Category Archives: Candy
The holiday season has arrived whether that’s Christmas, Yule, or another Winter Solstice festival. One familiar sight around this time will more than likely be the red & white candy canes adorning trees, stockings, and as a general treat given out.
Christianity has been quick to assign Christian symbolisms to candy canes as has been done with a good many other Christmas decorations and symbols that frequently have a pagan origin to them.
There are a few stories that have sprung up since the 20th century regarding the origins of candy canes and a Christian connection. While these stories are quaint, there are no facts or records to back them up.
Indiana Candymaker – First Story
This story says that a candymaker from Indiana, U.S. decided to make a candy that would witness or testify of Jesus Christ. The J symbol for Jesus’ initial “J” or represents the cane of the Shepherds in the fields going to the manger in Bethlehem to see the newborn Christ. The white is for his virgin birth and his purity. Then three red stripes represent the scourging Jesus suffers when people are healed. There is a large red stripe to represent the blood shed by Christ in paying for people’s sins and their eternal salvation.
To do this, this nameless candymaker took a stick of white hard candy and formed the cane, added the red stripes, and before the candy hardened, twisted it to the “J” or cane shape.
Debunked – This one lacks any documentation. Surely, we’d have a record of who this candymaker was if we knew his home state and why he made the candy cane, to begin with.
Persecuted Christians – Second Story
This story says that candy canes were made during a time when Christians were being persecuted and that this cane-shaped candy served as a means by which to recognize each other.
Debunked – This story is easily refuted as the earliest that candy canes are mentioned is the latter part of the 17th century, when much of Europe is Christian. By this time, only those needing a secret means to recognize each other are non-Christians. Nor does this story mention which era of time Christians were being persecuted.
German Origin – Third Story
This story says that in 1670, the choirmaster in Cologne, Germany is the creator of the candy cane. Frustrated as many teachers and parents are when you have restless children who get a case of giggles and wiggles and are unable to stay still or quiet. In this case, choir boys get restless and noisy during long sermons. So the choirmaster hit on an idea and found a local candymaker for some treats. While looking at some white candy sticks, the choirmaster pondered if he would be allowed to give the boys sweets. That’s when the choirmaster asked the candymaker about bending the sticks into a cane shape as he would use the candy as a means for teaching. The white represents the purity of Christ, the cane hook for the story of the shepherds who came to find the infant Jesus at the manger.
Debunked – Aside from sounding authoritative because it’s “church history,” again, like the story of the candymaker from Indiana, there are no records of this happening.
What Can Be Verified
The above stories are largely quaint anecdotes and the earliest records for any of them are from the mid-20th century, the 1900s. The earliest mention of candy canes is in 1866 with the short story “Tom Luther’s Stockings” in Ballou’s Monthly Magazine. Their first-time association of them with Christmas comes in 1874. This is some two hundred years after the candy cane was to have been invented and popularized with the festive holiday season.
We have documentation of candy sugar sticks with colored stripes starting in 1844. The mention and evidence of the “J-shaped” candy canes with red stripes don’t come until the beginning of the 20th century. The evidence for this comes from Christmas cards printed before 1900 depicting plain white canes. Not until after, do the striped canes begin to appear on Christmas cards.
The best that can be guessed at is that some unknown person did come up with the idea of bending the cane sugar sticks into their familiar “J-shape” to represent a shepherd’s crook and to make it easier to hang on a Christmas tree for decoration. While it’s a good guess, that’s all it is.
German Immigrant – In 1847, it is believed that the immigrant August Imgard in Ohio, U.S.A. is the first person credited in America who decorated a Christmas tree using candy canes.
Famous Candy Company
Though indirect, this story is verifiable for the religious connection. The owner of the Famous Candy Company, Bob McCormack in 1919 did begin the process of bending candy canes into their J-shape, a process that needed to be done manually and resulted in limited quantities due to the amount of labor needed.
It’s McCormack’s brother-in-law, Gregory Harding Keller, a Catholic priest who came up with the means to automate the bending process for candy canes. Hence the Keller Machine. So yeah, there’s the Christian connection for those looking for it.
The Famous Candy Company would become Mills-McCormack Candy Company and then Bobs Candies.
Etymology: Due to the homophone or same sounding words, it is a portmanteau of German belzen/pelzen (to wallop or beat) or possibly bels/pels (fur) and nickel for Saint Nicholas. Alternatively, “bels or pels” meaning fur
Also called: Bell Sniggle, Bellzebub, Belschnickel, Belzeniggl, Belznickel, Black Pit, Buzebergt, Christmas Woman, Drapp, Gumphinkel, Hans Muff, Hanstrapp, Knecht Ruprecht, Kriskinkle, Pelzebock, Pelsnichol, Pelznickel, Pelznikel, Rumpelklas, Schmutzli, Stoppklos, Xmas Woman
The character of Belsnickel is another character from German and Pennsylvania Dutch cultures who appears during the wintertime, Christmas, and Yule traditions. Belsnickel is even known to make appearances in some communities of Santa Catarina, Brazil.
In more recent times, Belsnickel is more friendly, much like the Zwarte Piet tradition of the Netherlands, and not as scary as the seemingly darker figure of Krampus. Though Belsnickel will still come to punish misbehaving children while rewarding those who are well-behaved.
It can vary slightly what Belsnickel looks like. One source says they wear a black mask and carries a large black sack and then announces their arrival by knocking on windows or doors before bedtime on Christmas night. The family is expected of course to let Belsnickel in so he can hand out toys and gifts to good children and hickory switches to the misbehaving ones accordingly.
Other descriptions of Belsnickel say he’s filthy and dressed up in rags or furs. Clothing is often tattered or in some cases, a woman’s garb. Additional features will include a blackface, intended to be soot to show he’s dirty or he’s wearing a mask, bell, whip, and his pockets full of candy or nuts to pass out to good children. Sometimes Belsnickel will be more animal-like with horns and have a long tongue much like various images of Krampus. Another version of Belsnickel says they are a slender figure dressed in white who slips through keyholes in order to leave their gifts.
