Other Names: All-Heal, Birdlime, Devil’s Fuge, Donnerbesen, Druid’s Herb, Golden Bough, Herbe de la Croix, Holy Wood, Lignum Sanctae Crucis, Misseltoe, Mistillteinn, Mystyldyne, Thunderbesem, Witches’ Broom, Wood of the Cross,
Deity: Apollo, Balder, Cerridwen, Freya, Frigga, Odin, Taranis, Thor, Venus
Sphere of Influence: Defense, Dreams, Exorcism, Fertility, Health, Hunting, Invisibility, Locks, Love, and Protection
Symbols: Friendship, Peace
Victorian Language of Flowers: “I surmount difficulties, I send you a thousand kisses.”
What Is It?
Mistletoe is the common name for plant that is parasitic (hemiparasite) in that it grows by attaching itself to the branches of a tree or shrub, taking water and nutrients from the host plant. The mistletoe species, Viscum album is the one referred to in folklore is that is native to Great Britain and most of Europe. It is characterized by having a smooth-edged, oval shaped evergreen leaves set in pairs along the stem and white berries that are known to be poisonous.
There are a variety of other species of mistletoe plants found in other countries of Europe such as Spain and Portugal and on other continents. American Mistletoe is also known as False Mistletoe as the homeopathic remedies and uses are different from the European Mistletoe. Over time, the term mistletoe has come to include other species of parasitic plants. Even plants get parasites…
Despite mistletoe’s parasitic nature, it does have an ecological benefit with being a keystone species in that it provides food for a variety of animals that feed on it as well as providing nesting material for various birds.
There used to be all sorts of folkloric beliefs about how mistletoe would come to grow on various shrubs and trees. By the sixteenth, botanists had it figured out that seeds were passed by the digestive tracts of birds who fed on mistletoe or by the birds rubbing their bills on trees to get rid of the sticky seeds. An early reference to this is in 1532, an Herbal book by Turner.
What’s In A Name
One etymology for mistletoe that seems fairly accurate are the Anglo-Saxon words for “mistel” meaning “dung” and “tan” meaning “twig.” Making the meaning of mistletoe as “dung-on-a-twig.” Which makes sense, people observed that mistletoe grew wherever birds roosted and thus did their business.
The Latin word “viscusas” and the Greek word “ixias” both refer to the white coloration of mistletoe berries and being thought of to resemble sperm. The same words “visand ischu” mean “strength” In the Greek and Roman mindsets, sperm was connected to strength and vitality and thus to fertility for life springing seemingly out of nowhere. Mistletoe berries harvested from Oak trees were believed to have regenerative powers.
Mistletoe is a plant strongly associated with Christmas, Yule and other Winter Celebrations where it is used in decorations for its evergreen leaves that symbolize the promised return of spring.
Hanging Mistletoe – Anyone standing beneath the mistletoe can expect to be kissed. This probably originates in Druidic beliefs where mistletoe is strongly connected with fertility as the white berries of the mistletoe resembled semen. Now, proper etiquette says that when someone is kissed beneath the mistletoe, a berry needs to be removed until all have been plucked, at which point, there are no more kisses.
One tradition holds that if any unmarried woman went unkissed after the hanging of the mistletoe, they would not be able to marry for a year.
British farmers would feed a bough of mistletoe to their livestock on January 1st, believing it would ward off any bad luck for the coming year. Alternatively, a farmer feeding mistletoe to the first cow calving in the New Year was what brought good luck.
In some regions of Britain, mistletoe would be burned on the twelfth night after Christmas to ensure any boys or girls who didn’t get kissed could still marry.
Celtic Druidic Mythology & Traditions
In the Celtic language, the name for mistletoe translates to “All-Heal” as they believed this plant to have healing powers that could cure a number of ailments and held the soul of the host tree. By Mistletoe was held the chief of the Druid’s sacred seven herbs. The other sacred plants were: vervain, henbane, primrose, pulsatilla, clover and wolf’s bane.
The tradition of kissing under the mistletoe is attributed to the Druids who held the plant as being sacred. It held a magical virtue and served as a remedy to protect against evil. Mistletoe found growing on Oaks were especially sacred. Ovid’s writings mention how Druids would dance around oak trees with mistletoe growing on them. If mistletoe were to fall to the ground without being cut, it was considered an ill omen.
In Between – Seen as a tree that was not a tree. One of the things making mistletoe sacred was its seeming ability to spring forth out of nowhere. It represented the “in between” or a gateway to other worlds and spirit.
Harvesting – Pliny the Elder in his Natural History, circa 77 C.E. notes how the Druids revered the mistletoe. Pliny goes on to explain how white-clad Druids would use a golden sickle when harvesting mistletoe; taking great care to make sure that none hit the ground, believing that the plant would lose its potency and sacred powers. The sacrifice of two white bulls would follow. Pliny’s accounts are the most well-known documentation of Druid beliefs regarding the sacredness of mistletoe. Either the Midsummer or the Winter Solstice were the times to harvest and collect mistletoe. Better when done so on the sixth day after a waning moon.
Oak King & Holly King – This is a particularly old folkloric belief. With the Oak King and Holly King being personifications for the cycle of the year. Mistletoe berries found on an Oak tree were thought to be representative of the Oak King’s semen. So when the Oak King’s power waned and gave way to the Holly King, the harvesting of mistletoe and it’s berries off of Oak trees was symbolic of emasculating the Oak King. Hence, why two bulls would be sacrificed, to compensate the Oak King.
The white berries of mistletoe would be made into fertility potions as they were thought to be regenerative as on the Winter Solstice, the Oak King would be reborn, gaining power again as the new year progressed.
Fire & Lightning – It was thought that mistletoe would grow on an Oak tree that had been struck by lightning. For this, mistletoe was believed to be able to stop fires.
French farmers would burn mistletoe in their fields in order to have a successful harvest with the coming year.
Maidens would place a sprig of mistletoe beneath their pillows so they could dream of their future husband.
Herbe de la Croix – In Brittany, there is a legend how the cross that Jesus is to have been hung on was made from the wood of mistletoe. After Christ’s death, mistletoe is said to have been cursed or degraded to become a parasitic plant. Now days, thanks to 16th century Botanists discoveries, it’s better understood how the seeds of mistletoe or spread.
Immortality – Asclepius, the son of Apollo and god of medicine was greatly renowned for his healing skills to the degree that he could even bring people back from the dead. This knowledge of healing came about after Glaucus, the son of King Minos of Crete had fallen into a jar of honey and drowned. Asclepius had been called onto the scene and while there, saw a snake slithering towards Glaucus’ body. Asclepius killed the snake and then saw another snake come in and place an herb on the body of the first snake, bringing it back to life. After witnessing this, Asclepius proceeded to take the same herb and place it on Glaucus’ body and bring him back to life.
This herb is said to have been mistletoe. Now armed with this knowledge, Asclepius brought Glaucus back to life. Later, he would bring Thesues’ son, Hippolytus after the king’s son had been thrown from his chariot.
This angered Hades enough that he complained to Zeus that humans would become immortal and that there wouldn’t be anyone entering the Underworld. To prevent people from becoming immortal, Zeus agreed to kill Asclepius, doing so with a lightning bolt. Later, Zeus placed Asclepius’ image up into the heavens to become the constellation of Ophiuchus in honor and memory.
Golden Bough or Mistletoe is the plant Aeneas uses to enter the Underworld to Hades’ realm.
Saturnalia – Many traditions regarding mistletoe and the Christmas traditions are believed to trace their origins to this ancient Roman festival once held on December 17th of the old Julian calendar.
The Death Of Balder
This is one of the bigger, more well-known Norse stories. Balder’s mother Frigg, the goddess of Love had received a prophesy concerning Balder’s death, who was the most beloved of all the gods. Wishing to try and avoid this fate, Frigg got an oath from all living things that they wouldn’t harm her son. In her haste to do so, Frigg overlooked the mistletoe, believing it to be too small and inconsequential.
Leave it to Loki to learn of this oversight and to test the validity of the prophesy. Depending on the source, Loki either makes an arrow or a spear out of mistletoe and hands it off to the blind god Hod, instructing him to aim it at Balder. This act doesn’t seem so unusual when taken into account that many of the other gods were taking aim at Balder to test his invulnerability.
Hod then, unknowingly of Loki’s true intent, fires the mistletoe weapon at Balder and impales the god who soon dies. Frigg is grief stricken and Hermod rides off on Sleipnir down to the Underworld to plead for Balder’s release from Hel, how everyone loves him. The Underworld goddess replies that if this is so, then every being in the living world will weep for the slain god. If everyone does weep, then Hel will release her hold on Balder and allow him to return.
Hermod returns with the news and every creature on the earth cries for Balder. All, that is except for an old giantess by the name of Tokk (or Þökk, meaning “Thanks,”) she was most certainly and likely Loki in disguise.
With this failure to have everyone weep, Balder remained in Hel’s domain.
Some variations to this legend have mistletoe becoming the symbol of peace and friendship to make-up for it’s part in Balder’s death.
In the version of the story with a happy ending, Balder is restored to life, and Frigga is so grateful that she reverses the reputation of the offending plant–making it a symbol of love and promising to bestow a kiss upon anyone who passes under it.
The white berries of mistletoe are to have formed from Frigg’s tears when she mourned Balder’s death. Shakespeare makes an allusion to the story of Balder’s death by referring to mistletoe as “baleful.”
Peace & Love
Due to the above story, the Norse held the belief that hanging the mistletoe would be a symbol of peace, indicating that any past hurts and anger would be forgiven. Enemies would cease fighting each other for the day.
Under the incoming Christian religion as it spread throughout Europe, the symbolism of the mistletoe would be converted to have Christian meanings as older pagan beliefs and traditions would get adapted and changed.
For example, in the Norse story with the death of Balder, mistletoe would keep its meanings as a symbol of life and fertility.
Wearing sprigs of mistletoe is believed to help conceive, attract love and for protection.
During Medieval times or Antiquity, branches of mistletoe would be hung to ward off evil spirits. Mistletoe would be hung over the house and stable doors to protect from witches and keep them from entering.
Mistletoe could also be worn in amulets, bracelets, and rings for its magical qualities of protecting from evil, witches, poisoning and even werewolves!
Yes, there are medical uses for mistletoe. However, the white berries are poisonous as they do cause epileptic type seizures and convulsions. Keep the white berries away from small children and pets who might decide to try and eat them.
Do make sure to consult an accredited medical source as some information has changed.
Homeopathic Remedies – Due to the nature of the poisonous berries, it causes many cultures such as the ancient Celts to use mistletoe berries in remedies for treating convulsions, delirium, hysteria, neuralgia and heart conditions. Some Native American tribes used a tea wash for bathing the head to treat headaches and infusions for lowering blood pressure and treating lung problems.
Warning – Do make sure to consult an accredited medical source as some medical experts disagree about the applications of homeopathic remedies and information is likely to change with better data and research.
Mistletoe is seen as an all-purpose plant and has been attributed a wide variety of magical uses and even a number of herbal and homeopathic remedies. A lot of it ending up very contradictory and suspect as to which to see as accurate. Further, you want to make sure you have the right mistletoe species.
Also called: Krampusz (Hungarian)
Etymology: Claw (Old High German, Krampen)
Also Known As: Bartl or Bartel, Klaubauf (Austria), Krampusz (Hungarian,) Niglobartl, Parkelj (Slovenian,) and Wubartl
Once more December is upon us with its many familiar Winter Celebrations and Holidays.
In the Alpine regions of Austria and Germany, and even to Bavaria, the Czech Republic, Hungary, northern Italy, Slovenia and Switzerland, there is the familiar horned and sometimes hairy figure of Krampus who arrives on Krampus Night to punish misbehaving children. Where Saint Nicholas is who gives gifts to good children. Krampus, like Zwarte Piet and other characters of Christmas are seen as the companions of Santa Claus or Sinterklaas.
Krampus is a figure who seems to originate in Germanic paganism before the arrival of Christianity in the region.
While there are a few variations to the appearance of Krampus, many descriptions do agree on this figure being very hairy with brown, black or gray fur, cloven hooves, and horns of a goat. He will have a particularly longer than usual tongue that hangs out.
Krampus will also be carrying or wearing chains that symbolize the binding of the Devil by Saint Nicholas. These chains will be shaken and sometimes have bells on them. The other items that Krampus is known to carry are ruten or bundles of birch branches that he will either hand out to naughty children or beat them with. Sometimes this branch is replaced with a whip instead. Krampus can also be seen carrying a sack or washtub on his back that he uses to carry off naughty children whom he either eats, drowns, or takes to Hell.
Crime & Punishment
On December 5th, Krampusnacht, the figure of Krampus is known for going about and punishing naughty children, similar to the role that Zwarte Piet has in the Netherlands. Unlike Zwarte Piet, Krampus never gives out treats or gifts. They are one of the original Nightmares before Christmas. Or, if we do like with the 2015 Krampus movie, Krampus is who comes when all hope dies at Christmas.
Some of the punishments that children might expect are:
- If a child is lucky, they only get handed a birch branch.
- If said child was particularly naughty, they could expect to be beaten with the birch branch.
- In the cases where children were extremely naughty, they would get carried off by Krampus in either a sack or washtub that he carries on his back. What happens now to the child varies on the legend. In some cases, Krampus might eat the child, drown them or simply carry them off to Hell. These older legends where Krampus carries off a child do make a connection to the time when Moors would raid the European coast and carry off people into slavery. A connection also seen with the previously mentioned Zwarte Piet.
The history of Krampus is a bit murky and many scholars do agree that this figure has to date before pre-Christianity. Some try to make a connection back to the Epic of Gilgamesh and Endiku, the original Wild Man. Even if that source is flimsy and suspect, the European traditions of going out in disguises and mummery have long been a part of the Winter Solstice celebrations and have survived in some form or another.
The description of Krampus shows him as being demonic with a half human, half goat appearance for the long fur, horns, and hooves. It has been theorized that Krampus may have been a fertility deity before the arrival of Christianity to the region. At this point, anything that didn’t fit under the umbrella of Christian beliefs or couldn’t be incorporated, tends to be labeled as evil and demonic.
God of the Witches – This connection seems a bit speculative. Maurice Bruce makes a connection of Krampus with the Horned God of the Witches. That the birch branches may have been part of initiation rites into a coven. That the chains that Krampus carries are part of the Christian tradition of “binding the Devil” much like Sinterklaas is to have done with Zwarte Piet with binding the devil. It’s easy to see a connection of the horns and hooves, woodland entity and connect Krampus to satyrs, fauns and possibly Pan. A horned god of the forest is a fairly common image in many of the early European religions and beliefs.
The Son Of Hel
This aspect of the myth is fairly recent and was likely introduced in Gerald Brom’s 2012 novel “Krampus: The Yule Lord.” In it, Krampus is stated to be the son of Hel, the Norse goddess of death. Even if it’s a recent addition, it does show an expanding and evolving folklore surrounding Krampus that seems to be gaining popularity.
The Wild Hunt
The Wild Hunt is a phenomenon found in many different European countries and cultures. It is a nightmarish, supernatural force led by some dark spectral hunter on horseback and accompanied by a host of other riders and hounds as they chase down unlucky mortals, either until they drop dead of exhaustion, are caught, and forced to join the Wild Hunt or if they can evade the Hunt until dawn.
Just exactly who it is that leads the Hunt does vary country by country in Europe. The Wild Hunt is known for making its ride during the Winter Solstice or New Year’s Eve. It’s possible that Krampus is a representative or aspect of the darker and harsher winter months.
It does tie in for one legend that the Krampus parades stem from an ancient rite to parade through town and run off ghosts. This seems further tied in as an explanation for the bells on the Krampus’ chains as there are traditions that the ringing of bells at the Solstice would scare off or banish evil spirits.
A Krampus By Any Other Name…
There are a few other figures in the Saint Nicholas/Winter Solstice celebrations who are similar to Krampus.
Bartel – Also called Bartl is a local name or variation for Krampus in Styria.
Belsnickel – A figure who follows Santa Claus in some regions of Europe such as Germany and Austria, he is similar to Krampus in that he will punish naughty children.
Hans Trapp – A sinister scarecrow from France that scares children around Christmas time.
La Pere Fouettard – “The Whipping Father,” Pere Fouettard accompanies the French Pere Noel on his nightly visit of December 5th where like Belsnickel, Krampus and Zwarte Piete, he will punish naughty children.
Knecht Ruprecht – Another figure from Germany who punishes children.
Percht – The percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus.
Ru Klaas – Another figure from Germany who punishes children.
Schabmänner or Rauhen – In the Austrian state Styria, these “Wild Man” figures will appear in addition to Krampus to dole out birch rods and punishments.
Zwarte Piete – A helper and companion to the Dutch Sinterklaas. Early depictions of Zwarte Piete show him as a punisher while later depictions have tried to soften the image.
Krampusnacht & The Feast Of Saint Nicholas
Where many American children get excited for Santa Claus on December 25th, in Europe, children get excited for Saint Nicholas’ arrival on December 5th (Aruba, Curacao and the Netherlands) or 6th (Belgium and Luxembourg). The celebrations of Saint Nicholas gained popularity in Germany right around the eleventh century. It is also around this time, that the patron saint of children would get paired up with a dark counterpart. With Saint Nicholas giving gifts to good children and Krampus punishing the bad children.
In Germany, things are a little different. The night before Saint Nicholas’ Day is December 5th, all well and good for the most part. However, December 5th though, is known as Krampusnacht or Krampus Night and is a night of riotous revelry and fear for Krampus is known to come, punishing naughty children, or carrying them away in a basket on his back.
The next morning on December 6th, children will look to see if their shoe or stocking has gifts and presents in it or if a rod or twigs have been left for them.
Austrian Urban Centers – In many Christmas markets, watered or toned-down images of Krampus will be sold, presenting him in a humorous light to tourists. Some people have complained that by softening the image of Krampus, he may be getting too commercialized.
Bavaria – The celebrations surrounding Krampus have seen revivals that include artistic traditions of hand-carved wooden masks.
Croatia – Here, Krampus is described as wearing a sack cloth around his wait and chains on his wrists and ankles, not just around his neck. If a child misbehaves too badly, Krampus will keep the gifts that Saint Nicholas would have given for himself and leave a silver birch branch behind.
Northern Italy – In the Udine province of Italy, there is the Cave del Predil. An annual Krampus festival is held here where the Krampus comes out just before sunset to chase children and whip them. To satiate the Krampus’ anger, children and young people would need to recite a prayer.
Slovenia – In many areas of Slovenia, Krampus is called Parkeli and is one of the companions of Miklavž, the Slovenian name for Saint Nicholas.
Styria – In this Austrian state, Krampus has a few different appearances. Here, Krampus will present a bundle of birch rods, painted gold to families so they can be hung in the house as a reminder to children to be on their best behavior. In smaller, more remote villages, other horned or antlered figures known as Schabmänner or Rauhen, “the Wild Man” will make appearances too in addition to Krampus.
United States –The figure of Krampus is catching on in many places and there are more and more movies and shows that will feature Krampus as a main antagonist, even if for one episode. Some cities will hold their own Krampus Runs and there are parties held celebrating Krampus, even if they are nothing more than an excuse to drink.
