Category Archives: Bamboo
Also Known As: Taawa, Taiowa, Sun Shield Kachina
In Hopi beliefs, Tawa is the Sun Spirit or Sun Kachina. In many of the Hopi creation stories, Tawa is featured in them.
Tawa is often shown with a round headdress resembling the sun. This headdress is made using eagle feathers that represent strength and virility. The center of the mask will be colored blue with a face showing an expression of joy or bliss.
Depending on the stories or ceremonies, Tawa is said to hold a similar role to Nakiachop, the Silent Warrior Kachina or Talavai the Morning Kachina, standing to the side holding a spruce tree in his left hand and a bell in his right hand. During the Mixed Dance, Tawa is seen holding a flute in his left hand.
The Hopi believe that the world has been created four times. That Tawa created the First World from the endless space known as Tokpella.
First World – When Tawa created the First World, only insect-like creatures lived there. They were miserable living in their caves.
Second World – As the creatures of the First World were unhappy, Tawa sent the spirit known as Spider Grandmother to lead the creatures on a long journey to the Second World. In this new world, the creatures took on the appearances of bears and wolves.
Third World – Legends from the Orabi language tell that this world was destroyed by Tawa with a great flood as the people of that world were not living how Tawa said they should. Plus, the fact they still weren’t any happier than before. Spider Grandmother was sent once again to lead the creatures to the Fourth World and by the time they arrived, they had become people.
Fourth World – Hopi cosmology and beliefs say that the earth people live on is the Fourth World, also created by Tawa with help from Kokyangwuti. In the Fourth World, Spider Grandmother taught all the people pottery and weaving. A hummingbird is said to have brought them a fire drill.
Entrance To The Fourth World – In Mesa Verde National Park, there is an Ancestral Puebloan petroglyph that shows where the Ancient Puebloans emerged from the earth to the Fourth World. The petroglyph is a boxy, spiral shape. In the center is the “sipapu” where the ancient Puebloans exited from.
Hopi Creation Stories
There are two different stories among the Hopi about the sun and creator god Tawa.
First Story – Tawa is said to have created Sotuknang first, calling them his nephew. Tawa then sent Sotuknang to create the nine universes. Next, Tawa created Spider Woman who acted as a messenger between the creator and all of his creations.
In other versions of this story, Spider Woman is the creator of all life. Another version says the Hard Being Woman of the East and Hard Being Woman of the West created all life while Tawa, the sun stood by observing everything.
Arriving In The Fourth World – In this story, evil had broken out among the people of the Third World. With either the help of Spider Grandmother or Bird Spirits, a hollow bamboo reed grew in the opening of the Third World leading to the Fourth World. This opening is known as sipapu, a place traditionally seen as the Grand Canyon. Those people with good hearts or kindness made it to the Fourth World.
It is here in the Fourth World that people learned many lessons about how to live. How to worship Masauwu, the Spirit of Death and master of the Fourth World, to ensure that the dead return to the Underworld, Masauwu gave the people four tablets, in symbolic form, that outlined their journeys. Masauwu also told the people to be on the watch for Pahana, the Lost White Brother.
Oraibi Version – In this version, Tawa destroys the Third World with a great flood. Before this destruction, Spider Grandmother seals all the righteous people into hollow reeds that are then used as boats. Safe from the flood waters, the reed boats eventually come onto dry land and the people get out and at first, they see nothing but more water surrounding them. The people then plant a bamboo shoot and climb to the top. Spider Woman told the people to make more boats out of reeds and using the island of dry land as a series of steppingstones, they sailed east until finding the mountainous coast of the Fourth World.
Side Note – While there are several versions of the creation story, the scholar Harold Courlander comments that the in Oraibi, the oldest of the Hopi villages, young children are told the story of the sipapu and then the story of the ocean voyage when they’re older. The Hopi Water clan’s name of Patkinyamu even means “a dwelling-on-water” or “houseboat.” The story of the sipapu is generally accepted among the Hopi.