Bringing The Holiday Spirit!
The character of Belsnickel hails from the Palatine region of Germany along the Rhine, Saarland, and Odenwald area where he is sometimes a companion of Saint Nicholas. Alternatively, Belsnickel may arrive on his own, independent of Saint Nicholas.
When the American colonies were first established by the Puritans in the 1700s, they had banned the celebrations of Christmas as they felt them to be too pagan, taking away from the focus of honoring and celebrating the birth of Jesus Christ. Plus, celebrations at this time involved a lot of riotous, drunkenness, and public displays of disorder. Christmas as it would be known today didn’t exist.
One step on the way to helping with that is the arrival of German and Swiss immigrants, bringing with them their traditions and celebrations. Settling in the Pennsylvania area, the image of Belsnickel helped to bring many of the Christmas traditions with family and friends gathering, singing, eating, and exchanging gifts. The Puritan colonies to the north didn’t pay much attention to what was happening south of them.
Today, many of these celebrations still continue in the Pennsylvania Dutch communities with some of these traditions extending as far west as Indiana.
This one can vary. In some places, Belsnickel will arrive a couple weeks before Christmas or he arrives on Christmas Eve to pass out his goodies or punishments. Often, an older, male member of the family, either father or uncle will come dressed up as Belsnickel. The first hints of Belsnickel’s arrival are heard by his tapping on the windows and then knocking at the door. Any frightened children who run away are gathered up by the parents and lined up so they can be questioned by Belsnickel if they’ve been good, to recite poems, a bible passage, or doing a simple math equation.
After that, Belsnickel would spread or toss out various treats on the floor for the children to get. Any child too eager and excited or greedy would be hit by Belsnickel’s switch to remind them to be good.
Belsnickel doesn’t accompany Saint Nicholas, he will appear either the night before Saint Nicholas’ Day or Christmas Eve or sometime in the one to two weeks before Christmas to hand out his gifts and treats or dish out punishments.
Other companions of Saint Nicholas such as Zwart Piete and Knecht Ruprecht are known to accompany Saint Nicholas.
Knecht Ruprecht – Belsnickel has also been identified as just another name for this gift-giving companion of Saint Nicholas in Germany. Knecht Ruprecht is known for wearing brown robes with a pointed hood and walking with a limp from a childhood injury.
Crime & Punishment
Receiving punishment from Belsnickel is comparably far tamer than one from Krampus. Belsnickel is known for handing out switches to naughty children as a reminder to be good.
Ominous Threat – There are versions of Belsnickel’s myth that say he will drag unruly children off into the forest for their behavior. Exactly what he does, is never specified.
Also called Klausentreiben , this activity is similar to mummery, in the 19th century, people would go out, and get drunk as they vandalized the city and played pranks. This will occur on the eve of Saint Nicholas’ Day, much like Krampusnacht where there is a parade or procession ringing bells.
On the South Shore of Nova Scotia, Canada, people will dress in multiple layers of clothing with scarves covering their faces when they go out Belsnickling. They would be given food and drink until people could guess who it was before the revelers moved onto the next house.
Also Known As: Saint Nicholas, Saint Nick, Kris Kringle, Father Christmas, Santa (Santy in Hiberno-English), Mikulás (Hungary), Weihnachtsmann “Christmas man” (German)
That’s right, the jolly, big man in red who brings presents to all of the good boys & girls around the world on Christmas Eve or December 24th for Christmas Day.
The American Santa Claus that many have come to know and love, is often shown as a jolly, stout or portly man with a white beard who wears a red coat and pants with white trim, black boots and belt with a large sack of gifts ready to pass out for children. This imagery of Santa Claus became ingrained in the American psyche with Clement Clark Moore’s poem: “A Visit from St. Nicholas.”
But how did we get here to this beloved holiday figure?
A Santa By Any Other Name….
The mythos of Santa that we have all come to know and love is ultimately a composite and influenced by many numerous cultures, especially those found throughout Europe.
Amu Nowruz – This was the most interesting one to learn about. The figure of Amu Nowruz is a familiar one in Iranian and other Middle Eastern cultures for their celebrations of the New Year that coincides with the official start of Spring. In Iranian tradition, Amu Nowruz appears every year at the start of Spring along with his companion Haji Firuz. Their appearance marks the beginning of Nowruz, the New Year. Amu Nowruz is often depicted as an elderly, silver or white-haired man wearing a felt hat, long blue clock, sash, pants, sandals, and carrying a walking stick. Amu Nowruz’s role is to pass on the story of Nowruz to the young.
I mention bring up Amu Nowruz because of the timing for the Christmas celebrations and how close it is to the European celebrations of the New Year. Anyone who looks at Christmas as the celebration of the birth of Christ, knows that shepherds guard their flocks in the springtime, when its lambing season. If you study the change from the Julian to the Gregorian calendar, you know that the date for the start of the New Year was altered.
Father Christmas – The British Santa who dates to 16th century England during King Henry VIII’s reign. Father Christmas is depicted as a large man dressed in green or scarlet robes lined with fur and is seen as the spirit of good cheer during Christmas, bringing joy, food, drink and revelry much like the Spirit of Christmas Present in Dickenson’s “A Christmas Carol.” By this time, England no longer observed Saint Nicholas’ Day on December 6th. The Victorian revival of Christmas, has Father Christmas as a symbol of “good cheer.” Along with the Dutch Sinterklaas, Father Christmas is a major influence on the imagery of the American Santa Claus.