“The Great War On Christmas”
In the 12th century C.E., the Catholic Church tried to banish the Krampus celebrations due to their pagan elements and Krampus’ resemblance to the devil. This would prove difficult as people in the more rural areas would keep alive their traditions.
People wearing devil masks and acting riotously with drunken revelries and causing trouble have been recorded since the sixteenth century. It was not uncommon for animal masked devils to appear in Medieval Christian church plays. So, the appearances of Krampus masks at this time may very well have been part of these celebrations and the mummery that happens with many Winter festivals. The 17th century would see a full integration of pairing Saint Nicholas with Krampus. If they couldn’t stamp the Krampus traditions out, they would adapt him to the Christian religious observances.
When we get to the 20th century, the Austrian governments tried once more to prohibit the Krampus antics and displays. After the 1934 Austrian Civil War, the Dollfuss regime with the Fatherland’s Front and Christian Social Party tried to ban the Krampus traditions. The 1950’s saw the publication of government issued pamphlets titled: “Krampus is an Evil Man.”
But you can’t keep a good Krampus down and by the end of the 20th century, Krampus celebrations and parades came back in force. So much so, that Krampus celebrations have been spreading around the world to places like the United States as part of an “anti-Christmas celebration.” He certainly does represent a darker side to the holiday where not everything is not always so joyous. It does play to earlier celebrations of Christmas with drunk revelries and anyone wanting to push back again the heavy, over commercialization of Christmas.
Also known as Kränchen, this is a village-wide celebration held in southeast Austria. It is often held on the Saturday after Krampus Day. These festivities are typically held at local community centers, schools or any facility large enough to hold some 300+ drunk revelers. Sometimes, Kränchen will be held a week before or after Krampus Day. It’s a way that some villages will turn Krampus Day into a three weekend long celebration, particularly one for drinking and booze.
The great Krampus run is an annual parade held every year in many Alpine towns. For the first two weeks, especially on the eve of December 6th, young people will dress in Krampus costumes and parade through the town, ringing bells and scaring parade watchers. Some participants may dress up as perchten, a wild female spirit from Germanic folklore. Alcoholic beverages of Krampus schnapps and brandy are common during this celebration.
Perchten – These wild spirits are known to be active between the Winter Solstice and up to around January 6th, Epiphany if you were in Italy.
These are the holiday greeting cards that feature Krampus on them. Krampus cards have been exchanged since the 1800’s during the Holiday Season. A typical greeting card reads: “Gruß vom Krampus” or “Greetings from the Krampus” and likely accompanied with some humorous rhymes or poems within.
Older versions of Krampus cards are likely to show a more sinister and frightening Krampus while newer, modern cards might show a more toned down, cuter, or humorous looking Krampus figure.
This is a seasonal play that is found throughout the Alpine regions. It was known as Nikolausspiel or “Nicholas’ Play” at one time. These plays stem from the Medieval Morality Plays from Antiquity. The Nicholas plays feature Saint Nicholas reward children for their scholarly efforts instead of good behavior.
As I mentioned above, the percht are an offshoot of an older goddess, Perchta from the Alpine regions who guarded the beasts of the forest. The percht would be depicted as humanoid goats with elongated necks and wearing animal furs. These same percht are believed to become the basis for Krampus. Villagers living in the more remote regions of the Alpines would parade around in percht guises.
Also called: Ananse (Trinidad and Tobago), Annancy or Anancy (Jamaica, Grenada, Costa Rica, Colombia, Nicaragua), Anansi Drew (The Bahamas), Anansi Kokroko (Wise Spider), Anancyi, Ananansa, Annecy (West Indian), Ayiyi, Kacou Ananzè, Ba Anansi (Suriname), Ba Yentay (South Carolina), Bra Anansi, Hapanzi, Nansi or bra spaida (Jamaica, Sierra Leone), Kompa Nanzi (Curaçao, Bonaire), Bru Nansi (Virgin Islands), Kwaku Anansi (Akan-Ashante), Nanzi, Nancy, Aunt Nancy (Gullah; South Carolina), Miss Nancy, Sis’ Nancy, Kuenta di Nanzi, Spider (Temne), Cha Nanzi (Aruba), Hanansi, Pablo Barnansi (S. Quanderer), Compé Anansi, Kompa Nanzi (Curaçao, Bonaire), Gede Zariyen, Zarenyen, or Ti Malice (Haiti)
Etymology: Spider (Akan)
Anansi is the spider trickster god of the Akan, Ashanti people in Ghana and several West African folklore and folktales. As a trickster, he is able to shape-shift into a human form. His presence as an important cultural figure has made his way into Caribbean mythology, spreading to Aruba, Bonaire, Curacao, over to the Netherlands Antilles, the West Indies, Suriname, Sierra Leone and likely several other places. Like a good many trickster figures, Anansi is known for causing and getting into mischief or trouble before using his wits, cunning and guile to wheedle his way out of the troubles and problems. His stories and exploits are numerous, with many regional variations to his tales. As a trickster, Anansi is just as likely to help as to hinder someone.
As with all good stories, Anansi tales began with being told in oral traditions, survived, thrived, and made their way across the Atlantic Ocean to North America during the Trans-Atlantic slave trade era. These stories would play an important part to maintaining cultural identities for many enslaved West Africans. Many of these Anansi stories would be stories and lessons of how to rise up and outsmart those who would harm and oppress the less powerful.
Animal: Fox, Rabbit, Spider
Mineral: Spider Silk
Patron of: Storytellers,
Sphere of Influence: Cunning, Freedom, Messages, Morals, Proverbs, Stories, Trickery, Wisdom, Wits
A trickster, Anansi is often shown in many different forms and representations depending on the artistic source. In many stories, Anansi is a spider while in other stories, he is more anthropomorphized as either a spider with a human face or a human with spider-like features. The original spider-man.
In the Southern United States, when the Anansi came and his named changed to Nancy and Aunt Nancy with anglicized spellings, he became a spider woman and female figure.
One story has Nyame becoming so angry with Anansi’ tricks and antics that he turns Anansi into his spider form.
What’s In A Name?
Letters, letters are in a name…
The name Anansi is the Akan word for spider. Where he is called Kwaku or Kweku Anansi, the word Kweku means Wednesday as that is the day that Anansi’s soul first appeared. Given that Wednesday is named for Woden or Odin, the Norse god of Wisdom, there’s a very good coincidence here for names and meanings.
Parentage and Family
Nyame – Father & Sky-God; some regional variations place Anansi as his son, others don’t.
Ya Nsia – Mother. Asaase Yaa, the Earth Mother is also given as Anansi’s mother.
Where Nyame is given as Anansi’s father. There’s one story where Esum the Night, Osrane the Moon, and Owia the Sun are given as Nyame’s son.
It makes sense to me that these three should be counted as Anansi’s brothers.
Okonore Yaa – Wife, she is also known by the names of Aso, Crooky, Konori or Konoro, and Shi Maria.
The name Konori likely comes from the Hausa word koki for a “female spider.”
Afudohwedohwe – Pot-bellied son.
Anansewa – Anansi’s beautiful daughter, introduced in Efua Sutherland’s stories where Anansi sets out to find his daughter a proper suitor.
Nankonhwea – Son with a spindly neck and legs.
Ntikuma – Firstborn son.
Tikelenkelen – Big-Headed son.
Singular – Obosom
In Akan Spirituality, Anansi is considered an Obosom, a minor deity and spirit. The Abosom are all considered to be children and messengers of the great creator god Nyame. They could be male, female or a mixture of both.
The term Abosom reminds me of the Greek term Daimon (not Demon!) when referring to smaller, lesser & localized gods or spirits. Especially they were likely to be tied to one place such as a river, tree, or mountain.
Abosom is also the Ashanti term for pantheon, so all the gods. Or every divine being who isn’t the great creator Nyame.
With Anansi, he isn’t necessarily revered the same way as the other Abosom in Akan Spirituality or if he’s even seen in the same light. That too can vary and can be up for debate. Which is also understandable, Anansi is a trickster figure. With many trickster figures, you are playing with fire and in Anansi’s case, that’s water that could potentially drown you if you’re not careful. When Anansi does get acknowledged, he is an Obosom of Wisdom.
Just how much of a divine being Anansi will be, varies by region and which stories about him are being told. In some, he’s a human named Spider that has done a few favors for Nyame and is granted extra powers, namely one of t hem being an extended life. He’s a son of Nyame or just one of many beings with some measure of power to separate them from being fully human. Or Anansi is the straight up animal trickster as seen in Native American lore with beings like Coyote and Raven and their stories.
In many of the Anansi stories, the spider is often Nyame’s messenger, acting as his go-between. For many of the Abosom, this is often a role they play for either Nyame, the Sky God or Asaase Yaa, the Earth.
There is a story where Anansi’ antics grew too much for Nyame and he replaced Anansi with Chameleon to be the Sky-God’s new messenger.
Maybe, most of the stories of Anansi aren’t so much as him creating the Universe, but often setting the precedence for why things happen the way they do. Anansi is credited with having created the first man and then Nyame breathing life into them. Or Anansi is convincing Nyame that people need the rain to stop a destructive fire, setting order to the course of the day, ect. Even death if Anansi hadn’t stolen from them.
Like many tricksters, Anansi also has stories revolving around him having brought agriculture, hunting and writing to the Earth for people to use. In the story where Anansi tried to hoard all the world’s wisdom and knowledge, he found it much easier to share and disperse this knowledge for everyone’s use.
As a trickster, Anansi doesn’t just rely on his wits and cunnings to get through scrapes. One of his many tricks is the ability to shape-shift. Not just physically from spider to man but the ability to take seeming weaknesses and turn them into virtues and strengths.
Weakness To Strength
That’s a vital and important lesson to learn. In many stories, Anansi is able to overcome an opponent or situation, not just by his wits but using a seeming weakness to a strength. Similarly, he will exploit an opponent’s weakness against them.
Insatiable Greed – Finding The Angles
That seems to be a reoccurring theme with several Anansi stories, where what he has, isn’t enough and he has to find some way to get more. Oftentimes, that more is food. Anansi is often looking for the angles and finding ways to get others to bring him food or he kills the other animals for food if he’s not outright stealing it.
Sometimes, in the course of Anansi’s covetous and insatiable greed, another character is able trick Anansi instead, outwitting him. That is a classic of trickster tales, where the trickster gets outwitted instead of outwitting everyone else.
Of course, it could be I’m misremembering and thinking far too much of a particular Gargoyles episode “Mark of the Panther” in season 2.
God Of Storytelling & Knowledge
Not only is Anansi the god of storytelling, but he is also the god of knowledge. This makes a lot of sense with how early in human history, much of the history involved, lessons, wisdom and knowledge imparted is through the use of stories.
Meaning Spider Stories in the Ashanti language. The Anansesem stories, like many stories began as an oral tradition. Such is the prominence of the spider stories, that the term Anansesem came to include all the different fables and stories. The Jamaican version of the Anansi stories are the most preserved of the spider stories and have close ties to their Ashanti origins. Especially with how the Anansi stories end with a proverb or moral given at the end.
Anthropologists have studied and found that humans are hard-wired for stories. Stories are important, they are an integral part and parcel of the human experience. They convey who we are as a people, where we came from, morals, lessons and how things came to be.
It seems very poignant, that stories seem very central to the Anansi tales, especially for a keeping one’s cultural identity. Especially in the face of so much adversity and the dark side of history with the Trans-Atlantic Slave Trade. The most well known of the Anansi stories are those from Jamaica.
Like all trickster tales, the Anansesem not only entertain, they are also moral stories that often highlight his greed and other flaws along with his wit. The Anansesem stories cover a wide range of stories from the mundane and the subversive. Anansi as a folk hero is both an ideal as well as a cautionary figure of downfalls to be avoided.
It seems very poignant, that one of the roles that Tricksters carry is that of Culture-Bringer. That the very first story of Anansi, or at least the one to place as chronologically first is how Anansi comes to acquire all the stories. Frequently Trickster stories tell the importance of things, how they came to be, conflicts, shenanigans and more. Without stories to tell us who we are as a people, a great many aspects of history and culture are lost. With Anansesem, all stories, regardless of genre are considered spider stories.
Anansi-Tori – This is the name for the Spider stories among the Surinam people. In the capital city of Paramaribo, the Anansi-tori are a prominent part of the death rites. It’s important that these stories are only told during the night and never during the day, lest the dead come to listen, thereby causing the death of the storyteller or their parents. The Saramaca Bush people have a tradition that during the seven days that a body lays in the village death house, they tell the Anansi-Tori to the dead as entertainment. The Anansi-tori have also come to include the dances and songs sung during these rites.
The Spider stories are called Nansi in Guyana and Kuent’i Nanzi in Curacao.
Vive La Résistance! – The importance of the Anansesem stories is seen as a symbol of resiliency with slave resistance and survival. As a trickster, Anansi is frequently able to get the better of more powerful opponents using his trickery and cunning. As such, slaves used the stories of Anansi as inspiration for finding ways to resist and gain the upper hand on plantations, to give a sense of community, connection to their past in Africa and a way to maintain their cultural identity.
As the King of Stories, Anansi is not only the patron of storytellers, but those who live by their wits. Like many Caribbean deities, Anansi can be summoned with offerings of treats, smokes, and liquor.
Just be aware, if Anansi is bored by the story, he may not hang around for long.
A traditional opening for an Anansi story goes:
“This is my story which I have related. If it be sweet, or if it be not sweet, take some elsewhere, and let some come back to me.”
Another way to traditionally start a story is:
“We do not really mean; we do not really mean that what we are about to say is true. A story, a story; let it come, let it go.”
All The Stories!
Also known as “How the Sky God’s stories became Anansi’s stories.” It is the most retold story of all the Anansi tales.
For you see, once upon a time, there were no stories. None. There were stories, but they were all kept by Nyame, the Sky God who had them all hidden away. Some versions of the story note about here how Anansi is Nyame’s son.
For Anansi, it doesn’t sit well with him that his father should be hoarding all the stories and as the world is a boring place, Anansi decides to find a way to get stories of his own. Using his silk webbing, Anansi climbs up to the heavens where his father is at and tries to buy the stories from Nyame, but Nyame refuses, he didn’t want to share the stories with anyone. Anansi kept insisting he can afford the price for Nyame’s stories. Nyame refutes Anansi still, saying that even the great kingdoms of Kokofu, Bekwai and Asumengya couldn’t afford his stories.
A sudden thought comes to Nyame and he asks Anansi, how he, someone so small and insignificant is going to be able to afford the price where others have failed. Undaunted, Anansi persists, saying he can afford the stories, just name the price.
Amused, Nyame relents and sets as high a price as he can, hoping that these impossible tasks would finally deter the spider. As to what these tasks were to be?
Anansi was to capture four of the most dangerous creatures known in the world. Onini the Python, the Mmoboro Hornets, Osebo the Leopard and lastly, the Fairy Mmoatia.
Smiling, Anansi promises Nyame that he will bring these four back and just for good measure, he will even throw in his own mother, Ya Nsia. Nyame accepted the offer, thinking that would be the end of it and told Anansi to start his quest.
Quest in hand, Anansi returns home to his family so he can consult them about his plan. Anansi talks with his mother, Ya Nsia about his plan to capture Onini the Python first. His wife, Okonore Yaa tells Anansi that he should cut a long branch from a tree and get some vines.
Anansi returns with the branch and vines and Okonore Yaa tells him to head down to the river where Onini lives. As the two pretend to argue, Onini overhears them and comes over, listening over whether Onini’s body was longer than the branch of a tree.
Onini, on hearing what Anansi and Okonore Yaa are arguing about, he quickly agrees to stretch out next to the branch to his full length to prove that he’s longer than the branch. No sooner has Onini stretched out than Anansi takes the vines to tie the python up.
As Anansi carries Onini back to Nyame, the spider cheerfully tells Onini about the bargain that he has made. Nyame nods acknowledgement to Anansi for one task accomplished and reminds the spider that there are still three other tasks to fulfill.
Anansi returns to consult with his family for the next task, which would be capturing the Mmoboro Hornets. Okonore Yaa comes up with an idea for Anansi to get a gourd and fill it with water. Carrying that gourd with him, Anansi went off to pay a visit to the Hornets. Once he arrived, Anansi looked around the bushes where the Hornets. Soon as Anansi spotted them, he carefully sprinkled water on the Hornets and then on himself. Grabbing a palm leaf from a nearby tree, Anansi covered his head just time as the swarm of angry Hornets came his direction. Holding out the wet palm leaf, Anansi explained that it had been raining and that he too was wet.
Anansi explained that this rain would be dangerous and that the Hornets might want to hide inside the gourd he brought. The Hornets agreed and soon had all flown inside to take shelter.
Once all the Hornets were in, Anansi stopped up the mouth of the gourd and proceeded to gloat for falling for his trick. Anansi continued with telling the Hornets about his bargain with Nyame as he carried the gourd with him.
Seeing that another task was completed, Nyame accepted the Hornets. He reminded Anansi that there were still two more tasks to go. Surely one of those tasks would prove to be too much for the Spider, Nyame thought.
Once more Anansi returned home triumphant. Now the task was for Osebo the Leopard. Once more Anansi and Okonore Yaa schemed together on a plan. What’s now considered the oldest trick in the book, Okonore Yaa told Anansi to dig a deep hole in the ground and cover it. Anansi caught on quickly to Okonore Yaa’s plan and told her he could take it from there.
Anansi headed off for the parts of the jungle where he knew Osebo hung around at. There, he proceeded to dig the hole and cover with brushwood as planned. Done, Anansi headed home, knowing that eventually Osebo would wander along and be likely to fall in.
Sure enough, the next morning, when Anansi returned, he found Osebo trapped down in the hole. Feigning sympathy, Anansi asked Osebo why he was trapped down there. Was it because Osebo had been drinking again? It seems this has been a problem of Osebo’s for a while. Continuing his act, Anansi asked Osebo if he wanted help. Despite Anansi’s suspicions, Osebo assured the spider that he wouldn’t eat them.
With Osebo knocked out, Anansi made a ladder and climbed down to tie up the leopard and cart him off to Nyame. All the while, Anansi gloated to Osebo when he woke about his bargain with the Sky God. Just like before, Nyame accepted Osebo from the spider and reminded Anansi that there were still more tasks to do.
Eventually Anansi agreed to “help” Osebo and got two long sticks that he cut with a knife. Anansi told Osebo to stretch out his arms, wide. This would leave Osebo vulnerable, who was unaware of Anansi’ plan. The wily spider threw his knife at Osebo when he attempted to climb out, the hilt of the knife hitting the leopard square on the head, hard enough to knock him out.
Once more Nyame accepted the latest of Anansi’s accomplishments. Just like before, Nyame reminded the spider that there were still a couple more tasks to complete. Anansi had not forgotten the deal and set off again back home.
The penultimate task, capturing the Mmoatia, the Fairy. This one won’t be so easy and Anansi sits down to think a while on the matter. After a time, Anansi goes and carves an Akua doll and then cover it the sap of a gum tree. That done, Anansi took some yams and mashed them up to place in the doll’s hand while the rest went into a bowl. Finally, Anansi took some string to tie around the doll’s waist so he could manipulate it.
