Monthly Archives: October 2014
Also known and spelled as: boogerman, boogeyman, boogieman, boogie man, boogyman, and bogyman
Pronounced – boo g-ee-man, boh-gee-, boo-
The term or name bogeyman is often used to describe an entity or monster that causes an irrational source of fear. The bogeyman’s appearance is frequently nebulous and vague, leaving much to the imagination. This has led some people to believe that it may be a shape shifter that can reflect what a person most fears.
Stories of the Bogeyman vary by culture and even from home to the next as it is a creature often used by parents to keep children from misbehaving. For many children, that irrational fear of the unknown, that unknown terror under the bed, in the closet, lurking just outside a window, coming through unlocked doors and down chimneys is very real. Even if parents didn’t tell stories to frighten children, there would still be this irrational fear of the unknown for many. Many though, outgrow this irrational fear as they grow up and often find there truly is nothing to fear.
Possible Historical Connections
Tracing the name and origins of the name bogeyman is a bit murky and there have been many ideas and theories put forward.
A few sources place the appearance of the word bogeyman in the English language from the Scottish word bogle, which means “ghost” or “hobgoblin” which dates to around 1505. Other sources will place the word bogeyman to around 1836 as another name for the Devil. It certainly seems to have become popular with the works of Scottish poets such as Robert Burns and Sir Walter Scott.
Another idea is that the word comes from the Middle English word bugge, meaning a “frightening specter.” Other similar words to this are boggard, bogy, bugbear, the Welsh bwg, the Scots Gaelic bòcan and the German word bögge; all of these words refer to a goblin or frightening creatures.
This idea is a rather interesting source for the Bogeyman as a “boggy man.” Bog men can be found periodically preserved in peat bogs. In these stories, the bog men arise from the dead much like zombies to attack the living.
The name bogeyman may come from the Bugis people who were pirates from Indonesia and Malaysia. Its likely that English and French sailor brought home stories of the bugis where it becomes anglicized to bogeymen. They would tell their children “if you’re bad, the bugisman will come and get you!” Eventually, the word bugis changes into the word bogey. Etymologists tend to disagree on the Bugis being the source for the Bogeyman as the word and term had been in use long before the Europeons started exploring and colonizing Southeast Asia.
There’s a claim that Bogeyman is a reference to Napoleon Bonaparte who had been nicknamed “Boney” by the British. He was used as a threat for British children of the time and that somewhere along the line, Boney becomes Boneyman and further becomes Bogeyman.
Snot Your Friend
The most interesting connection of the bogey man is the relationship of its name as a slang term for snot and boogers.
A Monster By Any Other Name….
Nearly every culture around the world has its own version of the bogeyman. Some faceless monster used to keep unruly children in line and from misbehaving.
There’s a long list of them that can be given too.
Afghanistan – The Bala or Newanay Mama, which means “The Monster or Crazy Person”, is used to scare children when they won’t sleep or take their medicine.
Albania – In South Albania, there is the Katallani “the Catalan” a monster that relies on the historical Catalan occupation of the region centuries ago used to scare children. In South Italy, there is the Gogoli, “the Mongol” another historical use of the Golden Horde that is used to frighten children into behaving.
Algeria – The H’awouahoua is a chimerical monster made up of many different animal parts with eyes that are blobs of flaming spit and a coat made from the clothes of those children it eats.
Azerbaijan – A monster called Khokhan (“xoxan”) is used for scaring children into behaving.
Bahamas – The “small man” is the name given to an entity who rides in a cart that pulls itself. He picks up any child found outside after sundown. Anyone taken by the small man becomes a small person and rides with the small man forever. The term “rollin’ cart” has been used to scare children into behaving themselves.
Belgium – Oude Rode Ogen (Old Red Eyes) is known throughout the Flanders region, it is believed to have originated in Mechelen and is a cannibalistic shape-shifter that is able to change from a human to a black dog. Oude Rode Ogen later becomes a children’s story in the 1900’s called “The Nikker” who eats children that stay up past their bedtimes.
Belize – The Tata Duende is a small wrinkled goblin with a beard, no thumbs and backwards feet who wears a large brimmed hat. He is described as a protector of the forests and animals who scares children from going out to play at night or in the jungle.