Saint Nicholas – The historical Santa Claus that many love to point out. Saint Nicholas was a 4th century Greek bishop from Myra, Turkey. Saint Nicholas is a Catholic Bishop who rides on his white horse, Amerigo as he travels. He is the patron saint of children, archers, pawnbrokers, sailors and the cities of Amsterdam and Moscow. There are stories of Saint Nicholas leaving gifts in choir boys’ shoes and throwing money down chimneys to pay for a girl’s dowry that have contributed to the modern celebrations of Saint Nicholas’ Day and Christmas. Saint Nicholas’ Day is celebrated on the 6th of December by many instead of having him come on the 24th and 25th. Martin Luther suggested the Christ kind or Christ Child is who brings presents on Christmas Day.
Sinterklaas – A figure from the Netherlands and Belgium who is a tall, stern figure known for handing out gifts to good children and switches to the naughty ones. Sinterklass rides a horse named Amerigo or Slecht Weer Vandaag. Next to Saint Nicholas, Sinterklass is another prominent figure whom many point to as the most likely progenitor to Santa Claus. In the Netherlands, Santa Claus is known as de Kerstman, “the Christmas man.” In French, Santa Claus is known as Père Noël or “Father Christmas.” Sinterklass is most noted too for his assistant(s) known as Zwarte Pieten or Pères Fouettard in French. Sinterklaas has a strong connection and influence with Saint Nicholas and his festival in Myra, Turkey. Santa Claus’ name has been pointed out as an easy phonetic spelling from the Dutch into English when Dutch immigrants in the 17th & 18th century brought their Christmas traditions and thus Sinterklaas with them to America.
Woden – Or Odin, is a Germanic god. Before the Christianization of Europe, the Germanic peoples celebrated a midwinter holiday known as Yule. Many of the Yule traditions have easily found themselves incorporated into the modern celebrations of Christmas. Yule was also a time for when the Wild Hunt would ride throughout the land. Other supernatural and ghostly happenings were to occur as well. The leader of this hunt would be Woden. Additionally, it has been pointed out, that Woden is a god of poetry and wisdom. He is also the god who brought and introduced runes, the writing system. This is seen in the Dutch traditions of singing songs, writing poems and the passing out of pepernoten which are chocolate letters, what used to be runes that Woden would pass out to men. It has been theorized by many that Woden has influenced the imagery associated with Saint Nicholas as seen with the white beard and the horse he rides.
Other Pagan Figures – There are a number of other pagan deities such as the Roman god Saturn and his celebration of Saturnalia, the Greek god Cronos, the Holly King of Celtic mythology who signifies the dying year, the Norse god Frey, even Thor who all have some influence into the modern portrayal of Santa Claus and Christmas time celebrations.
Codifying A Legend
It’s generally agreed by many that the figures of Saint Nicholas, Sinterklass and Father Christmas all play a part in merging together to create the American Santa Claus, with a few remembering Woden’s part in it too. After all, the name Santa Claus can be pointed out as a variant spelling and pronunciation to Sinterklass. The first real mention of “Santa Claus” is in 1773 in any American publications.
History of New York – A book by Washington Irving, writing in 1809, intended as a satire of the Dutch figure of Sinterklaas, he is pictured as being a thick-bellied Dutch sailor with a pipe wearing a green winter coat.
A New-Year’s Present – A book published in 1821 for children, it has the poem: “Old Santeclaus with Much Delight” written by an anonymous author. Here, Santeclaus is described as riding a reindeer pulled sleigh as he brings gifts for children.
A Visit From St. Nicholas – Better known as “The Night Before Christmas” written by Clement Clark Moore in 1823. There’s a bit of dispute, that a Henry Livingston, Jr. who passed away nine years earlier is the actual author. This book really codified and made much of Santa’s appearance lore surrounding him cannon. Here, Santa or St. Nick is described as: “chubby and plump, a right jolly old elf” with a round belly. He is also assumed to be small in stature given the description of his sleigh as miniature and being pulled by tiny reindeer. This story also gives us the names for the eight reindeer who pull Santa’s sleigh: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner and Blitzen. It should be noted that Donner and Blitzen names mean thunder and lightning in German. Additionally, their names had been the Dutch variations of Dunder and Blixem before getting changed.
William Gilley – A friend and neighbor to Clement Clark Moore. Gilley wrote a poem in 1821 titled Sancte Claus that also describes a Santa Claus who drives a reindeer pulled sleigh and delivers gifts by going down a chimney.
Kris Kringle – By 1845, Santa was also known by the name of Kris Kringle. Some places in the U.S. such as Pennsylvania, Santa was known as Krishkinkle.
Thomas Nast – An American cartoonist who defined the image of the American Santa as being large and heavy set. Nast did an illustration for Harper’s Weekly on January 3rd of 1863 where Santa is dressed in an American flag and a puppet by the name of “Jeff.” This was a reflection of that publication’s Civil War articles. Nast is likely the source for the part of Christmas lore that Santa lives at the North Pole with his illustration on December 29th, 1866 captioned Santa Clausville along with several other illustrations showing Santa in his workshop. Nast’s influence is been so great, that later songs, children’s books, movies, T.V. specials and even advertising continue to use it.
George P. Webster – In the same 1869 Harper Weekly publication, Webster had a poem appearing alongside some of Nast’s illustrations where Santa is described living near the North Pole, to the point, that this bit of lore has become well established in the Holiday Mythos surrounding Christmas time.
Coca-Cola Santa! – Another change to Santa’s image came in the 1930’s with Haddon Sundblom’s depiction of Santa. This of course, has led many to jump a band wagon conspiracy theory that the Coca-Cola Company invented Santa as the colors of red & white that Santa wears are the same colors as the Coca-Cola brand.
To put this conspiracy to rest, Coca-Cola is not the first soft drink company to use Santa in his familiar red & white get up to promote their products. White Rock Beverages did so in 1915 for their mineral water and then later in 1923 for ginger ale. In addition, Puck magazines used a red & white garbed Santa on their covers for the first few years of the 20th century.
He’s Making A List!
One of the things Santa is known for is maintaining a list of who all the good children are and who the naughty ones are. The good children of course get presents and the naughty ones get coal.