Ready, Anansi took the doll down to the Odum tree where fairies were known to gather. The wily spider set up the doll and the bowl of mashed yams and then went to hide out of sight. Soon, Mmoatia appeared, lured away from her sisters by the smell of the yams.
Believing the doll to be a real person, Mmoatia asked if she could have some of the yams. Hidden, Anansi pulled on the string, making the doll nod it’s head. Delighted, Mmoatia went back to her sisters, asking if she’d be allowed to have some of the yams.
The sisters said yes and Mmoatia soon returned to the Akua doll and began to eat all the mashed yams. When she had finished, Mmoatia thanked the doll, however this time, Anansi didn’t pull on the string, so the doll didn’t respond. Infuriated at the doll’s lack of response, Mmoatia went to her sisters to complain about the lack of response.
Mmoatia’s sisters tell her to go back and slap the person for their insolence. Back she goes and on promptly slapping the doll, Mmoatia’s hand gets stuck from the sticky sap covering the doll. Stuck, Mmoatia complains again to her sisters, with one of her sisters commenting to slap the doll with her other hand. Mmoatia does so and that hand too, becomes stuck.
There is something remarkably hysterical about this, I can see the sisters realizing what’s going on, maybe they don’t like Mmoatia for some reason and she’s too insolent and arrogant to really understand that she’s getting tricked and that at this point, the sisters are getting in on it too.
I can just see where Mmoatia complains yet again that both hands are now stuck and the sisters, incredulous to the fact that she’s listened to them and gotten stuck, tell her to hit the doll again with her whole body. This has got to be a scene of where the sisters are looking to see if Mmoatia is really going to be that arrogant, insolent, even dumb enough to listen and they want to see if she’ll do it.
And yes, Mmoatia hits the Akua doll with her whole body, getting well and thoroughly stuck. Hilarity ensues, I can see all of Mmoatia’s sisters flying off in fits of laughter as Anansi emerges from where he’s been hiding to gloat over his success.
Just like the others, Anansi tied up Mmoatia and carried her off back to Nyame. Anansi also stopped on the way home to tell his mother Ya Nsia about the last task he had told the Sky-God he would do and that was to bring his own mother. I can see Mom rolling her eyes and “Yes child, of course child” as she accompanies Anansi back to Nyame.
Impressed by Anansi’ persistence, Nyame upheld his end of the bargain, bringing all the elders, the Kontire and Akwam chiefs, the Adontem, general of his army, the Gyase, the Oyoko, Ankobea and Kyidom. Nyame told all those present of Anansi’s deeds that no one else in the kingdom had been able to do. Nyame showed off each of the four, along with Anansi’ own mother. Everyone cheered as Nyame gifts all his stories, to now be known as Spider Stories to Anansi, naming him the Keeper of Stories and God of Storytelling
Variants – There are numerous variations to this story. Some retellings will omit involving Anansi’s wife and mother in the story. In some of the Caribbean stories, it is a Tiger from whom the stories originate. Other stories, the fairy Mmoatia will be solitary or a dwarf who can turn invisible. Sometimes the task of capturing the Python isn’t mentioned. In yet other stories, Osebo, the Panther is caught, getting tangled up in Anansi’ webs when trying to climb out of the pit. Or, Anansi captures Osebo when he offers to help the panther when he lowers a long branch down and tells Osebo to tie his tail to the branch. In this one, Osebo is killed and skinned by Anansi.
Anansi And The Dispersal Of Wisdom
Now that Anansi has all the stories, you’d think he’d go spread them around to tell and pass on the wisdom that they hold. Well no…
It seems Anansi was trying to hoard all that wisdom in a pot. The knowledge he has isn’t enough and he wants even more of it, just collecting it all. After a time, Anansi decides the pot isn’t safe enough to store all this wisdom and knowledge in and takes it to hide in a tall, thorny tree in the forest. Some accounts say this tree is a Silk Cotton Tree.
Anansi’s son, Ntikuma saw his father up to something and decided to follow at a distance to find out what was up. Staying hidden, Ntikuma saw that this pot was the largest one he had ever seen. As he watched, Ntikuma watched as his father struggled with carrying the pot up. Anansi tried tying the pot in front of him to no avail.
As Anansi grew ever more frustrated by his inability to carry the pot up, Ntikuma couldn’t help himself but laugh!
“Try tying the pot behind you and then climb!” Ntikuma called out.
So frustrated with his failed attempts to climb the tree, it perturbed Anansi more to realize that his own son was right behind him. In his frustration, the pot slipped from Anansi’s grip and fell, hitting the ground with all the wisdom spilling out of it.
Making matters worse, a storm was arriving, and the rain washed all the wisdom down to a nearby river stream. From there, the currents carried the wisdom out to the sea and spreading throughout the world.
Seeing what happened, an angry Anansi chased his son, Ntikuma all the way home through the downpour of rain. When Anansi caught up with his son, the spider realized what was the use of all that wisdom if all it takes is a child to put you in your place?
As for the wisdom, because it mixed with the water, that’s why everyone has a little bit within them, but not all of it.
Variation – A minor variation is that instead of getting angry with his son, Anansi listens, carrying the pot up the tree by the means suggested. While he is sitting there, Anansi comes to the realization that try as he might to know everything, there were still things that others could teach or tell him and the wily spider comes to an epiphany to dump the pot out for everyone who has need, to be able to have access to it when the wisdom mixed with the wind and water.
How Anansi Comes To Have A Long Hind End & How His Head Became Small
In this story, a famine comes to the land and Anansi tells his family that he’s going in search of food for them. On his way, Anansi comes to a stream where there are some people who end up being spirits. It seems these spirits were draining the water in hopes of being able to catch some fish. Intrigued, Anansi asks if he could join the spirits.
The spirits invited Anansi to join them and he soon saw that they were using their skulls to drain the river. That’s interesting. The spirits asked Anansi if they could remove his own skull so that he could help drain the river.
As they drained the water, the spirits sang a song: “We, the Spirits, when we splash the river-bed dry to catch fish, we use our heads to splash the water. Oh, the Spirits, we are splashing the water.”
Anansi liked the song and asked if he could sing it with them and the spirits agreed.
And so, Anansi and the spirits sang as they drained the stream enough that they could catch some fish. The spirits gave Anansi his share of the fish in a basket to take home. As they restored Anansi’s skull, the spirits warned him not to sing the song again that day or his skull would open and fall off.
Anansi assured the spirits that he wouldn’t sing that song again as he had more than enough fish. Soon, Anansi and the spirits parted ways.
The spirits began to sing their song again. Overhearing the song, Anansi began to sing along as well and presently, his skull fell off. Just as he had been warned. Anansi picked up his skull and cried out in embarrassment to the spirits that his head had fallen off!
The spirits heard him and came back. As they listened to Anansi apologize and beg for help, the spirits agreed to help him. As they restored Anansi’s skull, they warned him not to sing the song again as they would not return to help him.
No sooner had they parted ways, than the spirits began singing and Anansi over hearing them, just couldn’t help himself and started singing along. It must have had a catchy tune.
This time, as Anansi’s skull fell, he caught it with his rear end and ran from the stream. And that, is how Anansi comes to have such a small head and huge behind, due to his hard-headedness.
Nyame’s Messenger, Anansi; Why Men Commit Evil At Night, Children Play In Moonlight, And Why Disputes Are Settled During The Day
That, is a lengthy title for a story…
The Sky-God Nyame sired three children one day; Esum the Night, Osrane the Moon, and Owia the Sun. When each of the children came of age, Nyame sent them out on their own where they founded their own village. Of these children, Owia was Nyame’s favorite and decided that they should become chief.
Nyame devised a plan, wherein he secretly harvested a yam or “Kintinkyi.” The task was, that the son who could guess what Nyame had harvested, would become the next chief. In addition, the winner would receive Nyame’s royal stool.
As Nyame set about blackening his stool, his subjects were nearby and Nyame asked if any of them could guess his thoughts. Anansi happened to be there and said that he knew. Nyame then sent Anansi to go gather his sons from their villages. The plot twist here, is that Anansi didn’t really know what Nyame’s thoughts were and decided he would try to find out.
Anansi then took feathers from every known bird and covered himself with them. Then he flew high above Nyame’s village, startling the villagers. This brought Nyame out, who didn’t recognize Anansi’s disguise.
But, Nyame thought to himself, if Anansi were present, he’d know the name of this bird as the crafty spider had known that Nyame wanted his son Owia to win his royal stool. That all they had to do was guess the name of the yam. As Nyame pondered and mused to himself, it allowed for Anansi to overhear the Sky-God’s plan.
Away Anansi flew until he was far enough away to ditch his disguise. From there, Anansi went to Esum’s village and told them that their father wished to see them. Anansi made no mention of Nyami’s plans. Esum gave Anansi roasted corn by way of thanks. Soon after, Anansi made his way to Osrane’s village, delivering the same news he had told Esum. Osrane gave Anansi yam in thanks and again, shortly after, Anansi headed for Owia’s village.
Things were different at Owia’s village when Anansi arrived, bringing the news of Nyame’s desire to see his sons. Owia mentioned to Anansi that he wished his father would know of Owia’s accomplishments. Owia decided to treat Anansi as if he were his own father come and prepared the best feast that he could with sheep. With that treatment, Anansi decided to fill Owia in on what he hadn’t told the other brothers. That being the name of Nyame’s yam that he had harvested.
Anansi then fashioned a pair of drums that would beat out the yam’s name, Kintinkyi to help Owia remember. Anansi with Owia in tow, then went to collect up the other brothers as they returned to bring them to Nyame.
Nyame called an assembly as Anansi presented his three sons before everyone. The contest of guessing the yam’s name was then revealed to each of the sons. The eldest, Esum was allowed to guess first and he said “Pona.” Osrane, the second eldest then took his turn to guess and gave the name of “Asante.” Finally, it was Owia’s turn and remembering what Anansi had told him, said the name “Kintinkyi.” Everyone present cheered Owia’s success.
Nyame then took his eldest son, Esum and told him that as he had not paid attention when growing up, that Nighttime would be when evil deeds would be done. To Osrane, Nyame said that as he had not listened when growing up, only children would play during his time. To his youngest son, Owia, Nyame praised him and made him the chief, decreeing that any issue that needed to be settled, would be done so during the day. To protect himself from his brothers, Nyame gave Owia the rainbow.
Lastly, to Anansi, Nyame blessed the spider for knowing his inner-most thoughts and said that from then on, that Anansi would be Nyame’s messenger.
The Arrival Of Disease
Oh yes, Anansi appeared before Nyame one day asking if he could one of Nyame’s sheep, Kra Kwame and eat it. Anansi said that he would bring a maiden from one of the villages as a gift in exchange for the sheep. This seemed reasonable enough and Nyame agreed to the exchange, giving Anansi the sheep while he waited for the maiden’s arrival.
As it were, Anansi took the sheep home and prepared it for eating. Once he was done, Anansi then went in search of a maiden. In his search, Anansi found a village where only women lived. Seeing an opportunity, Anansi moved there and offered each woman some of the sheep and marrying everyone.
It’s not hard to see that Anansi broke his word with Nyame. It wasn’t long after, that a hunter stopped in the village and saw what happened. The hunter back to Nyame and reported what he had seen in the village. Nyame became furious on learning what Anansi had done and sent his messengers to the village to take every woman living there.
Off the messengers went, seizing every woman in the village except for one who was ill at the time to bring back to Nyame. Anansi pondered what to do, as his remaining wife was very ill. The wife told Anansi to bathe her and then fill a gourd with water from the bathwater. This water would hold all the diseases that afflicted the wife.
See his wife after she was bathed, Anansi saw how beautiful she was, more so than all the other wives in the village. Anansi remarried her right there on the spot. It wouldn’t take long for another hunter to pass by the village and to see Anansi and his wife together.
This hunter returned to Nyame, giving the Sky-God a report of this extremely beautiful woman. Obviously Anansi had tricked Nyame as this woman was more beautiful than all the other women that were taken.
Angry again, Nyame ordered his messengers to go take Anansi’s wife. When the messengers got there, Anansi confronted them and they told Anansi of what Nyame’s desires were. Anansi nodded and complied with the messengers, taking them to where his wife was at.
Anansi had his own plans once the messengers left. He found the gourd holding the diseased water and took a skin by which to fashion a drum. Anansi then set about to make a second drum. Done, Anansi called for his son, Ntikuma and together they began to beat the drums and dance around while singing vulgarities.
Another messenger of Nyame’s, Anene the crow saw what Anansi was doing and went back to report about what he saw. Intrigued, Nyame sent more messengers to ask Anansi to come and perform his songs for him.
Ah, Anansi said, he could only perform his song and dance if all of his wives were present. Anansi promised to perform for Nyame if he could have his wives and his drum. The messengers relayed Anansi’s message back to Nyame and he agreed.
Anansi was brough to the harem where all of his wives were being kept and he began to sing and beat his drum. Nyame soon joined in the merriment with Anansi while the wives joined in too.
However, Anansi’ last wife recognized the gourd that Anansi’s drum was made from. She suspected what mischief Anansi had planned and decided not to join in dancing. Nyame tried to coax the last wife into dancing, but before she could, Anansi cut open his drum and tossed all the water out. All the diseases that had once been washed away now returned and a sickness fell upon the tribe.
So out of revenge, Anansi brought illness and disease to the world. Though to be fair, if Anansi had kept his word with Nyame from the start and brought him a maiden as promised, none of this would have happened.
Kwaku Anansi Takes Aso To Wife & How Jealousy Arrives In The Tribe
In this story, Anansi isn’t yet married to Aso as she is married to another man, known as Akwasi-The-Jealous-One.
True to his name, Akwasi was very possessive of Aso and forbad anyone from seeing or talking to her. Such, that Akwasi built a small village where only the two of them lived. The reason for Akwasi’s jealousy is that he is sterile and worried that Aso would be taken from him if they lived among other people.
Well hey, somebody knew or was paying attention. Nyame got tired of Akwasi’s lack of or failure to father any children with Aso. And if Akwasi isn’t siring any children, than Aso is fair game and Nyame tells the other young men in the village about Akwasi’ marriage to Aso and tells them, that the first man to successfully take Aso away and get her with child, can marry and take her to wife.
That is very much so a cultural thing. Doesn’t Aso get a say in who she’s married to and want to be with?
The challenge proves to be more difficult than expected and all the young men who’ve tried to seize Aso, all fail. Anansi was watching all this and after the latest failure from a young man, Anansi went before Nyame. The crafty spider tells Nyame that he’ll be able to accomplish this task to capture Aso.
Just give Anansi the items he requests to help him. Specifically, medicine, rifles and and bullets.
Off Anansi goes, passing through several villages, passing out the black powder, bullets and guns, telling people how Nyame has sent those to go hunting on the god’s behalf. Sweet! Anansi says he’ll come back later to collect up the meat for Nyame.
While everyone’s off hunting, Anansi makes a basket to hold all the meat in when he returns. It’s either a basket of holding, a very large basket or there’s several small baskets to hold meat in. Either way, Anansi collects up the meat and heads off for Akwasi-The-Jealous-One’s village.
Anansi reaches the river where Akwasi and Aso get their water and he takes out some of the meat, placing it in the water. He then continues up to where Akwasi lives, carrying the basket still. Aso spots Anansi’s arrival and calls out to her husband, who is surprised that they have a visitor. Akwasi comes out to find out who this person is.
Anansi tells Akwasi that he’s been sent by Nyame to this place to rest during his journey. This pleases Akwasi as he welcomes the spider into his village. While this is happening, Aso notices the meat that Anansi left in the river and says something. Anansi tells Aso she’s welcome to it as he doesn’t need it. That she can feed it to any pets they have.
Aso comes back with the meat and shows it to Akwasi. Anansi asks Aso if she would cook some food for him and she sets about preparing a dish known as Fufu. As she is preparing the meal, Anansi tells Aso that it won’t be enough and tells her to use a bigger pot as he offers up more of the meat. The catch is, she is to cook only the thighs, of which there are 40.
With the meal prepared, everyone sits down to eat. As they’re eating, Anansi complains, saying that the fufu Aso made lacks salt. At this, Akwasi commands Aso to bring some salt. Anansi spoke up, saying that wasn’t proper, Aso is eating and that Akwasi should be the one who goes and gets the salt. When Akwasi leaves, Anansi pulls some medicine out of his pouch and puts it in Akwasi’s fufu.
Akwasi returns with the salt and Anansi announces that he’s now full and doesn’t need the salt anymore. I’m sure Akwasi may have grumbled at this, but he set down again and finished his fufu, unaware of what Anansi has done.
As he’s eating, it occurs to Akwasi that he hasn’t asked for Anansi’s name yet. Anansi responds by saying that his name is “Rise-up-and-make-love-to-Aso.” This confuses Akwasi who asks Aso if she had heard the name too. Aso assures her husband that she did and Akwasi gets up to go prepare a room for Anansi. The spider says he can’t sleep in the room, he as to sleep in a room with an open veranda as he is Nyame’s Soul-Washer. Apparently, Anansi’s parents are to have conceived him in an open room, so he can’t sleep in a closed room.
Right, so where does Anansi want to sleep then? It must be an open room in a house that belongs to Nyame and asks for a sleeping mat so he can sleep in front of their room. When Anansi was certain that the two were asleep, he pulled out his sepirewa out to play, singing: “Akuamoa Ananse, today we shall achieve something today. Ananse, the child of Nsia, the mother of Nyame, the Sky-god; today, we shall achieve something, to-day. Ananse, the Soul-washer to the Nyame, the Sky-god, today, I shall see something.” Once the song finished, Anansi went to sleep.
Anansi was awoken by Akwasi calling out for him. But as he didn’t like the name that Anansi had told him, the spider remained silent. The medicine that Anansi had put into Akwasi’s food was working. After a few more attempts to rouse a sleeping Anansi, Akwasi finally used the name “Rise-up-and-make-love-to-Aso.”
Now Anansi responded to Akwasi’s calls, asking what troubled him. Akwasi said he needed. Akwasi replied that he needed to leave for a moment and left.
Entering the room, Anansi saw that Aso was awake and he asked if she had heard what Akwasi said. Aso asked in turn of Anansi what Akwasi had said. So Anansi obliged with the name he’d given, implying that it was a command, not his name. Wink, wink.
The two then made passionate love with each other before going back to sleep and before Akwasi returned. The medicine or poison that Anansi used was rather potent and Akwasi would be getting up eight more times, where once again, Anansi and Aso would make love before he returned. Come the morning, Anansi was on his way.
Two moon later, Aso begins to start showing that she’s pregnant. This gets Akwasi suspicious of how his wife got pregnant given that he’s sterile and can’t father any children. Aso takes the opportunity to tell Akwasi that it was by his own commands that she had made love to Anansi and that the child is his.
Angry, Akwasi takes Aso with him to go to Nyame’s village to complain. On the way, Aso gave birth and the two took the baby with them. On hearing the story, Nyame didn’t believe the two, saying no one had left his village and asked them to point out the person to him.