Also known as Kátchina, Kacina, Kásina, and the anglicized Kachina.
They are the spiritual beings and personification in Hopi beliefs or real-world things, the sun, stars, thunderstorms, rain, corn, insects, and other concepts. A Katsina may appear in a few different forms, the supernatural being themselves, the Katsina dancers, and Katsina dolls that would be taken care of by a wife, mother, or sister.
With Tawa, the Sun Katsina plays an important part in the Sun observances among the Hopi and their ceremonial rituals for bringing the rain so their crops may grow. The first important ceremony of the year, Powamu happens in February for the bean planting and the last ceremony, Niman is performed in July for the harvest. The Katsina are then believed to all return home on the San Francisco Peaks.
Sun & Creator
As stated above, Tawa is the Sun and Creator spirit or Kachina in Hopi beliefs. He is responsible for the creation of all life and everything in the Fourth World.
Even today, no Hopi ritual is complete without a tribute or offering made for Tawa. Hopi mothers seek out Tawa’s blessings for newborns.
Antu – The Mapuche sun god.
Apollo – A Greek god of the sun also worshiped by the Romans.
Arinna – A Hittite goddess of the sun and light.
Helios – An ancient Greek sun god.
Huitzilopochtli – The Aztec god of the sun.
Inti – Incan Sun god.
Kinich Ahau – The Mayan sun god.
Lugh – The Celtic sun god and fierce warrior.
Mithra – The Persian god of the sun.
Ra – A solar god worshiped among the ancient Egyptians.
Sol – The name of the Roman personification of the sun.
Sunna – Or Sol, one of the few sun goddesses and venerated by the Norse.
Surya – The Hindi god of the sun.
At its simplest, Nanaue is the son of the Shark King, Kamohoalii and a mortal woman, Kalei. He is something of a bogeyman in Hawaiian mythology.
Father – Kamohoalii, King of the Sharks
Mother – Kalei, a mortal woman
Aunt – Pele, a volcano goddess, which makes sense as some retellings list Kamohoalii and her being siblings.
Siblings – Unauna, a brother, a mountain demigod.
Picture if you will, many years ago, the Big Island of Hawaii. A tale old as time. It is here, our story begins in the Waipio Valley where a beautiful young maiden by the name of Kalei lived. Every night, Kalei loved to go walking along the beach, down to where the mouth of the valley would open up to the sea to collect a particular type of shellfish that she loved to eat.
Going out late and alone one night, Kalei’s beauty caught the eye of Kamohoalii, the King of the Sharks. Being a shape-shifter, Kamohoalii was able to change to a human, one whose role was chief as he came to land to seek out Kalei.
In this guise, Kamohoalii was able to move among the humans as he searched. Eventually he found Kalei whom he was able to court and marry. In time, Kalei would become pregnant.
Now, Kamohoalii was careful not to ever reveal his true identity to Kalei. However, given that he would leave in the morning and come home late in the evening, eventually Kamohoalii does reveal his true nature to Kalei.
Not keeping secrets is healthy in a relationship and that would make it easier for the fact that Kamohaolii has to return to the sea. That means Kalei is going be alone and with a half human, half shark son on the way, it will help that she knows what to do.
Kamohoalii was careful to give instructions to Kalei to give birth alone and that she always keeps an eye on their child. The final instructions were that she never allow their son to eat meat from any. Kalei vowed that she would follow Kamohoalii’s words. It is a reluctant Kamohoalii who returns to the sea, leaving his lover behind, never to see her again.
The time came, during the night that Kalei gave birth to her’s and Kamohoalii’s son. She was gladdened and then became afraid when she saw on the baby’s back a deformity like a large open hole or slit as if it were some fish mouth.
Kalei covered her son, whom she named Nanaue, with a blanket and later a shirt to hide his deformity from other people. At first, all goes well and Kalei is able to raise her son and follow Kamohoalii’s instructions.