Letters To Santa
This is one of many traditions done by children at Christmas time. Frequently this letter is a wish list of what they hope that Santa will bring them. Wise children will know to keep the list short and not to get too greedy with their wants. Many children will also assure Santa that they’ve been doing their best to be good. Many different post offices and services will accept the letters that children have written for Santa.
The Spirit Of Giving
The very image of Santa as a gift giver has been strongly tied to many charity organizations such as Salvation Army and the number of people who seek during the holiday season to help out others. Department Store Santas and just about anyone dressed as Santa to bring gifts or to aid in fundraising efforts for those in need. In this respect, Santa Claus keeps strong connections to Father Christmas and Saint Nicholas with promoting goodwill and people being more giving and caring during this time of the year.
Whether it’s Yule or Christmas, it goes without saying, we should always be showing goodwill, giving and caring about others all year long. Since the Christmas celebrations take place in Winter, it’s especially important to remember those in need. Which is where Santa’s role as a patron Saint of Children comes into play: giving to those in need and helping to keep the magic of wonder, belief, innocence, giving and love. Life gets rough and it can get hard during the dark, cold winter months.
Coming Down The Chimney – The idea of Santa coming down the chimney to deliver his gifts, clearly connects him to his older European roots with those like Odin who would come down the chimneys on the winter solstice or the stories of Saint Nicholas where he tosses down bags of coins through a window or down a chimney to pay for a daughter’s dowry if she came from a poor family. In much of ancient European folklore, the hearth or fire place is a sacred place where the guardian spirit or fairies of a household would bring their gifts.
Stockings Hung By The Chimney With Care
Many families who celebrate Christmas have some sort of tradition with leaving stockings hung up by the fire place or laid out. This naturally references back to Saint Nicholas who was known for leaving gifts in children’s socks or shoes.
Lumps Of Coal – If a child has been particularly naughty, he or she may receive lumps of coal or a switch instead. Granted that doesn’t usually happen and is more of a warning for children to always do their best to be good.
Cookies For Santa
An offering of cookies and milk Santa Claus when he visits is fairly standard among many American families. Some will leave a carrot or two for the reindeer too.
Just what is left or offered can vary too by country.
Australia & Britain – Sherry or Beer along with mince pies are left out.
Canada & United States – Milk and Cookies are the norm.
Denmark, Norway & Sweden – Rice porridge with cinnamon sugar is left out.
Ireland – Guinness or Milk along with Christmas pudding or mince pies.
“Ho, Ho, Ho! Merry Christmas” is perhaps the most iconic saying associated with Santa Claus. Not just any laugh, but a deep belly laugh that is associated with happiness. Anything less, just isn’t Santa. The imagery of Santa Claus as rather rotund is seen as an important attribute of his and immortalized in Clement’s iconic poem: “A Visit from St. Nicholas” for the classic lines:
“. . . a little round belly
That shook when he laugh’d, like a bowl full of jelly”
I also found where the Oxford English Dictionary says that a double or triple is used to indicate “derision or derisive laughter” and that this likely goes back to the late 12th century and was certainly in usage during the 16th century. Plus it’s noted that a single “ho” or “ha” would mean surprise as in success or taunting someone.
I kind of find the “ho, ho, ho!” as derisive difficult to label Santa Claus with. However, if we’re looking at his antics to break into houses and leave presents and his merry, jolly outlook as he delights in bringing holiday cheer to everyone or avoids getting shot off of someone’s trailer because all they can see is a venison locker filled up with eight tiny reindeer; then I can see the mischievous side of Santa with narrowly escaping children trying to stay up for Santa, trying to catch him or any other holiday shenanigans.
The North Pole
The north pole is where Santa is said to reside, far away from much of the world so he and especially his elves can craft toys to be delivered. The idea of Santa living at the North Pole likely originated with the artist Thomas Nast and author George P. Webster. This locality has grown up from a simple House and Workshop to a full-blown village where Santa and his helpers live.
Canada – According to the Canadian Post, Santa Claus’ postal code is H0H 0H0, as in his traditional “Ho, Ho, Ho” laugh that Santa is well known for. In 2008, Santa Claus was awarded Canadian citizenship by the Canadian minister of Citizenship, Immigration and Multiculturalism, Jason Kenney. This way, after Santa Claus finishes his annual, nightly rounds, he can return straight home to Canada and the North Pole without hassle.
Kyrgyzstan – There is a mountain peak named for Santa Claus. A Swedish company suggested that this mountain was more likely to be a better place for Santa to launch is gift-giving campaign from to all over the world. In 2007, a Santa Claus Festival was held in Bishkek, the Kyrgyz capital. 2008 was declared the Year of Santa Claus.
Lapland – A region in Finland. It was pointed out in 1925 that Santa couldn’t possibly live at the North Pole as his reindeer would nowhere to graze. Radio Host “Uncle Markus” Rautio for the Finnish radio show the “Children’s Hour” revealed that Santa lives in Lapland’s Korvatunturi, meaning “Ear Fell.” It makes sense as the whole of Lapland has been pointed out to be shaped like a rabbit’s ear and it would enable to Santa to be able to hear the Christmas wishes of children the world over.
Nordic Claims – Several Nordic countries claim that Santa lives within their borders. Norway for example says that Santa lives in Drøbak. Meanwhile, Denmark claims that Santa lives in Greenland. In Finland, Korvatunturi is claimed as Santa’s home.
At first, early depictions of Santa show him making his gifts by hand in a workshop. Later, Santa is shown with a number of helpers in his annual, nightly task. After all, Santa can’t be everywhere, though he’ll do his best.
Babouschka – In Russia, Babouschka is an elderly woman who misled the Wise Men on their way to Bethlehem. Later, she regretted the decision and unable to find the Wise Men, Babouschka has since then, visited the homes of Russian children, hoping that one of them is the baby Jesus when she leaves her gifts.