Bosnia, Croatia, Herzegovina, Macedonia and Serbia – In these countries, the Bogeyman is called Babaroga. Baba means “old woman” and rogovi means “horns.” So the name literally means “old woman with horns.” The specifics of Babroga vary from household to household. In one household, Babaroga will take children and put them in her sack where she will take them to her cave to eat. In another household, she will take children, pulling them up through small holes in the ceiling.
Brazil – The “Bag Man,” called “homem do saco” in Portuguese, “hombre de la bolsa,” “hombre del costal” or “del saco” in Spanish is one such monster or man-like creature who is known for carrying off misbehaving children in a sack. There is also another very similar creature the “Bicho Papão” or Eating Beast who will carry off children. Bicho Papão is also known as Sarronco, the “Deep-Voiced Man”. Another monster is the Cuca, a female humanoid with an alligator head. Parents will sing a lullaby to their children at night about how Cuca will come take them away if they don’t go to sleep. Cuca appears as a character in Monteiro Lobato’s Sítio do Picapau Amarelo book series that uses a lot of Brazilian folklore. The difference between Bicho Papão and the Bag Man is that the Bag Man comes during the day and Bicho Papão comes during the night.
Bulgaria – The Torbalan or “Man-with-a-sack” is the name of the local bogeyman. In some places, a dark, hairy ghost-like creature called a Talasam who lives in the shadows of barns or in attics is what will come to scare children into behaving.
Czech Republican – A creature known as the Bubak, a scarecrow is used to frighten children into behaving. It will hide along riverbanks, making a crying noise like an infant to draw victims to it.
Congo – The Dongola Miso or “Creature with Scary Eyes” is used to scare children into going to bed on time. It is also used to warn children and adults alike about the dangers of dealing with and speaking to strangers.
China – The Ou-Wu is a witch or scary-looking woman who kidnaps children that misbehave. She is popular in the southern regions of China and Hong Kong. The term is the origin for “monster” and has become used as a synonym for ugly or hideous.
Cyprus – In the Cypriot dialect, Bogeyman is known as Kkullas.
Denmark – Here, the Bogey Man is known as busseman or Bøhman and is known for hiding under the bed where it grabs children who won’t sleep. Much like in the English language, the name has become a slang term for snot or nasal mucus.
England – In Yorkshire, children are warned that if they steal from orchards, they might get eaten by a fairy in the form of a giant caterpillar known as Awd Goggie. Another similar monster is “The Gooseberry Wife” who guards gooseberries on The Isle of Wight.
Egypt – The Abu Rigl Maslukha, “Man With Burnt/Skinned Leg,” is a particularly scary story told by parents to children who misbehave. The Abu Rigl Maslukha is a monster who got burnt as a child as he wouldn’t listen to his parents. He will grab children and cook them to eat.
Finland – Here, the Bogeyman is known as Mörkö. In the Moomin stories, the Mörkö or Groke is a frightening, dark blue and big ghost like creature.
France – Here the Bogeyman is called “le croque-mitaine” which means “The mitten-biter.” Another translation of the name is “the hand-cruncher.”
Georgia – In addition to a “Bag Man,” there is also the “Bua” used by parents to scare children who have misbehaved. No real description of Bua is given and its suspected there’s a link between it and the the Georgian word bu which means owl.
Germany – There is the black man or Der schwarze, called so for his preference to hiding in dark places like closets, under the bed or out in the forests. There is a children’s game called Wer hat Angst vorm schwarzen Mann (Who is afraid of the Bogey Man). There is also an old traditional folk song “Es tanzt ein Bi-Ba-Butzemann in unserm Haus herum” that translates as: A Bi-Ba-Bogeyman dances around in our house. Another name for the Bogeyman is Buhmann or Butzemann. And finally there is also the Grossman.
Greece – The Baboulas is said to hide under the bed, though parents will tell stories of this creature in other ways to frighten children into behaving.
Guyana – The Jumbi is the name for the Bogeyman and like many other variations, it too lives in the dark, staying in closets and under the bed. It is used to scare children to eat their food so that they can defend themselves against him.
Haiti – A tall man, with legs two floors high is believed to walk around the towns at midnight, catching and eating those people who stay outside. He called Mètminwi which seems to be a contraction of the French “maître,” for master and minwi, the French word minuit” for midnight. So his name translates to “Master of Midnight.” There is also Tonton Macoute or Uncle Gunnysack who would trap misbehaving children and eat them for breakfast. The MVSN, a secret police force in Haiti used this myth as a form of control as many so called Tonton Macoutes were followers of Voodoo.