This works until Nanaue is three or four years old and is taken to go eat in the Mua house with the other men. There, Nanaue’s grandfather fed him some meat. Instantly, the child developed an insatiable appetite for meat. The mouth on Nanaue’s back grew sharp rows of teeth.
As Nanaue’s shark nature developed, Kalei discovered that her son would turn into a young shark whenever he bathed in a stream. Kalei counciled her son to be careful not to reveal his nature to anyone else.
This worked for the most part, Nanaue busied himself working in his mother’s taro patch when he wasn’t fishing or bathing. This earned him something of a reputation as a loner and a recluse. This had more to do with that as Nanaue grew, so did his voracious appetite as a shark. People did pass by his mother’s place and they’d see Nanaue whereon he’d engage in some small talk. Mainly the question of what they were doing. If people said bathing or fishing, Nanaue would bid the people to take care.
Now, if it were just one person going off alone, this is whom Nanaue would pick to eat and soon enough, the individual would go missing. Pretty there’s a habit of missing people and what all do they have in common?
The people of Waipio Valley began to get suspicious of Nanaue. Why was he the only one never harmed by this monstrous shark that would appear. There wasn’t any proof yet.
Eventually, King Umi sent out a proclamation for all the Hawaiian men of Waipio to come and put in some work on tilling his plantation. On the first day of work, Nanaue was the only man who hadn’t shown up.
Word reached King Umi about a man who hadn’t shown up for work and men were sent to bring Nanaue before the king. When questioned why he didn’t show up, Nanaue replied that he didn’t know he was to show up.
Seems legit as King Umi accepts this answer and tells Nanaue to show up tomorrow. Bright and early the next day, Nanaue shows up for work with all the other men. Unlike them, Nanaue is still wearing a shirt to cover the shark mouth on his back. This puzzles the other men who wonder why Nanaue doesn’t go shirtless like they do in the heat as they all work.
After a few days of this, some of the other younger workers decided to accost Nanaue as they surrounded him and ripped his shirt off. This revealed the gruesome shark mouth on Nanaue’s back. In anger, Nanaue turned his back to bite several of the young workers.
Some of the workers ran and reported to King Umi what had happened. It didn’t take King Umi much to put two and two together as to who and what was the source of so many of his people vanishing when going swimming. King Umi ordered Nanaue’s capture and that a large fire be built in which Nanaue would be burned alive.
See what fate held in store for him, Nananue called upon his shark father, Kamohoalii to aid him. As an answer to his pleas, Nananue found himself with superhuman strength that allowed him to break the ropes holding him. Using his new immense strength, Nananue broke free of Umi’s warriors that tried to seize him. Nanaue ran with all his might to rock edge and leapt into the ocean with numerous people to witness his change into a shark.
The people were greatly upset with Nanaue’s escape, such that they wanted to kill his mother and relatives for having raised such a monster. Kalei and her brothers were caught and brought before King Umi. Not giving into the people’s immediate demands for execution, Umi questioned Kalei about her son and she confessed to everything about Kamohoalii’s courtship and the warning he had given her concerning raising their son.
Hearing Kalei’s tale, Umi wisely surmised that any actions taken against Kalei and her kin would likely arouse the Shark King’s wrath. If not that, surely the wrath of Nanaue.
Instead, Umi decreed that Kalei and her brothers be released. A request was given to the priests and shark kahunas to make offerings and invocations to Kamohoalii to ask what to do about his son Nanaue. The spirit of Kamohoalii appeared and told how it was the boy’s grandfather who had fed him meat. If it had not been for this action, he would order his son killed. As it was, Kamohoalii informed the priests and kahunas that his son was to be exiled from Hawaii and if he appeared again, his shark soldiers would kill Nananue. Before leaving, Kamohoalii obtained a promise that Kalei and her family would be held blameless for Nanaue’s actions.
As to Nanaue, he swam to the Hana side of the island of Maui. Here, resumed his human form again and married a chiefess. Nanaue tried for a while to suppress his voracious appetite for human flesh. This only worked for so long and Nanaue’s hunger grew so great and desperate that he grabbed a young girl and ran with her out to the ocean where he changed back into a shark and ate her. One or two legends state that Nanaue does have descendants of his on Maui.