Christkindel – Or Kris Kringle is known to deliver gifts to children in Switzerland and Germany. Christkind, meaning “Christ child” is an angelic being who helps Santa.
Ded Moroz and the Snow Maiden – Ded Moroz or Grandfather Frost is accompanied by his granddaughter, Snegurochka the Snow Maiden in the Slavic countries. Ded Moroz was once an evil wizard who kidnapped children. Ded Moroz and his granddaughter arrive on the New Year’s Eve or Day bringing gifts as he tries to atone for his one evil ways.
Elves – To make all of the toys that Santa gives out on Christmas Eve, he has the aid of a number of elves who work in his workshop. As time went on and moved into the industrial era, the means by which the elves craft and then manufacture the toys has changed.
Fake Santas! – No! That can’t be! Yet, inevitably, some bright and clever child will point out that the Mall Santa isn’t really Santa Claus. As a wise adult will point out and counter, that is because Santa Claus can’t be everywhere and that the adult dressed as Santa is just one of many, numerous helpers throughout a busy and chaotic holiday season. Many young children will generally except this explanation without question. Though older children do seem more prone to skepticism.
Father Christmas – Father Christmas, however similar to Santa he is, it is Father Christmas who comes filling stockings in Britain.
Hans Trapp – A terrifying scarecrow who accompanies Saint Nicholas in the French regions of Alsace.
Jultomten – If you’re in Scandinavia, an elf by the name of Jultomten is who brings gifts in a sleigh drawn by goats.
Knecht Ruprecht – A figure similar to Belsnickel in Germany known for giving gifts or doling out punishments.
Krampus – German for “claw,” the figure of Krampus hails from the Alpine countries in Austria and Germany. Krampus has seen a revival in more recent years as a dark figure and companion to Santa Claus where he scares or beats naughty children into behaving.
La Befana – The Italian Christmas Witch, La Befana is very similar to Babouschka as she too searches for the baby Jesus and delivers gifts to children on January 6th, the Epiphany.
La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.
Pere Noel – Or Papa Noel, is a figure like Father Christmas and Santa, he is who comes bringing gifts to children in France. Instead of reindeer, Pere Noel rides a donkey named Gui, meaning “mistletoe.”
Reindeer – And not just any reindeer, eight of them that help pull Santa’s sleigh and fly through the night delivering gifts. The eight reindeer are as follows: Dasher, Dancer, Prancer, Vixen, Comet, Cupid, Donner and Blitzen. It should be noted that Donner and Blitzen names mean thunder and lightning in German. Further, only female reindeer keep their antlers in winter.
Rudolph – The ninth reindeer who has a glowing nose. Rudolph entered the Santa Claus mythos in 1939 when Robert L. May wrote the story for the Montgomery Ward department store to help drive up holiday traffic and sales. May used a similar rhyme like Moore’s “Twas the Night Before Christmas” to tell Rudolph’s story. Later, one of May’s friends, Johnny Marks turns Rudolph’s story into a well familiar song. The rest is history as there are television specials and books featuring Rudolph and his adventures.
Tomte – Hailing from the Scandinavian countries, the Tomte or Nisse as small gnome-like characters who bring gifts.
Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.
What About Mrs. Claus?
As this seems to have been a thing that weighs on some people’s minds, many authors have written, saying that yes, Santa Claus is married.
Just what does she do? Besides stay home and take care of the house and all of the elves? I personally imagine her being La Befana, the Italian Christmas Witch. Hey, not everyone believes in Santa and there’s other Christmas time figures who all likely deliver gifts to their respective areas and those who believe in them.
Tracking Santa On His Nightly Runs
With the arrival of the internet age, there have come many websites and even a few T.V. programs that will track Santa Claus on his nightly run during Christmas. Many of these sites have come and gone over the years. The most amusing origin of one such site, NORAD came about when in 1955, a Sears ad misprinted the phone number that had children calling the Continental Air Defense Command (CONAD) instead on Christmas Eve. When Colonel Harry Shoup, the then Director of Operations received the first phone call, he told children that there were indeed signs of Santa heading south. This kicked off a whole tradition of tracking Santa with NORAD when later in 1958, Canada and the United States created the North American Air Defense Command.
Many parents will use the websites as a means of enforcing a bedtime. That Santa can’t come if you’re still awake.
The Life And Adventures Of Santa Claus
Written by L. Frank Baum who also wrote the Wizard of Oz series, “The Life and Adventures of Santa Claus” was written in 1902 before much of the lore surrounding Santa Claus became canon. It tells of Santa, then known as Neclaus, meaning “Necile’s Little One” how he was raised among the immortal fairy and would later take on the role of Santa Claus after Ak, the Master Woodsman shows Neclaus the misery and poverty that other humans know.
There has been a Rankin/Bass Stop-Motion animation adaptation of this story as well as a traditionally animated adaptation of this story. Since so much of the lore surrounding Santa Claus seems pretty well set and known, “The Life and Adventures of Santa Claus” often provides an alternative spin and take on the Santa legend. To me, it’s rather satisfactory in answering how Santa got his start and became the well-known, beloved Holiday figure he is today.
With the strong connections to Wodin/Odin in the mythology behind Santa Claus, many have pointed out the more pagan origins of Christmas, of which there are indeed a lot. With Santa Claus, they will point out that his garb is reminiscent of what Shamans would wear.
It was true way back then, when the colonists, mainly Puritans arrived in North America during the 17th century and first founded the American Colonies; that would later become the United States, that Santa Claus wasn’t welcomed and even banned. For the Puritans, the image of Santa Claus was too pagan, too much a part of the Roman Catholic Church and took away from the celebration of Christmas, focusing on the birth of Jesus Christ. Hell, Christmas celebrations were even banned at first. The celebrations at this time involved a lot of riotous, drunkenness, and public displays of disorder. Christmas as it would be known today didn’t exist.