Aso did so, looking around the village until she spotted Anansi sitting on a ridgepole. She told Nyame that’s the one who impregnated her. Anansi slid down the ridgepole, attempting to hide, but Aso found him again, causing Anansi to fall over and dirty himself.
Now Anansi complained, how Aso and Akwasi’s actions defiled him. That he was Nyame’s Soul-Washer and that his desires had been ignored. Hearing this, Akwasi was seized by Nyame’s other subjects for disobeying a god’s commands. That as punishment, Akwasi was to sacrifice a sheep as penance. Embarrased, Akwasi performed the sacrifice and then told Nyame that Anansi could take Aso as his wife.
Sadly, the baby that Anansi fathered with Aso was taken and killed, their remains scattered about Nyame’s village as a reminder. And that, is how Aso becomes Anansi’s wife and how jealousy entered the tribe.
Anansi’s Bald Head
Sometime after Anansi and Aso were married, when they returned from visiting a plantation outside of the village, a messenger arrived. Anansi greeted the messenger and asked why they had come. The messenger replied that Anansi’ mother-in-law had died the previous day. Anansi informed his Aso of what happened, and plans were made to go to the village to mourn.
The next morning, Anansi went down to the village, looking for some favors. He soon found: Odwan the Sheep, Okra the Cat, Okraman the Dog, Akoko the Fowl, and Aberekyie the Goat. Anansi told all of them how his mother-in-law had died and asked if they would accompany him to her funeral. They all agreed, and Anansi returned home to prepare for the journey.
Anansi prepared funeral clothing, consisting of a leopard skin hat and russet colored clothing. The day of the mother-in-law’s funeral came, and Anansi called upon those he’d asked to come. They brought several supplies with them as well, consisting of guns, drums, palm-wine, and other things that they would share with those attending as they celebrated his mother-in-law’s memory.
Soon they arrived at the village and they fired off their guns to signal that they had arrived. Then Anansi and his company went to the home of his mother-in-law for her wake. Anansi shared out everything that he had brought. Anansi also then presented his offerings to help pay for the funeral.
The next morning, as everyone ate, they invited Anansi to join them. Anansi declined, saying he was forbidden from doing so as it is his mother-in-law’s funeral, that he would not eat until the eighth day. Food was then gathered for his companions who accompanied him for the funeral before they departed back for their own village.
Days passed as Anansi fasted, finally on the fourth day he was too hungry, and he went into the house where he was staying to find food. In the kitchen, he found a fire going with beans in a pot boiling. Anansi ate those, scooping some into his leopard hat after making sure no one was watching. No sooner had Anansi placed his hat back on his head to hide the beans, then Aso entered. Thinking fast, Anansi told Aso that there was a Hat-Shaking Festival taking place at his father’s village and that he was going to go.
Now Aso was suspicious. Who wouldn’t be? Especially when married to a trickster. She asked Anansi why he hadn’t told before of this festival. She also reminded Anansi that he hadn’t eatten anything yet and that he really should wait for the next day. Anansi refused to wait and headed off.
Aso went and gathered up everyone in the village, telling them that Anansi was up to something and that they had to keep him from leaving. As Aso went back after her husband, Anansi grabbed his hat and sang: “Just now at my father’s village they are shaking hats! Saworowa, they are shaking hats! E, they are shaking hats, o, they are shaking hats! Saworowa!”
Anansi began to panic too, for the beans were hot and burning his scalp. He bid his wife and everyone goodbye, that he was leaving. However, everyone began to follow after him, knowing what Aso had told them. Paniced, Anansi told everyone to leave and he sang more: “Turn back, because: Just now at my father’s village they are shaking hats! Saworowa, they are shaking hats! E, they are shaking hats, o, they are shaking hats! Saworowa!”
Eventually, Anansi couldn’t stand the heat from the beans and he pulled them off his head with the hat. Now that everyone could see what Anansi had done, Aso and the villagers began to boo him, such that he took off running.
Anansi promised the road he would thank it if it helped him flee. The road agreed and Anansi mad his way back home and access to some sorely needed medicine for his head. Alas, Anansi’ hair never did grow back.
Why Anansi Runs When He’s On The Water’s Surface
With this story, Anansi goes to Okraman, the Dog and tells him how he plans to build a new village. That sounds sensible and Okraman agreed. Okraman would gather some rope-creepr vines and Anansi would also do the same and they would meet up again on the following Monday. They would also bring a gourd filled with water in case where they met up didn’t have any. As an added measure, Anansi put some honey into his gouard.
Anansi and Okraman met each other at the half-way point to their destination. As they continued to travel, they became tired and Okraman said they should rest a bit and drink some of the water they brought with them.
Now it gets a little weird. As the two rested, Anansi said they should play a game to pass the time while they rested. Well type of game Okraman wanted to know. A binding game, where they would take turns tie each other up. The one tied, would then have to escape. After a bit of disagreement on who would get tied up first, Anansi said he would go first.
Once Okraman had Anansi bound, he decided he was so hungry that he didn’t really want to play anymore. Instead, he picked up the trussed-up Spider and carried him away to go sell for food. When Anansi realized what was happening, he began to complain, making a ruckus until they reached a stream.
Odenkyem the Crocodile heard them and asked Okraman what was going on. Okraman was too frightened to answer and dropped the bound Anansi while he fled. Laughing, Odenkyem freed Anansi from his bounds while Anansi thanked him, asking if there were any way to repay the crocodile. Odenkyem declined, saying he didn’t want anything in return. Anansi insisted, saying if Odenkyem had any children, they come, and he would dress and style their hair. Odenkyem accepted this offer, not suspecting that Anansi would be up to any deception.
Anansi returns home, telling Aso that he needs palm-nuts and onions for a stew and that he’s going to bring back crocodile to provide the meat.
That does not sound like a way to repay someone for rescuing you.
Aso gathers up the ingredients asked for as Anansi sharpens a knife. He mashes up some eto and carries it down to the stream where Odenkyem lives. Anansi calls out for the crocodile, saying he’s got a reward for them and sets the eto in the water. Odenkyem comes, having heard Anansi and just as he’s about to take the gift; Anansi flings his knife at the crocodile.
Thinking he’s dealt Odenkyem a lethal blow, Anansi heads home. Aso notices this and asks where’s the crocodile meat? You didn’t get it? Anansi brushes her off, yelling at her and gives her the silent treatment the rest of the night.
The next morning, Aso went down to the river. There, she spoted the crocodile laying still with flies buzzing around him. Seeing this, Aso returned home to tell Anansi what she saw. Anansi explains that he used a special medicine to kill Odenkyem and it will take another day for the full effect and before he can collect up the meat. Anansi thanked Aso for confirming the kill.
Anansi headed down to the river, taking with him a long stick. Seeing the crocodile laying there still in the riverbank, Anansi carefully walked over and poked Odenkyem. As Anansi continued to poke the big crocodile with his stick and roll the body over, the Spider decided to edge closer. When Anansi got close enough and reached out to touch Odenkyem’s body with his hand, that’s when the big crocodile his own trap and snapped his jaws on Anansi’s arm.
That two wrestled for a while and eventually Anansi squirmed free of Odenkyem’s grasp and fled. Now, everytime Anansi crosses a river, he runs for it, never letting Odenkyem get a second chance.
That wouldn’t be the lesson I’d take from here though.
Note: My intention was to include all the Anansi stories that I could find. However, there are just so many variations and stories from Ghana to the Caribbean and even to North America. I could spend whole volumes and books on his stories and likely still not have found them all as he is still very much so active. So I find myself having to make a cutoff point of what do I include? Obviously, if you like Anansi want to read more of his stories or find a storyteller to tell his stories, you will do so.
And of course, the traditional ending to an Anansi story:
“This is my story which I have related. If it be sweet, or if it be not sweet, take some elsewhere, and let some come back to me.”
Just a few little odds & ends that I couldn’t figure out where to fit them in at.
“No one goes to the house of the spider Ananse to teach him wisdom.”
“No one tells stories to Ntikuma” refers to someone who has heard it all.
Other West African tricksters that share many similar stories to Anansi are Br’er Rabbit and Leuk Rabbit.
Br’er Rabbit – The similarities between Anansi and Br’er Rabbit, the trickster figure who originates among the Bantu speaking people of South and Central Africa. Just like Anansi, Br’er Rabbit was brought to the Americas with the slave trade where his stories thrived and became a means by which he uses his wits and cunning to outsmart larger creatures. Stories of Br’er Rabbit are found in the French-speaking islands of the Caribbean where he is known as “Compare Lapin.” The most obvious story to compare Anansi and Br’er Rabbit with is that story of Anansi and his capturing the Mmoatia fairy with the Akua doll and the story of Br’er Rabbit and the Tar Baby. The Br-er Rabbit stories were collected up into the Uncle Remus stories by the American Journalist Joel Chandler Harris between 1870 to 1906.
Gede Lwa – In Haitian Voudo, Anansi is worshipped as a loa of this name and he is the intermediary between ancestors and the living. We also see in Haitian folklore, the figures of Ti Bouki, Ti Malice or Uncle Mischief who are other variations of Anansi.
Gizo – A spider trickster-hero of the Housa. His wife is Koki. He’s been equated with Anansi stories and sometimes called the Yoruba Anansi.
Iktomi – A Native American Spider figure whom many have noted similarities with Anansi.
Nambo-Nansi – A Haitian Loa, based on the figure of Anansi.
Also known as: Black Mass, Shadow Beings, Shadow Figure, Shadow Men
The appearance of Shadow People seems to be an offshoot of the Boogeyman. Instead of parents using the Boogeyman to frighten children into good behavior, the appearance of Shadow People appears more tied to, just as the name says, a dark, shadowy figure or mass where something might be. Appearing at the foot of the bed, in a corner of the room, in the closet. Wherever a darkened shadow appears, and the imagination fills in the blanks. For the believers, this extends to possibly seeing something from the corner of your eye with nothing there when you turn your head to look.
Researchers of the Paranormal and Supernatural have latched onto the idea of Shadow People as inter-dimensional beings or aliens. This tends to go into a lot of potentially pseudo-scientific ideas of what they could be and explanations. In terms of modern folklore and Urban Legends, it’s certainly a way to expand upon the classifications of potential ghosts and spirits, along with what they might really be.
A Shadow Person is essentially nothing more than a dark, shadowy figure that is vaguely humanoid in appearance or just a formless mass, sometimes it has tendrils, sometimes it doesn’t. There are discernible features other than in some cases, red eyes have been noted.
Further descriptions mention where there is one main tall shadowy figure with numerous smaller hooded shadow figures. Reports say these types of Shadow People are not see-through. That this type is more prone to be drawn towards an individual than a particular place.
As the stories and accounts of Shadow People persist and grow, the descriptions begin to really vary. Ranging from small, child-sized figures, to tall with a jack-o-lantern head, and those of a tall figure wearing a hat.
Some of the sightings of Shadow People are reported to be mainly in Rhode Island and North Carolina in the United States. Some people claim they have been attacked physically with scratches and burns. Others will tell how they have been choked or attacked in their sleep during a sleep paralysis attack.
The Hat Man – This type of specific Shadow Being is described by some people as wearing a top hat and suit. This one is generally seen as being more demonic or evil in nature. This being was identified by the author Heidi Hollis who says that this being and others like it are trying to build an army for the dark side.
It also strongly likely that the appearance of this Shadow Man is influenced by pop culture in terms of movies like the Nightmare on Elm Street series and the perpetuation of Urban Legends and similar stories.
Guardian Spirit – Some forum sites dedicated to the Paranormal & Supernatural Phenomenon will claim that a Shadow Person could be a guardian angel or spirit watching over a person. Given how often so many of the reports and stories have a negative view of Shadow People, this is not really likely.
There are claims that Shadow People have existed for thousands of years, found in every culture and religion. Which only makes sense with stories of spectral, shadowy beings and shades. The use of the term Shadow People would be more modern and expanding the ways in which such entities of folklore and mythology are classified.
One story pointed out is “Le Horla” (“The Horla”), written in 1887 by French author Guy de Maupassant. In this story, shadow beings live on milk and water, they bedevil the human mind and stalk the unwary.
The specific term of “Shadow People” first appears on September 21st, 1953 as the title to a radio drama from the “Hall of Fantasy” broadcast on Chicago’s WGN-AM station. Later, on April 12th 2001, the late night radio show, Coast to Coast AM would bring back and modernize a belief in Shadow People. On the show, the host, Art Bell interviewed a Native American elder by the name of Thunder Strikes, also known as Harley “Swift Deer” Reagan. Listeners to the show were encouraged to submit drawings of Shadow People and those drawings in turn were posted to the show’s website.
Later that year, in October 2001, author and researcher Heidi Hollis published her first book, “The Secret War,” where she goes into more information on Shadow People. The book details Shadow People having many traits that cross over to folklore with the Nightmare attacks and imagery of ghostly or spectral figures. Hollis goes on to say that Shadow People may be related to the alien entities of Greys and Reptilians. Hollis details how Shadow People don’t like to be spotted and as such, she does provide several means by which to decrease encounters with these beings.
Master your fear and don’t let it control you, focus on positive thoughts, hold your ground, use the name of Jesus to repel them, keep a light on and bless your room or house.
Sidenote: Given the whole alien Reptilians and the conspiracy theory around them, I do find much of what Hollis says, suspect. Plus, the name of “Hall of Fantasy” for the radio drama, gives the whole Shadow People as real, as just made up. Especially if anyone is trying to assign them any significant power.
Most will agree that ghosts are spirits of the deceased who have not moved on for any number of reasons. Most ghosts often have descriptions of appearing as balls of light, being misty white and having a distinctive human form to them, such as clothing, facial features and other details that can be described.
This Arabic entity has been suggested for what Shadow People might really be, especially if you are leaning towards Shadow People being demonic in nature. The Jinn are usually invisible to humans, but some descriptions say when they do appear, it is that of black smoke that may or may not have a vague humanoid outline.
If Shadow People aren’t the ghosts of the deceased, their ethereal and incorporeal natures do say that they belong to the broader category of Spirits. As to what type of spirit, it’s hard to say. Some speculate that Shadow People may be a type of demon. What is it that they want, other than to frighten people, remains unknown.
Native American Spirits – Taking the “Hall of Fantasy” interview with elder Thunder Strikes or Harley “Swift Deer” Reagan, I can see while researching Shadow People, that some of the sites I looked at conclude that Shadow People are Native American in origin. When looking at the Hat Man Shadow, his description fits just enough to suggest the Stovepipe Hat Bigfoot from the Tall Man Spirit in Lakota lore. It’s also easy to see a connection to the Urban Legends of Slender Man.
In some of the older Lakota lore, they have stories of bad spirits or giants that once wandered the Earth. They had become prideful and arrogant to the point that they challenged the thunder and lost to it. These stories lend themselves to the Tall Man Spirit and if we’re looking at more than one entity, they could account for some of the Shadow People stories and sightings that people claim.
Also known as Egregores or Tulpas. Whether intentional or not, the negative thoughts and energy can or could create and manifest an entity identified as a Shadow Person. A strong enough belief and enough people believing can also cause manifestations. Especially if people believe, want to believe, say they saw something, jumping the “me too” band wagon. This would explain easily why there’s an increase in the number of people claiming to see Shadow People or just having another term of what to call previously known folklore and mythological figures.
This certainly leans more into Pseudo-Science. After all, mainstream science acknowledges and speculates about there being more than three dimensions to as many 10 spacetime dimensions and how the laws of physics would work differently in those dimensions where different dimensions interact. Add in psychics claiming they can sense the vibrational frequency of these other dimensions and beings.
In Paranormal studies, the idea then is that these beings who live in other dimensions can sometimes, partially cross over, interact or be seen. That how we might perceive these beings who live in these other dimensions is as shadows.
Ufology & Aliens
Some people claim that Shadow People might be aliens, extraterrestrial beings abducting people. Those who claim to be the victims of the alien grays, say these beings can pass through walls, closed windows and have advanced technology that enables them to appear and disappear quickly.
Fear Is The Mind Killer
I will not fear.
“I must not fear. Fear is the mind-killer. Fear is the little-death that brings total obliteration. I will face my fear. I will permit it to pass over me and through me. And when it has gone past I will turn the inner eye to see its path. Where the fear has gone there will be nothing. Only I will remain.” – Frank Herbert, Dune
The existence of Shadow People seems to thrive on a fear of the unknown. These entities show up and hang around, feeding off the fear and dread they cause by their unsettling appearance.
Anywhere with strong negative associations and energy could easily attract the presence and sightings of Shadow People. It’s only in movies, video games and books that such entities get to have any “extra powers” or abilities.
Even if a case got chalked up to an overactive imagination, human beings are pattern seekers, we’re prone to let the mind fill in the blanks on vague shapes and patterns, putting a recognizable form or image to something. This tendency is called Pareidolia, to think we saw something out of the corner of our eye and then to fill in the blanks on what it might be.
Possible Reality Behind The Myth
Overactive Imaginations – To shine a light on things, figuratively and literally, you do have to rule out possible overactive imaginations involved. I know I’m repeating myself, human beings are prone to pattern seeking and if we see a vague human outline in the shadows, we are likely to fill in the blanks to see something that isn’t there.
I know that explanation puts a damper on many people who claim to have seen Shadow People or study the paranormal and believe.
Apply a little bit of the Scientific Method here. Is it the active imagination of a child who is having trouble going to sleep at night? Everybody loves a good ghost story and stories of encounters with Shadow People tend to be remarkably similar. As such, these accounts can also be very anecdotal and subjective with no real good way to verify them.
Hallucinations – Are you sleep deprived and not getting enough sleep? Is there a particular substance or drug that was taken known to cause hallucinations? Mental Illness?
Electromagnetic Fields – There are theories that in the right conditions, electromagnetic fields can mess with human perceptions, causing both audio and visual hallucinations. It could allow for people to believe they saw any manner of things from ghosts, to spirits, aliens, fairies, Elvis.
Any old buildings with substandard wiring, power plants nearby, a place with strong magnetic fields? Researchers have been able to recreate in laboratories the experiences that people have had with such hallucinations, including those of seeing Shadow People.
Rule out the possible causes before whatever remains, no matter how improbable is taken as the truth.
Pareidolia – I’ve mentioned it before, humans are wired and have a tendency to see patterns, mostly faces and other human characteristics.
Sleep Paralysis Attacks – This can be frightening for those who have experienced one. It is when you wake or have a lucid dream and are unable to move while sleeping, especially during REM sleep. Some people will claim terrifying images of dark, shadowy beings surrounding them, in the room or trying to attack them.
From the folkloric view, the description of a Shadow Person trying to choke or suffocate someone in their sleep matches the classic Nightmare and Hagging Attacks.
Sleep Walking – This is close on the heels of the Sleep Paralysis Attacks, only instead of paralyzed, the person sleeping is getting up and moving around. Some sleepwalkers report dreams where they’ve seen shadowy figures or beings as they move around the house.
Substance Abuse – Is the person using drugs known for causing hallucinations?
Mental Illness – I’m not trying to make light of this, is it possible that a person claiming to see Shadow People prone to seizures and other mental health issues such as delusions or hallucinations?