Hejaz, Saudi Arabia – The Dojairah and Umna al Ghola, which means “Our mother the Monster” is used to scare children when they misbehave or outside alone at night.
Hungary – Stories of the Mumus is used to scare children. There is also the Zsákos Ember, a man with a sack. A final monster is the Rézfaszú bagoly or “Copperpenis Owl” and whose description is that, a giant owl with a copper penis.
Iceland – The Grýla, is a female troll who would take misbehaving children and eat them on Christmas Eve. Fortunately, she has been dead for quite some time. She is the mother of the Yule Lads who are Iceland’s version of Santa Claus.
India – There are a number of different names for the Bogeyman in India. In North India, the Bori Baba who carries a sack is used to frighten children. There is also the Chownki Daar, a night security guard who will come and take children away if they won’t go to sleep. In South India, there is the Rettai Kanna (the two-eyed one) or Poochaandi who used to threaten children in the state of Tamil Nadu. There is also the Buchadu or Boochodu is used similarly in the state of Andhra Pradesh. Bihar parents use the demon Bhakolwa for scaring children. In Karnataka, there is the demon Goggayya, the “terrible man,” central Kerala has the Kokkachi who will take away disobedient children. More bogeymen-like creatures are the Oochandi of South Kerala, the Gongo of West Coast India, a male ghost called Buva or Bagul Buva among the Marathi-speaking people is used for scaring children and finally, there is the Kaan Khowa used by Assamese parents who will eat children’s ears if they don’t go to sleep.
Indonesia – The Wewe Gombel is a ghost that kidnaps children who are abused by their parents. She takes them to her nest on top of a palm tree where she cares for the children until the parents realize what it is they have done. If the parents decide to change their ways, the Wewe Gombel will return the children. The Wewe Gombel’s story originated with an event that took place Bukit Gombel, Semarang.
Iran – The Lulu is used in Persian culture to frighten children into behaving. The Lulu is also sometimes called the Lulu-Khorkhore or “bogeyman who eats everything up.”
Iraq – There is the Saalua from ancient folklore. She is a half-witch, half-demon ghoul used by parents to scare their children. Saalua is mentioned in a story found in the 1001 Arabian Nights. She is known too in other Gulf countries.
Italy – The “L’uomo Nero” or The Black Man is used, he is a tall man wearing a heavy black coat and either a black hood or hat to hide his face. Alternatively, he is a ghost with no legs. Parents are known for knocking under the table and pretending someone knocked on the door as they say: “Here comes l’uomo nero! He must know that there’s a child here who doesn’t want to drink his soup!” Unlike other monsters, L’uomo Nero doesn’t actually harm or eat children, he just take them away to a strange, frightening place. There is a lullaby used with L’uomo Nero who keeps a child with him for a whole month. Black is also used as a pun in politics in Italy as the color is associated with fascism. Unfortunately, it also has negative, derogatory racial puns and slurs associated with the color black. Other places in Italy, the name babau is used for the Bogeyman.
Japan – The Namahage are demons that warn children not to be lazy or cry. During the Namahage Sedo Matsuri or “Demon Mask Festival,” villages wear demon masks pretending to be these spirits.
Korea – The Dokebi is a monster used against misbehaving children. Other variations to Dokebi are the Mangtae Younggam, an old man who carries a mesh sack to carry away kidnapped children in. Other places they have the Mangtae Halmum, an old woman with a mesh sack.
Macedonia – Aside from the Babroga, there is also the Strasilo (the “frightener”) who comes out at night, hides under beds, in forests, caves and basements. It is said to grab and eat children.
Mexico – El Cucuy is an evil monster that hides under children’s beds at night. He will kidnap and eat any child who disobeys their parents. He is described as being a small humanoid with glowing red eyes. Sometimes he is believed to have been a child who was a victim of violence that has come back to life.
Myanmar – The Pashu Gaung Phyat is used to threaten children with. The name means Malayu Headhunter. In Burmese, the Malays were called “Pashu,” which may have come from Bajau or Bugis. Many ethnic groups in Eastern Malaysia were notorious for being headhunters right up until the 1970’s with the Wa tribe.