At this time, with the harvest season clearly over, many of the lower-class laborers coming in from the fields now had plenty of leisure time. Workers and Servants alike sought to take the upper hand with the higher-ups, demanding largess in the way of money and food. Industrialists in America were all too willing to increase the work hours and fewer holidays than in Europe.
I get it, Christmas got started in the first place with the Roman Catholic Church trying to appease and convert Pagans to Christianity. Many pagan holidays got replaced with those of Christian ones, and the imagery from Pagan ones were replaced with Christian ones. So you clearly get a Pagan and Christian side to the celebration of Christmas. One that can get some strongly devout followers trying to denounce the more pagan overtones, of which, Santa Claus is just one of many holiday symbols caught in the crossfire of a millennia-old religious and holiday feud. Combined with the riotous drunken revelries, it’s easy to see why early devout Puritans and Calvinists didn’t want to observe Christmas.
Not until after the Revolutionary War did Christmas start being celebrated, this time they included Santa Claus. We can thank all the later immigrants who brought their Christmas traditions and brought Father Christmas and Sinterklaas who would blend together to become the familiar, beloved Santa Claus. Otherwise, Christmas as many in the U.S. would come to know it, wouldn’t exist.
The 19th century also saw a cultural change. There was getting to be more focus on family home life and seeing childhood as a precious time to be protected. Part of this saw Christmas become “tamed” and the image of Santa Claus as a friend and protector of children became prominent.
Even today, the controversy continues, you still have those who feel that Santa Claus’ presence takes away from the focus of the season, that he’s too pagan. It didn’t stop some like Reverend Nedergaard, from Copenhagen, Denmark in 1958 calling Santa a “pagan goblin.” Really?
You have those, rightfully so, who feel the holiday has gotten far too commercialized and materialistic. You can’t blame them as many retailers do take advantage of the holiday as a time to boost and market sales. So yes, you can reclaim the holiday by making sure to give to others and charity, spending time with family, and spending less on pricey gifts so that they are more meaningful.
Then you get into those clergies and parents who feel you shouldn’t lie to children about Santa Claus being real. Which is hard, because, you can certainly point towards the historical Saint Nicholas of Myra, Turkey. He was real and lived. If you’re Christian, he became a Saint for his actions, a patron saint of children.
In a twist of irony, while some Churches still try to stamp out Santa Claus, others have found that having Santa there along with a Christmas tree and gifts actually gets people coming in. Go figure.
Childhood should be a time of wonder and hope. Yes, this is the time when many beliefs and conceptions about the world will be formed. Many children will figure out the reality of Santa Claus on their own. It should be a parent who decides to inform their child or not. Not some random stranger with a grudge who has go out of their way to destroy someone else’s fun, festivities, and celebrations by enforcing their views.
In theater, we have the “Suspension of Disbelief.” You can at least do that before destroying someone else’s holiday good cheer. Go take over and live in the Grinch’s cave if you’re going to have to bah humbug the holiday season.
Also known as: 布袋, 笑佛 (Laughing Buddha), Hasne Buddha (Nepal), 胖佛 (Fat Buddha), Hotei (“cloth bag”) Japanese, Hotei-Osho (Japanese), Bo Dai or Bố Đại (Vietnamese), Hangul (Korean), Pu-Tai, Wagon Priest, Budai Luohan
Etymology: Laughing Buddha, Fat Buddha, Cloth Sack
In Chinese folklore, Budai is a Buddhist deity who has been integrated into Buddhism, Taoism and Shinto religions. The historical Budai lived during the 10th century C.E.
In art, Budai is often shown as being a very fat, bald man wearing a robe, either wearing or carrying prayer beads and has a huge belly; seen as the symbol of abundance, contentment, happiness, luck and generosity. He carries a large linen bag holding a number of precious things, even children on his back. This same bag is the source of Budai’s name. Sometimes Budai is shown sitting in a cart being pulled by boys where he is known as the Wagon Priest.
With his nickname of the Laughing Buddha, Budai is frequently shown smiling or laughing. Budai’s image is often confused with that of Gautama Buddha with Westerners, where he gets the name of the Fat Buddha. In Japan, Budai becomes known as Hotei and is one of the Seven Lucky Gods or Shichi Fukujin.
Budai Statues & Depictions
As already said, Budai is nearly always shown carrying a sack that is filled with a number of precious things such as rice plants, candy for children, food and the sadness of the world.
In Buddhist temples throughout China, statues of Budai are placed in the front part of the entrance halls. Budai is frequently shown as a stough, smiling or laughing man wearing a robe that is unable to cover his large belly. This large belly represents happiness, good luck and abundance. Some Budai statues will have small children gathered around at his feet. Another common feature of Budai statues is a begging bowl, that clearly shows him to be a Buddhist.
Because of Budai’s great association with happiness and wealth, statues of Budai can be found in many businesses and homes in China and Japan.
I Kuan Tao – Budai statues are a central part of I Kuan Tao shrines. Here, Budai is known by his Sanskrit name of Maitreya.
Budai represents the teachings of contentment, generosity, wisdom and kind-heartedness. He is also associated with luck and abundance.
Budai is the guardian and protector of children, the weak and poor. As a wandering monk, Budai is known to take sadness from people and bring them happiness.
Chinese history holds that Budai had been an eccentric Chan monk who lived during the late Liang dynasty. He had been a native of Zhejiang or Fenghua and his Buddhist name was Qieci, meaning: “Promise This.” Budai or Qieci was regarded as a man of good and loving character.
In Buddhism, the term Buddha means: “one who is awake,” as in awakened to enlightenment. There have been many figures in Buddhism who have all been revered as Buddhas. The Chan school of Buddhism teaches that all beings possess a Buddha nature within them and thus, already enlightened, they just have yet to realize it.
A few Buddhist traditions view Budai as an incarnation of Buddha or a bodhisattva.