The worst part to all of this, is that everyone saw it. Saw Nanaue grab the girl, take off with said girl to the ocean where he changes into a giant, monstrous shark and devours her. Enter the mob with pitchforks… well, spears and the people of Maui chase after Nanaue in their canoes, doing their best to try and kill him.
The story continues and Nanaue manages to escape, making his way towards Molokai. Once more Nanaue tried to keep his real nature a secret and resumed a normal life. However, stories of a dangerous man-shark are now making the rounds. The people of Molokai are on alert as their people are now being eaten by a monstrous shark and with a stranger in their mist, it doesn’t take long for them to suspect Nanaue. A local kahuna told people that the next time that Nanaue appeared after such an attack, to have some strong men grab hold of him to pull off his shirt to reveal the shark mouth underneath.
Given Nanaue’s voracious appetite, it’s not long before he succumbs to his carving for humans. The men are ready, and they seize hold of Nanaue after the latest monstrous shark attack. Ripping off his shirt sure enough reveals the shark mouth on his back.
Having been found out, Nanaue uses his superhuman strength to overpower the men and break free. Or so he tries. The men’s determination not allow the monster get away is what enables them to finally subdue Nanaue enough as they beat him mercilessly with clubs.
Unconscious, the men now bound and tied up Nanaue while they prepared to build a big fire. As the men gathered brush and firewood, Nananue came to. Realizing he was bound, Nanaue struggled to make his way towards the ocean. Once he touched the water, Nanaue turned back into a shark. The men had returned and seeing that Nanaue had turned into a shark threw nets over him to drag him further up on the shore, coupled with some more beatings with their clubs to knock him out again.
If Nanaue is so strong and he’s escaped before, why not now? That’s because the people of Molokai had called on upon a young demigod, Unauna to help them. Demigod versus demigod and Unauna, despite being young, had the advantage over Nanaue who’s a fish out of water.
Up the slopes of Kainalu Nanaue is hauled. It is said that the shallow ravine seen on Kainalu Hill marks the passage that Nanaue was dragged along. This place is known nowadays as Puumano or Shark Hill.
To make sure that Nanaue would finally be defeated once and for all, Unauna instructed the people to cut the shark’s body to pieces as they burned it. Bamboo from the sacred grove of Kainalu was used in the process of cutting and burning the large shark.
In a slightly strange twist, the god Mohoalii who preceded over the sacred grove of Kainalu was angry over the desecration of his grove. Interestingly, Mohoalii is another name for the shark king Kamohoalii. Further, he’s also the father of Unauna, not just Nanaue. Angry, Mohoalii caused that the bamboo of this grove would no longer be able to keep edge or stay sharp.
At any rate, Nanaue is finally dead and the people of the Hawaiian islands no longer had to fear his insatiable appetite for human flesh.
At its simplest meaning, this is the Hawaiian word, that when used as a noun, means either a god, demigod, any supernatural entity or an idol. As a verb, it describes anything supernatural or divine. It tends to be a catch all word and has a few variations for rankings.
Meaning “ravenous shark,” this is a nickname that derives from Nanaue’s story when describing anyone who’s a glutton, especially for meat.
Tourism! Kaneana Cave
When visiting Hawaii, many of the sacred places are off limits and only native Hawaiians are allowed to visit them.
There is one exception, Kaneana Cave, here it is believed that the spirit of Nanaue is still present and will devour the unwary and unsuspecting. Even better, tourists are allowed to visit!
I can only surmise that local Hawaiians had hoped that Nanaue was still around and would take care of unwanted tourists in their loud, bright Hawaiian shirts and snapping pictures of everything.
It’s good for business! Who doesn’t love a bit of a ghost story and potential danger?