Substance Abuse and Mental Illness can be why some of the descriptions of Shadow People are inconsistent.
For small children, night lights work wonders and don’t underestimate the power of a favorite stuffed animal or other toy to comfort them as they sleep. If it is an overactive imagination at work, many children will outgrow this stage or learn to control it so this overactive imagination isn’t getting the better of them.
If there is an entity there, like the Boogeyman, such entities tend to only be able to feed a fear, again something children grow out of or once you confront it, it goes away.
A Dream Catcher; try hanging one above the bed where you sleep. Especially if you know you are prone to sleep paralysis attacks and nightmares. Depending on your religious affiliation, prayers, crystals and other protective charms can be effective.
Also known as: Big Man, Stick Men, Stovepipe Hat Bigfoot, Tall Man, Walking Sam
The Tall Man Spirit is a dark figure from Native American beliefs, particularly of the Dakota and Lakota people in the state of South Dakota. The belief and stories surrounding the Tall Man date back decades if not centuries where it has become linked to the tragic history that many Native Americans have endured.
This tragic history is very prominently linked to in 1890, when the U.S. cavalry came in to put a stop to the spiritual movement known as the Ghost Dance. What would follow is a confrontation that led to U.S. soldiers open fired on unarmed Lakota Sioux, many of whom were women and children. This site would become known as the Battle of Wounded Knee. It would, a century later, be the site of a 1973 protest that would turn into a months-long standoff between Native American activists and law enforcement.
With this history, add to it the widespread poverty, homelessness, drug abuse, alcoholism, child abuse and other crimes such as rape and murder so prevalent on the Pine Ridge Reservation. It’s understandable that one of the most prevailing problems in Pine Ridge is that of suicide, especially among the youth, would, at the very least, see the personification of an entity called Tall Man Spirit or Walking Sam manifest.
The Tall Man Spirit has been described as having a similar appearance to Slender Man and is likely one of many sources for Slender Man’s inspiration. The Tall Man is said to be tall, exceeding seven feet in height, slender, long thin legs and arms, lacking a mouth and nose, and wears a black stove top hat. Much like Slender Man, Tall Man is said to have the ability to control people’s minds.
Other descriptions place the Tall Man as being between 12 and 15 feet in height, covered in hair, with red eyes and smelling horrific like a sewer. That sounds more like a classic description of Big Foot. Over among the Oglala Sioux, a very similar entity is mentioned, that has hooves.
Big Man – Going by the more correct translation of this entity, the Big Man spirit seems to be more of a local protector of the forest than any dark malevolent spirit tied to death. It seems to be more a spirit of the land. In that respect, it’s taking on a much darker aspect is likely just a reflection of the history and how it has affected the Lakota. As if a connection has deeply gone wrong and soured.
Slender Man – The figure of Slender Man is relatively new to the Urban Folklore landscape, making it a 21st century Bogeyman. This being’s first appearance was on June 10th of 2009, having been created by Eric Knudsen, using the name “Victor Surge” in the Something Awful forums for a photoshop contest. The idea had been to create an Urban Legend so believable it would take on a life of its own, which it certainly has. It has been noted, after researching The Tall Man Spirit, that Slender Man draws on a lot of the same imagery motifs.
Stovepipe Hat Bigfoot – This is one name for the Tall Man when people describe sightings of seeing it wearing clothing. Stovepipe Hat Bigfoot is notable for being mentioned around the Pine Ridge Reservation. As the name indicates, this is also people misidentifying Big Foot or Sasquatch with Tall Man.
Walking Sam – This is another name for the Tall Man Spirit as it is known around the Pine Ridge Reservation in South Dakota. It did make local news and even the New York Times a few years back in 2015 with a high rate of suicides occurring on the reservation, especially among the youth. As a result, Walking Sam is considered a suicide spirit, one that is rather dangerous.
There is one notable incident where several teenagers were planning a mass suicide. They had planned to head out to an area where there were mostly trees where they would hang themselves. The local pastor, John Two Bears learned of what was to happen and was able to head off this group attempt.
More modern manifestations of this entity show it making appearances on the internet, taking advantage of vulnerable people, particularly youth, telling them to end their life. Situations have to be particularly dire if it can seem capable to do that.
Walking Sam is reported to have the ability take control of peoples’ minds, telling them to kill themselves so that it can collect their soul that will then join the others hanging from his long, spindly arms. One comment made is that Walking Sam was sent to earth as punishment and by claiming the souls of suicides, it is looking for company.
“In The Spirit Of Crazy Horse”: Written by Peter Matthiessen in 1983, he makes mention of Walking Sam as a supernatural entity that is both spirit and real, able to slip through the forest as if the trees weren’t there.
Folklore & Urban Legend
At first glance, yes some could approach the story of the Tall Man Spirit as some sort of spooky campfire story told in the same vein as that of Bigfoot and other Urban Legends. It could explain too one name of “Stovepipe Hat Bigfoot” that I came across. That is a disservice to this entity and what it is. Unless you want to try diminishing it’s power by making light of it, to be less scary or intimidating.
It is very likely people have confused two different entities together based on possible mistranslations from the Sioux languages into English. In the Lakota or Western Sioux language, they call Big Foot by the name “chive-tanka” meaning Big or Great Elder Brother. In English, the term gets translated to be “the Big Man.” It’s easy to see why Big Foot hunters and enthusiasts would glom onto a potential mistranslation to embrace it.
On the Oglala reservation, sightings of Big Foot or Big Man are seen as ill omens and warnings of potential tragedies. Where there seems to be sightings and claims of more than one creature or entity, some have put forward the ideas that this entity is a local forest spirit and protector of the land.
Remembering to keep the two separate, Tall Man is found in older stories of bad spirits or giants that once wandered the Earth. They had become prideful and arrogant to the point that they challenged the thunder and lost to it.
Big Foot or Sasquatch by themselves are in an entirely different category belonging more towards cryptids and cryptozoology. The Tall Man Spirit fits more towards a broader category of supernatural beings like the Bogeyman and Shadow People. A portent of ill omen and tragedy.
This one of the powers attributed to the Tall Man Spirit, to make people or even a group of people things they normally would not. One of which is to whisper to people, commanding them to commit suicide.
I don’t know if I’d call that a power, as this entity, particularly Walking Sam seems to prey on and target those already vulnerable, feeling the extremes of depression, despair, powerlessness and hopelessness. That all it seems to do is give people that nudge to push them over in that direction.
The belief in Tall Man is very prevalent on the Pine Ridge Reservation. While many will call it mere superstition that people use to blame the causes of suicide. The harsh reality is that even if the Tall Man is chalked up to superstition, what it represents or is a manifestation of, is not. Suicide is still a very real thing that many Lakota, especially their youth are having to confront with the deeply root despair, depression, and potentially overwhelming helplessness.
While it was easy to take apart Slender Man and analyze him, given how new to the folkloric and urban legend scene it is. Tall Man is harder as it’s had longer to seep deeper into a local region and people’s culture. Of course, it’s easy for the Tall Man spirit to seem as powerful as its portrayed when the helplessness and despair is that deeply rooted.
Nor does it help when some gruesome images associated with the Tall Man are that of nooses. Sheriffs, law enforcement and other people report having found them hanging from trees. Comparisons have been made to found footage films like Blair Witch Project. Even if we go with the simple explanation of someone leaving nooses to be found, another comparison is made to Japan’s infamous “suicide forest,” Aokigahara.
That is all rather disturbing.
Other Names and Epithets: Ἔρις , “The Lady of Sorrow,” “Defender of the People”
Eris is the Greek goddess of strife and discord. She is often thought of as a younger sister to Ares and accompanies him into battle. True to the meaning of her name, Eris loves nothing more than to cause chaos and trouble, giving her a reputation for being sinister and mean-spirited.
Animal: Hissing Snake
Patron of: Discordians or Erisians
Plant: African Blackwood
Sphere of Influence: Chaos, Conflicts, Strife, Struggles
Symbols: Golden Apple of Discord
Eris is described as being a beautiful young woman with pale skin, black wings and carrying a golden apple that she tosses into battle from Ares’ chariot that she rides in.
Parentage and Family
Three different sets of parentage are given for Eris.
Erebus – Primordial God of Darkness is given as Eris’ father in Hyginus’ works.
Nyx – Goddess of night is given as Eris’ mother. Sometimes Nyx is the only parent listed for Eris.
In the third parentage mentioned, often a later addition:
Zeus – King of the Olympian Gods is Eris’ father.
Hera – Queen of the Olympian Gods is Eris’ mother.
Aeacus, Angelos, Aphrodite, Apollo, Ares, Artemis, Athena, Dionysus, Eileithyia, Enyo, Ersa, Hebe, Helen of Troy, Heracles, Hermes, Minos, Pandia, Persephone, Perseus, Rhadamanthus, the Graces, the Horae, the Litae, the Muses, the Moirai, Thanatos, Hypnos, the Keres, Hemera, Aether, Moros, Apate, Furies, Oneiroi, Nemesis, Geras, Eleos, Philotes, Oizys, Momus
Ares – Given that Eris would often ride with Ares into battle on his chariot, it is sometimes assumed that they are consorts.
The truth is, they’re just really good friends and siblings who love the chaos of the battlefield.
Where Eris is the daughter of Hera and Zeus, the sister to Ares, she has the following children:
Strife – A son. This has to be a translation into English from Greek. Like maybe there’s a masculine pronunciation to Eris. This is the name found in Homer’s Iliad.
Where Eris is the daughter of Nyx, she has the following children:
Algea (“Sorrow”), Amphillogiai (“Disputes”), Androctasiai (“Manslaughter”), Ate (“Ruin”), Dysnomia (“Lawlessness”), Horkos (“Oath”), Hysminai (“Fighting”), Lethe (“Forgetfulness”), Limos (“Famine”), Makhai (“Battle”), Neikea (“Quarreling”), Phonoi (“Murder”), Ponos (“Labor”), and Pseudologoi (“Lies”)
Goddess Of Strife
Eris is known for accompanying her brother Ares into battle and tossing her golden apple of discord to incite chaos on the field of battle. Eris’ son, Strife is also known to come along for the ride as well.
Representing the way conflicts and arguments grow, Eris starts off being small but will grow as time passes until her head reaches the heavens and she hurls out the bitterness of resentments, conflicts, and strife upon people.
You Called Her A Daimon!
Yes, as in the Greek term and meaning for the word spirit. It is Christianity that takes and twists the word and meaning to Demon, for an evil spirit or being. In Eris’ case, it would be easy to see why they make that connection.
Among the ancient Greeks, the word daimon means spirit or “replete with knowledge.” They recognized both good (eudemons) and bad (cacodemons). The word or term daimon also means “divine power,” “fate,” or “god.” And in Greek mythology, daimons could also include deified heroes.
Daimons functioned as messengers or intermediary spirits between men and gods. The good daimons were viewed as guardian spirits who gave guidance and protection to those they watched over. The bad daimons, naturally, weren’t so nice and could mislead people, getting them into trouble.
Mother Of Cacodaemons
Where Nyx is listed as her mother, Eris is the mother of numerous Cacodaemons, who are personifications of all the ills and evils that plague mankind.
In Hesiod’s Works and Days, it is mentioned that the fifth day of the month is a day to be careful, for that is when the Cacodaemons are out and about, angry. It is on the fifth day that the Erinyes assist Horkos on plaguing those who bare false oaths.
Pandora’s Jar – Yes, a jar, not a box. We can thank Erasmus of Rotterdam for that mistranslation with the Latin.
When Prometheus gave humans fire, Zeus decided an equally fitting gift of a jar holding all the evils and ills of the world was good. It’s suggested and hinted that these ills and evils were Eris’ offspring awaiting within to be released when Pandora opened the jar to go out and plague mankind. Only Elpis or Hope remained in the jar at Zeus’ bidding.
Works & Days – By Hesiod, in this book we learn that there are two different goddesses by the name Eris in Greek mythology. The first Eris tends to foment the evils of war and battle, she is thought of as cruel. She really revels in the chaos of war.
The second Eris is the oldest daughter of Nyx. This Eris is far kinder and tends to be associated more with strife in terms of struggling to toil, make ends meet, planting and the day to day struggles of daily living. I’m reminded of a Buddhist saying that there is suffering in life when looking at this second Eris.
Theogony – In this book of Hesiod’s, Eris, the daughter of Nyx is not thought of so kindly as she had been in Works & Days when her children and what they are personifications of are mentioned.
Mistaken Identify – Homer’s Iliad makes mention of Eris, as the sister of Ares. She is one of the few deities who wasn’t invited to the big wedding of Cadmus to Harmonia in Boeotia. Homer is also the source for referring to Eris as the “Defender of the People.” Well that’s a little odd and it likely has to do with Homer confusing Eris with Enyo, a battle goddess.
Eris is known for tossing her golden apple of discord among a group of people to incite chaos. If the apple is thrown among friends, their friendships end; among enemies, war breaks out.
The best known story is during the wedding of Peleus and Thetis, after Eris wasn’t invited, she tossed her golden apple among the gods as the main prize for who was the most beautiful, thus setting off the events for the Trojan War.
In literature, the golden apple or apple of discord is that core or crux of an argument, that while it starts off small, can leads to larger problems or disputes.
Aesop Fable 534
In this fable, Hercules is heading on his merry way when he spots something laying on the ground. A closer examination shows that it appears to be an apple. Herakles takes his club and decides to smash the apple.
As soon as Herakles strikes it, the apple swells to twice its size. He strikes it again and the apple grows again, so that it is blocking the way.
Dumbfounded, Herakles stands there, dropping his club. Athena happens along and tells Herakles not to be so surprised. This apple was only put there to confuse him by Aporia (Contentiousness) and Eris. If he were to leave the apple alone, it would remain small. But if he insists on fighting it, then the apple will swell in size.
Polytechnos & Aedon
In this story, the couple Polytechnos and Aedon declared that they loved each other more than Hera and Zeus. This declaration attracted the attention of Hera who became angry and sent Eris to stir up trouble between them.
Polytechnos was finishing off a chariot board and Aedon was working on some embroidery. Eris shows up and tells them that “Whosoever finishes their task last will have to present the other with a female servant.
Aedon, with Hera’s help, finishes first. Polytechnos is not happy with loosing and goes to Aedon’s sister, Chelidonis with the pretense that Aedon wants to see her. On the way back home, Polytechnos rapes Chelidonis and then dresses her up as a slave with the command to be silent. He then presents Chelidonis to Aedon.
At some point, Chelidonis speaks up, lamenting her fate and is overheard by Aedon who realizes this is her sister. Why exactly she didn’t realize this sooner, I don’t know.
The two conspire together and Polytechnos’ son, Itys is murdered, chopped up and served as dinner to his father.
Aedon and Chelidonis then flee back to their father. Polytechnos shows up soon after, angry. With things getting quickly out of hand, Zeus steps in, changing everyone into birds to end the matter.
It’s a story noted to be similar to that of Philomela and Procne found in Ovid’s Metamorphosis. Both stories are a study in word play, explaining how different animals came to be.
Typhon & Zeus
In this story, Zeus finds himself having to battle the monstrous giant Typhon, husband to Echidna, the mother of monsters.
Typhon or Typhoeus is described as a serpentine monster that breathes fire. Zeus fought him using his thunder bolts and aegis.
Eventually Zeus would defeat Typhon and trap him under Mount Etna. Echidna would be allowed to live along with her monstrous children. In Grecian myths, this is how Mount Etna became a volcano. In other versions of the myth, the gods Hermes and Pan would come to Zeus’ aid.
In Nonnus’ Dionysiaca, Eris is described as accompanying Typhon into battle whereas Nike, the minor goddess of Victory, accompanies Zeus into battle.
The Judgement Of Paris
This is perhaps the best-known source for Eris’ myth and story. The gods were feasting at the wedding of Peleus and Thetis, who will become the parents of Achilles. All the gods were invited accept Eris who hadn’t received an invite. Chiron was in charge of the wedding invites and didn’t invite Eris due to her reputation for stirring up trouble. This understandably miffed her to no end. After all, everyone else got invited, why not her?
Coming off as seeking to be peaceful and no hard feelings, a beauty contest was proposed between the goddesses Aphrodite, Athena and Hera. As the prize, Eris tossed a golden apple of beauty, or better known, the golden apple of discord. In some retellings, it is noted that the golden apple has engraved or written the word: “Kallisti,” meaning: “for the fairest.”
This dispute, one driven by vanity over who was the loveliest of the goddess would escalate and the hapless mortal Paris is called in to judge. Each of the goddesses attempted to bribe Paris to choose her. Hera offered political power, Athena offered battle prowess and Aphrodite tempted Paris with the most beautiful woman in the world, Helen.
Being a young mortal man, Paris chooses Helen and rewards Aphrodite with the golden apple. Only there is one problem, Helen is the wife of Menelaus of Sparta. In claiming and taking her, Paris sparks off the Trojan War.
Divine Set Up – If we go by the “lost” epic, The Cypria attributed to Stasinus, this whole Trojan War was planned on by Zeus and Themis. There’s only about 50 lines of text from the Cypria and it’s seen as a prequel to Homer’s The Iliad and explains how the events came about.
Eris gets the blame for starting the Trojan War even though Zeus and Themis had planned on it from the beginning. They just weren’t going to get their hands dirty.
In battle, Eris rode alongside Ares and Enyo on the side of the Trojans. It is in this famous, epic ten-year war that Eris becomes known as the “Lady of Sorrow.”
During one battle, Eris fought on the side of Aeneas, Aphrodite’s son, defending him. The rest of the time, Eris wandered the battlefield, reveling in the chaos of it all, spreading bloodshed wherever she went.
It has been noted that this classic fairy tale draws inspiration from the story of The Judgement of Paris. Just like Eris, the wicked fairy of Sleeping Beauty takes grievances with not being invited to the princess’ christening and places a curse upon the infant.
In the late 1950’s, Greg Hill and Kerry Thornley, under the pen names of “Malaclypse the Younger” and “Omar Khayyam Ravenhurst,” wrote the Principia Discordia. The concept of Eris established in the Principia Discordia gets used and expanded upon further in the science fiction The Illuminatus! Trilogy by Robert Shea and Robert Anton Wilson. The ideas in this book series have caused many people to call themselves Discordians or Erisians. In turn, this led to the Discordian Religion.
In Discordian teachings, Eris is the main goddess and she has a much softer outlook on the world than her darker Grecian origins. In the Principia Discordia, Eris’ parents are either what’s given in Greek legend or she’s the daughter of the Void. For me, I have to say this is likely the Eris who is the daughter of Nyx showing up here.
Eris is the Goddess of Disorder and Being, her sister Aneris is the goddess of Order and Non-Being. Their brother is Spirituality.
Among Discordians, Eris not being invited to the marriage of Peleus and Thetis is known as the Original Snub.
Essentially, Discordian religion and philosophy teaches that the only truth is chaos. That order and disorder are at best, temporary states. No matter how much people may try to order the world around them, it is still all chaotic.
It puts me to mind Chaos Theory, that what seems random at first, will eventually show having a pattern and the Mendelbrot set being an equation that determines how to figure out that pattern.