Angida Arhat – One of the original Eighteen Arhats, meaning one who is worth or a perfected person, much like the Saints of Western Culture. In the Sakyamuni Buddhism, there is a legend wherein Angida is a talented Indian snake catcher would catch venomous snakes, thereby preventing them from biting travelers. Angida would remove the snake’s venomous fangs before releasing them. Due to these acts of kindness, Angida was able to attain bodhi or nirvana. In Chinese art, Angiha is sometimes depicted as Budhai; being rotund, mirthful and carrying a bag.
Gautama Buddha – The historical Buddha, Siddhartha Gautama lived during the 6th century B.C.E. in India, Nepal and much of southeast Asia. Here, Gautama is shown as being tall and slender in appearance. Whereas in China and other areas, Budai is consistently shown as being short and rotund. Both of these descriptions have been noted as being the idealized imagery of the different religions, cultural and folkloric traditions of the countries and regions after the two monks’ deaths. Many Westerners too, often confuse Budai with Gautama and Budai often does get equated or replace Gautama.
Maitreya – The Future Buddha
Budai is identified or seen as an incarnation of Maitreya, the future Buddha. In China, Budai’s image is often the main used to depict Maitreya. Among the Japanese, Maitreya is known as Miroku. There is a Buddhist hymn that Budai is to have spoken at his death that identifies him with Maitreya:
Maitreya, the true Maitreya
has billions of incarnations.
Often he is shown to people at the time;
Other times they do not recognize him.
Mi-Lo-Fo – As Hotei, Budai is often confused with the Buddhist deity known as Mi-lo-Fo.
Pu-Tai – A Chinese monk that Budai came to be associated with, who due to their good nature, was seen as the incarnation for the bodhisattva or future Buddha, Maitreya. Due to how Pu-Tai is also portrayed with having a large, rotund belly, its easy to see how he came to be known as the Laughing Buddha and connected to Budai.
Chan, Seon And Zen
Chan is Chinese, Seon is Korean and Zen is Japanese, all three are the same philosophy.
The following koan, or short story is often told about Budai. One day, Budai was out traveling, giving candy to poor children. He would only a penny from any monks or lay practitioners he met with. One day, a monk approaches Budai and asks: “What is the meaning of Zen?” (Or Chan or Seon). Budai responded by dropping his bag. The monk continued with his questions. “How does one realize Zen?” At that, Budai picked up his bag and continued on his way.
Budai is greatly admired for his congenial and jovial attitude, along with his generosity and philosophy of contentment.
One of the most persistent and popular beliefs is that of rubbing the statues of Budai to bring wealth, good luck and even prosperity.
Japanese Religion & Folklore
In Japan, Budai becomes known as Hotei who was a Buddhist monk that lived during the 16th century. Like Budai, Hotei is still greatly associated with laughter and being called the Laughing Buddha. Chinese legend holds that Hotei had been a real person, whose name was Kaishi. While the date of his birth is unknown, Hotei death is given as being March 916. The Japanese began to believe in Hotei during the Edo era. Hotei was once a Zen priest who appearance and actions didn’t go along with his fellow Zen priests. He always looked like he was up to mischief and never had a permanent place to sleep. Hotei had no desire to be a Zen Master or to gather a following of disciples. He was known for walking the streets with a sack full of candy, fruits and doughnuts that he would give out to children. His bag would also hold the fortunes for those who believe in him. Among the Chinese, he is nicknamed: Cho-Tei-Shi or Ho-Tei-Shi, which means “bag of old clothes.”
According to Japanese legend, before Zen Buddhism came to the islands, another Buddhist philosophy of questionable aesthetics was prevalent. This philosophy originated with the priest Miroku. Miroku was the patron of those who couldn’t be saved by the beliefs of Buddha. Later, Hotei’s arrival was seen and accepted by the Japanese as a second Miroku.
Laughter – This is Hotei’s essence and teachings, he used laughter to impart wisdom. This was not the laughter of laughing at jokes or making fun of others. Hotei would laugh at himself and laugh for the mere celebration of life and existence, for the joy of life. Hotei has no other philosophy, scriptures, dogmas, ideologies or any other precepts to teach. Hotei’s laughter is considered a form of meditation, to experience the joy of living and to just be living and being present in the moment.
People would gather around Hotei as at first, they thought he was mad with how often he laugh and his laugh was known for being infectious in that others would soon laugh along with him. Such was Hotei’s laughter that people would cease to be judgmental or ask questions about enlightened. People would wait for Hotei and his laughter as they found it to have a purifying quality to it that would impart a deep sense of well-being.
One story about Hotei has a villager finding him sitting beneath a tree with his eyes closed. When the villager asked why Hotei wasn’t smiling or laughing, Hotei answered that he was preparing, preparing himself for laughter as he needed go within, forget the world without and recharge himself with rest. Once he was well rested, Hotei would be ready to laugh again.
Thailand Religion & Folklore
Phra Sangkajai – Also spelled Phra Sangkachai. Budai is sometimes equated with the monk Phra Sangkajai. Both Budai and Phra Sangkajai can be found Thai and Chinese temples. Though Phra Sangkajai can be found more often in Thai temples and Budai in Chinese temples. While very similar in appearance, Phra Sangkajai is distinguished from Budai in that he has a thin trace of hair while Budai is bald. Their styles of dress are also different, Phra Sangkajai is dressed in robes folded across one shoulder, with the other bare. Budai’s robes are clearly a Chinese style that covers both of his arms and front part of his upper body uncovered.
Phra Sangkajai is credited with composing the Madhupinadika Sutra. Buddha is said to have praised Phra Sangkajai for his excellence and understanding with explaining the more sophisticated dharma in easy and correct, understandable manners.
A folk story about Phra Sangkajai tells how he was so handsome, that a man once wanted to marry Phra Sangkajai and take him for a wife. To avoid this situation, Phra Sangkajai changed his appearance to that of a fat monk. Another story tells how Phra Sangkajai was found to be so attractive, that both men and angels would compare him to the Buddha. Phra Sangkajai considered this inappropriate, changed his body so he would be rather fat.