Nepal – There is the “Hau-Guji” in Nepali. The Newars tell of an ape-like monster called Gurumapa who enjoys eating children. There is a story told of this creature found at Itum Bahal in the inner temple of Kathmandu.
Netherlands – The bogeyman is known by many names, some of these names are: Boeman, Boezeman, Boezehappert, Jan Haak, Mannetje met de haak, Bullebak, Boevent, Beukèl, Haantje Pik, Tenensnijder, Boelekerel, Nekker, Krolleman, Heintje Pik, Okkerman and so on. Many of these are known for hiding in the water. As Boeman, it is depicted as a creature that resembles a human, dressed all in black with sharp claws and fangs and will hide under the bed or in closets. It too will take those children who have misbehaved and won’t go to sleep and lock them away in his basement for a period of time.
Norway – The Bogeyman is called Busemannen, much like the Boeman of the Netherlands, it is depicted as a creature that resembles a human, dressed all in black with sharp claws and fangs and will hide under the bed or in closets. It too will take those children who have misbehaved and won’t go to sleep and lock them away in his basement for a period of time.
Pakistan – The Bhoot or Jin Baba is used by parents to scare children into behaving. This creature is a ghost Djinn. In other places, it is known as Kathu Ki Maa.
Philippines – There are a number of different bogey man like monsters. The Pugot, Sipay, Mamu and Mumu. Among the Kapampangan people, there is the Mánguang Anak or Child-Snatcher.
Poland – Places like Silesia or Great Poland use the bebok (babok or bobok) to scare children into behaving. Another creature is the Hastrman, a scarecrow that much like the Czech Republican Babuk also hides along riverbanks, making noises like an infant to draw people to their doom.
Portugal – The Portuguese brought Bicho Papão (the Eating Beast) or Sarronco (Deep-Voiced Man) to Brazil. They also have an “homen do saco” or Bag Man. The difference between Bicho Papão and the Bag Man is that the Bag Man comes during the day and Bicho Papão comes during the night.
Quebec – In this province of Canada, the “Bonhomme Sept-Heures” or 7 O’clock Man is used to scare children into behaving if they won’t go to bed or else he takes them to his cave to eat them.
Romania – The Bau-Bau is used by parents to scare children into behaving.
Russia – The Babay is said to hide under the bed. The Babay is described as an old man with a bag or a monster who will come take them away if they misbehave. Similarly spelled, is the Babayka who comes at night for misbehaving children.
Serbia – The Bauk is an animal-like creature from Serbian mythology, it is described as hiding in dark places such as holes or abandoned houses where it waits to grab and carry of its victim to eat. It can be scared away with light and noise. It is known for having a clumsy gait.
Singapore – The local bogey man stories here are of Ah Bu Neh Neh or Matah who will snatch up misbehaving children. Matah is a variation off the Malay word Mata-Mata which means spy or spies and is used as a nickname for the police.
Spain – El Cuco, El Coco or El Bolo, a shapeless figure or hairy monster who eats children that misbehave when they won’t go to bed is used in place of the Bogeyman. Parent will sing lullabies or tell rhymes to their children about the dangers of refusing to go to sleep or else El Coco will come eat them. The nursery rhyme for El Coco is thought to have originated in the 17th century and has since changed over the years. El Coco has also traveled overseas to the Spanish-speaking Latin American countries. There is also the El roba-chicos or child-stealer who is used in many Spanish speaking countries. Incidentally, Coconuts received their name from El Cuco due their resemblance to the Spanish bogeyman. Another shapeless monster is El Ogro or Ogre that is also described as being hairy and will hide in closets and under beds where it will eat misbehaving children if they don’t go to bed. There is also the El Sacamantecas or “Fat Extractor” who is used for scaring children into good behavior by killing people to take their fat.
Sri Lanka – The Sinhalese people tell stories of the Gonibilla, “the sack-kidnapper” who will come day or night to carry off misbehaving children.
Sweden – The Bogey man is known as the Monstret under sängen or “Monster under the bed.”
Switzerland – The Bogeyman is called Böllima or Böögg and is an important figure in Springtime ceremonies as he or it symbolizes winter and death. In the Sechseläuten ceremony held in the city of Zürich, the effigies of Böögg are burnt.