King Shark – DC Villain
As King Shark, Nanaue does appear as a villain for Superboy in 1994. In his original version, it does follow his Hawaiian origins with other characters dismissing it as just superstition and believing instead that Nanaue is just a mutation. However, further storylines in Aquaman confirm the mythical Hawaiian origin as valid and true for DC.
From there, King Shark makes other appearances in the DC Universe of comics, video games and animated movies. His most notable appearance at present is as a reoccurring villain on CW’s The Flash where they alter and mix up his origins a bit, but still largely the same character. Marine biologist turn giant, mindless monstrous Shark Guy during a particle accelerator explosion who then goes on a rampage and is extremely difficult to beat. I suppose that works.
Etymology: Rai (“Thunder”) and Den or Jin (“Lightning”). Another derivation is Kaminari 雷 (“Thunder”) and Kami 神 (“God”)
Other Names and Epithets: 雷神, Kaminari, Kaminari-sama (“Thunder Master”), Karai-shin, Karaijin, Narukami (Thundering Spirit”), Raiden, Raiden-sama (Thunder and Lightning Master”), Yakusa no ikazuchi no kami (“Eight, Thunder, Spirit”)
Raijin is the name of a Shinto Weather God in Japanese mythology, specifically the God of storms, thunder & lightning. Sometimes, the name Raijin refers to one deity, other instances, Raijin will refer to several weather gods.
Sphere of Influence: Storms, Thunder, Lightning, Agriculture
Raijin is often depicted as a muscular, red-skinned Oni with sharp claws, horns, wild hair and carrying around a large drum or several drums with the symbol of tomoe written on them. These drums of course are used for the sound of thunder. To beat the drums, Raijin uses hammers. Sometimes Raijin is shown to have three fingers that each represent the past, present and future.
Statues depicting Raijin can be found throughout many places in Japan. Many of these sculptures will show Raijin possessing a pot-belly and a fearsome face.
Mortal Kombat – Finish Him!
Raijin, better known as Raiden, appears in the popular fighting game series Mortal Kombat. As Raiden, he is often shown as a robed man wearing a straw hat.
Parentage and Family
The gods Izanami and Izanagi, the main deities in Shinto are who birthed or created Raijin and all the other gods in Japan.
In addition to Raijin and his brother Fujin, all of the Kami of Japan can be said to be Raijn’s brothers and sisters as they were all created after the creation of Nippon (Japan).
There’re a few variations to Raijin’s origin.
In line with Japan’s creation myth, the gods Izanami and Izanagi created Raijin after they created Nippon, making him among some of the oldest gods in the Shinto religion. Specifically, Raijin was born right after the death of his mother, Izanami when she bore the fire god, Kagu-tsuchi. Izanagi took his sword, Ame no Ohabri got Kagu-tsuchi up into eight pieces, which became eight volcanoes. The blood dripping off the sword would create a number of other Japanese gods or kami.
After Izanami descended to the underworld, her husband Izanagi would follow after. There is a misunderstanding between the two and Izanagi took off. Izanami would send Raijin, along with other spirits to bring Izanagi back.
Other legends will say that there are eight lightning gods, hence the suffix part of Raijin’s name “jin” for people, plural. Getting back on point, these eight lightning gods were tasked with protecting Dharma by the Buddha. This syncretism, known as Shinbutsu-shūgō, joining different religions together is common in Japan. Even an order 1868 meant to separate the two religions of Buddhism and Shinto didn’t stop this from happening.
In Japanese lore, Raijin and his companion, Fujin were a pair of oni who actively opposed the other deities. Under the orders of Buddha, it took an army of thirty-three gods to subdue Raijin and Fujin and convert them to work alongside the other deities.
Kojiki – This ancient Japanese text is the primary source for everything known about Raijin.
Kamikaze – The Divine Wind
In 1274, the Mongols for the first time would attempt to set sail and invade Japan. However, a massive typhoon would destroy a good number of the Mongol fleet, disrupting plans for a conquest of Japanese archipelago. Going by the legend, only three men are said to have escaped. A second attempt in 1281 saw a similar typhoon blow through and wreck most of the Mongol fleet again. Both massive storms or Kamikaze as they would come to be known were attributed as being sent by Raijin to protect Japan.