First off, Yiguandao is a folk religion out of China that got started around the late 19th century.
In many Yiguandao shrines, statues of Budai or Maitreya as he is known can be found. In Yiguandao, Maitreya represents a number of teachings such as: contentment, generosity, wisdom and open kind-heartedness. It is believed that Maitreya will succeed Gautama Buddha as the next Buddha and help people to realize their own spiritual essence within that connects everyone.
Shichi Fukujin – Seven Lucky Gods
In Japan, the Seven Lucky Gods or Seven Gods of Fortune, known as Shichi Fukujin are believed to granters of good luck and fortune. The Shichi Fukujin are often depicted in Japanese art and engravings known as netsuke. While many of the Shichi Fukujin are believed to be mythical in nature, one Shichi Fukujin is a known historical figure. Over the course of Japan’s history, the Shichi Fukujin became more associated with specific professions and aspects. Many of these same gods also originate from different countries and religions such as Hinduism and India to Chinese Buddhism and Taoism before coming to Japan. There are also seven Shichi Fukujin as seven in Japan is a lucky number.
While the gods had been worshipped for over a thousand years, mainly by merchants, they were first collectively called the Shichi Fukujin in 1420 C.E. It’s believed the Buddhist priest Tenkai arranged and selected these deities after talking with the shogun, Iemitsu Tokugawa. The selection was based on the following virtues of: longevity, fortune, popularity, sincerity, kindness, dignity and magnanimity.
Benzaiten – Often claimed as the only female deity among the Shichi Fukujin, Benzaiten originates in Hinduism where she had been the goddess Saraswati. Other names for Benzaiten are: Benten, Bentensama and Benzaitennyo. When she was adopted into Buddhism, Benzaiten became the associated with talent, beauty and music. Benzaiten is the patron of artists, writers, dancers and geishas. She is often seen as an intelligent, beautiful woman standing before a Torri, carrying a biwa, a traditional Japanese lute-style instrument and is accompanied by a white snake.
Bishamonten – A god originating in Hinduism where he had been the god Kubera and Vaisravana before becoming Bishamonten in Japanese culture. Bishamonten is the god of fortune in war and battles. He is also associated with authority and dignity, the protector of those who follow the rules and hold themselves accordingly. He is the protector of holy sites and other important places. Bishamonten is the patron of fighters and is often shown dressed in armor and helmet, carrying a pagoda in his left hand and a spear in his right hand to battle evil spirits. Bishamonten is also shown with a hoop of fire.
Daikokuten – The god of commerce and prosperity. He was also known as the patron of cooks, farmers, bankers and protected crops. Daikokuten was known too for hunting demons. There is a legend of how Daikokuten hung a sacred talisman from a tree branch in his garden to use as a trap for catching a demon. Daikokuten is often depicted with short legs, perpetual smile and wearing a hat on his head and often carrying a bag full of valuables.
Ebisu – The only purely Japanese god in the group, he is the god of prosperity, wealth in business, abundance in crops, cereals and food. Ebisu is the patron of fishermen and he is often dressed as a fisherman carrying a fishing rod in his right hand and the left holding a fish. Ebisu’s figure can often be found in restaurants where fish is served or in kitchens.
Fukurokuju – Originating in China, Fukurokuju is believed to have once been a hermit who lived during the Song dynasty. Fukurokuju is seen as the reincarnation of the Taoist god Hsuan-wu. As a god, Fukurokuju is the god of wisom, luck, longevity, wealth and happiness. In addition, he is thought to be one of the Chinese philosophers who could live without eating and was able to resurrect the dead. Fukurokuju is noted for having a head that is almost the same size as his body. He is often shown dressed in traditional Chinese attire, carrying a cane in one hand and a scroll containing historical writings. Fukurokuju is often shown being accompanied by a turtle, crow or deer, all animals that represent a long life. With a strong love for chess, Fukurokuju is also the patron of chess players. Fukurokuju, along with Jurojin both overlap with their origins with the Chinese Taoist god Nanjilaoren. Due to this overlapping, Fukurokuju’s position as one of the Shichi Fukujin is sometimes given to the goddess Kichijoten in the Butsuzozu compendium.
Hotei – This is the Japanese name for Budai. As Hotei, he is the god of fortune, the guardian of children, happiness, laughter, popularity and the patron of diviners and barmen. Hotei is often shown as a fat, smiling bald man with a curly mustache. Because he is so fat, Hotei is often shown as being half naked as his clothes aren’t quite big enough to cover his large belly.
Jurojin – Like Fukurokujin, he has his origins in the Chinese Taoist god Nanjilaoren. He is the god of the elderly and longevity in the Japanese Buddhist mythology. Jurojin is believed to be based on a real person, he was very tall, 1.82 meters with a very long head, much like Fukurokuju. Aside from his elongated skull, Jurojin is also shown to have a long white beard and rides a deer and is sometimes accompanied by a crane and tortoise, all animals that represent a long life. Jurojin is sometimes shown sitting under a peach tree, another symbol of long life. In one hand, he holds a cane, in the other he holds either a book or scroll containing the wisdom of the world. Jurojin is known to enjoy rice and wine and has a rather cheerful disposition. Finally, Jurojin is an incarnation of the southern polestar.
Kichijoten – Also known as Kisshoten or Kisshoutennyo. Kichijoten was adopted into Buddhism from the Hindu goddess Lakshmi. Kichijoten is shown holding a Nyoihoju gem in her hand. The Butsuzozu compendium from 1783 lists and has Kichijoten replace Fukurokuju as one of the seven Shichi Fukujin. By this accounting, Daikoku is portrayed as being feminine and all three of the Hindu Tridevi goddesses are seen represented among the Shichi Fukujin.