Trinidad and Tobago – Many use folklore as a means of scaring misbehaving children into obey. The most common word used is the Jumbie. Many of their “Jumbies” are the Soucouyant, Lagahoo, La Diables and Papa Bois to name a few. The name Bogeyman will also be used in many urban areas. It can also be called “The Babooman.”
Turkey – The Gulyabani is a gigantic and strange monster that scares both children and adults alike.
Ukraine – The Babay is also present here just as it is in Russia.
United Arab Emirates – The Om Al- Khadar wa Alleef, meaning Mother of green and leef “bark” is used to scare children. She take the appearance of a tall woman who long hair flows in the wind. She is often used by parents as a means of getting children to stay indoor after sunset and go to bed. What’s interesting is that the Palm tree is used as the inspiration for this figure due to the scary sounds it can make when the wind blows, its height and how in the dark, it can resemble a woman.
United States – Aside from the classic Bogeyman, there is also the Jersey Devil used to scare travelers and the old British stories of Bloody Bones or Rawhead and even Tommy Rawhead told in the U.S. South. During the Cherokee Corn Festival, young men will wear caricature masks making fun of politicians and using them to scare children or chase after young women. This was known as a Booger Dance and the dancers are referred to as Booger Man. The Catawba speak of the Yehasuri who is often more mischievous in nature but can be portrayed as a bogeyman. In areas of the Pacific Northwest, the bogey man will appear as a green fog. Other places the Bogeyman will scratch at windows, hide in closets or carry them off in a sack. Warts in some children’s stories are said to be transmitted to someone by the Bogeyman. Among the Pennsylvania Dutch, the term “der Butzemann” is used for male scarecrows and female scarecrows are Butzefrau.
Etymology – Scottish & Irish – “a boorish old man”, Modern Scottish Gaelic – “old man”
In the Scottish Gaelic language, the word breaks down to “bod”, meaning “penis” and its suffix “’ –ach”, that translates to mean “someone who has a penis.”
Pronunciation: ˈbōdək, ˈbäd-
Historically, the word and name Bodach comes from the Scottish Gaelic term for an “old man” referring to a mature person. It had once been used as a derogatory term to refer to peasants and farmers (bothach) by the warrior class of the Scots. In more modern times, the term is used more affectionately then its former derogatory intent.
In Irish, the word bodach also means a churl or clown, referring to someone who was an old or churlish person, serf or peasant. There are some children’s stories where the word bodach is translated as curmudgeon or the name Nod is used in its place.
In time, the word bodach found its way into the English language by the British, who used the word to refer to a mythological being or spirit much like a goblin, bugbear or bogeyman. Here the bodaich is used as a cautionary story for keeping misbehaving children in line. Behave or else the bodach will come down the chimney to take you away!
There are certain regions of Wales and Scotland where the term bodach is used for a type of imp or fairy. Frequently, this is one of the more mischievous, shape-shifting types.
Omen Of Death
In Walter Scott’s Waverley (1814), a much more formidable form of the bodach as the bodach glas (the Dark Grey Man) is a harbinger of death.
While not used very often, bodaich do appear from time to time in literature. The bodach has altered a bit of its appearance into modern literature. In Dungeons &Dragons, the name has a minor spelling change to bodak and becomes an undead entity, largely black in color. The same description of black, shadowy creatures is used in Dean Koontz Odd series where they appear at different sites just before a disaster takes place. The same type of shadowy creatures appears in the movie “The Eye.” Even W. B. Yeats make mention of a bodach in his prose The Hour-Glass where a bodach appears to the character, the Fool and attempts to trick him out his money with a riddle.
Ancient Greek Spelling: Νεφελη
Alternate Spellings: Nefeli
Etymology – From the Greek word: nephos, meaning “cloud” or “cloudy.” The Latinized spelling is nubes.
Nephele is an interesting character found in Greek Mythology. We first hear of her in the story of Ixion. Yes, that Ixion who is the first murderer in Greek Myths; who also puts some unwanted moves on Zeus’ wife Hera. When Hera complained, Zeus fashioned a cloud in Hera’s likeness in order to catch Ixion in the act.
As previously mentioned in the story of Ixion, Nephele is the name of the cloud that Zeus fashions in Hera’s likeness in order to catch Ixion in the act of some unwanted moves.
