xenia consists of three basic rules:
1) The respect from host to guest. The host must be hospitable to the guest and provide them with food and drink and a bath, if required. It was not polite to ask questions until the guest had stated his or her needs.
2) The respect from guest to host. The guest must be courteous to their host and not be a burden.
3) The parting gift (xenion) from host to guest. The parting gift was to show the host’s honor at receiving the guest.
The custom of Xenia was really important in ancient times as people believed that the gods mingled among them. If a person played a poor host to a stranger, there was the risk of inciting the wrath of a god disguised as the stranger.
This custom of Xenia extended to include the protection of traveling musicians, known as Rhapsode who could expect to receive hospitality in the form of a place to sleep, food and possible other gifts in return for a night of entertainment and news from other parts of the world. The protection and safety of these Rhapsode was believed to be enforced by the god Zeus and any harm to them or violation of Xenia was sure to place the offender at the mercy of Zeus or any god he deemed necessary to enforce this rule.
This is why the story of Ixion in ancient Greece was important and why the laws of Xenia, Hospitality were and had to be kept.
Ixion – A possible Dwarf Planet and Astrology
On May 22, 2001, the plutino or possible Dwarf Planet of Ixion was discovered by the Cerro Tololo Inter-American Observatory.
Properly, Ixion’s name is 28978 Ixion and like Pluto, is one of the planetoids that are part of the Kuiper belt. Astronomers are still learning about these Kuiper objects and how best to measure them. Ixion is thought to have a diameter of about 800km, making it the third largest plutino and to be a reddish color in nature.
It’s mentioned here as modern Astrologers are looking at how to interpret Ixion and many, taking the background of his story see a cautionary warning for issues of consciousness, trust and betrayal, abusing second chances, lust and desire in conflict for wealth and power.