Kami or Oni?
Some of the descriptions of Raijin say he’s an oni and that certainly seems true given his description and when looking at more Buddhist influenced stories where the gods had to battle Raijin and Fujin to tame them and convert them to Buddhism.
Kami – When we go back to the Shinto religion that predates Buddhism in Japan, Raijin is one of many, numerous gods or kami found throughout the region. They range in power from low level spirits all the up to gods.
Shintoism holds the belief and idea that everything seen in nature has a spirit, or kami. As spirits, they just are. The greater the spirit or kami, the more of a force of nature and raw power it will be. So many of these spirits would be revered and respected just to avoid needlessly getting them angry and ticked off.
Oni – By Japanese mythology, Oni are very synonymous with the Western concept of demons. Ugly, ogre-like creatures of varying descriptions. An Oni’s only purpose is to create chaos, destruction and disaster. Given depictions of Raijin, he looks the part of an Oni very much and when it comes to storms, a more severe storm can be very destructive.
With some of the more primal nature spirits and gods, it’s a very thin line for the concepts of good and evil if you’re trying to pin them to those categories. As a weather deity, it goes either way if his rains bring fertility and life or if it’s the destructive force of a hurricane.
When Raijin is mentioned, he is frequently paired with Fujin, another Weather God is also a sometimes rival. The two are constantly at it, fighting among themselves over who will rule the skies. The more intense a storm, the more intense their fighting.
Temple Guardians – Statues of Raijin and Fujin can be found at the gates to many temples and holy places in Japan where they are seen as protectors and guardians.
Raiju! I Choose You!
That sounds like the name of a pokemon. There are a couple, Raichu and Raikou, a legendary pokemon who is based on Raiju and other thunder gods.
In Japanese mythology, raiju is the name of Raijin’s animal companion. Raiju is described as a blue and white wolf or a wolf wrapped in lightning.
Raijin is also the god or kami of one of the Japanese islands and believed to live up on the mountains.
As a storm deity, Raijin is revered as a considerable force of nature. The storms he brings can be destructive in the form of hurricanes and great wind storms when he battles Fujin. Or they can be life giving water and fertility to the land.
Kura-Okami – The god of rain and snow, Raijin is sometimes equated as being the same deity. Kura-Okami is active and at his strongest during the winter months from December to February.
Thunder isn’t all that bad. A thunderstorm would mean rain. A lot of Japanese farmers would seek to appease Raijin for rain during droughts and not to flood their rice fields. There was a belief that lighting would cause fertility for a rice field. The sound of thunder and lighting, it would mean a bountiful harvest. This seems a tentative way to connect Raijin to agriculture and fertility.
I would think having a lightning rod to redirect lighting to the ground would be protection from Raijin. Hiding under a mosquito net is the only protection from Raijin.
That isn’t the only way, as the sound of thunder often freaks out many people and is an omen of disaster. After all, who wants a tree crashing in on their house during a thunderstorm or coming out after it’s over to see what swath of destruction has been left behind? Not many.
Mosquito nets asides, certain areas in Japan hold to a superstition that ritual needs to be performed during a thunderstorm. This ritual involves striking bamboo to exorcise bad spirits away from rice fields. This was thought to avert any disasters in the fields that would result to any lightning and thunder.
As a stated previously, as Raijin is seen as a primal spirit, its better to appease him and get on his good side rather than get him needlessly angry.
Hide Your Navel!
It’s believed that Raijin is found of eating human navels. It was common practice for Japanese parents to tell their children to hide their belly buttons during a thunderstorm lest Raijin come eat it.
If it’s any minor consolation, according to some beliefs, it’s not really Raijin who eats children’s belly buttons, but his animal companion Raiju who actually does. Or if Raiju isn’t eating your navel, he’ll curl up inside to sleep.