As Morticia Addams in the movie said, “Normal is an illusion. What is normal for the spider is chaos for the fly.”
Spiders, Why’d There Have To Be Spiders?
It’s either that or someone screaming incoherently before torching down their entire house just to kill it.
Fun and amusing, given how many people are arachnophobic, there is a genus of spiders named after Eris.
Eris is the second largest Dwarf Planet in the Solar System out in the Kuiper Belt. It was discovered in January 2005 by Mike Brown at the Palomar Observatory. It initially received the designations of 2003 UB313, 136199 Eris and the name Xena, after the popular TV series: “Xena: Warrior Princess.” In 2006, it was officially named Eris and has a moon called Dysnomia, after one of Eris’ daughters. Given the actress who played Xena and what Dysnomia means for Lawless, it still works out.
Eris’ discovery, true to her namesake, disrupted and challenged the way in which Planets are classified. It was thought at first it would be the tenth planet in the Solar System. After a series of measurements and calculations, Eris would be classified as a Dwarf Planet alongside Pluto, Ceres, Haumea and Makemake.
So, what makes a Planet versus a Dwarf Planet? In short, a Planet in the classical sense is that it’s relatively round, and able to make a clear orbit around the Sun without another celestial body in its orbit that competes. Whereas a Dwarf Planet doesn’t have a clear orbit and has other celestial objects in its same orbit.
Apep – Egyptian God
An ancient Egyptian god of chaos represented as a giant serpent. He constantly fought against his counterpart, Ma’at, the goddess of light, truth and order.
Discordia – Roman Goddess
She is very simply the Roman version of Eris.
Kali – Hindi Demon
There are two Kali. The first is the goddess who destroys evil to protect the innocent. The second is the Kali demon who is male and the source of all evil.
Lucifer – Christianity
In terms of fomenting trouble and conflicts, temptations, and other problems, some have been daring enough to equate the Christian devil or Lucifer with Eris, particularly the darker aspect of her.
The Morrigan – Celtic Goddess
Eris has been equated with this Celtic goddess when it comes to chaos and conflicts on the field of battle.
Loki – Norse God
If we’re talking tricksters that lean into the darker aspect, causing disruptions wherever they go, then Eris has been equated with this deity.
Set – Egyptian God
Another Egyptian deity associated with deserts, disorder, foreigners, storms, and violence. Unlike Apep, Set is seen more benignly as he is the reconciled fighter where he sails with Ra on his solar boat to fight off Apep, the chaos serpent.
If Eris is the goddess of chaos and strife, then there must be a polar opposite. This honor falls to Harmonia, the goddess of peace, with her Roman counterpart being Concordia.
If Harmonia is the goddess of peace, then there must be a polar opposite. This honor falls to Eris, often cited as the goddess of chaos with her Roman counterpart being Discordia.
Eagle – Sacred Bird
The Golden Eagle specifically is Zeus’ sacred bird. A giant bird that had once been the seer Phineus, was always by Zeus’ side.
The Sky Tides
They are a group of four siblings: Bia (“Force”), Kratos (“Power“), Nike (“Victory”), and Zelus (“Zeal”). They are the winged enforcers or Sky Tides for Zeus. The four siblings received this honor from Zeus as their mother, Styx was the first to come show her support during the Titanomachy or War against the Titans.
Hounds Of Zeus
Not really hounds, they were just called that, and by they, I mean the Harpies, the winged half-bird half women creatures of Greek myth.
I can only imagine that Zeus claimed the famed winged horse to hold and carry his thunderbolts after Perseus’ adventures. At least the version where Perseus tames the winged horse and isn’t using Hermes’ winged sandals.
Zeus’ Cup Bearer
Zeus’ Herald Of The Gods
Hermes is often employed by Zeus to act as his personal herald and envoy for his decrees, sometimes acting as a diplomat.
Zeus’ Messenger Of The Gods
While more modern takes on Greek mythos place Hermes to this role, it belongs to Iris, goddess of the rainbow who relayed messages and commands to the other gods word for word.
Zeus’ High Council
This was slightly surprising to come across, that Zeus would have councilors.
On this council sat Themis, the goddess of law and order, along with their daughters the Moirai or Fates and the Horai or Seasons. These goddesses were tasked with maintaining the order of the cosmos and have it function.
Themis also had the additional job of summoning all of the gods to Zeus’ courtyard when he was ready to declare a new law or edict.
Of course, if we looked at them as the real power behind the throne… but that could just be inviting hubris…
Keeper Of Fate & Divine Destiny
Before the birth of the Moirai, it was Zeus who dispensed out fate, the good and the bad that he doled out from the jars of Fate that he kept near his feet. When a mortal’s time of death was carefully weighed on a set of golden scales.
Once the Moirai were born, the task of men’s fates and their time of deaths were given to them.
Xenia – Hospitality Laws
Xenia is the Greek word for the concept of hospitality and forms the ancient customs of Hospitality. Of all the attributes that Zeus is known for, he was originally the deity who presided over this custom of Xenia. For this, he was known as Zeus Xenios and was at one time, the god of travelers.
Xenia consists of three basic rules:
1) The respect from host to guest. The host must be hospitable to the guest and provide them with food and drink and a bath, if required. It was not polite to ask questions until the guest had stated his or her needs.
2) The respect from guest to host. The guest must be courteous to their host and not be a burden.
3) The parting gift (xenion) from host to guest. The parting gift was to show the host’s honor at receiving the guest.
The custom of Xenia was really important in ancient times as people believed that the gods mingled among them. If a person played a poor host to a stranger, there was the risk of inciting the wrath of a god disguised as the stranger.
This custom of Xenia extended to include the protection of traveling musicians, known as Rhapsode who could expect to receive hospitality in the form of a place to sleep, food and possible other gifts in return for a night of entertainment and news from other parts of the world. The protection and safety of these Rhapsode was believed to be enforced by the god Zeus and any harm to them or violation of Xenia was sure to place the offender at the mercy of Zeus or any god he deemed necessary to enforce this rule.
This is one of Zeus’ symbols, it was created from the skin of the goat Amaltheia that helped raise him as an infant. It was either a breastplate or shield.
This is the stone that Cronus had swallowed was apparently set down at Pytho in the glens of Parnassus as proof to mortal people that the event really happened.
The stone would be placed at the Delphi Oracle as Zeus had wanted to find the center of the earth. In his search, Zeus sent out two eagles from either ends of the earth and where they met at would mark the center.
This variation of Zeus was worshiped in Ancient Athens as the god of farmlands and crops. He had a festival held on the 10th of Maimakterion to commemorate the start of plowing the fields. Sacrifices were also made to Zeus Georgos at the time of harvesting.
In a story that won’t end well, Antiochus IV Epiphanes erected a statue of Zeus Olympios in the Judean Temple in Jerusalem. This figure was known as Baal Shamen or “Lord of Heaven” among the Hellenized Jews of the time.
There is a story that appears in the Apocrypha, namely 2 Maccabees where the Maccabees or The Hammerers come in to reclaim the temple, tear down the statue and we get the story of Channukah or the Miracle of Lights.
Zeus did not prove almighty in this one.
Other Biblical Mentions
In the New Testament, Zeus will be mentioned twice in Acts. First in Acts 14 where two of the Apostles: Paul and Barnabas are mistaken for the gods Hermes and Zeus in the city of Lystra. Where people get excited for archeological proof, in 1909, two inscriptions were found near Lystra testifying of the worship of Hermes and Zeus.
Well sure, the Greek gods were worshiped in a lot of places around the Mediterranean, so I imagine finding mention of them in a lot of places to be common. Zeus was the head of the pantheon and All-Father, he would have been everywhere.
The other mention will occur again in Acts 28, where the ship taking the prisoner Paul to the island of Malta; the figurehead is said to of the “sons of Zeus” Castor and Pollux.
In this school of thought and philosophy, Zeus’ relation to the other gods is that of the Demiurge or the Divine Mind. This idea is found in Plotinus’ work the Enneads and the Platonic Theology of Proclus.
Grecian Flood Myth
In a myth connected to the constellation and zodiac sign Aquarius, Zeus is the one who causes a great flooding of the earth. A man by the name of Deucalion and his wife, Pyrrha are who survive a great flood that washed over the earth. Deucalion had been told by his father, Prometheus in some versions of this story, to build a boat and to fill it with provisions. The two did and they floated in the boat over the sea for nine days and nights before coming to ground on Mount Parnassus.
Safe now, the two found that they were the only survivors and began to wander more as the flood waters receded. Deucalion and his wife couldn’t have been the only survivors of this flood if they were able to consult an oracle who told them to “throw over your shoulders the bones of your mother.”
The solution seemed pretty easy to Deucalion who guessed that the bones of Mother Earth must be stones and so he and Pyrrha began picking up stones to toss over their shoulders. After a bit of this, they looked back and saw that there were now people. The stones thrown by Deucalion had become men and the stones thrown by Pyrrha had become women.
In this myth, Aquarius is seen or becomes a taker as well as giver of life. This myth of a world flood and the rebirth of life on Earth is a very common myth that can be found in numerous cultures around the world.
Sometimes in an effort to have the Grecian Flood myth story parallel the Biblical Flood story of Noah and the Ark, it is Zeus himself who tells Deucalion to build a boat and not Prometheus.
Homer’s The Iliad is the main source for the gods involvement in the Trojan War. Zeus sided with the Trojans during this war while Hera took the side of the Greeks. Zeus took a rather significant part in the story of the Trojan War.
A lesser known work, The Cypria and attributed to Stasinus, reveals the whole Trojan War was planned on by Zeus and Themis. There’s only about 50 lines of text from the Cypria and its seen as a prequel to Homer’s The Iliad and explains how the events come about.
Zeus’ part of this epic starts off with sending Agamemnon a dream and through which, the god is able to influence on Agamemnon’s decisions. Next is Zeus telling Hera that he’s going to destroy the City of Troy come the end of the war. Together, both Zeus and Poseidon destroy the Achaeans fortress.
The war hits a point where Zeus tells all the other Olympian gods that they can’t fight each other as Zeus returns to Mount Ida where he thinks over his decision on having the Greeks lose this war.
Soon it is Hera’s time to shine as she seduces her husband Zeus, distracting him with her affections while helping out the Greeks.
When Zeus wakes up, he discovers that not only has Poseidon been helping the Greeks, but Hector and Apollo have been helping to fight the Trojans. Follow it up by Zeus getting upset that he can’t save Sarpedon’s life as that would contradict an earlier decree he made. Zeus is further upset by what happens to Hector.
Now Zeus decides that yeah, the other gods can join in and help out whichever side they owe it too. Towards the end, Zeus’ last part in the story, he demands that Achilles release Hector’s body so it can have an honorable burial.
The Theogony is an 8th to 7th century B.C.E. epic poem written by Hesiod. It is perhaps the most famous, if not familiar story that tells the origins of the Greek pantheon. The most interesting parts are the story of Zeus usurping the throne from his father Cronus after having swallowed all of his other children.
It’s interesting in hindsight, come 1876 when the Enuma Elish is translated and then, later in 1946 with the translation of the Hittite Kingship of Heaven text, that we are able to see a strong Middle Eastern influence on Greek myths.
Ammon – Egyptian God
Zeus is sometimes equated with this god.
Ba’al – Canaanite God
A sun god, Ba’al was Hellenized and worshiped as Zeus Helioupolites at Heliopolis, modern day Baalbek.
Baal Zephon – Canaanite God
A weather god of the ancient Canaanites. The Hellenized version of this god is known as Zeus Kasios where he was worshiped at a site along the Syrian-Turkish border.
Hadad – Canaanite God
Another Canaanite sun deity who was Hellenized as Zeus Adados. The Assyrian Adad also had the same Hellenized name.
Indra – Hindu God
Zeus is seen as similar to this deity in India.
Jupiter – Roman God
Where Zeus is the head of the Greek Pantheon, his Roman counterpart is Jupiter
Thanks greatly to the influence of the Romans, many people will identify and equate Zeus with Jupiter. The Romans were famous for subsuming many deities in their conquest across Europe, particularly the Mediterranean area, and identifying their gods with those of a conquered culture. The most famous being the Greeks, where many deities were renamed to those of Roman gods. Prominent examples like Zeus and Jupiter, Hera and Juno, Ares and Mars and so on down the line.
With the Hellenization of Latin literature, many Greek writers and even Roman writers rewrote and intertwined the myths of these two deities so that they would virtually become one and the same. And that’s the tradition passed down through the centuries and has become accepted. Just that there are still some differences that separate the two.
Odin & Thor – Norse Gods
Zeus is equated with each of these deities in Norse mythology. Odin as he is the All-Father and head of the Norse Pantheon, Thor as he is a god of Thunder & Lightning like Zeus.
Perun – Slavic God
Zeus is equated as a cognate of this god.
Sabazios – Phrygian God
As Greek culture spread throughout the Mediterranean region, absorbing the local beliefs and equating the local deities with those of the Greek pantheon, Sabazios is one deity whose attributes and role were absorbed by both Dionysus and Zeus, notably as a divine child and god of rebirth.
Teshub – Hurrian God
A storm and sky god of the Hurrians, as Zeus Labrandos, Zeus is equated with this deity, particularly in his worship at Caria. He held a sacred site at Labranda where Zeus would be shown wielding a double-edged axe known as a labrys.
Tinia – Etruscan God
A cognate for Zeus in the little-known Etruscan beliefs and mythology.
Vajrapāni – Buddhist
In Greco-Buddhist art, Zeus is depicted as Vajrapāni, the protector of the Buddha.
Velchanos – Minoan God
Zeus is equated with this deity in Crete or Minoan culture, such that the name Velchanos is used as another name or epitaph. As a separate deity, before getting Hellenized, Velchanos was very likely an Vegetation Deity or Spirit. Velchanos was likely associated with the rooster and bees, which is why the Boy-Zeus in Hellenized Crete will be shown with those animals.
The Father Of Gods & Heroes
Some of Zeus’ “romantic conquests” are also how many of Greece’s heroes are born, giving them some divine might and heroic destiny for their exploits. It is very likely that many of these stories are just wish fulfillment to connect early Greeks to the gods and explain why many early heroes appear to have divine destinies and beyond human attributes.
As the Father and King of the Gods, even those deities not directly related to Zeus as his children would likely refer him to Father.
A good number of the myths and stories of the Greek gods and heroes tend to place Zeus having some prominence, even if it’s as a cameo appearance.
I will admit that many of the myths about the Olympians I grew up with only ever mention Hera as Zeus’ wife. Then throwing in all of the numerous “affairs” of Zeus as just his many flings by whom the different gods and heroes of Greek mythology are born.
Clean, sanitized versions of the myths. However, as I mentioned at the beginning of this article series, there are at least three main sources for Zeus’ origins and myths. A couple of sources mentioned give Metis as Zeus’ first wife and that Hera is the second wife. So maybe Hera’s jealousy is not wanting to get replaced? Or just the rewrites that come later that say Hera has to be jealous of Zeus’ affairs.
I did come across one source that gives several wives for Zeus, starting with Metis, then the titaness Themis, Eurynome, Demeter, Mnemosyne, Leto, and lastly Hera.
Zeus & Callisto
This poor nymph found herself transformed into a bear along with her son Arcas by Artemis after an affair with Zeus. In compensation, Zeus placed both Callisto and Arcas up into the heavens to become the constellations Ursa Major and Ursa Minor.
Zeus & Danae
Zeus & Europa
In Greek mythology, Zeus in many of his various affairs; had fallen love with Europa, the daughter of Agenor, a King of Tyre in ancient Phoenicia. The problem with Zeus getting close to show his affection is that Europa was always guarded by her father’s servants. Being a god and a shape-shifter, Zeus changed himself into the form of a handsome white bull with golden horns.
That accomplished, Zeus in his white bull form then mingles with the King’s royal herds grazing in a large field near the sea. While a walk along the beach, Europe noticed the handsome white bull and couldn’t resist going up to feed it. The bull was so very friendly and gentle, that Europe climbed up on its back when it lay down; taking hold of the golden horns.
Once she was on the bull’s back, it stood up and the white bull wandered closer and closer to the sea and then when they approached the beach, took off running for the water. Once in the sea, the bull starts swimming towards the island of Crete. And for Europa, it was too late to get off now.
When they arrived in Crete, Zeus changed back into his own form, revealing himself to Europa. As he’s already married to Hera, Zeus gives Europa instead in marriage to Asterius, the King of Crete.
In slightly different versions of this story, Zeus and Europa have three children together. One of whom is Minos who grows up and goes on to be a famous king of Crete. He had the palace in Knossos built where bull games were held and is more infamous for the sacrifice of fourteen youths (seven boys and seven girls) to his Minotaur in a labyrinth every year. In either event, Zeus is said to have commemorated the white bull he turned into by placing it up among the heavens as the constellation Taurus.
Zeus & Leda
This story is connected to the Cygnus constellation. In this story, Zeus disguised himself as a swan in order to seduce Leda. In this guise, Zeus behaved much like a swain, which means a lover or wooer.
Leda was the wife of the Spartan King Tyndareus. She’s known for giving birth to two sets of twins; the Dioscuri (Castor and Pollux), and Helen of Troy and Clytemnestra. When Leda laid with Zeus, their union produced an egg. Later that night, when she laid with her lawful husband Tyndareus, their union resulted in another egg. The immortal twins Pollux and Helen are said to have been fathered by Zeus while the mortal twins Castor and Clytemnestra were fathered by Tyndareus.
Zeus & Nemesis
A variation to the above myth is that instead of Zeus seducing Leda, he seduces Nemesis, the goddess of divine justice and retribution. She was also the goddess of the Pelopennesian cult. Other sources are clearer that Nemesis lived in Rhamnus (located to the North-East of Athens) where this cult may have been. When Zeus went to seduce Nemesis, she changed herself into a variety of different animals before taking the form of a goose to escape him. Zeus continued to pursue Nemesis, each time taking the form of a larger, swifter animal until he turned into a swan before he was able to catch and rape her.
A variation of the story with Nemesis that’s told by Hyginus is that Zeus had turned himself into a swan and pretends to be escaping from an eagle. Nemesis protected the bird, offering sanctuary. It’s after words, when Nemesis has gone to sleep with the swan on her lap that she discovers the truth of who the bird really is.
In either version of the story told, Nemesis ends up laying an egg that she leaves in a swamp. This egg was found either by Hermes or a shepherd who brings it to Leda who keeps the egg in a chest until it hatches. It is from this egg that Helen of Troy is hatched. As a result of his success, Zeus placed an image of the swan up into the heavens.
Zeus & Leto
Another of Zeus’ affairs is with Leto and the resultant children would be the twin deities Apollo and Artemis.
From the surviving stories we have, a jealous Hera forced Leto to roam the earth to safely give birth. Hera had commanded that the earth and sea refuse Leto any safe refuge. Eventually, Leto came to the floating island of Delos and was able to safely give birth to her twin children.
Zeus & Ganymede
This is an oddball myth in that Zeus falls in love with a particularly handsome youth, Ganymede while he is out watching his father’s sheep. Zeus either transforms into or sends an eagle to come carry the youth off to Mount Olympus. There, Zeus grants Ganymede immortality and makes him a cup-bearer to the gods, replacing Hebe after she spilled some of the nectar and causing Hera a lot of anger over the replacement.