Mother Of The Centaurs
Nephele is the mother of the Centaurs when she is raped by Ixion who thought she was the goddess Hera. She either gives birth to Centaurus, who is an ugly deformed child that goes on to be the progenitor of the centaurs or Nephele gives birth directly to the centaurs as a race. Either way, Ixion and Nephele do ultimately sire the centaur race.
In the version of the story where Ixion is bound to a flaming wheel in Tartarus, the resulting centaurs that are born were left on Mount Pelion where the Centaur-God Chiron and his daughters took them in to raise. In this lineage, the Centaurs are sometimes referred to as the Ixionidae or as Nubigenae, meaning cloud-born and connecting them to Nephele as their mother.
Hercules Versus The Centaurs
In one of many of Hercules adventures, he does battle against the Centaurs. Nephele is commented by a Diodorus Siculus in his Library of History, to have sent a heavy rain to make the ground more treacherous for those who relied on two legs to walk instead of four like her centaur children.
Goddess In Her Own Right
Nephele, when she is acknowledged as having a name in the Greek Myths, is mentioned as being a Cloud Nymph and like all Nymphs, they are minor goddesses. While being forces and personifications of nature, Nymphs were not as powerful as the other major Greek Deities. Given the story of how Nephele helped her centaur children and later two more children of hers, Phrixus and Helle, she has to have had some power and significance.
Because of her origins in the story of Ixion, Nephele is often seen as being a clone and a copy of the goddess Hera.
It’s just possible, that like Chiron, as Greek culture and influence spread of the twelve major Olympian gods, that Nephele’s status and power as a goddess in her own right diminished to her being a Nymph and Clone of Hera.
The First Wife Of Athamas
After the incident involving her with Ixion, there becomes a problem over a matter of a lot of confusion not only with Nephele herself but the other Olympian gods. In the stories where Nephele is a clone of Hera, there is a huge case of mistaken identity as she was constantly mistaken for Zeus’ wife. Adding to this, Nephele would hide in corners where she would constantly break out into tears. This didn’t work as any of the Gods passing by would keep asking her what the matter was, thinking she was Hera.
Fed up with this, Zeus eventually married Nephele off to the Boeotian King, Athamas in order to be rid of her. All went well until the birth of her two children, Phrixus and Helle when she falls into another state of depression and would turn into a rainy cloud.
In turn, Athamas was fed up and started having an affair with Ino, the sister of Semele whom Zeus was also having a current affair with. Eventually, Athamas divorced Nephele for Ino and the Cloud Nymph returned to Olympus.
Phrixus And Helle
With Athamas, Nephele is the mother of the twins, Phrixus and Helle. There is a third child, Makistos, though it is with the twins who have more of a place in myth and legends.
Because Athamas had divorced and remarried, Phrixus and Helle found themselves with a stepmother who hated them and devised a plan in order to get rid of the two.
This plan of Ino’s involved roasting all of the town’s crop seeds so they wouldn’t grow. The resulting famine caused all of the farmers to go running scared, seeking out the help of a nearby oracle. Unknown to the Farmers and others, Ino had already bribed the men at the Oracle to tell the farmers that they needed to sacrifice Phrixus.
Before the farmers could follow through on the sacrifice, Phrixus and Helle were rescued by a flying golden ram sent by their mother Nephele.
The twins were told not to look down towards the Earth on their flight from Boeotia. Unfortunately, Helle did look down and fell off the ram into the Hellespont, a narrow strait near Turkey connecting the Aegean Sea with the Sea of Marmara. Helespont incidentally is named after Helle for this is where she is to have drowned.
Phrixus survived the flight and made it to Colchis where King Aeetes took him in and treated him fondly, even so far as to give his daughter Chalciope in marriage to him. By way of thanks, Phrixus gave Aeetes the Golden Fleece off the ram. Aeetess hung the Golden Fleece from a tree in his kingdom. This is the same Golden Fleece that Jason, leader of the Argonauts would later come and take.
Ancestor To The Theban Dynasty
When researching the story of Cadmus, I came across a reference to the hero’s divine lineage.
Cadmus and all of his siblings are descendants, grandchildren even through their mother, Telephassa’s side of Nilus, the god of the Nile and Nephele.