Depending on how you interpret this myth, this is Zeus wanting to grant immortality to a worthy descendant of his or how the ancient Greeks were justifying homosexuality in their culture.
Zeus & Semele
In this myth, Semele, the daughter of Cadmus and Harmonia is “seduced” by Zeus. The mighty Zeus promised the young Semele to reveal himself in all of his godly glory, however she dies when Zeus reveals himself as thunder and lightning to her. Their union results in the birth of the young Dionysus.
Herakles – The Favored Son
Of all of the many children that Zeus is to have sired, Herakles (or Hercules for the Roman spelling) is the son of Zeus and Alcmene. Even though, Herakles’ name means: “Glory of Hera,” Hera was not too pleased with the birth of this demigod and tried to kill him. Herakles would go on to become one of the best well known heroes in Greek & Roman mythology.
One such adventure between father and son is when they team up against a tribe of earth-born Giants threatening Olympus. The Delphi Oracle had decreed that only a single god and mortal would be able to defeat these monsters. Zeus and Hercules proved their mettle and overcame the monsters, defeating them.
Truth, Justice And The Olympian Way!
As King of the gods and their ruler, Zeus is the one who also gets to determine and uphold the laws, mete out justice, mercy, and morals. He punishes oath breakers and liars by hurling bolts of lightning to strike them down! It is Zeus’ place to maintain these laws, both in the heavens and on the earth, to protect his worshipers, preside over the various festivals and handle the governing of prophecies.
Given how often the gods, as a whole, are said to be petty and Zeus’ reputation for his numerous affairs (*coughs* rapes), I’m not sure I really buy this?
Hesiod in his “Work and Days” does describe Zeus as being a carefree god who loves to laugh aloud. Zeus was known for being wise, fair, just, merciful, and prudent despite supposedly having an unpredictable nature as no one knew what decrees he would give. A lord of justice who brought peace instead of violence.
Now we do have in the story of Ixion, what happens when someone violates the Host-Guest laws and proves to be a bad guest. Zeus comes through with laying down the law there.
Protector of Kings – Zeus was known to be a protector, particularly of kings and rulers. Once Greece shifted away from Kings and more towards democracy, Zeus then becomes the chief judge and peace maker.
Morals – For all of his affairs, if Zeus is to be setting the example for morals, it is small wonder that Hera comes across as angry and jealous all the time. Someone needs to keep him in line.
The show “Hercules: The Legendary Journey” is the only series that comes to mind that tried any meaningful reconciliation between Zeus and Hera about his numerous affairs. It was a very cheap shot with having Hera get amnesia as it didn’t really resolve the issues. Just lazy writing on the part of the screen writers. Most other shows and movies tend to gloss over the moral and marital problems as that usually is not the focus of the story at hand that writers want to tackle and tell.
I can’t help but feel that somewhere along the line, people twisted this view of justice and started recreating Zeus in their image. After all, people are mortal, and they’ll end up following after deities that appeal to their natures and what they want.
A Partial List Of Zeus’ Many Judgments & Punishments
I’m bound to miss a few, the stories involving Zeus are many, even if we’re counting the ones where he has a small bit part or cameo.
- At Hades’ request, Asclepius was killed by thunderbolt after his medical knowledge enabled the dead to return to life.
- Forcing Atlas to hold up the world on his shoulders after his part in the Titanomachy.
- Turning the nymph Chelone into a tortoise after she refused to attend the marriage of Hera and Zeus.
- Turning both King Haemus and Queen Rhodope into mountains. Your mileage may vary depending on if these are the Balkan Mountains, Stara Planina or Rhodope mountains, all for the crime of being too vain.
- Punishing Hera by hanging her upside down from the sky after she attempted to drown Heracles in a storm. His own wife.
- Throwing Hephaestus off the top of Mount Olympus as the baby was too repulsive looking.
- Lycaon was turned into a wolf after daring to serve Zeus human flesh to eat.
- Turning Pandareus to stone after he stole the golden dog that had guarded him as an infant in the holy Dictaeon Cave of Crete.
- Pandora was given a box, that when opened cursed mankind with all the evils and diseases after Prometheus gave humans the gift of fire.
- Turning Periphas into an eagle, thus making him the king of birds after Apollo intervened and said not to kill him.
- Blinding the seer Phineus and sending the harpies to harass him after revealing divine secrets. In some cases, for blinding his own sons.
- Killing Salmoneus with a thunderbolt for attempting to impersonate him, riding around in a bronze chariot and loudly imitating thunder.
- Sisyphus was condemned to spend all of eternity in the Underworld to roll a stone up hill.
- Condemning Tantalus to eternal torture in the depths of Tartarus after he tried to trick the gods into eating the flesh of his son Pelops.
- Sinking the Telchines into the sea.
Callirrhoe – Not everything was divine retribution… Zeus does grant Callirrhoe’s prayer that her sons be able to grow up swiftly so they can get revenge on Phegeus and his two sons for the death of their father.
Ixion – One really sees Zeus’ role as a god of justice and distributer of divine justice in the story of Ixion. How Ixion committed murder after refusing to pay a bride price. Ixion went everywhere he could think of to be purified and absolved of this grievous sin. Eventually Zeus said he could purify Ixion and then invited the mortal up to Mount Olympus.
While there, Ixion tried putting some moves on Hera who complained to her husband, Zeus. In response, Zeus created a cloud named Nephele in Hera’s likeness. When Zeus caught Ixion trying to put some unwanted moves on Nephele, Zeus sentenced Ixion down to Tartarus to spin forever on a flaming wheel crying out how you should always show gratitude to your benefactor.
The Myrmidons – After the death of his son, King Aeacus, Zeus turned the Myrmidons into ants. Later, Achilles would lead them into battle during the Trojan War.
Porphyrion – Ixion wasn’t the only one to get punished by Zeus for daring to look at his wife. The giant Porphyrion was struck down by lightning bolt after lusting for Hera.
Prometheus – This is another of the more famous of those punished by Zeus. In sum, the titan Prometheus had gifted humankind with fire. Not just fire, but divine fire after all the other animals received their gifts. Prometheus’ punishment is to be chained to a rock for all eternity while every day a vulture comes and eats his liver.
Most of the stories don’t mention that there was also a woman, by the name of Thetis whose identify that Prometheus was keeping from Zeus. That age-old prophecy plaguing Zeus that a son of his would be born greater than him who would overthrow the mighty Zeus and take his throne. After torturing Prometheus for a while, the titan tells Zeus that if he pursues Thetis, she will bear him the aforementioned, prophesied son. Hearing the news, Zeus decides to pass off Thetis to Peleus and it is from that union, that the hero Achilles is born.
Birth Of A God
We start with Cronus and Rhea, the parents of Zeus and all his siblings.
As the story goes, Cronus defeated his father, Uranus, overthrowing him to become the leader and King of the Titans. Shortly after, Cronus receives a prophesy that just as he killed his father, so too, would a child of his kill him.
This prompts Cronus to decide to devour his children whole as soon as they are born. This happens five times. Poor Rhea just gets to where she can’t take it anymore. With the birth of her sixth child, Zeus, Rhea, with the help of Gaia hides him away and manages to convince Cronus that this large stone is their latest child. Bon Appetite, Cronus eats the “stone baby” none the wiser that he’s been tricked.
Here, it gets a little muddled as to what exactly happens next for Zeus’ infancy and being raised in secret before returning to reclaim his birthright.
It largely depends on which accounts of the story you read.
At Rhea’s behest, Gaia takes the infant Zeus to Crete where she hides in a cave located on Mount Dicte or Mount Ida.
There, Gaia raised the child with the divine goat, Amalthea providing milk for the infant Zeus. The Kouretes, soldiers or minor gods would dance, shout and clash their spears to hide the sounds of the baby’s cries from Cronus.
If Amalthea is instead a nymph, she raises a young Zeus in a cave called Dictaeon Andron on the Lasithi plateau.
Sounding a little more messed up, in Hyginus’ Fabulae, another nymph Adamanthea is who takes and raises Zeus. She dangled the infant on a rope between the heavens and sea as Cronus ruled over the earth, thus preventing him from discovering his son. Yay?
Cynosura is sometimes said to have raised Zeus and in thanks, he placed her up in the heavens to become a constellation.
Then there’s Melissa who nursed the infant on goat milk and honey.
The Promise They Were Sheeped
And while they’re not nymphs, a family of shepherds raises the baby with the promise that their flock of sheep would be protected from wolves.
Claiming His Birthright
An older Zeus returns to fulfill the prophecy killing his father Cronus. With either Gaia or Metis’ help, Zeus is able to administer a potion that causes Cronus to regurgitate all of his siblings along with the stone that was swallowed.
An alternate scenario has Zeus splitting open Cronus’ stomach, freeing all of his brothers and sisters: Poseidon, Hades, Demeter, Hera and Hestia. Incidentally, Hades is the last of Cronus’ children that is either regurgitated or comes out after Zeus splits their father open.
There is a ten-year long divine war known as the Titanomachy, that by the end, Zeus takes his place as ruler and king of the gods on Mount Olympus. Hades and the other gods take up their roles as part of the newly formed Pantheon.
During the war, Gaia gave a prophesy to Zeus that he would have victory over the Titans by freeing the Cyclops who were then prisoners in Tartaros. Zeus slew Campe, the jail-keeper of the Cyclops. As a reward and thanks for releasing them, the Cyclcops forged weapons for the three brothers. Thunderbolts for Zeus, a Trident for Poseidon and a Bident for Hades along with a magical helmet of invisibility.
During this war, Hades used his helmet of invisibility to sneak into the Titans’ camp and destroy their weapons. After the war, the Titans were imprisoned within Tartoros and the Hecatoncheires were placed in charge of guarding the new prisoners. One titan, Atlas would be punished by forever having to hold the earth up.
Dividing the Spoils of War – After defeating Cronus and all of his father’s followers, the three brothers, Hades, Poseidon and Zeus divided up ruler-ship of the cosmos between them. Hades would become ruler of the Underworld; Poseidon would become ruler of the seas and Zeus would become ruler of the air. The earth, the domain of Gaia, would be available to all three gods.
Iliad – The Iliad describes the three brothers as pulling lots to determine who would rule which realm.
Hades & Typhon – While not exactly a flattering story of Hades; the story is that of Zeus battling the giant monstrous serpent Typhon during or after the Titanomachy. Hesiod’s Theogony describes Hades as cowering down below in the Underworld while Zeus is busy hurling thunder bolts and battling Typhon to take his place as king of the Olympian gods.
Gigantomachy – Battle For The Heavens!
While the Titans would be defeated, Zeus would still have to contend with other beings to secure his throne. Namely, because Gaia wasn’t happy with how her children, the Titans were treated and imprisoned in Tartarus. There would come a series of three additional attacks.
If that doesn’t have parallels with the story of Marduk and Tiamat.
The first were the Gigantes, another of Gaia’s children who would be defeated and sent to Tartarus.
Typhon & Echidna
Second would come the mighty Typhon, husband to Echidna and Father of All Monsters. Typhon or Typhoeus is described as a serpentine monster that breathes fire. Zeus fought him using his thunder bolts and aegis.
Eventually Zeus would defeat Typhon and trap him under Mount Etna. Echidna would be allowed to live along with her monstrous children. In Grecian myths, this is how Mount Etna became a volcano. Other versions of the myth, the gods Hermes and Pan would come to Zeus’ aid.
The third would be the twin brothers. These two would attempt to gain entrance to the heavens by stacking Mount Ossa on top of Mount Olympus. Then by stacking Mount Pelion on top of Mount Ossa.
That doesn’t seem like it would work. Zeus manages to defeat the Aloadae and just as he had with the Titans, he banished them too down to Tartarus.
One Last Final Challenge
It is curious that only when I went researching Zeus that I came across this story for the first time.
Sometime after Zeus has succeeded over coming all the previous challenges from Gaia, the various giants and titans to become ruler of the heavens, a young Zeus had gotten rather prideful, temperamental and arrogant in his rulership.
Enter Apollo, Hera and Poseidon (and depending on the source, all the other gods except Hestia join in) decide that Zeus needs to be taught a lesson.
While Zeus is sleeping, they come in to steal his thunderbolts and tie him up with some one hundred knots. Powerless, Zeus lays there until the Nereid, Thetis comes and seeing the god’s predicament, call the Hecatoncheire, Briareus who comes and unties Zeus.
With Briareus’ support, Zeus is able to put an end to the rebellion and punish those involved. Most notable, Hera who is punished as she led the rebellion. Zeus only relents and ends the punishments after Hera and all the gods swear never to rise up against him again.
Metis – First Marriage (Birth Of Athena)
Most mythological accounts jump straight to Zeus being married to Hera. Before that, there was Metis, the daughter of the Ocean and goddess of Wisdom, Prudence and Cunning.
Metis resisted Zeus’ advances at first but eventually she gives into him and from their union would eventually come Athena. Just not a normal birth would follow for Athena.
Sins Of The Father – Now, just as Cronus did to his father Uranis and Zeus did to Cronus in time… Gaia informed Zeus that Metis would bear a daughter and from her, there would be a son who would over throw him.
Thinking he’s clever and going to break the cycle of constant fratricide, Zeus goes and swallows Metis whole on the belief that this would prevent the unwanted birth or because he gives birth to a child, it will prevent prophecy.
Birth Of Athena – By swallowing Metis, Zeus will either give birth to Athena, causing a lot of anger and outrage from Hera as this is Zeus circumventing the entire birthing process.
Hera is so angry with Zeus over this, that she gives birth to Hephaestus by immaculate conception or parthenogenetically, take your pick. Either way, Hera gives birth without the need for sex.
Sometime later, Zeus is experiencing a skull splitting headache. When he goes to seek relief and splits open his head with Hephaestus’ help, out pops Athena fully clothed, armed and already an adult.
Good thing Hera gave birth to Hephaestus. Who knows what Zeus would have done to alleviate his splitting headache?
The other version that I’m familiar with, Metis is swallowed with Zeus never knowing that she was ever pregnant to begin with.
I Have A Gut Feeling – I’ve found this story a bit curious in swallowing Metis. The ancient Greeks believed that the stomach rather than the brain were the source of intellect and emotions. With this belief, mindset in mind, it makes sense why Zeus would swallow Metis, that way, her powers of wisdom existed in some form inside him.
It gives a new meaning to the phrase: “thinking with one’s stomach” or “listening to one’s gut” would come from.
Hera – Second Marriage
Going back to the normal course of events with Greek myths, Zeus is married to his sister Hera. For gods and immortals, this works out. There just weren’t very many other options. For those who are mortal and human, ewww…. Inbreeding. Don’t do it!
Naturally, being his wife, goddess of marriage, birth, women, and fidelity, I do not blame Hera for getting angry with Zeus. The myths will say she was jealous and vengeful towards Zeus’ lovers and numerous children. Hera’s myths likely reflect what life was like for woman of the day. If she couldn’t punish her husband outright, she took her anger out on his lovers and any resulting children.
Zeus had to trick Hera into marrying him too. Knowing that Hera holds an affinity for animals, the god came to her in the form of a cuckoo. When Hera picked up the bird to hold close to her, Zeus transformed back his godly form and shamed her into having to marry him.
I really just don’t see how that will be a lasting or happy marriage.
Hera & Echo – This is one of the more famous stories depicting Hera’s anger and jealously. The nymph Echo was instructed by Zeus to distract Hera while he was out having his many “affairs.” Since Hera couldn’t punish Zeus, she would punish others. In Echo’s case, she was cursed to forever repeat what was said to her.
There’s plenty of studies to show and suggest that the Greeks were originally a matriarchal people. As patriarchy took over and the myths are rewritten, the resistance of the older religion and people twists these myths and stories around to make Hera look jealous and petty as so many of the Greek gods appear to be when their myths, especially original ones get co-opted and rewritten.
Battle Of The Sexes – If you don’t already have an idea of Zeus’ amorous reputation in mythology, keep reading, you will…
Hera would be rather upset and angry with her husband from his numerous affairs. I can only imagine, that as the goddess of marriage, Hera would try to have it out with Zeus over having sex and who got the most pleasure out of it.
The mortal Tiresias was given the job of acting as judge for this contest. When he ruled in favor of Zeus that men have more pleasure in having sex, Tiresias was rewarded with getting to live three times longer than other mortals.
Your Reputation Precedes You Sir!
Politely put, Zeus has quite a reputation with all of the “love interests” and “affairs” and the vast number of children he is to have fathered over the millennia. Zeus is rather busy for a married man, I mean god.
There are numerous stories of Zeus’ many love affairs, romances and some of which that are just outright rape stories no matter how euphemistically later rewrites try to retell them.
There’s a certain prestige, especially seen in the ancient Egyptian culture where all the Pharaohs are earthly incarnations of Ra. This divine birthright is what justifies them to be the rulers over the common, ordinary people.
I can imagine a similar thing happening among the Greeks where they want to claim a divine heritage to justify their rule over various cities states. Stories that often just served to explain how a thing came to be, why something is and to explain divine right of rulership.
We also know there’s two major areas of Greek history, the Mycenean Greek era and the those whom we think of as the Ancient or Classical Greeks with a dark age period in between. If you look at the myths carefully from these periods, Poseidon had been the ruler of the Olympian gods during the Mycenean era of Greek history. This later changes to Zeus being the head of the pantheon.
There is also a Neolithic, Cycladic culture that is best known for its female idols. Couple this with Hera and her vehemence towards Zeus and his numerous affairs. Now it appears to be clear that the Greek myths we get of Zeus are the result of revisionist history and storytelling.
As there’s a theological takeover of replacing Poseidon with Zeus as the head of the pantheon and a patriarchal takeover of the regions that reduces goddesses like Hera’s importance. Just taking a close look at some of these myths, you can see the hints of it and some of the discrepancies that come up as Greece and then Rome expanded, trying to absorb all of these locals myths and to equate local deities and variations with their own.
The most obvious being the Titanomachy story where Zeus and his siblings all displace the older pantheon and the survivors get absorbed into the new divine order.
Etymology: Greek – dios “bright”
Alternate Spellings & Other Names: Ζευς, Kronion
Epithets: Zeus has some 150 epitaphs that he is known by. I expect to miss a few, if not several. Here are some of his many names and epitaphs.
Zeus-Amphitryon (Zeus in the form of Amphitryon when he seduced Alcmene), Zeus Areius (“War-Like” or “The Atoning One”), Abrettenus or Abretanus (Zeus’ surname in Mysia), Achad (Syrian name), Adad (Syrian name), Zeus Adados, Adultus (Invoked as a name of Zeus in marriage), Zeus Agamemnon, Zeus Amphiaraus, Apemius (Averter of Ills), Apomyius (Dispeller of Flies), Acraeus (name in Smyrna ), Acrettenus (name in Mysia), Zeus Areius, Brontios (“Thunderer”), “Ceneus” – An epithet of Zeus after the temple on Cape Canaeum of Euboea. “Kosmetas” (Orderer), “Soter” (Savior), “Polieus” (Overseer of the City) and “Eleutherios” (guarantor of political freedoms), “The Lord of Justice,” “Father of Gods and Men,” “Nephelegereta” (Cloud-Gatherer), Zeus Helioupolites (“Heliopolite” or “Heliopolitan Zeus”), Zeus Olympios, Zeus Panhellenios (“Zeus of all the Hellenes”), Zeus Xenios (“Zeus of Hospitality, Strangers & Foriegners”), Zeus Herkios (“God of Courtyards”), Zeus Herkeios (Guardian of the House), Zeus Hikesios (“God of those seeking sanctuary”), Zeus Larisaeus, Philoxenon or Hospites, Zeus Horkios and Zeus Pistios (“Keeper of Oaths’), Zeus Hypsistos (“Supreme God”), Zeus Agoraeus (“Presider over Businesses”), Zeus Aegiduchos or Aegiochos (“Bearer of the Aegis”), Zeus Nikephoros (“Zeus holding Nike”), Zeus Tallaios (“Solar Zeus”), Zeus Ktesios (“Protector of Property”), Zeus Labrandos, Zeus Trephonius (“the nurturing”), Zeus Naos and Bouleus, Zeus Georgos (“Earth Worker” or “Farmer”), Kasios (“Zeus of Mount Kasios”), Ithomatas, Astrapios (“Lightninger”), Diktaios, Bottiaeus, Zeus Velchanos (“Boy-Zeus”), Kouros (Boy Zeus and early Cretan fertility god), Zeus Lykaios (Wolf Zeus), Zeus Katachthonios (Zeus of the Underworld), Eubouleus, Zeus Meilichios (“Zeus the Easily-Entreated”or Zeus as a snake), Zeus Maimaktes (the bloody aspect of Zeus Meilichios), Zeus Chthonios (“earth”), Zeus Plousios (“wealth-brining”) and Zan (Zeus’ name in Crete).
Zeus, mighty Zeus. King and “All-Father” of the Gods in Greek mythology. He is the mighty thunderer who rules from his abode on Mount Olympus. As King of the Gods, Zeus’ decrees dispense law, order, and justice throughout the mortal and divine realms. If you believe the myths, Zeus is also highly respected(?) in having fathered many of the gods and demigods alike. Exactly how he fathers them all is another matter, of which, his wife Hera is often not too pleased.
Universal Problems Require Universal Solutions
While researching the mythology for Zeus, it can get very problematic. There are at least three different major mythos for Zeus. Two Arcadian versions of his legend and the Hellenistic Zeus that so many are familiar with. Other versions are Zeus found at the Dodona oracle.
As more Greek writers and even modern retellers try to create an all-encompassing myth for all of Greece, it can often get contradictory as to which versions of the myths are correct. Hesiod’s Theogony is a big contributor to the version of the myths that most are familiar with.
Further, for all that the Greeks saw Zeus as the head of their Pantheon, he can often lose a lot of emphasis and power as too often, as the myths try to show his importance, Zeus can just end up having a cameo appearance or mention in the stories. The king who sits up on high passing out judgements.
Add in too, the numerous affairs that Zeus is to have had. Depending on the era of myths, this is Greek influence spreading and trying more to have Zeus as the progenitor for many deities and demigod heroes. If people are creating the gods in their image to reflect them, what does it say for a culture where a god gets to have his way with every female he desires and lusts after? The euphemism of ravish is used a lot for many of Zeus’ “romantic” pursuits. How much is Zeus a victim of his own reputation or not, can be hard to say.
Animal: Bull, Dove, Cuckoo, Golden Eagle, Lion, Quail, Rooster, Swan, Wolf, Woodpecker
Patron of: Kings, People, Fate
Plant: Oak, Olive Tree
Sphere of Influence: Law, Order, Justice, Weather, Rain, Sky
Symbols: Aegis, Cornucopia, Courage, Lightning, Scepter, Sky, Strength, Thunderbolt
Early Greek Depictions
In art, Zeus is often shown as a middle-aged looking male with a long beard and hair and youthful, athletic figure, sporting a toga as he wields his lightning bolts. Sometimes Zeus is shown wielding a hammer. In Greek statuary, Zeus can be shown either standing or sitting with a lightning bolt or scepter in his hand. Zeus is sometimes shown wearing a crown of oak leaves. As King of the gods, Zeus is often seen as being very regal and imposing in this role.
Cult & Worship
Being the head god of the Greek pantheon, Zeus had several temples and festivals held in his honor. Zeus has what’s known as Panhellenic cults, centers of worship that are found spread throughout all of Greece.
Olympia – This is the biggest and major center of worship for Zeus. Located at Thessaly, Thessalia, the Olympic Games would be held here. An alter made of ash dedicated to Zeus is found here. Centuries of animal sacrifice remains can be found here. Such sacrifices were a white animal.
Olympic Games – These games were held every four years in honor of Zeus.
Nemean Games – Similar to the Olympic Games, only held every two years.
Theogamia – Or Gamelia, a festival celebrating Zeus and Hera’s marriage in Athens.
The Divine Youth – The island of Crete was unanimously recognized by the Greeks as being the birthplace of Zeus. Crete of course, was the center of the Minoan culture and civilization at one point. In Crete, the “Boy-Zeus” or Zeus Velchanos is a strong part of a Great Mother and Divine Child or Son and Consort mythos and religion. Zeus Velchanos would also be known as Kouros or Megas Kouros, “the Great Youth.”
On the island of Crete, Zeus is shown in art as a young, long-haired boy rather than the mature adult many statues depict. Ivory statues of the “Divine Boy” have been found near the Labyrinth of Knossos.
There’s even coinage that will show Zeus as a young boy sitting in a tree with a rooster or cockerel. Other coinage will show an eagle and a goddess in a sacred marriage. Inscriptions found at Gortyn and Lyttos show that a Velchania festival was still widely celebrated even during Hellenistic times.
There are several caves at Knossos, Ida and Palaikstro where Zeus was worshiped at. During the Hellenistic era, there was a small sanctuary dedicated to Zeus Velchanos at the Hagia Triada in the ruins of the Minoan palace. Looking at the stories of Minos and Epimenides, there is suggestion that these caves used as incubatory divination by kings and priests. Plato’s dialogue for Laws uses the pilgrimage route of these caves for its setting.
There was a secret rite held at the Cretan paideia. Zeus was said to preside over this military training and athletics. The participants were known as Kouretes, a group of armed dancers.
There is also a death or end-of-year fertility spirit where Zeus as Velchanos’ death is revered. The stories related to this myth are found in several mountain site where a fire would be lit annually at Zeus’ birth cave. Bees are also somehow connected to this observance.
There’s speculation, some holding that Zeus may have been a Cretan King that became deified after his death.
Lykaia – Under the name Zeus Lykaios or Wolf Zeus, Zeus is connected to the festival of Lykaia near Mount Lykaion in Arcadia.
The festival of Lykaia had a secret festival held on Mount Lykaion (Wolf Mountain) in Arcadia and it’s tallest peak. The myths that surround this ritual are believed to relate the story of Lycaon’s feast he held for the gods and involved having served up one of his sons Nyctimus as one of the main courses. Another version of this story given by an Eratosthenes, holds that Lycaon had served up his grandson Arcas at this feast. In either eventuality, an enraged Zeus turns Lycaon into a wolf and proceeds to kill by means of lightning; Lycaon’s other sons before restoring the dead child back to life.
Mmm…. Cannibalism. Not.
The festival of Lykaia were held annually at the beginning of May. It was a primitive ritual festival and rite of passage for young males known as epheboi among the Greeks into adulthood. With the ritual held at night, evidence taken by some with the name of Lycaon’s son Nyctimus, a lot of rumors about cannibalism and werewolf transformations circulated widely among the Greeks as to just what was going on up there. Even Plato wrote about one clan who would gather every nine years and sacrifice to Zeus Lykaios where a piece of human flesh would be mixed in among the pieces of animal.
The belief held that whoever ate the human flesh would into a wolf and they could only return to human form after nine-years if they hadn’t eaten human flesh. The famous Olympic boxing champion, Damarchus is said to have turned into a wolf during the ritual sacrifice held for Zeus Lykaios. Games were also a big part of the Lykaios festival held every year after the secret ritual held at night.
It has been put forth, that the epitaphs of Lykaios and Lykeios likely originate in a Proto-Greek word *λύκη, meaning “light.” It’s a word still seen in other Greek words for “twilight” and “year.” This connection is seen in the tragedy writer Achaeus referring to Zeus Lykaios as being “starry eyed.”
This Arcadian Zeus connects strongly to Zeus being the son of Aether. It more easily makes a connection of Lykosoura being the “first city that the sun beheld” as described by Pausanias. The other connection is the alter to Zeus on the summit of Mount Lykaion standing between two columns with eagles that faced the sun-rise.” This all connects Zeus as a god of light.
Eleusinian Mysteries & Orphic Mysteries – Zeus gets around, a lot. Not much is known about the Eleusinian Mysteries and there is plenty known about the Orphic Mysteries given the amount of literature and hymns that have been found and translated.
Both the Eleusinian Mysteries and Orphic Mysteries concern themselves with the death & rebirth of a deity. A role often given to Hades and Dionysus in order to connect them to the mysteries of Demeter and Persephone. As Zeus Katachthonios or Eubouleus (a youthful version of the Lord of the Underworld), Zeus finds himself venerated in many local customs that honor the Underworld Lord and the symbolic rebirth at Spring.
It varies greatly as the local customs varied from one Greek city to another. The Athenians and Siclians honored a chthonic Zeus as Zeus Meilichios (“kindly” or “honeyed”). More epitaphs of Zeus claiming a chthonic role are Zeus Chthonios (“earth”), Zeus Katachthonios (“under-the-earth”) and Zeus Plousios (“wealth-brining”). These versions of Zeus would be depicted as snakes or in a more humanoid form. Sacrifices to the chthonic form of Zeus would be offerings of black animals in sunken pits. Some places, such the Lebadaea shrine in Boeotia, a local hero, Trophonius was revered and then attached as an epitaph to Zeus as Zeus Trephonius (“the nurturing”). Another hero, Amphiaraus was honored as Zeus Amphiaraus near Thebes and the Spartans honored a shrine to Zeus Agamemnon.
It all makes for an interesting connection. Hades as the God of Death, Dionysus as the God of Life and Zeus tying them both together to represent the birth, death and resurrection of a deity.
Aetnaea – A local festival near Mount Aetna. A statue of Zeus is found here where he is worshiped as Zeus Aetnaeus.
Really getting around as the All-Father and God of Everything.
Temples And Sacred Sites
Cave of Zeus – Found on the slopes of Mount Ida on the island of Crete, the Cave of Zeus is a sacred place dating to antiquity. Sometimes the location of this Cave is given as the Psychro Cave on Crete or the Cave of Zeus is found on the Aegean island of Naxos.
It is the cave that the infant Zeus was hidden in from his father, the titan Cronos. Some variations of Zeus’ origins will place this as his birthing place. A band of mythical warriors known as the Kouretes would dance wildly and loudly as a means to drown out the infant’s cries to keep Cronus from discovering his son.
Archeology discoveries of the cave have found a number of votive offerings in this place.
Dodona Oracle – The site of Zeus’ most famous and oldest oracle, found at Dodona in Epirus, Northwestern Greece. It was known as a land of Oak trees and likely why the tree is associated with Zeus. At this site, Zeus was known as Zeus Naos and Zeus Bouleus. Zeus’ priests were known as Selloi and barefoot. They would lay on the ground and observe the rustling of leaves and branches for their divinations. It is thought that their name contributed to the Hellenes. Later, female priests replaced the male priests and were called Peleiades or Doves. Here, Zeus’ consort is reputed to be Dione, not Hera. Dione is a titaness who may have predated the Hellenic era and likely the original goddess worshipped. Her name is a female form of Zeus’ own name.
Siwa Oracle – The oracle of Ammon near the Siwa Oasis in the western Egyptian desert. Herodotus writes of a Zeus Ammon whould be be consulted at this oracle. This version of Zeus favored the Spartans and a temple dedicated to him was already built during the Peloponnesian War. After Alexander’s trek to this oracle, this figure became the Libyan Sibyl.
Temple of Zeus – This is the most famous of Zeus’ temples in Olympia. It features a gold and ivory statue of Zeus seated on a throne. This statue was sculpted by Phidias and was regarded as one of the “Seven Wonders of the Ancient World.”
Mount Aenos – Located on the island of Cephalonia, Zeus was worshiped as either Zeus Aeneius or Zeus Aenesius.
Mount Olympus – This is the tallest mountain peak in Greece, Thessaly, Thessalia to be more precise. It is place from which Zeus and all of the gods are to have resided at, looking down on their domains below.
Shrines – There are several smaller shrines where it’s not always clear if it was dedicated to Zeus or to a local hero that had become defied. Some shrines were Lebadaea in Boeotia that might have belonged to Trophonius or Zeus Trephonius. Just outside of Thebes was Oropus was the shrine dedicated to Amphiaraus or Zeus Amphiaraus. There was a shrine to Zeus Agamemnon revered by the Spartans. At Tralles, there was a shrine dedicated to Zeus Larisaeus.
What’s In A Name?
Proto-Types – It has been put forward that Zeus’ name likely derives from a Proto-Indo-European god of the sky known as Dyeus phter or “Sky Father.” With this name, he is linked to the Rigveda Dyaus or Dyaus Pita. While there is a lot of speculation and hypothesizes about the Proto-Indian-European people, what their language was, culture and myths, Zeus is one whose name clearly comes from the Indo-European language that etymologists have tried to reconstruct. Another root word is “dyeu-“meaning to “to shine” or “bright.” The word is noted to have a similar meaning to the Latin word dies for “day.”
The Proto-Indo-Europeans aren’t really well known as they’re largely a hypothetical group as scholars try to track and guess which directions early humans migrated as they spread over Europe, the Middle East and Asia, which ideas and words stayed the same, ect.
With Mycenaean Greek as seen in the Linear B script, we have the words di-we and di-wo that very similar to the word dyeus.
In Plato’s Cratylus he gives the folk meaning for Zeus’ name as “cause of life always to all things.” It’s based on a pun with Zeus and Dia with Greek words for life and the phrase “because of.” As a result, persisting with this connection as correct isn’t supported with modern scholars.
Parentage and Family
Ouranos (the Sky) and Gaia (the Earth)
Depending on the source, Zeus can have a few different origins.
Cronus and Rhea – The often recognized version of Zeus’ parentage, especially when referencing Hesiod’s Theogony as the source.
Father – Aether (Arcadian origin)
Father – Coelus (Arcadian origin)
Father – Saturnus (Cretan origin)
Hera – Also his sister, who becomes Queen of the Gods.
Dione – In the Iliad, at the Oracle of Dodona, Dione is his consort.
Metis – In some myths, Zeus is married to this Titaness before swallowing her.
This list is more the willing consorts and lovers, not those who were raped, no matter what euphemisms are used.
He is the sixth child born of Cronus and Rhea.
Chiron – a half-brother by way of Cronus and the nymph Philyra.
A lot. Suffice to say, there are a lot of children that Zeus has fathered. As time went on and the Greek myths get rewritten and added to, there are a lot more children added to the roster of Zeus’ progeny. Either the god is really busy, or everyone wants to claim divinity and Zeus as their daddy!
With Aega, Zeus is the father of Aegipan or Goat-Pan. Not Pan, a different Pan.
With Alcmene, Zeus is the father of the famous Greek demi-god and hero Heracles.
With Callisto, Zeus fathers Arcas.
With Danae, Zeus is the father of Perseus.
With Dione, at the Oracle of Dodona, in the Iliad, Zeus fathers Aphrodite.
With Electra, Zeus fathers Iasion.
With Europa, Zeus fathers Minos, Rhadamanthys and Sarpedon.
With Eurynome, Zeus fathers the Charites or Graces.
With Io, Zeus is the father of Epaphos.
With Leda, Zeus fathered two sets of twins: Castor and Polydeuces and Clytemnestra and Helen of Troy.
With Leto, Zeus fathers the twin gods Apollo and Artemis.
With Maia, Zeus is said to be the father of Hermes.
With Metis, Zeus is the father of Athena.
With Mnemosyne (Memory), Zeus fathers nine daughters, the Muses over a period of nine nights.
With Semele, Zeus fathers Dionysus in some versions of the myths.
With Themis, goddess of Justice, Zeus fathers the three Horae, goddesses of the seasons and the three Moirai or Fates.
Aeacus, Agdistis, Angelos, Dardanus, Enyo, Ersa, the Litae, Pandia,
In addition, Zeus is also said to be the father of the Magnesian and Macedonian people.
Zeus is counted among the twelve major deities who resided on Mount Olympus, the highest mountain peak in Greece and all of Europe. For the Greeks, this was the perfect location for where the gods would preside at while keeping watch on humankind down below them. Add in that as King and Ruler of the other Olympians, this is really the ideal place as Zeus can look down upon the earth and see what’s going on.
As there are several deities within Greek mythology, just who numbers among the Olympians varies. It’s generally agreed that the twelve major Olympians are: Zeus, Hera, Poseidon, Demeter, Athena, Apollo, Artemis, Ares, Aphrodite, Hephaestus, Hermes, and then either Hestia or Dionysus.
King Of The Gods
Zeus is the ruler of the Olympian gods, ruling over all of the gods and mortals alike from Mount Olympus. As King, Zeus was the patron of Kings before later Grecian history, Kings were no longer followed. Zeus dispensed with wisdom, authority, divine decres over the lot of mortals.
Mortal Fates – Before the Moirai were born, Zeus governed the fates of men. He had two urns, one filled with ill fortune and the other filled with luck. Zeus would arbitrarily dole out man’s lot by way of fortunes and misfortunes according to his whim.
Prophecies – As an all-knowing deity who saw and knew everything he ruled over, the powers of prophecies were once Zeus’ domain before passing them on to his son Apollo.
Sky & Weather God
Zeus’ main domain is the Sky and with it, the weather and rain. Especially the thunderbolts and lightning that are his primary weapons. One of his epitaphs is Nephelegereta or “Cloud-Gatherer.” Closely connected to this epitaph as one of his symbols is the scepter, thought to be influenced with imagery from the Ancient Near East.
It was believed and still believed, even if in fun, that Zeus would strike those he sought to punish with lightning. Zeus would especially punish those who lied or broke their oaths.
Zeus would also send thunderstorms at enemies as seen in Homer’s epic, The Iliad.
On occasion, Zeus is equated with the Hellenic sun deity, Helios who is said to be Zeus’ eye. In Hesiod’ss Theogony, the sun is outright stated to be Zeus’ eye.
The Cretan version of Zeus Tallaios, the local cult equated their local deity Talos with Helios.
The Zeus that originates from Arcadia and Dodona was a nature god as seen in his connection to the oak tree and doves as a symbol of fertility. Even the Cretan Zeus connects him as a nature deity with the cornucopia, milk and honey symbols.
By the time that the Homeric poems, the nature aspect of Zeus seem to have been discarded and he is viewed more as a political and national deity that guards over Kings and the protector of law, tradition and religion.